Defining Faith as a Fault

Scripture: The men said, "We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God." So the presidents and satraps conspired and came to the king and said to him, "O King Darius, live forever!" Daniel 6:5-6

Observation: In their jealousy over Daniel's favor with the king, his peers and subordinates are determined to undermine him. However, there is no charge they can bring against him, and eventually they come up with a plot to force him to either pray to the king, or die. Their logic for this plot is this ... that the only way they can find a fault in Daniel is if Daniel's faith and trust and obedience in Yahweh is declared to be a fault.

For the second time in Daniel, a law is passed that everyone must worship the king. Previously, this was related to bowing to a giant statue, this time it involves prayer. Those who obey the Lord - previously Daniel's friends, and in this case Daniel himself - cannot do that in violation of the laws of the Lord. Daniel is in fact going one step further. He is not just refusing to pray to the king, but he continues his prayerful life to the Lord. He doesn't just obey the law by refusing to pray to any other 'god', but leans into his faith and his relationship with Yahweh.

Application: All around us today, society finds "fault" in the laws of the Lord. Certainly this is fault in Christians when we judge others by that law, but the law itself - and our desire to obey that law - is often attacked, or deemed 'wrong' by both individuals in society, and by the legal practices defined by our government.

I do many things wrong in life. I know well that my enemies can find faults to accuse me of. However, I would strive to become more like Daniel in this regard ... that they only 'fault' I could be accused of is those things where the declarations of our flawed and wicked world are contradictory to the teachings of Yeshua and the law of Yahweh. I would like someday that any accusation from my enemies could be paraphrased only as this: He obeys the Lord, and furthermore offends us by honoring Jesus.

Prayer: Lord, am in imperfect in my obedience to you. This I know. I sin, and I fail. Please forgive me. And please give me the strength to improve, so that one day my failings in the eyes of your law are very minimal indeed. I embrace the fact that my failings in the eyes of the world will always exist, to the extent that the world hates your laws and your teachings and your love. May someday the world judge me as wanting because of my right alignment to you. Amen.

Twisting Scripture is Not New

Scripture: And regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. 2 Peter 3:15-16

Observation: As Peter reminds the reader to wait patiently for the revelation of Christ, he reinforces Paul's writings. Pointing out that they are sometimes complex and hard to understand, he also says that some people - those who are 'ignorant' and 'unstable' - will twist Paul's teaching ... just as they have other scriptures.

The twisting of scripture has gone on for centuries. Peter is aware how the Jews have taken the law and prophets, and turned them into self-serving messages. The messages and rules and predictions can be leveraged by some to advance their agendas or even themselves. However, Peter also says what this behavior produces ... their own destruction. When someone twists the word of God into something for their own advancement, they fail to observe and obey the Lord, which will create a blocking issue in their life.

Application: Peter places Paul's letters, in fact the writing of all apostles, on peer with the writings of Jeremiah, Isaiah, and Moses. They are all scripture. And as such, they fall into two categories of usage. They are either valuable for teaching and instructing, or they will be twisted for the gain of "unstable" people to justify and advance their own agendas.

I see this when people look to apply specific verses to legalistic arguments in the church. I see it when people can take specific verses and use it to justify their 'side' in a conflict, and in this case it is most obvious when both sides of the conflict use the bible as their defense.

I have thoughts about what the bible says on certain issues. I need to test my thoughts against the Holy Spirit, and ensure I am not being ignorant and unstable ... that I am not twisting scripture to align to my thoughts, but am rather aligning my thoughts to the word and teaching of the Lord. As I have meditated on several times recently, the Lord must be my only source of truth, knowledge, and understanding of what is good.

Prayer: Lord, may I meditate on your word alone more and more. I desire this discipline in my life. In my quiet and restful times, help me to set my mind on things above, and on your teachings. Amen.

Do Not Fear What They Fear

Scripture: But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. 1 Peter 3:14

Observation: As Peter discusses the proper behavior of an exile - especially how to respond to abuse by blessing abusers - he addresses the issue of fear. Believers do not fear what the world fears. Many forms of abuse a generated by the emotion of fear and the desire to proactively protect oneself, and therefore avoiding fear can properly address this scenario.

Peter knows that believers will suffer because of their belief ... for doing what is right. He knows the world distrusts those who are not afraid of worldly problems. Belief, fear, and suffering therefore go hand-in-hand.

Application: I still see fear ALL around me, every day. It is truly, truly heartbreaking. I see people creating more and more isolation both physically and emotionally. I see lashing anger of disagreements of "safety". I see harm delivered upon people but labeled as "caution". And I still don't understand it entirely.

I comply out of love, not fear. I hate the fear, but my heart sincerely breaks for the fearful. And I am most worried about those through whom the fear is expressed as anger, conflict, and criticism.

If the world fears something, I know - from Peter - that this is something likely not to fear. At the least, this is something to consider in prayer and hope, and seek to bless those who are afraid. If we then suffer or are abused and criticized for our lack of fear, so be it.

Prayer: Lord, I do desire that you end this time of fear and the resulting anger and conflict it has produced. May we find a way forward without fear in our communities, society, and world. Amen.

Finding the Right Focus for my Soul

Scripture:
O Lord, my heart is not lifted up,
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvelous for me.
But I have calmed and quieted my soul,
like a weaned child with its mother;
my soul is like the weaned child that is with me.
Psalm 131:1-2

Observation: As the psalmist considers the proper way to worship the Lord, they determine they should find a balance between the things that are theirs to consider, and the things that belong to the Lord. They will not focus on issues and things that are too high, too great, too marvelous. Instead, they will "quiet" their soul, stay calm, and like a content child in the arms of its mother they will relax into the embrace of the Lord.

Application: How often do I spend my mental energy thinking about problems and issues that I can do nothing about, but yet I will worry about them anyway? "How often" isn't a question about if I do this daily ... but how many times per day. Per hour. In fact, is this not a nearly continual state of mental condition, dwelling on issues that are far beyond my capacity to even truly consider, let alone do anything about?

As I see often, this is a matter of faith and trust. It is one thing to know that the Lord is in control and is working all things for his purposes, and for the good of those who love him. It is another thing to therefore dismiss all thought from your mind, and thus embrace a calm and quiet soul.

The issues involving the world right now are truly too big for me to address ... but they are just the right size for God to handle. I must then learn to not only trust him, but to release the issues from my own soul and relax. This is what it takes to find a soul of peace, joy, patience, and love. When I dismiss from my heart those things that are too high for me - knowing they are therefore the perfect thing for God to address - I can enjoy my father all the more.

Prayer: Lord, I do often consider issues that are frustrating in the context of your heavenly kingdom here on earth, but that actually have nothing to do with me. I yield these to you, as that is truly the only practical solution. May thy will be done on earth, as it is in heaven. Instead, may I focus my soul on your love this day and every day, finding peace that I can pass on to others. Amen.

Profaned Among the Nations

Scripture: Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. Ezekiel 36:22-23

Observation: Immediately prior to the Lord raising up the valley of dry bones, he gives this explanation to Ezekiel ... that he will again restore Israel so they may sanctify his name. However, there are two clarifying clauses to this. First, he is not doing this for their sake, but for the sake of his name. Second, the issue is that his name and holiness needs to be restored because Israel itself has profaned his name among the nations. He repeats these again a couple sentences later ... Israel has profaned the Lord, and their restoration is then to demonstrate his power and holiness.

This is the case called out throughout the books for 1-2 Kings. Foreign countries who war with Israel and Judah often win because the Jews have forsaken the Lord, yet they profess Yahweh publicly to those other nations as their God. The result is that other nations - through the hypocrisy of professed faith of Yahweh vs. actual worship of the baals and others - come to view the Lord as weak or ineffectual or meaningless or only on-peer with whatever they believe. This is the issue before the Lord. It is not that the Jews need to be restored, but that his own name and lordship, which is important to all mankind throughout the world, needs to be uplifted and sanctified. It is the Jews themselves who have brought it low in the eyes of mankind.

Application: I feel we could substitute "Christians" for "Jews", and "pride/wealth/power/reputation" for "the baals" ... and the entire observation would apply today. Anyone who encounters the Lord, and discovers the truth of Jesus, may choose to reject faith but cannot dismiss him through ignorance of his greatness. However, many who encounter the hypocrisy of pride and anger and greed and lust within myself and other Christians - yet hear us profess the faith, love, and hope of Jesus - have grounds to reject Jesus.

It is we who are charged to declare the good news of Jesus to the world. And it is we who are the stumbling block to others accepting that good news. I am the stumbling block.

Prayer: Lord, please forgive me for this most of all, that by my own actions your name is profaned. While I declare you as Lord, I profess other words and actions, just as James warned. I am sorry. May my actions and the actions of the Church better align to the hope and truth and love of Jesus. Amen.

Introducing the Good Shepherd

Scripture: I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. Ezekiel 34:23

Observation: The Lord has denounced the leaders of Israel, using the metaphor of a shepherd. They took from the flock, ate the fatted sheep, used their wool for clothes. However, they did not guide them to good pasture, seek out the lost, protect them from theft or attack, or give them life-giving water.

The Lord himself declares that he will do all these things in the future, and then pronounces that he will set up one good shepherd over his people. This shepherd will be of the line of David. This good shepherd will feed the people and care for them, guiding them to goodness, and teaching them that the Lord is their God and father.

Application: This is a strong messianic prophesy by Ezekiel, and one I did not know existed. Ezekiel of course pronounces many times the destruction and restoration of people groups, and the extension of the restoration to much of the world. However, when Jesus calls himself the good shepherd, it is Ezekiel he is recalling.

And Jesus uses the same language we find here many times. He reminds others that sheep obey a shepherd because they know his voice of the. He describes seeking out lost souls as a shepherd leaving the flock to find one stray. He tells God in prayer that he has not lost any sheep charged to him. He describes heaven as a holding pen into which the shepherd guides everyone. He predicts that the sheep will scatter when the shepherd is struck down.

In all these ways, Jesus is shown better than human leaders who take care of themselves first, and in corruption can fail to take care of those in their charge at all.

It is Ezekiel's strong and clear words here that point to Jesus and inspire one of the best examples we have of our relationship with Messiah.

Prayer: Lord, I am delighted to be a sheep. May I follow only your voice, for I know that you lead me to lifegiving water, good pastures, and safe fields, protecting me from both beasts and violent men. I obey you freely and only. Amen.

Unsustained by the World

Scripture: Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. James 1:27

Observation: As James begins his discord on faith vs. deeds - ultimately agreeing that salvation is by faith, yet faith is evident by deeds - he first gives a basic definition of "religion". He is using this term to generically address the complementary overlap between Jewish beliefs and Christian faith. James therefore states there are just two indications of pure faith ... care for the disadvantaged, and avoiding reliance upon earthly ways and treasures.

This is consistent with many teaching of scripture, most obviously Micah 6:8, which says that only requires from people to seek justice, love mercy (aka care for the disadvantaged), and walk humbly with the Lord (rely upon God and not the world). James' summary also introduces the rest of his message, which is that faith is evident by actions, and those actions being our relationship to two specific issues ... those in need around us, and the overall culture and expectations of the non-heavenly kingdom on earth.

Application: If I were to be judged on just these criteria - my care for the disadvantaged, and my reliance upon earthly ways and treasures - how would I be doing?

I fear the honest answer to that question. I care in my heart for the disadvantaged, but in truth I do little for them directly. Yes, I give money and I pray. Yes, I think often about and hate the issues that have created such iniquity and conditions in our society. But I don't really act. And yes, certainly am not greedy for wealth, and I thank the Lord for all blessings in my life, recognizing him and not the world or my earthly ability as my provider of all things. However, I enjoy vacations and comforts. I have pride in my home and family and my job.

So where is the line where I corrupt and defile my faith before God? I care about those in distress, and I sincerely know that I am sustained by God alone.

I could do more. I could personally act more, and I could support related ministry work more. While I thank the Lord for my blessings, I could have less pride in them. I especially want to know that I am sustained by God alone, and not by this world, which I know has fallen into dark and desperate times due to a lack of moral alignment to the Lord.

Prayer: Abba, Yahweh, Yeshua, Jesus, Adonai, my Lord and father in heaven, how great is your name in all the earth. I am sustained only by you and by your love and promises. Please forgive me for times when my faith is less than pure. May I be your hands this day in giving daily bread to others, as you provide my daily bread to myself and my family. May your kingdom dominate and take over this earth, so that the ways of this earth fall away. And please forgive my shortcomings and failures and sins, as I set behind any wrong done to me this day. Thank you, my Lord and my God. In the name of Jesus I pray, Amen.

Living in God's Cycle of Blessing

Scripture:
Know well the condition of your flocks,
and give attention to your herds;
for riches do not last forever,
nor a crown for all generations.
When the grass is gone, and new growth appears,
and the herbage of the mountains is gathered,
the lambs will provide your clothing,
and the goats the price of a field.
there will be enough goats’ milk for your food,
for the food of your household
and nourishment for your servant-girls.
Proverbs 27:23-27

Observation: For the wise believer in the Lord, the balance of the Lord's provision is understood. The grass in the field grows; the herds eat the grass in the fields and mature; the value of the goats pays for the price of the field while also providing for the believer and the entire household, even the servants. Since God gives the grass, this means that provision is enough to sustain the believer both in their daily needs, but also in the perpetuation of the next season of life.

It is the charge of the believer to pay attention to this ... to know the condition of the flocks and care for the provision that has been given into their charge by the Lord.

Application: The Lord has blessed me and my family is so very great a measure. We have not just enough to live, but enough to have the life we have desired, education and opportunity to support our futures, security from daily wants and needs, and abundance for enjoyment.

Do I know the condition of my flocks? I know my accounts and assets, but do I pay enough attention to my daily work? This is the source of daily blessing and annual income. It is the new annual growth on the mountain.

It is an instruction of the Lord to do well at my job. Even when I struggle to learn new tasks and new assignments at this stage in life, it is godly to do it the best I can, with respect for the work. The outcome is the blessing from the Lord.

Prayer: Lord, may I have renewed engagement in my work every day. Let me put aside instructions and do the best I can, always for your glory. I thank you for the provision and blessing in my life, for I know I am unqualified and unworthy of anything. My family and I are upheld only by your hand, and by your gifts. Thank you for your love. Amen.

Godlessness is Immorality

Scripture: See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears. Hebrews 12:16-17

Observation: In discussing how the Jews are to embrace their faith in the Lord, Esau is used as an example of "an immoral and godless person." The justification for such an accusation is this ... that he devalued the Lord's provision in his life to the point that he considered it trivial.

In this passage, we are reminded that Esau considered his birthright - the collective blessings of land and wealth and status that the Lord gave to Isaac, and the covenant blessing of God that was to be passed through their family - of so little value that he traded it for one bowl of stew. We know he went on to place little if any value in the Lord throughout his life. He married foreign wives against his parents' wishes, and he pledged to kill his brother.

Yes, Esau ended up with a good life by earthly standards ... he grew prosperous, lived a full life, and eventually settled in a land and became the patriarch of the nation of Edom. However, he had a poor life by heavenly standards ... he never again was close to his family, was troubled by his wives, and his namesake nation was little, troubled, and eventually destroyed.

There is not a lot of evidence about the "immorality" of Esau in the context of "sin". However, there is evidence of how he actively distanced himself from God. In this, we see the lesson is that rejecting God is the act that best defines immorality.

Application: As I prayed yesterday, I wish to be all the more closer to the Lord in my daily thoughts, prayer life, and actions. While sin can separate us from God - and Jesus washes away that sin to give us access to God - the fact is that the truly immoral act of the world is rejecting the Lord. It is in that rejection that all other trouble resides, for individuals and for communities and for nations. But especially individuals.

I continue to hope that, for people who have rejected Jesus Christ, we can help them first find the truth about the Lord God - Yahweh Adonai - the almighty creator of heaven and earth. Returning to God is not the final goal of the gospel, but it is on the path.

Prayer: Lord, this is an immoral time and place, and it is clear this immorality exists because large numbers of people have fully rejected you. They are Godless. During the Christmas holidays, may we help return you to their hearts with an understanding of your existence and your love. Amen.

What's Worse is 'God the Option'

Scripture: For they have committed adultery, and blood is on their hands; with their idols they have committed adultery; and they have even offered up to them for food the children whom they had borne to me. Moreover this they have done to me: they have defiled my sanctuary on the same day and profaned my sabbaths. Ezekiel 23:37-38

Observation: Yahweh identifies the northern and southern kingdoms as two different people, be they the lands of Israel and Judah, Ephraim and Judah, or Samaria and Jerusalem. We know that the northern land turned away from the Lord almost immediately after Solomon died, and led by their kings - most notably Ahab - they totally departed from their faith and worshipped all sorts of other gods. They were destroyed first. The southern land of Judah went back and forth in the quality of their kings, retaining some level of faith in Yahweh and maintaining temple practices in Jerusalem, before blending the belief systems of other gods into all their practices. For this, many times in scriptures, the Lord declares that the sins of the southern kingdom were worse.

At first, this is odd ... at least the south kept the Lord in the mix. Everyone had some level of faith in the Lord, even if they also believed in other gods, while the north seemed to embrace the baals. However, in his metaphorical discussion with Ezekiel, God is clear about what 'worse' truly is ... it is knowing the truth, but turning that into just part of your faith. The worst thing someone can do is to worship the Lord, but also worship other gods because Yahweh is just one of their options.

Application: I have considered this before ... it is worse to know the truth about Jesus and reject him, than to not know him at all. For years, I fell into the former, as a person who had decided to reject what I had learned. This is far worse, and far more depraved in the eyes of God, than a person who doesn't know about the gospel.

In my life, I need to apply this to my actions. It is far worse that I read the bible and think upon it ... then go off during the day and fail to love others, pray, give God glory, and place faith for my life into his hands ... than it would be if I never even pondered God's word.

I need to start this focus by replacing idle time with prayer time. I should meditate on the word instead of on past issues, or future worries, or financial challenges, or (especially) the problems I have with other people. In my life, 'worse' means knowing the Lord, but following the world. I know I am not "evil" like the northern kingdom, but I certainly need to avoid be "worse" like the southern.

Prayer: Lord, you are my God, and my only God. I have no other source of faith and hope in my life. May I lean into that faith more and more, meditating on you during my quiet times and thought times, led by your Holy Spirit to find a deeper relationship with only you. Amen.

Provoking Love not Conflict

Scripture: Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds. Hebrews 10:23-24

Observation: In light of Jesus as the great high priest, whose sacrifice has given us access to salvation, we are to meet together within the context of our unwavering faith. In that, our interactions should "provoke" one another to two motivations ... to love others, and to perform good deeds.

Application: This is, of course, our current challenge in the church. We have so many activities that are designed to "provoke" each other into action, and almost none of them are love and good deeds. Maybe "good deeds" are a motivation, but quite often love is nowhere on the list of objectives of any believer who is ... debating vaccination status, arguing over service practices, criticizing voting patterns, debating public policy, or berating school practices.

Every conversation that declares a "right" from a "wrong" creates an unloving division. As almost every apostle would say - including the writer of Hebrews - brothers and sisters, this cannot be.

As it is up to me, from this day forward I will consider all these divisive conversations in the church within only one context, and that is the question of how we can provoke one another to love and good deeds. Argument over public issues has no place in that formula.

Prayer: Lord, may your Spirit change the hearts of many within my church, and within all churches, so that they disengage from discussions intended to provide argument, conflict, and division. May we only provoke love. Amen.

A Prayer Still True Today

Scripture:
Pray for the peace of Jerusalem:
“May they prosper who love you.
Peace be within your walls,
and security within your towers.”
For the sake of my relatives and friends
I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
I will seek your good.
Psalm 122:6-9

Observation: Jerusalem is both the city of the king with all his power and judgement, but it is also the city of peace. Even as the Jews in the time of David looked to the city as their capital, they also desired for it to be a place of peace and comfort and joy. They celebrated when it was time to make pilgrimages there. They desired for not only the city to do well, but for those who loved the city to do well.

Application: In the terrible times we live in, especially during unrest in the middle east, it is important to ... love Jerusalem and pray for its peace. There remains the connection between this land and Yahweh, beyond the "political" issues of who occupies what areas of the land.

I expect I will someday go to Jerusalem, not because I think its ancient stones hold any magic or special traits, but because there remains a cultural association with the Lord and with Jesus that I desire to know better. In the meantime, I join with David and pray for the peace and prosperity of Jerusalem and those who love the city.

Prayer: Lord, I say it again, Shalom and peace be with Jerusalem. May there be joy and peace in that place, and among that region, if it is possible within this broken world. There are challenges there associated with a proper understanding of you and your love that I cannot begin to understand, but you are working within Jerusalem for your purposes and always have been. May peace be within Jerusalem, for the sake of you and your name, or Lord. Amen.

Understanding the Second Coming

Scripture: And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. Hebrews 9:27-28

Observation: For Jews who had learned so much about ritual sacrifice, the point of Jesus' death was understood as the shedding of blood for sin. However, the idea of "once, for all" was not understood. They performed their rituals over and over. In this way, they idea of Jesus' second coming was perhaps misunderstood. Jesus had been a sacrifice for their sins, so when he comes again, that must be because ... he still has to deal with sin.

As Hebrews points out, this is not the case. Sin is a settled matter. Jesus has given himself as the sacrifice for all sin, and therefore the forgiveness of all who believe. Therefore, his return is not to deal with sin, but rather to complete the salvation for those who believe.

Application: Even today I watched a lesson where the pastor digressed a moment to remind everyone of how to properly understand God's word. The bible never contradicts itself. In this case, if it says that Jesus' sacrifice addresses all sin, this his second coming cannot be a way to address MORE sin. It must be for another purpose.

I desire to keep this in mind as I read ... that understanding God's word requires the context of his entire word. After several years now, I have read enough to have that context. I do hope I can continue to apply it to my life.

Prayer: Lord, your word is a light unto my feet. May I follow in your path, knowing and learning it more and more every day. Amen.

When are We Worse

Scripture: Was not your sister Sodom a byword in your mouth in the day of your pride, before your wickedness was uncovered? Now you are a mockery to the daughters of Aram and all her neighbors, and to the daughters of the Philistines, those all around who despise you. Ezekiel 16:56-57

Observation: The word of the Lord God is this, that having acted so badly, the children of Israel are now the ones looked down upon by all other nations. Their downfall is a byword ... as in, other nations would say "we don't want to be like Israel" or "imagine being destroyed like Judah".

This is a punishment the Jews well understood, having spent centuries being reminded of the downfall, sins, punishment, and destruction of Sodom. To be lumped in with them would be a stinging rebuke. It would be like spending generation upon generation knowing of the worst possible people in history, then being told that you yourself - and your current generation - is worse.

Application: Are we there yet?

Jesus stood in many villages, homes, and synagogues, and challenged the beliefs of the Pharisees by pointing out their duplicit ways and misguided priorities. As Christians, we all look upon those lessons and think of the term "Pharisee" now as a byword for someone who has a warped understanding of God's laws and love.

However, in what areas of my life am I being a Pharisee? I talk about faith, but don't always live it properly. Certainly I am not alone in this, as this is common for Christians who declare about the love of Jesus and joy they have in knowing they are saved by faith, but then commit all kinds of acts that are contrary to Jesus' teaching. And yes, I am one of those who does this.

To us, 'Pharisee' is they byword for a hypocrite who fails to obey the Lord. And to many in society today, 'Christian' is now spoken as an adjective for ... hypocritical. May I take this warning seriously in my life.

Prayer: Lord, I do as for your forgiveness. May I not be hypocritical this day. I love you and am delighted by your love and your gift of salvation, so may I also know you are my Lord and truly seek to live into your commands and precepts. Amen.

Without Belief in the God who Sees

Scripture: While they were killing, and I was left alone, I fell prostrate on my face and cried out, "Ah Lord God! will you destroy all who remain of Israel as you pour out your wrath upon Jerusalem?" He said to me, "The guilt of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city full of perversity; for they say, 'The Lord has forsaken the land, and the Lord does not see.'" Ezekiel 9:8-9

Observation: In a vision, Ezekiel witnesses the spiritual version of the destruction of Jerusalem. God shows him the terrible acts of the people, then calls in the destroyers. One angel marks those few who are to be spared, and the others kill all the rest.

When Ezekiel questions the extent of the destruction - will God truly kill everyone left in Israel as he also is pouring out his justice upon those in Jerusalem - the Lord replies not with a yes or no, but with an understanding of justice. He states that their guilt is evident by the manner of their public actions, bloodshed and perversity. However, he also shows how this has embedded in their hearts ... the people believe God has withdrawn and perhaps doesn't even exist with authority anymore, for they claim he has forsaken the land, and does not see their actions or conditions.

The people have done what they have because they no longer believe in the love, presence, and sovereign nature of Yahweh.

Application: There is a fact I hold central in my heart ... the Lord sees me. Yes, this means he sees my mistakes, my sins, my dark anger, my impure thoughts, my lies, my errors. But he also sees my needs, my hopes, my love, my attempts. And I know he is here, he is present, he is active, and he is in authority of my life and the world around me.

There is no dark room I could go to where he would not see me. There is no other thing in which I could ask for assistance. There is no earthly provision that gives me hope. And I grown as I see others who believe - at best - that the Lord has forsaken them and the world and does not see or care or even exist.

Prayer: Lord, El Roi, Yahweh-Yireh, thank you for seeing me. I know I bring sorrow to you often, but I thank you for not turning away from me. May my faith in Jesus continue to cover my iniquities, and may I grow better under your watchful eye daily. And may the numbers of people in this land and know you are watching and in control grow more and more. Amen.

Knowing Truth and Not Obeying

Scripture: The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord God.” Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them. Ezekiel 2:4-5

Observation: Ezekiel is confronted by the Lord while in exile in Babylon, and commissioned as a prophet. While he is not yet given a message, his charge is this ... go to the children of Israel in exile, and say to them whatever instructions the Lord gives. The Lord acknowledges that they likely won't listen. The descendants are stubborn, they have hard heads and hard hearts, and he even offers clarification about the accountability of Ezekiel for when they don't listen (he is accountable if he fails to give the message, but not if he obeys and they don't listen).

However, the Lord provides Ezekiel with one phrase, "Thus says the Lord God." The name of God given here is that of the two highest names of the God, Adonai Yahweh. In this way, there can be no question that Ezekiel is a prophet speaking for the Lord, and the people will know and understand this as a fact. It is within that context - their full knowledge that whatever Ezekiel says to them is from God - that the people will then decide whether or not to obey.

Application: I am seeing more and more how the Lord interacts with people who behave in a paradox ... they know and understand that there is a great God who rules over all creation and with direction and advise for how to live, and they actively choose not to obey God almighty. They either know the truth or have heard the truth or have an understanding of where they could go and what they could do in order to better understand the truth ... and they refuse to engage, refuse to listen or learn, reject that which they have heard, and rely on their own choices.

I like to think the people around me just need to hear the truth. However, the fact is they have heard the truth - they may even have significant knowledge about it at some level - and instead they have chosen to disobey and reject the truth.

I once had a friend tell me that they believe God exists, but have rejected everything about his teaching as meaningless to their life. That paradox cannot be reconciled, and yet God has well understood it within the hearts of man for all of time.

When we - the people of the Church - give others the good news of Jesus, they know it is the truth spoken by the Lord God almighty. Some hear, but many reject it even while believing the context. But we remain accountable for delivering the message.

Prayer: Lord, it is almost time for Christmas lights again. May I have the words of your spirit to give to others about the truth of Jesus Christ. If they are stubborn and rebellious and choose not to obey, that is a matter between you and them. But may I deliver to them the truth, in your name. Amen.

Recognize Who Brings the War

Scripture:
Proclaim this among the nations:
Prepare war,
stir up the warriors.
Let all the soldiers draw near,
let them come up.
Beat your plowshares into swords,
and your pruning hooks into spears;
let the weakling say, “I am a warrior.”
Joel 3:9-10

Observation: The Lord has declared the final days, with the Holy Spirit poured out on those who believe in him, and his "people" (the descendants in faith of Israel and Judah) restored on the earth. And so the time comes for a most unusual battle. All the other nations - those who do not believe in the Lord - are invited to war ... take their instruments of peace and refashion them into implements of death, and come attack. God will be waiting, simply sitting in a valley, and prepared to judge.

In the context of this call to war, there are two truths.

First, it is a sign of disbelief that they will turn peaceable implements into tools of war. This is the opposite of the same items discussed in the day of the Lord, when weapons are recast as farming equipment. Those who hate God find ways to turn everyday matters - even good and necessary equipment - into a fight. They turn guidance about modest living into an argument about personal choice and lifestyle. They turn the idea of loving life into a healthcare debate. They turn prayer into a political battleground. Even the weakest become aggressive over their personal "issues".

Second, I recognize that in this war, the faithful ... have no roll. We are not taking up our own weapons and fighting victoriously. Instead, we simply get to sit in the Lord's stronghold, enjoying the bountiful harvest of his land, while he makes decisions about the nations. We do not fight the hostile, angry, aggressive attackers. 

Application: I better make sure I am not fighting. I must not be someone creating "weapons" out of peaceable instruments. This is a sign of the nations at war against the Lord. Instead, I must trust that the Lord can (easily!) handle the attacks.

Yes, I get frustrated with the state of fighting in our society today. However, it is not for me to go to war against the erroneous ways of the world.

Prayer: Lord, may thy will be done this day. I truly desire to be a peacemaker, and all the more every day. I can only do this through your Holy Spirit, poured out on this old man who desires to dream your dreams. Let the enemy attack, for you are my refuge and stronghold. May I know your peace, and by that demonstrate your love to others. Amen.

Pattern of Assured Punishment

Scripture: Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, if not to those who were disobedient? So we see that they were unable to enter because of unbelief. Hebrews 3:16-19

Observation: While it is common for believers to say they do not understand the ways of the Lord, there is actually a very simply pattern when it comes to questions of God's anger. If there are people who clearly hear the Lord's instruction, who personally witness his miracles, and directly receive his blessings ... and if they then deny the Lord, rebel against his laws, and disobey his instructions ... they will be punished in some manner.

In the case of the first generation of the exodus, they had seen the amazing miracles of the curses of Egypt, been saved through an incredible parting of the sea, been promised an restful existence in the promised land, and all they had to do was walk into it. They refused, and the Lord withdrew all blessing from them, requiring them to camp in the desert the rest of their lives, so that none except Joshua and Caleb would ever even see the land.

Application: I have known God's love, received his blessings, witnessed miracles. I had better not then rebel against his teaching, and refuse to obey his instructions. I may pray about how others may or may not be treated by the Lord, but my greatest error would be to fall into the pattern of the exodus and receive God's punishments instead.

I have seen and known the Lord. I must obey my Lord.

Prayer: Lord God almighty, please forgive my acts of rebellion and my failure to align to your good laws and precepts. I do not mean to rebel or to sin or to be disobedient. Again I say, please forgive me. May I always look to you for the right direction and action of my life, knowing and remembering all the amazing and wonderful things you have done throughout history, and especially in my own life. Thank you, my Lord and my God. Amen.