Scripture: The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.” “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.” The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.” Joshua 17:14-16
Observation: As Joshua begins to allot territory to the tribes, the second one he hands out creates complaints. Ephraim wants more territory, despite the fact that their territory is really blended with Manasseh, and Manasseh has by far the largest territory of all. For the sons of Joseph, they get a territory that is effectively a third of the entire promised land, plus half the land on the east side of the Jordan. It includes the current operating capital, Shiloh.
And yet, in the midst of being handed land, they complain. Worse, when told they could have more, they complain about the strength of the Canaanites. They exhibit a lack of faith of the Lord, stating they won't be able to claim the land in question, and in the preceding verses their failure to even claim the current land is called out.
Yes, this means that Ephraim complains about a free gift, complains about the remedy offered them, and then doesn't take the action needed to even claim the gift they were given in the first place. The fact that future prophets may call the northern kingdom "Ephraim" instead of Israel when discussing their lack of faith may actually be a reflection of this ... a people without the faith to act, who complain about even what the Lord gives them.
Application: I have seen others do this, but I'll keep this personal: Have I ever complained because the Christian life isn't all I want it to be? I have been given the gift of eternal life, produced by the brutal sacrifice of Jesus himself, as a result of God's amazing love ... have I ever complained that the rules are too strict, or I've missed out on worldly happiness, or the labor is too time consuming, or the criticism is hard? And have I ever done this while actively refusing to ... enjoy the happiness of my blessings, worship with amazing joy, and foster friendships at church.
God gives us great lives, from the great things he has stored up for us, out of his great love. Like Ephraim, we are likely to complain about what we aren't getting instead of celebrate what we are getting. We do this even when it should be obvious that what we are getting is FAR superior to the alternative!
I will not complain, even about the hardships that are, in fact, part of the Christian life. I know those come with the territory, and they can be endured through the strength of the Holy Spirit. I have been given gifts beyond measure, when I deserve to receive nothing but pain and death. How can I complain.
Prayer: Abba, I thank you for your good gifts, your wonderful love, and your amazing grace. May I keep my thanks to you upon my lips every day, every hour, and every minute. I join with you in maturing and growing those gifts as well. Please, this day, protect me from any of the problems that may come with them, for I know you will overcome them. Amen.
Tuesday, April 30, 2019
Monday, April 29, 2019
Pointing to Jesus
Scripture: Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” John 1:19-21
Observation: The "leaders" take note of John the Baptist's ministry, and come to inquire about whom he may be. They first ask about Messiah and Elijah - two people the Jews well understood from scripture to be coming - before moving to a generic "prophet", yet it is unclear what is meant by this third question. Some suggest they were repeating the 'messiah' question again, but generically in case he was being cautious about directly answering that question. Others suggest the Jews believed Jeremiah was also to return and thus this was his title. However, it is just as likely they were asking if he was a generic prophet.
In all cases, John answers 'no'. He will not claim any right, honor, or title that honors him. This is the case even though he could have claimed the title of 'Elijah', for he was the promised metaphorical return of the messenger coming before Messiah (Jesus even says so), and he certainly could have declared himself as some generic prophet for he was. Instead, he ultimately gives them the answer from Isaiah 40 ... he is the voice calling in the wilderness to make straight the way of the Lord ... he is the one who will point to Messiah. In other words, his life exists only to point toward Jesus.
Application: John was immediately perceived as being meaningful and important to the Jewish leaders, even to the point where they thought he may be the Messiah. Yet John understood one great fact, which was that the meaning of his life was always to show others Jesus. He actively baptized, but only as a way of preparing them for Jesus. He declared Jesus' status publicly. He ultimately surrendered his own followers to Jesus, and even died at a time that allowed for the expansion of Jesus' message.
How do I point to Jesus? I probably don't on a regular basis. Maybe some activities of my life do, but those are often in evidence around other believers. On a daily basis, I should find a way to point to Jesus more, in word and deed.
John pointed to Jesus even when he could have claimed honor and status for himself. This is an example to learn and emulate.
Prayer: Lord, how great and amazing is your word, that you provided guidance for people to see and know you, and you still do. May I grow more and more into one who points to you, Jesus. Amen.
Observation: The "leaders" take note of John the Baptist's ministry, and come to inquire about whom he may be. They first ask about Messiah and Elijah - two people the Jews well understood from scripture to be coming - before moving to a generic "prophet", yet it is unclear what is meant by this third question. Some suggest they were repeating the 'messiah' question again, but generically in case he was being cautious about directly answering that question. Others suggest the Jews believed Jeremiah was also to return and thus this was his title. However, it is just as likely they were asking if he was a generic prophet.
In all cases, John answers 'no'. He will not claim any right, honor, or title that honors him. This is the case even though he could have claimed the title of 'Elijah', for he was the promised metaphorical return of the messenger coming before Messiah (Jesus even says so), and he certainly could have declared himself as some generic prophet for he was. Instead, he ultimately gives them the answer from Isaiah 40 ... he is the voice calling in the wilderness to make straight the way of the Lord ... he is the one who will point to Messiah. In other words, his life exists only to point toward Jesus.
Application: John was immediately perceived as being meaningful and important to the Jewish leaders, even to the point where they thought he may be the Messiah. Yet John understood one great fact, which was that the meaning of his life was always to show others Jesus. He actively baptized, but only as a way of preparing them for Jesus. He declared Jesus' status publicly. He ultimately surrendered his own followers to Jesus, and even died at a time that allowed for the expansion of Jesus' message.
How do I point to Jesus? I probably don't on a regular basis. Maybe some activities of my life do, but those are often in evidence around other believers. On a daily basis, I should find a way to point to Jesus more, in word and deed.
John pointed to Jesus even when he could have claimed honor and status for himself. This is an example to learn and emulate.
Prayer: Lord, how great and amazing is your word, that you provided guidance for people to see and know you, and you still do. May I grow more and more into one who points to you, Jesus. Amen.
Wednesday, April 24, 2019
Not Necessarily 'For' Anyone
Scripture: Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, "Are you for us or for our enemies?" "Neither," he replied, "but as commander of the army of the Lord I have now come." Joshua 5:13-14a
Observation: Joshua meets an angel of the Lord, prepared for battle, and with instructions for how to take Jericho. Upon meeting, however, there is a clarification needed - is this messenger for or against Israel - and the answer is a decisive ... none of the above. Yes, the angel has the message that Israel will take and destroy Jericho, and even has the battle plan to deliver to Joshua. Yet the angel is not 'for' Israel, and in contrast is not necessarily 'against' Jericho.
The angel is for God, and God is for his purposes and plan. He may have chosen Israel as his vessel for his plan and nation of priests on earth, but he loves everyone. The only question is, when God's instructions are delivered, he will be 'for' the one who obeys the instructions.
Application: The psalms are full of prayers asking God to protect the faithful and destroy our enemies. There is an "us and them" mentality. Jesus himself faced opposition, and especially as he was arrested and executed there was an "us and them" tone to events. However, the angel reminds me that, while events may transpire under this model, God's love is mutual toward all parties. God is on the side of his perfect will, and his precepts and instructions. He loves everyone, and thus the starting point of a conversation is not whether he is for or against anyone. Instead, it is ... am I for or against God?
I am for God! I seek his will and purposes and plan. I strive to align to his laws and guidance. I fail daily in some ways, yet my faith is in Jesus as my only path to the Lord. I am for God, his kingdom, and his son who is my savior.
Prayer: Lord, please forgive my sins this day, both those of my mind and those of my actions. I know I miss the mark daily, but I sincerely wish to align my life to you. I am for you. May this day my words and actions support your plan and instructions. Amen.
Observation: Joshua meets an angel of the Lord, prepared for battle, and with instructions for how to take Jericho. Upon meeting, however, there is a clarification needed - is this messenger for or against Israel - and the answer is a decisive ... none of the above. Yes, the angel has the message that Israel will take and destroy Jericho, and even has the battle plan to deliver to Joshua. Yet the angel is not 'for' Israel, and in contrast is not necessarily 'against' Jericho.
The angel is for God, and God is for his purposes and plan. He may have chosen Israel as his vessel for his plan and nation of priests on earth, but he loves everyone. The only question is, when God's instructions are delivered, he will be 'for' the one who obeys the instructions.
Application: The psalms are full of prayers asking God to protect the faithful and destroy our enemies. There is an "us and them" mentality. Jesus himself faced opposition, and especially as he was arrested and executed there was an "us and them" tone to events. However, the angel reminds me that, while events may transpire under this model, God's love is mutual toward all parties. God is on the side of his perfect will, and his precepts and instructions. He loves everyone, and thus the starting point of a conversation is not whether he is for or against anyone. Instead, it is ... am I for or against God?
I am for God! I seek his will and purposes and plan. I strive to align to his laws and guidance. I fail daily in some ways, yet my faith is in Jesus as my only path to the Lord. I am for God, his kingdom, and his son who is my savior.
Prayer: Lord, please forgive my sins this day, both those of my mind and those of my actions. I know I miss the mark daily, but I sincerely wish to align my life to you. I am for you. May this day my words and actions support your plan and instructions. Amen.
Tuesday, April 23, 2019
Setting a Reminder
Scripture: So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua; and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones that had been in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day. Joshua 4:8-9
Observation: As a reminder of this great act - a second parting of waters to provide for the safety of Israel - the people are commanded to create a memorial. The 12 stones are significant in size, and set up with intention and man-made organization, to clearly be a symbol. That symbol is to remind Israel of the blessing and love and might of the Lord. When they see the stones, they are to tell their children about what happened. The stones are to remind Israel of the truth about the Lord.
Application: The Lord has provided for me in so many ways, the reminders are around me. My wife, children, and home are reminders, and I thank the Lord for them regularly. When I think of my family, I often think about how great God has been in my life. I am reminded that he delivered me from a life of death, provided joy and a future, and guided me into a relationship with him.
I should have more such reminders, for they do work well. I should see elements of my current job as a reminder of his carrying me through struggles. I should see my church as a reminder of the wonders I have seen there and the lives I have seen changed through his spirit.
I have been seeking ways to keep the Lord central in my daily thought, and physical items that remind me of his greatness would be a way. These are not idols, as the rocks from the Jordan were not an idol to be worshipped, but rather something that reminds me of the truth about God's love, and triggers in my heart a thought and an attitude of worship, reverence, thanksgiving, and love.
Prayer: Lord, I thank you for your help this day, in guiding me in finding ways to connect with and serve you. May I be reminded of your love, laws, grace, judgment, precepts, and mercy daily. I seek to be closer to you, and I thank you for loving me first. Amen.
Observation: As a reminder of this great act - a second parting of waters to provide for the safety of Israel - the people are commanded to create a memorial. The 12 stones are significant in size, and set up with intention and man-made organization, to clearly be a symbol. That symbol is to remind Israel of the blessing and love and might of the Lord. When they see the stones, they are to tell their children about what happened. The stones are to remind Israel of the truth about the Lord.
Application: The Lord has provided for me in so many ways, the reminders are around me. My wife, children, and home are reminders, and I thank the Lord for them regularly. When I think of my family, I often think about how great God has been in my life. I am reminded that he delivered me from a life of death, provided joy and a future, and guided me into a relationship with him.
I should have more such reminders, for they do work well. I should see elements of my current job as a reminder of his carrying me through struggles. I should see my church as a reminder of the wonders I have seen there and the lives I have seen changed through his spirit.
I have been seeking ways to keep the Lord central in my daily thought, and physical items that remind me of his greatness would be a way. These are not idols, as the rocks from the Jordan were not an idol to be worshipped, but rather something that reminds me of the truth about God's love, and triggers in my heart a thought and an attitude of worship, reverence, thanksgiving, and love.
Prayer: Lord, I thank you for your help this day, in guiding me in finding ways to connect with and serve you. May I be reminded of your love, laws, grace, judgment, precepts, and mercy daily. I seek to be closer to you, and I thank you for loving me first. Amen.
Monday, April 22, 2019
Kinder and Gentler Words
Scripture:
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence ...
Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense ...
Whoever conceals hatred with lying lips
and spreads slander is a fool.
Sin is not ended by multiplying words,
but the prudent hold their tongues.
Observation: In the space of 10 proverbs, five are about the power and insight of the spoken word. For the good and the wise, their speech represents positive life and wisdom to others, and is absent of deceit, slander, and duplicity. The good speak positive words to others, and simultaneously do not speak lies about others or themselves. As a result, their tongue is "choice silver" - of great value to themselves and others.
For the wicked and foolish, however, their words are forever untrustworthy. They lie to conceal their intent, spread slander, and so loquaciously explain away their sins. They will talk and talk in order to deflect truth and explain their actions, instead of simply staying quiet and allowing a good life to speak for itself. In all this, their heart is revealed ... and it has little value.
Application: In many places of the Bible, it is shows that my words reveal my heart. My words are angry too often still ... less than they were, but there remains room for improvement. This is especially true in talking about others, and saying discouraging and judgmental things about them. These words reveal my lack of love for others, which is a condition of my heart that absolutely needs improvement.
I should speak kindly and softly toward others, and about others. In this way, I can improve my heart, for it will follow. I should be slow in anger and judgment, and this should especially be true with how I speak, holding my tongue when I think otherwise. I would do well to be prudent in my words about others, and to not speak about their shortcomings, or to attempt to justify my own.
Prayer: Lord, may my daily walk be filled with kinder and gentler words towards and about others. I am sinful, with a sin deep-rooted in pride and judgment. I know this is a failure of mine, and I struggle with it still. While I pray for continued softening of my heart so I can find more and more love toward others, may I at least have the wisdom to not speak in harsh and hurtful ways. May I instead bless others with my words. Amen.
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence ...
Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense ...
Whoever conceals hatred with lying lips
and spreads slander is a fool.
Sin is not ended by multiplying words,
but the prudent hold their tongues.
The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
Proverbs 10:11,13,18-20but the heart of the wicked is of little value.
Observation: In the space of 10 proverbs, five are about the power and insight of the spoken word. For the good and the wise, their speech represents positive life and wisdom to others, and is absent of deceit, slander, and duplicity. The good speak positive words to others, and simultaneously do not speak lies about others or themselves. As a result, their tongue is "choice silver" - of great value to themselves and others.
For the wicked and foolish, however, their words are forever untrustworthy. They lie to conceal their intent, spread slander, and so loquaciously explain away their sins. They will talk and talk in order to deflect truth and explain their actions, instead of simply staying quiet and allowing a good life to speak for itself. In all this, their heart is revealed ... and it has little value.
Application: In many places of the Bible, it is shows that my words reveal my heart. My words are angry too often still ... less than they were, but there remains room for improvement. This is especially true in talking about others, and saying discouraging and judgmental things about them. These words reveal my lack of love for others, which is a condition of my heart that absolutely needs improvement.
I should speak kindly and softly toward others, and about others. In this way, I can improve my heart, for it will follow. I should be slow in anger and judgment, and this should especially be true with how I speak, holding my tongue when I think otherwise. I would do well to be prudent in my words about others, and to not speak about their shortcomings, or to attempt to justify my own.
Prayer: Lord, may my daily walk be filled with kinder and gentler words towards and about others. I am sinful, with a sin deep-rooted in pride and judgment. I know this is a failure of mine, and I struggle with it still. While I pray for continued softening of my heart so I can find more and more love toward others, may I at least have the wisdom to not speak in harsh and hurtful ways. May I instead bless others with my words. Amen.
Friday, April 19, 2019
Your First Love
Scripture: Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, "Who will ascend into heaven to get it and proclaim it to us so we may obey it?" Nor is it beyond the sea, so that you have to ask, "Who will cross the sea to get it and proclaim it to us so we may obey it?" No, the word is very near you; it is in your mouth and in your heart so you may obey it. Deuteronomy 30:11-14
Observation: As Moses concludes his final teaching of the law, he provides final words of encouragement. He does tell them the law represents both blessing and curse, but here he directly tells Israel "you can do this!". Moses shows them that all of this obedience to the Lord is doable ... they don't have to perform some mighty feat or send a hero on a quest to obtain knowledge, power, and wisdom, but rather all they need to know is already in their own hearts and minds. All they need to do is love the Lord, and as a result of that love to speak and do his word.
God will soon inform Moses that they will fail. If Moses is correct - that this isn't really all that hard - then the fact they will fail (and they will) is difficult to accept. If God is truly in their hearts and in their minds, poured out from them through their words and deeds, then there should be no problem. Clearly, this conundrum resolves itself ... God is not truly in their hearts, because at the end of the day their first love is not God, but themselves.
Application: I will not point a finger at Israel, because I am the same. I think regularly about myself - what I want, need, feel, hope - far more than about what God wants. I say I love the Lord and love Jesus, but I spend most of my day wondering how to improve my future life, with the great irony being that I have no idea what the future might even look like and often understanding that I have little ability to influence it.
I love myself so much more than I love God that I will fill my head with hypotheticals about me that are not in any possible realm of reality, and not think about what I could simply do or say right now to bring just a little of the kingdom of God.
We will all do whatever best aligns to our true first love. Am I willing to remove myself from that place in my heart, and ensure that Jesus is in that place all the time and not just when I remember him?
Prayer: Lord, I will answer my own question. Yes, I am willing, but I am weak. I have been well manipulated to love myself, as have all humans. Please forgive me, and help me to supplant my selfish perspective with a fuller attention on you and your will. I love you more than I love myself. Please help me to make that statement true in every second of my life. Amen.
Observation: As Moses concludes his final teaching of the law, he provides final words of encouragement. He does tell them the law represents both blessing and curse, but here he directly tells Israel "you can do this!". Moses shows them that all of this obedience to the Lord is doable ... they don't have to perform some mighty feat or send a hero on a quest to obtain knowledge, power, and wisdom, but rather all they need to know is already in their own hearts and minds. All they need to do is love the Lord, and as a result of that love to speak and do his word.
God will soon inform Moses that they will fail. If Moses is correct - that this isn't really all that hard - then the fact they will fail (and they will) is difficult to accept. If God is truly in their hearts and in their minds, poured out from them through their words and deeds, then there should be no problem. Clearly, this conundrum resolves itself ... God is not truly in their hearts, because at the end of the day their first love is not God, but themselves.
Application: I will not point a finger at Israel, because I am the same. I think regularly about myself - what I want, need, feel, hope - far more than about what God wants. I say I love the Lord and love Jesus, but I spend most of my day wondering how to improve my future life, with the great irony being that I have no idea what the future might even look like and often understanding that I have little ability to influence it.
I love myself so much more than I love God that I will fill my head with hypotheticals about me that are not in any possible realm of reality, and not think about what I could simply do or say right now to bring just a little of the kingdom of God.
We will all do whatever best aligns to our true first love. Am I willing to remove myself from that place in my heart, and ensure that Jesus is in that place all the time and not just when I remember him?
Prayer: Lord, I will answer my own question. Yes, I am willing, but I am weak. I have been well manipulated to love myself, as have all humans. Please forgive me, and help me to supplant my selfish perspective with a fuller attention on you and your will. I love you more than I love myself. Please help me to make that statement true in every second of my life. Amen.
Wednesday, April 17, 2019
You Love Me as You Find Me
I was found
Before I was lost.
I was yours
Before I was not.
You love me as you find me.
Before I was lost.
I was yours
Before I was not.
You love me as you find me.
Tuesday, April 16, 2019
Seeking the Internal Kingdom
Scripture: Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you." Luke 17:20-21
Observation: Jesus uses the term "kingdom of God" often, and just as often it seems to be misunderstood as a time of an earthly reign. Sometimes this reign will be by God, sometimes by Messiah, but that is the general understanding. This makes sense when the prophets repeatedly spoke of a future king that would rule the earth. However, Jesus repeatedly speaks of the kingdom of God as a vague and unidentifiable thing. Eventually it becomes clearer that he is talking about the Christian era ... the time from the revelation of Messiah when the Holy Spirit will be available to all people, Yahweh will become known through Jesus to the entire world, and salvation by faith will be available.
It is interesting in this passages that Jesus tells them that the kingdom of God is within them - in their midst - and yet he is not directly addressing the disciples. He is addressing ... a question from the Pharisees. This questioning does not appear to be done in conflict either, as is the context with some similar encounters, but perhaps the Pharisees are asking a genuine question for which they do not understand the answer.
Application: I believe Jesus saw the potential for faith in the Pharisees. We do understand both in the scriptures and historical sources that eventually some of them did believe. Jesus repeatedly calls out the hypocrisy of the Pharisees, and yet he continues to interact with them regularly. He doesn't avoid, but engages, and (when they allow it) engages constructively.
The kingdom of God can be within the Pharisees because the Holy Spirit and participation in the body of Christ is available to all people, from outcasts to hypocrites to laborers to foreigners. However, they must consciously seek the truth.
I cannot be like the people in Noah's time, or those who ignored Jesus, or Lot's wife. I must actively pay attention to the kingdom - which is right here with me - and engage in that kingdom. I don't need to go looking for it here or there, for it is within me, and the within the Church of Christ.
Prayer: Lord, may I find your kingdom today, not because I seek it, but because I bring it with me to this place. Amen.
Observation: Jesus uses the term "kingdom of God" often, and just as often it seems to be misunderstood as a time of an earthly reign. Sometimes this reign will be by God, sometimes by Messiah, but that is the general understanding. This makes sense when the prophets repeatedly spoke of a future king that would rule the earth. However, Jesus repeatedly speaks of the kingdom of God as a vague and unidentifiable thing. Eventually it becomes clearer that he is talking about the Christian era ... the time from the revelation of Messiah when the Holy Spirit will be available to all people, Yahweh will become known through Jesus to the entire world, and salvation by faith will be available.
It is interesting in this passages that Jesus tells them that the kingdom of God is within them - in their midst - and yet he is not directly addressing the disciples. He is addressing ... a question from the Pharisees. This questioning does not appear to be done in conflict either, as is the context with some similar encounters, but perhaps the Pharisees are asking a genuine question for which they do not understand the answer.
Application: I believe Jesus saw the potential for faith in the Pharisees. We do understand both in the scriptures and historical sources that eventually some of them did believe. Jesus repeatedly calls out the hypocrisy of the Pharisees, and yet he continues to interact with them regularly. He doesn't avoid, but engages, and (when they allow it) engages constructively.
The kingdom of God can be within the Pharisees because the Holy Spirit and participation in the body of Christ is available to all people, from outcasts to hypocrites to laborers to foreigners. However, they must consciously seek the truth.
I cannot be like the people in Noah's time, or those who ignored Jesus, or Lot's wife. I must actively pay attention to the kingdom - which is right here with me - and engage in that kingdom. I don't need to go looking for it here or there, for it is within me, and the within the Church of Christ.
Prayer: Lord, may I find your kingdom today, not because I seek it, but because I bring it with me to this place. Amen.
Monday, April 15, 2019
Obedience as the Baseline
Scripture: So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' Luke 17:10
Observation: As Jesus tells several parables, he includes this one about a servant who works all day, and what happens next. Jesus points out that the master will not then sit and eat with the servant, but instead will have the servant serve him dinner. In other words, the servant's job is to serve, and therefore doesn't earn special treatment by doing his job. The servant is to serve, and isn't praised just because he does so.
Jesus tells this in the context of other stories about basic faith. Their meaning seems to be that of paying attention to the law and the prophets, and to Jesus' teaching himself. Faithful believers are to love and serve the Lord. Doing so does not earn you special praise, but rather it is the baseline measure that demonstrates your faith ... doing what has been instructed by God himself, through Moses, Jesus, and all the prophets, simply shows you indeed have the minimal faith of a mustard seed.
Application: Obeying Jesus is the most basic element of acknowledging Jesus' lordship in our lives. It is by obedience that I can claim I have faith, for if I have faith that Jesus is in fact the Lord of all the earth then of course I would do what he says. My recent thoughts are about this ... ensuring alignment in my daily activity to the instruction of Jesus. I don't succeed all the time, but I am making progress. With God's help, that will continue. I have faith in Jesus as my Lord and savior, and he therefore has authority over my life.
Prayer: Lord, this day I strive to take captive of my thoughts and actions. Please forgive my sins, for I am a human who struggles, and I can only be saved through your love and not my actions. Even so, may my actions today glorify you in some small way. Amen.
Observation: As Jesus tells several parables, he includes this one about a servant who works all day, and what happens next. Jesus points out that the master will not then sit and eat with the servant, but instead will have the servant serve him dinner. In other words, the servant's job is to serve, and therefore doesn't earn special treatment by doing his job. The servant is to serve, and isn't praised just because he does so.
Jesus tells this in the context of other stories about basic faith. Their meaning seems to be that of paying attention to the law and the prophets, and to Jesus' teaching himself. Faithful believers are to love and serve the Lord. Doing so does not earn you special praise, but rather it is the baseline measure that demonstrates your faith ... doing what has been instructed by God himself, through Moses, Jesus, and all the prophets, simply shows you indeed have the minimal faith of a mustard seed.
Application: Obeying Jesus is the most basic element of acknowledging Jesus' lordship in our lives. It is by obedience that I can claim I have faith, for if I have faith that Jesus is in fact the Lord of all the earth then of course I would do what he says. My recent thoughts are about this ... ensuring alignment in my daily activity to the instruction of Jesus. I don't succeed all the time, but I am making progress. With God's help, that will continue. I have faith in Jesus as my Lord and savior, and he therefore has authority over my life.
Prayer: Lord, this day I strive to take captive of my thoughts and actions. Please forgive my sins, for I am a human who struggles, and I can only be saved through your love and not my actions. Even so, may my actions today glorify you in some small way. Amen.
Friday, April 12, 2019
Self Worship in Context
Scripture: Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him. Deuteronomy 17:1
Observation: In the middle of a section about worshiping other gods is this sentence about acceptable sacrifice. In fact, right before this, Moses, tells Israel not to erect any Asherah poles or any other alters to any other gods. Right after this, Moses tells Israel not to engage in practices to worship other gods, and to put to death anyone who does. So ... why this one sentence interlude about properly sacrificing an ox or sheep to the Lord that has a flaw?
Because withholding the best from God is ... self-sacrifice. Giving to God a sacrifice that is not the best a person has - and thus keeping the best for yourself - is placing your own desires and ambitions above God. In this context, it is clear ... no one is to worship any other god, and that includes one's self.
Application: I need to consider what things in my life I place above my love and service to God. Do I place my free time above service time or worship time? Do I place any of my possessions above my offerings to the Lord? Do I place my personal comfort above any discomfort that may come in doing what God asks?
I think my answer to these questions are MOSTLY 'no' ... but certainly not always. And always matters. This is the difference between true discipleship and basic Christianity. I need to always place God first, not mostly.
Prayer: Lord, as I start a new commitment in my life, please guide me, and be patient with me. I am learning, just like any child, how to reprioritize my life, and it is my one true desire to place you first in all things. I thank you for your great love. May I return my best to you every day, all the time. Amen.
Observation: In the middle of a section about worshiping other gods is this sentence about acceptable sacrifice. In fact, right before this, Moses, tells Israel not to erect any Asherah poles or any other alters to any other gods. Right after this, Moses tells Israel not to engage in practices to worship other gods, and to put to death anyone who does. So ... why this one sentence interlude about properly sacrificing an ox or sheep to the Lord that has a flaw?
Because withholding the best from God is ... self-sacrifice. Giving to God a sacrifice that is not the best a person has - and thus keeping the best for yourself - is placing your own desires and ambitions above God. In this context, it is clear ... no one is to worship any other god, and that includes one's self.
Application: I need to consider what things in my life I place above my love and service to God. Do I place my free time above service time or worship time? Do I place any of my possessions above my offerings to the Lord? Do I place my personal comfort above any discomfort that may come in doing what God asks?
I think my answer to these questions are MOSTLY 'no' ... but certainly not always. And always matters. This is the difference between true discipleship and basic Christianity. I need to always place God first, not mostly.
Prayer: Lord, as I start a new commitment in my life, please guide me, and be patient with me. I am learning, just like any child, how to reprioritize my life, and it is my one true desire to place you first in all things. I thank you for your great love. May I return my best to you every day, all the time. Amen.
Thursday, April 11, 2019
Struggling with Poverty
Scripture: There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. Deuteronomy 15:11
Observation: As Moses reminds Israel of the law concerning the forgiveness of debts every seven years, he also reminds them of the fact they are not to consider that law when lending. The especially are not to withhold their lending practices just because the year of forgiveness is soon. The idea they may lend the money and have to soon forgive the debt is an act of generosity toward the poor.
Moses points out that there will always be poor people in the land, a fact Jesus also states ... you will always have the poor among you. Moses puts the treatment of the poor into the context of Israel. There will be poor, therefore be generous toward Israelites. The law of debt forgiveness, in fact, does not extend to foreigners (v3) or other nations (v6). The people of Israel, in this way, are creating a special provision for the poor of their own nationality only.
Application: We have SO many poor in our world today. This is a struggle every Christian has ... how to show mercy and care for the poor in a time and place where poverty is both overwhelming and socially complex. There are poor in other nations caused by oppression and lack of resources. There are poor on our own streets caused by self-inflicted drug abuse. And there is every type of poverty and cause in between.
We need guidance for caring for the poor, and it is likely there in the bible if we pay attention. By my reading, I see two types of care.
First, within the body of Christ, give generously without any hesitation or expectation of return. This is the nature of the laws of Moses.
Second, for all of mankind, show loving mercy toward their afflictions. This is the model of Jesus, who did not give to the poor but compared their afflictions to any unfortunate circumstance and actively healed them even on the sabbath.
Prayer: Lord, you know we have terrible societal problems around us, especially in Seattle. Drug issues compound mental health problems, and create an ever-present scene of poverty. In this, we also know that there are places in Africa and Asia where, by any standard, people starve and die due to basic need. It is hard to understand what to do about all of this. May your people, myself included, find your instructions. Amen.
Observation: As Moses reminds Israel of the law concerning the forgiveness of debts every seven years, he also reminds them of the fact they are not to consider that law when lending. The especially are not to withhold their lending practices just because the year of forgiveness is soon. The idea they may lend the money and have to soon forgive the debt is an act of generosity toward the poor.
Moses points out that there will always be poor people in the land, a fact Jesus also states ... you will always have the poor among you. Moses puts the treatment of the poor into the context of Israel. There will be poor, therefore be generous toward Israelites. The law of debt forgiveness, in fact, does not extend to foreigners (v3) or other nations (v6). The people of Israel, in this way, are creating a special provision for the poor of their own nationality only.
Application: We have SO many poor in our world today. This is a struggle every Christian has ... how to show mercy and care for the poor in a time and place where poverty is both overwhelming and socially complex. There are poor in other nations caused by oppression and lack of resources. There are poor on our own streets caused by self-inflicted drug abuse. And there is every type of poverty and cause in between.
We need guidance for caring for the poor, and it is likely there in the bible if we pay attention. By my reading, I see two types of care.
First, within the body of Christ, give generously without any hesitation or expectation of return. This is the nature of the laws of Moses.
Second, for all of mankind, show loving mercy toward their afflictions. This is the model of Jesus, who did not give to the poor but compared their afflictions to any unfortunate circumstance and actively healed them even on the sabbath.
Prayer: Lord, you know we have terrible societal problems around us, especially in Seattle. Drug issues compound mental health problems, and create an ever-present scene of poverty. In this, we also know that there are places in Africa and Asia where, by any standard, people starve and die due to basic need. It is hard to understand what to do about all of this. May your people, myself included, find your instructions. Amen.
Tuesday, April 9, 2019
The More You Know
Scripture: The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. Luke 12:47-48
Observation: As Jesus is giving warnings about his return - parables about the future day when the master will return to see if his servants are doing his will or not - Peter asks a question in verse 41 ... "Lord, are you telling this parable to us, or to everyone?". Jesus doesn't respond. However, his parable shifts. He changes from a general discussion of servants awaiting and being prepared for the return of the master, to a more specific conversation about managers who are not only ill-prepared, but actually ill-treating the other servants.
In the former case, ill-prepared servants will not receive a reward. In the latter case, misbehaving masters will be severely punished. Jesus then clarifies in verse 47-48, and in this way we find he has addressed Peter's question, but by clarifying his pronouns ... 'us' and 'everyone'. 'Us' isn't the disciples while 'everyone' is everyone else. 'Us' is all who have received God's word, and 'everyone' is the collective ignorant of the world who do not know God.
Believers are the servants of the master. As we have been given much, our service is expected. For the managers to whom much has been given, even more is expected. Yet as for the ignorant who know nothing of God, very little is expected.
Application: I have known this for some time ... the more I understand about Jesus' teachings and God's love, the more I am expected to serve in the context of that knowledge. This, of course, makes my failings now much worse than the failings of my youth, when it is more accurate to say I only had one failing ... rejection of Jesus as Lord and savior. Yes, that's a big one, but once overcome the expectations for my life are not different.
And I am improving, or at least actively pursuing improvement. I strive to be a servant doing the will of my master, not knowing the day or time of his return, but sincerely trying to be found doing his work when he arrives. I know more and more about Jesus, and I desire to be more and more prepared as a result.
Prayer: Lord, you have placed new ideas on my heart, and I hope to embrace those teachings in the days and months to come. I do hope you return soon. Amen.
Observation: As Jesus is giving warnings about his return - parables about the future day when the master will return to see if his servants are doing his will or not - Peter asks a question in verse 41 ... "Lord, are you telling this parable to us, or to everyone?". Jesus doesn't respond. However, his parable shifts. He changes from a general discussion of servants awaiting and being prepared for the return of the master, to a more specific conversation about managers who are not only ill-prepared, but actually ill-treating the other servants.
In the former case, ill-prepared servants will not receive a reward. In the latter case, misbehaving masters will be severely punished. Jesus then clarifies in verse 47-48, and in this way we find he has addressed Peter's question, but by clarifying his pronouns ... 'us' and 'everyone'. 'Us' isn't the disciples while 'everyone' is everyone else. 'Us' is all who have received God's word, and 'everyone' is the collective ignorant of the world who do not know God.
Believers are the servants of the master. As we have been given much, our service is expected. For the managers to whom much has been given, even more is expected. Yet as for the ignorant who know nothing of God, very little is expected.
Application: I have known this for some time ... the more I understand about Jesus' teachings and God's love, the more I am expected to serve in the context of that knowledge. This, of course, makes my failings now much worse than the failings of my youth, when it is more accurate to say I only had one failing ... rejection of Jesus as Lord and savior. Yes, that's a big one, but once overcome the expectations for my life are not different.
And I am improving, or at least actively pursuing improvement. I strive to be a servant doing the will of my master, not knowing the day or time of his return, but sincerely trying to be found doing his work when he arrives. I know more and more about Jesus, and I desire to be more and more prepared as a result.
Prayer: Lord, you have placed new ideas on my heart, and I hope to embrace those teachings in the days and months to come. I do hope you return soon. Amen.
Monday, April 8, 2019
One Clear and Constant Instruction
Scriptures: And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? Deuteronomy 10:12-13
Observation: Here are the things the Lord requires of those who would be his people ...
-- Respect the Lord, the creator of all heaven and earth.
-- Live a life in daily reverence and obedience to him.
-- Love the Lord.
-- Serve the Lord both outwardly and inwardly.
-- Obey the commandments.
Moses has boiled every instruction of God - every element of faith - into five items, and truly those five things can be summarized as two verbs ... love and obey. If we treat the Lord as our father, then we will love him, and flowing out from that love will be respect for what has told us to do. Over and over again, this same lesson is repeated. It is the same as the 'Shema'; it is the same as Micah's summary; it is the same as Isaac's corrections; it is the same as David's example; it is the same as Joshua's final words; it is the same as Jesus' teaching; it is the same as Paul's writings; it is the same as James' lesson.
Believers in the Lord are to love him, and thus obey his most basic commands ... respect the Lord, treat all his creation - including others - with that same love and respect, and make all of that both your outward behavior and your inner attitude.
Application: I fully embrace all of this, but struggle with ... actual application. My outward behavior can be angry and even mean. My inner attitude can be prideful and condescending. I continue to pray into this. I need to continue the work the Lord has begun within me in this regard, so I may someday be presented to him.
Prayer: Lord, you have begun this work within me, and you have set me on a path of correction in order to protect me from future destruction. You have done what is best for me, even when it hasn't felt that way. May I continue to improve in this area, especially involving inner thoughts. I seek a new heart, soft and caring about the world and your created people, and I seek a new mind that thinks of others better than myself. I can only do this by your Spirit, so please renew your Spirit within me this day, and every day. I ask forgiveness of my sins, in word, thought, and deed, so I may be your servant this day. In the name of Jesus I pray, amen.
Observation: Here are the things the Lord requires of those who would be his people ...
-- Respect the Lord, the creator of all heaven and earth.
-- Live a life in daily reverence and obedience to him.
-- Love the Lord.
-- Serve the Lord both outwardly and inwardly.
-- Obey the commandments.
Moses has boiled every instruction of God - every element of faith - into five items, and truly those five things can be summarized as two verbs ... love and obey. If we treat the Lord as our father, then we will love him, and flowing out from that love will be respect for what has told us to do. Over and over again, this same lesson is repeated. It is the same as the 'Shema'; it is the same as Micah's summary; it is the same as Isaac's corrections; it is the same as David's example; it is the same as Joshua's final words; it is the same as Jesus' teaching; it is the same as Paul's writings; it is the same as James' lesson.
Believers in the Lord are to love him, and thus obey his most basic commands ... respect the Lord, treat all his creation - including others - with that same love and respect, and make all of that both your outward behavior and your inner attitude.
Application: I fully embrace all of this, but struggle with ... actual application. My outward behavior can be angry and even mean. My inner attitude can be prideful and condescending. I continue to pray into this. I need to continue the work the Lord has begun within me in this regard, so I may someday be presented to him.
Prayer: Lord, you have begun this work within me, and you have set me on a path of correction in order to protect me from future destruction. You have done what is best for me, even when it hasn't felt that way. May I continue to improve in this area, especially involving inner thoughts. I seek a new heart, soft and caring about the world and your created people, and I seek a new mind that thinks of others better than myself. I can only do this by your Spirit, so please renew your Spirit within me this day, and every day. I ask forgiveness of my sins, in word, thought, and deed, so I may be your servant this day. In the name of Jesus I pray, amen.
Thursday, April 4, 2019
The One True Blessing
Scripture: I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. Luke 10:19-20
Observation: As the disciples and followers of Jesus recount how they were able to heal the sick and cast our demons, Jesus clarifies the proper order of things. Yes, his followers can perform miracles, speak with wisdom, heal the sick, be supernaturally protected, and even overcome demons. However, their true blessing is that their names are written in the book of life, and by faith they will have an eternal life in heaven. This is the one great blessing they have received.
Application: I thank the Lord daily for the blessings in my life, but honestly they are all moot compared to this one promise ... eternity in the presence of the Lord in heaven. This is the only gift that matters, and it is a gift. It is a blessing that I do not deserve and cannot earn, but is freely given by God to those who believe in Jesus as the Crist and Messiah of the world, and Lord of my life. This is the only blessing that truly matters.
Prayer: Abba, father, your love is so great and amazing, and your gifts so perfect. Thank you for this one true blessing, the promise of eternal life within your love and presence. I seek and desire it, and I trust in it. May I do your will on earth this day as part of your kingdom, and may I remain thankful for a long-term life in your heavenly kingdom. Amen.
Observation: As the disciples and followers of Jesus recount how they were able to heal the sick and cast our demons, Jesus clarifies the proper order of things. Yes, his followers can perform miracles, speak with wisdom, heal the sick, be supernaturally protected, and even overcome demons. However, their true blessing is that their names are written in the book of life, and by faith they will have an eternal life in heaven. This is the one great blessing they have received.
Application: I thank the Lord daily for the blessings in my life, but honestly they are all moot compared to this one promise ... eternity in the presence of the Lord in heaven. This is the only gift that matters, and it is a gift. It is a blessing that I do not deserve and cannot earn, but is freely given by God to those who believe in Jesus as the Crist and Messiah of the world, and Lord of my life. This is the only blessing that truly matters.
Prayer: Abba, father, your love is so great and amazing, and your gifts so perfect. Thank you for this one true blessing, the promise of eternal life within your love and presence. I seek and desire it, and I trust in it. May I do your will on earth this day as part of your kingdom, and may I remain thankful for a long-term life in your heavenly kingdom. Amen.
Wednesday, April 3, 2019
Division in the Faith
Scripture: And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. Luke 9:52-53
Observation: The rejection of Jesus by the Samaritan village is, interestingly, rooted in the argument about proper worship of God. It is, in fact, this same question that the woman at the well in the book of John brings up to Jesus when she first discovers he is some kind of prophet. The Samaritans - who have some Jewish beliefs but differing practices - worship God at Mount Gerizim, and one of the complaints by the Jews is that it is only Jerusalem where true worship and sacrifice can occur. Again, this is such a point of tension that the woman at the well jumps to that topic out of the blue, and here a village refuses Jesus request for lodging because he is on his way to Jerusalem.
Two people groups, both worshiping the Lord, yet in deep conflict partly because ... they don't agree about the logistics of that worship. When the woman at the well understood that this conflict was moot, she was freed to discover that Jesus was the Messiah. By contrast, by clinging to this conflict, this entire village is denied the chance to even meet Jesus.
Application: I try to be more and more open to all kinds of Christian denominational thought. I even enjoyed the Catholic podcast I listened to last weekend, and found their in-depth discussion about the dual nature of Jesus informative. However, I know it is often with the "practices" where I get hung up ... certain routines in certain churches where the members of that denomination cling to the process as if it is mandated by God, and I react to that with thoughts that they are heretics.
Neither is true. Church liturgical practices were not handed down by God, and having liturgical practices is not bad as long as it enhances - and not detracts from - the relationship with and worship of God.
As I understand it, the Samaritans were effectively Jews from the first exile, and they certainly worshiped Yahweh, and yet the "Jews" hated them. It seems the Samaritans hated the Jews right back, and so much of it had to do with procedures. I know I do not feel that way about any Christian denomination that meets the standard of discipleship defined by Jesus ... to simply believe in him as the Messiah of God, our Lord and savior. I hope the universal Church can continue to embrace all brothers and sisters worldwide.
Prayer: Lord, I pray for your Church today. We are a flawed organization not because of any imperfection in what you have taught us, but because of the imperfections of us. Our activities and plans are entangled with us, who are of sinful flesh, and as a result none of us are true and perfect reflections of your intended body. Yet we try. May we continue to try, and continue to unite as one body, for your kingdom come on earth as it is in heaven. Amen.
Observation: The rejection of Jesus by the Samaritan village is, interestingly, rooted in the argument about proper worship of God. It is, in fact, this same question that the woman at the well in the book of John brings up to Jesus when she first discovers he is some kind of prophet. The Samaritans - who have some Jewish beliefs but differing practices - worship God at Mount Gerizim, and one of the complaints by the Jews is that it is only Jerusalem where true worship and sacrifice can occur. Again, this is such a point of tension that the woman at the well jumps to that topic out of the blue, and here a village refuses Jesus request for lodging because he is on his way to Jerusalem.
Two people groups, both worshiping the Lord, yet in deep conflict partly because ... they don't agree about the logistics of that worship. When the woman at the well understood that this conflict was moot, she was freed to discover that Jesus was the Messiah. By contrast, by clinging to this conflict, this entire village is denied the chance to even meet Jesus.
Application: I try to be more and more open to all kinds of Christian denominational thought. I even enjoyed the Catholic podcast I listened to last weekend, and found their in-depth discussion about the dual nature of Jesus informative. However, I know it is often with the "practices" where I get hung up ... certain routines in certain churches where the members of that denomination cling to the process as if it is mandated by God, and I react to that with thoughts that they are heretics.
Neither is true. Church liturgical practices were not handed down by God, and having liturgical practices is not bad as long as it enhances - and not detracts from - the relationship with and worship of God.
As I understand it, the Samaritans were effectively Jews from the first exile, and they certainly worshiped Yahweh, and yet the "Jews" hated them. It seems the Samaritans hated the Jews right back, and so much of it had to do with procedures. I know I do not feel that way about any Christian denomination that meets the standard of discipleship defined by Jesus ... to simply believe in him as the Messiah of God, our Lord and savior. I hope the universal Church can continue to embrace all brothers and sisters worldwide.
Prayer: Lord, I pray for your Church today. We are a flawed organization not because of any imperfection in what you have taught us, but because of the imperfections of us. Our activities and plans are entangled with us, who are of sinful flesh, and as a result none of us are true and perfect reflections of your intended body. Yet we try. May we continue to try, and continue to unite as one body, for your kingdom come on earth as it is in heaven. Amen.
Tuesday, April 2, 2019
Give You All my Praise
I have thought many times in the last couple of weeks about the man I used to be. That is probably wrong, for I have put that behind me and the Lord and has made me new, but in one regard the remembering is good ... that is when I recall God's love for me in my lowest place.
The Lord has truly been the God of all my days. He has healed my heart, made me new, wisely answered my questions, saved my in troubles, pursued me in my struggles, covered me with his grace, upheld my head, and made a way for my life. God has done all this and more, and is the reason that I sing.
The Lord has truly been the God of all my days. He has healed my heart, made me new, wisely answered my questions, saved my in troubles, pursued me in my struggles, covered me with his grace, upheld my head, and made a way for my life. God has done all this and more, and is the reason that I sing.
Monday, April 1, 2019
Harder to Believe
Scripture: Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. Luke 9:7-8
Observation: Jesus is going about healing people in great and miraculous ways. So many are witnessing this that he is nearly crushed by crowds, and no one can even tell who is coming and going and pressing in around him. He responds by commissioning the 12 disciples to go and heal in his name as well, and they do. In all this, we know that these acts are all a direct and specific fulfillment of the scriptures about Messiah.
And how do those around Herod interpret this? They think that Jesus is either John the Baptist recently raised from the dead, or Elijah returned to earth after being taken in a whirlwind ~800 years previously, or one of the other prophets who died 600-1,100 years prior.
These people are witnessing miracles that are consistent with the prophetic words of Isaiah, Joel, Micah, Malachi, etc. They could believe that either a) the prophets - whose word they believe and greatness their revere - were correct and Messiah has come, or b) one of the prophets themselves has been resurrected after centuries and is performing miracles they never performed when they were previously alive. By the time of Jesus, the scriptures were formed and the words of the prophets were well understood. Jesus himself quotes or references Isaiah and Jonah and Hosea and the Psalms (at least). Yet again we see that the officials themselves cling to the law and repeatedly place Jesus in the context of those rules, but cannot place Jesus in the context of the writings of faith.
It is WAY harder to believe that Jesus is some long-dead prophet than it should be to believe he is Messiah, yet they go with the former. It should be much easier for them to understand how Jesus fulfills the prophets than to harp on interpretations of rabbinical law, yet they repeatedly go with the latter.
Application: Why do people in general tend to believe that which is hard to believe or understand, and reject that which is clear? How can someone believe in thousands of relatively mean eternal creatures of misshapen forms and limited authority who manipulate all lives, than in one creator who simply loves them? Why do people believe in a future of total hopelessness and pointlessness, in the face of evidence of a design and purpose for all things?
Yes, this is they way of it for people. I am sure I believe in some ideas that are far more complex than the simple truth. I hope I can be a light that helps others see the simple things.
Prayer: Lord, may we simplify belief around us. So many believe things that are so mind-blowingly hard to believe and understand, yet reject your simple love. I hope I can be a part of changing that. Amen.
Observation: Jesus is going about healing people in great and miraculous ways. So many are witnessing this that he is nearly crushed by crowds, and no one can even tell who is coming and going and pressing in around him. He responds by commissioning the 12 disciples to go and heal in his name as well, and they do. In all this, we know that these acts are all a direct and specific fulfillment of the scriptures about Messiah.
And how do those around Herod interpret this? They think that Jesus is either John the Baptist recently raised from the dead, or Elijah returned to earth after being taken in a whirlwind ~800 years previously, or one of the other prophets who died 600-1,100 years prior.
These people are witnessing miracles that are consistent with the prophetic words of Isaiah, Joel, Micah, Malachi, etc. They could believe that either a) the prophets - whose word they believe and greatness their revere - were correct and Messiah has come, or b) one of the prophets themselves has been resurrected after centuries and is performing miracles they never performed when they were previously alive. By the time of Jesus, the scriptures were formed and the words of the prophets were well understood. Jesus himself quotes or references Isaiah and Jonah and Hosea and the Psalms (at least). Yet again we see that the officials themselves cling to the law and repeatedly place Jesus in the context of those rules, but cannot place Jesus in the context of the writings of faith.
It is WAY harder to believe that Jesus is some long-dead prophet than it should be to believe he is Messiah, yet they go with the former. It should be much easier for them to understand how Jesus fulfills the prophets than to harp on interpretations of rabbinical law, yet they repeatedly go with the latter.
Application: Why do people in general tend to believe that which is hard to believe or understand, and reject that which is clear? How can someone believe in thousands of relatively mean eternal creatures of misshapen forms and limited authority who manipulate all lives, than in one creator who simply loves them? Why do people believe in a future of total hopelessness and pointlessness, in the face of evidence of a design and purpose for all things?
Yes, this is they way of it for people. I am sure I believe in some ideas that are far more complex than the simple truth. I hope I can be a light that helps others see the simple things.
Prayer: Lord, may we simplify belief around us. So many believe things that are so mind-blowingly hard to believe and understand, yet reject your simple love. I hope I can be a part of changing that. Amen.
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