Scripture: The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.” “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.” The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.” Joshua 17:14-16
Observation: As Joshua begins to allot territory to the tribes, the second one he hands out creates complaints. Ephraim wants more territory, despite the fact that their territory is really blended with Manasseh, and Manasseh has by far the largest territory of all. For the sons of Joseph, they get a territory that is effectively a third of the entire promised land, plus half the land on the east side of the Jordan. It includes the current operating capital, Shiloh.
And yet, in the midst of being handed land, they complain. Worse, when told they could have more, they complain about the strength of the Canaanites. They exhibit a lack of faith of the Lord, stating they won't be able to claim the land in question, and in the preceding verses their failure to even claim the current land is called out.
Yes, this means that Ephraim complains about a free gift, complains about the remedy offered them, and then doesn't take the action needed to even claim the gift they were given in the first place. The fact that future prophets may call the northern kingdom "Ephraim" instead of Israel when discussing their lack of faith may actually be a reflection of this ... a people without the faith to act, who complain about even what the Lord gives them.
Application: I have seen others do this, but I'll keep this personal: Have I ever complained because the Christian life isn't all I want it to be? I have been given the gift of eternal life, produced by the brutal sacrifice of Jesus himself, as a result of God's amazing love ... have I ever complained that the rules are too strict, or I've missed out on worldly happiness, or the labor is too time consuming, or the criticism is hard? And have I ever done this while actively refusing to ... enjoy the happiness of my blessings, worship with amazing joy, and foster friendships at church.
God gives us great lives, from the great things he has stored up for us, out of his great love. Like Ephraim, we are likely to complain about what we aren't getting instead of celebrate what we are getting. We do this even when it should be obvious that what we are getting is FAR superior to the alternative!
I will not complain, even about the hardships that are, in fact, part of the Christian life. I know those come with the territory, and they can be endured through the strength of the Holy Spirit. I have been given gifts beyond measure, when I deserve to receive nothing but pain and death. How can I complain.
Prayer: Abba, I thank you for your good gifts, your wonderful love, and your amazing grace. May I keep my thanks to you upon my lips every day, every hour, and every minute. I join with you in maturing and growing those gifts as well. Please, this day, protect me from any of the problems that may come with them, for I know you will overcome them. Amen.
Tuesday, April 30, 2019
Monday, April 29, 2019
Pointing to Jesus
Scripture: Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” John 1:19-21
Observation: The "leaders" take note of John the Baptist's ministry, and come to inquire about whom he may be. They first ask about Messiah and Elijah - two people the Jews well understood from scripture to be coming - before moving to a generic "prophet", yet it is unclear what is meant by this third question. Some suggest they were repeating the 'messiah' question again, but generically in case he was being cautious about directly answering that question. Others suggest the Jews believed Jeremiah was also to return and thus this was his title. However, it is just as likely they were asking if he was a generic prophet.
In all cases, John answers 'no'. He will not claim any right, honor, or title that honors him. This is the case even though he could have claimed the title of 'Elijah', for he was the promised metaphorical return of the messenger coming before Messiah (Jesus even says so), and he certainly could have declared himself as some generic prophet for he was. Instead, he ultimately gives them the answer from Isaiah 40 ... he is the voice calling in the wilderness to make straight the way of the Lord ... he is the one who will point to Messiah. In other words, his life exists only to point toward Jesus.
Application: John was immediately perceived as being meaningful and important to the Jewish leaders, even to the point where they thought he may be the Messiah. Yet John understood one great fact, which was that the meaning of his life was always to show others Jesus. He actively baptized, but only as a way of preparing them for Jesus. He declared Jesus' status publicly. He ultimately surrendered his own followers to Jesus, and even died at a time that allowed for the expansion of Jesus' message.
How do I point to Jesus? I probably don't on a regular basis. Maybe some activities of my life do, but those are often in evidence around other believers. On a daily basis, I should find a way to point to Jesus more, in word and deed.
John pointed to Jesus even when he could have claimed honor and status for himself. This is an example to learn and emulate.
Prayer: Lord, how great and amazing is your word, that you provided guidance for people to see and know you, and you still do. May I grow more and more into one who points to you, Jesus. Amen.
Observation: The "leaders" take note of John the Baptist's ministry, and come to inquire about whom he may be. They first ask about Messiah and Elijah - two people the Jews well understood from scripture to be coming - before moving to a generic "prophet", yet it is unclear what is meant by this third question. Some suggest they were repeating the 'messiah' question again, but generically in case he was being cautious about directly answering that question. Others suggest the Jews believed Jeremiah was also to return and thus this was his title. However, it is just as likely they were asking if he was a generic prophet.
In all cases, John answers 'no'. He will not claim any right, honor, or title that honors him. This is the case even though he could have claimed the title of 'Elijah', for he was the promised metaphorical return of the messenger coming before Messiah (Jesus even says so), and he certainly could have declared himself as some generic prophet for he was. Instead, he ultimately gives them the answer from Isaiah 40 ... he is the voice calling in the wilderness to make straight the way of the Lord ... he is the one who will point to Messiah. In other words, his life exists only to point toward Jesus.
Application: John was immediately perceived as being meaningful and important to the Jewish leaders, even to the point where they thought he may be the Messiah. Yet John understood one great fact, which was that the meaning of his life was always to show others Jesus. He actively baptized, but only as a way of preparing them for Jesus. He declared Jesus' status publicly. He ultimately surrendered his own followers to Jesus, and even died at a time that allowed for the expansion of Jesus' message.
How do I point to Jesus? I probably don't on a regular basis. Maybe some activities of my life do, but those are often in evidence around other believers. On a daily basis, I should find a way to point to Jesus more, in word and deed.
John pointed to Jesus even when he could have claimed honor and status for himself. This is an example to learn and emulate.
Prayer: Lord, how great and amazing is your word, that you provided guidance for people to see and know you, and you still do. May I grow more and more into one who points to you, Jesus. Amen.
Wednesday, April 24, 2019
Not Necessarily 'For' Anyone
Scripture: Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, "Are you for us or for our enemies?" "Neither," he replied, "but as commander of the army of the Lord I have now come." Joshua 5:13-14a
Observation: Joshua meets an angel of the Lord, prepared for battle, and with instructions for how to take Jericho. Upon meeting, however, there is a clarification needed - is this messenger for or against Israel - and the answer is a decisive ... none of the above. Yes, the angel has the message that Israel will take and destroy Jericho, and even has the battle plan to deliver to Joshua. Yet the angel is not 'for' Israel, and in contrast is not necessarily 'against' Jericho.
The angel is for God, and God is for his purposes and plan. He may have chosen Israel as his vessel for his plan and nation of priests on earth, but he loves everyone. The only question is, when God's instructions are delivered, he will be 'for' the one who obeys the instructions.
Application: The psalms are full of prayers asking God to protect the faithful and destroy our enemies. There is an "us and them" mentality. Jesus himself faced opposition, and especially as he was arrested and executed there was an "us and them" tone to events. However, the angel reminds me that, while events may transpire under this model, God's love is mutual toward all parties. God is on the side of his perfect will, and his precepts and instructions. He loves everyone, and thus the starting point of a conversation is not whether he is for or against anyone. Instead, it is ... am I for or against God?
I am for God! I seek his will and purposes and plan. I strive to align to his laws and guidance. I fail daily in some ways, yet my faith is in Jesus as my only path to the Lord. I am for God, his kingdom, and his son who is my savior.
Prayer: Lord, please forgive my sins this day, both those of my mind and those of my actions. I know I miss the mark daily, but I sincerely wish to align my life to you. I am for you. May this day my words and actions support your plan and instructions. Amen.
Observation: Joshua meets an angel of the Lord, prepared for battle, and with instructions for how to take Jericho. Upon meeting, however, there is a clarification needed - is this messenger for or against Israel - and the answer is a decisive ... none of the above. Yes, the angel has the message that Israel will take and destroy Jericho, and even has the battle plan to deliver to Joshua. Yet the angel is not 'for' Israel, and in contrast is not necessarily 'against' Jericho.
The angel is for God, and God is for his purposes and plan. He may have chosen Israel as his vessel for his plan and nation of priests on earth, but he loves everyone. The only question is, when God's instructions are delivered, he will be 'for' the one who obeys the instructions.
Application: The psalms are full of prayers asking God to protect the faithful and destroy our enemies. There is an "us and them" mentality. Jesus himself faced opposition, and especially as he was arrested and executed there was an "us and them" tone to events. However, the angel reminds me that, while events may transpire under this model, God's love is mutual toward all parties. God is on the side of his perfect will, and his precepts and instructions. He loves everyone, and thus the starting point of a conversation is not whether he is for or against anyone. Instead, it is ... am I for or against God?
I am for God! I seek his will and purposes and plan. I strive to align to his laws and guidance. I fail daily in some ways, yet my faith is in Jesus as my only path to the Lord. I am for God, his kingdom, and his son who is my savior.
Prayer: Lord, please forgive my sins this day, both those of my mind and those of my actions. I know I miss the mark daily, but I sincerely wish to align my life to you. I am for you. May this day my words and actions support your plan and instructions. Amen.
Tuesday, April 23, 2019
Setting a Reminder
Scripture: So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua; and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones that had been in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day. Joshua 4:8-9
Observation: As a reminder of this great act - a second parting of waters to provide for the safety of Israel - the people are commanded to create a memorial. The 12 stones are significant in size, and set up with intention and man-made organization, to clearly be a symbol. That symbol is to remind Israel of the blessing and love and might of the Lord. When they see the stones, they are to tell their children about what happened. The stones are to remind Israel of the truth about the Lord.
Application: The Lord has provided for me in so many ways, the reminders are around me. My wife, children, and home are reminders, and I thank the Lord for them regularly. When I think of my family, I often think about how great God has been in my life. I am reminded that he delivered me from a life of death, provided joy and a future, and guided me into a relationship with him.
I should have more such reminders, for they do work well. I should see elements of my current job as a reminder of his carrying me through struggles. I should see my church as a reminder of the wonders I have seen there and the lives I have seen changed through his spirit.
I have been seeking ways to keep the Lord central in my daily thought, and physical items that remind me of his greatness would be a way. These are not idols, as the rocks from the Jordan were not an idol to be worshipped, but rather something that reminds me of the truth about God's love, and triggers in my heart a thought and an attitude of worship, reverence, thanksgiving, and love.
Prayer: Lord, I thank you for your help this day, in guiding me in finding ways to connect with and serve you. May I be reminded of your love, laws, grace, judgment, precepts, and mercy daily. I seek to be closer to you, and I thank you for loving me first. Amen.
Observation: As a reminder of this great act - a second parting of waters to provide for the safety of Israel - the people are commanded to create a memorial. The 12 stones are significant in size, and set up with intention and man-made organization, to clearly be a symbol. That symbol is to remind Israel of the blessing and love and might of the Lord. When they see the stones, they are to tell their children about what happened. The stones are to remind Israel of the truth about the Lord.
Application: The Lord has provided for me in so many ways, the reminders are around me. My wife, children, and home are reminders, and I thank the Lord for them regularly. When I think of my family, I often think about how great God has been in my life. I am reminded that he delivered me from a life of death, provided joy and a future, and guided me into a relationship with him.
I should have more such reminders, for they do work well. I should see elements of my current job as a reminder of his carrying me through struggles. I should see my church as a reminder of the wonders I have seen there and the lives I have seen changed through his spirit.
I have been seeking ways to keep the Lord central in my daily thought, and physical items that remind me of his greatness would be a way. These are not idols, as the rocks from the Jordan were not an idol to be worshipped, but rather something that reminds me of the truth about God's love, and triggers in my heart a thought and an attitude of worship, reverence, thanksgiving, and love.
Prayer: Lord, I thank you for your help this day, in guiding me in finding ways to connect with and serve you. May I be reminded of your love, laws, grace, judgment, precepts, and mercy daily. I seek to be closer to you, and I thank you for loving me first. Amen.
Monday, April 22, 2019
Kinder and Gentler Words
Scripture:
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence ...
Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense ...
Whoever conceals hatred with lying lips
and spreads slander is a fool.
Sin is not ended by multiplying words,
but the prudent hold their tongues.
Observation: In the space of 10 proverbs, five are about the power and insight of the spoken word. For the good and the wise, their speech represents positive life and wisdom to others, and is absent of deceit, slander, and duplicity. The good speak positive words to others, and simultaneously do not speak lies about others or themselves. As a result, their tongue is "choice silver" - of great value to themselves and others.
For the wicked and foolish, however, their words are forever untrustworthy. They lie to conceal their intent, spread slander, and so loquaciously explain away their sins. They will talk and talk in order to deflect truth and explain their actions, instead of simply staying quiet and allowing a good life to speak for itself. In all this, their heart is revealed ... and it has little value.
Application: In many places of the Bible, it is shows that my words reveal my heart. My words are angry too often still ... less than they were, but there remains room for improvement. This is especially true in talking about others, and saying discouraging and judgmental things about them. These words reveal my lack of love for others, which is a condition of my heart that absolutely needs improvement.
I should speak kindly and softly toward others, and about others. In this way, I can improve my heart, for it will follow. I should be slow in anger and judgment, and this should especially be true with how I speak, holding my tongue when I think otherwise. I would do well to be prudent in my words about others, and to not speak about their shortcomings, or to attempt to justify my own.
Prayer: Lord, may my daily walk be filled with kinder and gentler words towards and about others. I am sinful, with a sin deep-rooted in pride and judgment. I know this is a failure of mine, and I struggle with it still. While I pray for continued softening of my heart so I can find more and more love toward others, may I at least have the wisdom to not speak in harsh and hurtful ways. May I instead bless others with my words. Amen.
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence ...
Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense ...
Whoever conceals hatred with lying lips
and spreads slander is a fool.
Sin is not ended by multiplying words,
but the prudent hold their tongues.
The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
Proverbs 10:11,13,18-20but the heart of the wicked is of little value.
Observation: In the space of 10 proverbs, five are about the power and insight of the spoken word. For the good and the wise, their speech represents positive life and wisdom to others, and is absent of deceit, slander, and duplicity. The good speak positive words to others, and simultaneously do not speak lies about others or themselves. As a result, their tongue is "choice silver" - of great value to themselves and others.
For the wicked and foolish, however, their words are forever untrustworthy. They lie to conceal their intent, spread slander, and so loquaciously explain away their sins. They will talk and talk in order to deflect truth and explain their actions, instead of simply staying quiet and allowing a good life to speak for itself. In all this, their heart is revealed ... and it has little value.
Application: In many places of the Bible, it is shows that my words reveal my heart. My words are angry too often still ... less than they were, but there remains room for improvement. This is especially true in talking about others, and saying discouraging and judgmental things about them. These words reveal my lack of love for others, which is a condition of my heart that absolutely needs improvement.
I should speak kindly and softly toward others, and about others. In this way, I can improve my heart, for it will follow. I should be slow in anger and judgment, and this should especially be true with how I speak, holding my tongue when I think otherwise. I would do well to be prudent in my words about others, and to not speak about their shortcomings, or to attempt to justify my own.
Prayer: Lord, may my daily walk be filled with kinder and gentler words towards and about others. I am sinful, with a sin deep-rooted in pride and judgment. I know this is a failure of mine, and I struggle with it still. While I pray for continued softening of my heart so I can find more and more love toward others, may I at least have the wisdom to not speak in harsh and hurtful ways. May I instead bless others with my words. Amen.
Friday, April 19, 2019
Your First Love
Scripture: Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, "Who will ascend into heaven to get it and proclaim it to us so we may obey it?" Nor is it beyond the sea, so that you have to ask, "Who will cross the sea to get it and proclaim it to us so we may obey it?" No, the word is very near you; it is in your mouth and in your heart so you may obey it. Deuteronomy 30:11-14
Observation: As Moses concludes his final teaching of the law, he provides final words of encouragement. He does tell them the law represents both blessing and curse, but here he directly tells Israel "you can do this!". Moses shows them that all of this obedience to the Lord is doable ... they don't have to perform some mighty feat or send a hero on a quest to obtain knowledge, power, and wisdom, but rather all they need to know is already in their own hearts and minds. All they need to do is love the Lord, and as a result of that love to speak and do his word.
God will soon inform Moses that they will fail. If Moses is correct - that this isn't really all that hard - then the fact they will fail (and they will) is difficult to accept. If God is truly in their hearts and in their minds, poured out from them through their words and deeds, then there should be no problem. Clearly, this conundrum resolves itself ... God is not truly in their hearts, because at the end of the day their first love is not God, but themselves.
Application: I will not point a finger at Israel, because I am the same. I think regularly about myself - what I want, need, feel, hope - far more than about what God wants. I say I love the Lord and love Jesus, but I spend most of my day wondering how to improve my future life, with the great irony being that I have no idea what the future might even look like and often understanding that I have little ability to influence it.
I love myself so much more than I love God that I will fill my head with hypotheticals about me that are not in any possible realm of reality, and not think about what I could simply do or say right now to bring just a little of the kingdom of God.
We will all do whatever best aligns to our true first love. Am I willing to remove myself from that place in my heart, and ensure that Jesus is in that place all the time and not just when I remember him?
Prayer: Lord, I will answer my own question. Yes, I am willing, but I am weak. I have been well manipulated to love myself, as have all humans. Please forgive me, and help me to supplant my selfish perspective with a fuller attention on you and your will. I love you more than I love myself. Please help me to make that statement true in every second of my life. Amen.
Observation: As Moses concludes his final teaching of the law, he provides final words of encouragement. He does tell them the law represents both blessing and curse, but here he directly tells Israel "you can do this!". Moses shows them that all of this obedience to the Lord is doable ... they don't have to perform some mighty feat or send a hero on a quest to obtain knowledge, power, and wisdom, but rather all they need to know is already in their own hearts and minds. All they need to do is love the Lord, and as a result of that love to speak and do his word.
God will soon inform Moses that they will fail. If Moses is correct - that this isn't really all that hard - then the fact they will fail (and they will) is difficult to accept. If God is truly in their hearts and in their minds, poured out from them through their words and deeds, then there should be no problem. Clearly, this conundrum resolves itself ... God is not truly in their hearts, because at the end of the day their first love is not God, but themselves.
Application: I will not point a finger at Israel, because I am the same. I think regularly about myself - what I want, need, feel, hope - far more than about what God wants. I say I love the Lord and love Jesus, but I spend most of my day wondering how to improve my future life, with the great irony being that I have no idea what the future might even look like and often understanding that I have little ability to influence it.
I love myself so much more than I love God that I will fill my head with hypotheticals about me that are not in any possible realm of reality, and not think about what I could simply do or say right now to bring just a little of the kingdom of God.
We will all do whatever best aligns to our true first love. Am I willing to remove myself from that place in my heart, and ensure that Jesus is in that place all the time and not just when I remember him?
Prayer: Lord, I will answer my own question. Yes, I am willing, but I am weak. I have been well manipulated to love myself, as have all humans. Please forgive me, and help me to supplant my selfish perspective with a fuller attention on you and your will. I love you more than I love myself. Please help me to make that statement true in every second of my life. Amen.
Wednesday, April 17, 2019
You Love Me as You Find Me
I was found
Before I was lost.
I was yours
Before I was not.
You love me as you find me.
Before I was lost.
I was yours
Before I was not.
You love me as you find me.
Tuesday, April 16, 2019
Seeking the Internal Kingdom
Scripture: Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you." Luke 17:20-21
Observation: Jesus uses the term "kingdom of God" often, and just as often it seems to be misunderstood as a time of an earthly reign. Sometimes this reign will be by God, sometimes by Messiah, but that is the general understanding. This makes sense when the prophets repeatedly spoke of a future king that would rule the earth. However, Jesus repeatedly speaks of the kingdom of God as a vague and unidentifiable thing. Eventually it becomes clearer that he is talking about the Christian era ... the time from the revelation of Messiah when the Holy Spirit will be available to all people, Yahweh will become known through Jesus to the entire world, and salvation by faith will be available.
It is interesting in this passages that Jesus tells them that the kingdom of God is within them - in their midst - and yet he is not directly addressing the disciples. He is addressing ... a question from the Pharisees. This questioning does not appear to be done in conflict either, as is the context with some similar encounters, but perhaps the Pharisees are asking a genuine question for which they do not understand the answer.
Application: I believe Jesus saw the potential for faith in the Pharisees. We do understand both in the scriptures and historical sources that eventually some of them did believe. Jesus repeatedly calls out the hypocrisy of the Pharisees, and yet he continues to interact with them regularly. He doesn't avoid, but engages, and (when they allow it) engages constructively.
The kingdom of God can be within the Pharisees because the Holy Spirit and participation in the body of Christ is available to all people, from outcasts to hypocrites to laborers to foreigners. However, they must consciously seek the truth.
I cannot be like the people in Noah's time, or those who ignored Jesus, or Lot's wife. I must actively pay attention to the kingdom - which is right here with me - and engage in that kingdom. I don't need to go looking for it here or there, for it is within me, and the within the Church of Christ.
Prayer: Lord, may I find your kingdom today, not because I seek it, but because I bring it with me to this place. Amen.
Observation: Jesus uses the term "kingdom of God" often, and just as often it seems to be misunderstood as a time of an earthly reign. Sometimes this reign will be by God, sometimes by Messiah, but that is the general understanding. This makes sense when the prophets repeatedly spoke of a future king that would rule the earth. However, Jesus repeatedly speaks of the kingdom of God as a vague and unidentifiable thing. Eventually it becomes clearer that he is talking about the Christian era ... the time from the revelation of Messiah when the Holy Spirit will be available to all people, Yahweh will become known through Jesus to the entire world, and salvation by faith will be available.
It is interesting in this passages that Jesus tells them that the kingdom of God is within them - in their midst - and yet he is not directly addressing the disciples. He is addressing ... a question from the Pharisees. This questioning does not appear to be done in conflict either, as is the context with some similar encounters, but perhaps the Pharisees are asking a genuine question for which they do not understand the answer.
Application: I believe Jesus saw the potential for faith in the Pharisees. We do understand both in the scriptures and historical sources that eventually some of them did believe. Jesus repeatedly calls out the hypocrisy of the Pharisees, and yet he continues to interact with them regularly. He doesn't avoid, but engages, and (when they allow it) engages constructively.
The kingdom of God can be within the Pharisees because the Holy Spirit and participation in the body of Christ is available to all people, from outcasts to hypocrites to laborers to foreigners. However, they must consciously seek the truth.
I cannot be like the people in Noah's time, or those who ignored Jesus, or Lot's wife. I must actively pay attention to the kingdom - which is right here with me - and engage in that kingdom. I don't need to go looking for it here or there, for it is within me, and the within the Church of Christ.
Prayer: Lord, may I find your kingdom today, not because I seek it, but because I bring it with me to this place. Amen.
Monday, April 15, 2019
Obedience as the Baseline
Scripture: So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' Luke 17:10
Observation: As Jesus tells several parables, he includes this one about a servant who works all day, and what happens next. Jesus points out that the master will not then sit and eat with the servant, but instead will have the servant serve him dinner. In other words, the servant's job is to serve, and therefore doesn't earn special treatment by doing his job. The servant is to serve, and isn't praised just because he does so.
Jesus tells this in the context of other stories about basic faith. Their meaning seems to be that of paying attention to the law and the prophets, and to Jesus' teaching himself. Faithful believers are to love and serve the Lord. Doing so does not earn you special praise, but rather it is the baseline measure that demonstrates your faith ... doing what has been instructed by God himself, through Moses, Jesus, and all the prophets, simply shows you indeed have the minimal faith of a mustard seed.
Application: Obeying Jesus is the most basic element of acknowledging Jesus' lordship in our lives. It is by obedience that I can claim I have faith, for if I have faith that Jesus is in fact the Lord of all the earth then of course I would do what he says. My recent thoughts are about this ... ensuring alignment in my daily activity to the instruction of Jesus. I don't succeed all the time, but I am making progress. With God's help, that will continue. I have faith in Jesus as my Lord and savior, and he therefore has authority over my life.
Prayer: Lord, this day I strive to take captive of my thoughts and actions. Please forgive my sins, for I am a human who struggles, and I can only be saved through your love and not my actions. Even so, may my actions today glorify you in some small way. Amen.
Observation: As Jesus tells several parables, he includes this one about a servant who works all day, and what happens next. Jesus points out that the master will not then sit and eat with the servant, but instead will have the servant serve him dinner. In other words, the servant's job is to serve, and therefore doesn't earn special treatment by doing his job. The servant is to serve, and isn't praised just because he does so.
Jesus tells this in the context of other stories about basic faith. Their meaning seems to be that of paying attention to the law and the prophets, and to Jesus' teaching himself. Faithful believers are to love and serve the Lord. Doing so does not earn you special praise, but rather it is the baseline measure that demonstrates your faith ... doing what has been instructed by God himself, through Moses, Jesus, and all the prophets, simply shows you indeed have the minimal faith of a mustard seed.
Application: Obeying Jesus is the most basic element of acknowledging Jesus' lordship in our lives. It is by obedience that I can claim I have faith, for if I have faith that Jesus is in fact the Lord of all the earth then of course I would do what he says. My recent thoughts are about this ... ensuring alignment in my daily activity to the instruction of Jesus. I don't succeed all the time, but I am making progress. With God's help, that will continue. I have faith in Jesus as my Lord and savior, and he therefore has authority over my life.
Prayer: Lord, this day I strive to take captive of my thoughts and actions. Please forgive my sins, for I am a human who struggles, and I can only be saved through your love and not my actions. Even so, may my actions today glorify you in some small way. Amen.
Friday, April 12, 2019
Self Worship in Context
Scripture: Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him. Deuteronomy 17:1
Observation: In the middle of a section about worshiping other gods is this sentence about acceptable sacrifice. In fact, right before this, Moses, tells Israel not to erect any Asherah poles or any other alters to any other gods. Right after this, Moses tells Israel not to engage in practices to worship other gods, and to put to death anyone who does. So ... why this one sentence interlude about properly sacrificing an ox or sheep to the Lord that has a flaw?
Because withholding the best from God is ... self-sacrifice. Giving to God a sacrifice that is not the best a person has - and thus keeping the best for yourself - is placing your own desires and ambitions above God. In this context, it is clear ... no one is to worship any other god, and that includes one's self.
Application: I need to consider what things in my life I place above my love and service to God. Do I place my free time above service time or worship time? Do I place any of my possessions above my offerings to the Lord? Do I place my personal comfort above any discomfort that may come in doing what God asks?
I think my answer to these questions are MOSTLY 'no' ... but certainly not always. And always matters. This is the difference between true discipleship and basic Christianity. I need to always place God first, not mostly.
Prayer: Lord, as I start a new commitment in my life, please guide me, and be patient with me. I am learning, just like any child, how to reprioritize my life, and it is my one true desire to place you first in all things. I thank you for your great love. May I return my best to you every day, all the time. Amen.
Observation: In the middle of a section about worshiping other gods is this sentence about acceptable sacrifice. In fact, right before this, Moses, tells Israel not to erect any Asherah poles or any other alters to any other gods. Right after this, Moses tells Israel not to engage in practices to worship other gods, and to put to death anyone who does. So ... why this one sentence interlude about properly sacrificing an ox or sheep to the Lord that has a flaw?
Because withholding the best from God is ... self-sacrifice. Giving to God a sacrifice that is not the best a person has - and thus keeping the best for yourself - is placing your own desires and ambitions above God. In this context, it is clear ... no one is to worship any other god, and that includes one's self.
Application: I need to consider what things in my life I place above my love and service to God. Do I place my free time above service time or worship time? Do I place any of my possessions above my offerings to the Lord? Do I place my personal comfort above any discomfort that may come in doing what God asks?
I think my answer to these questions are MOSTLY 'no' ... but certainly not always. And always matters. This is the difference between true discipleship and basic Christianity. I need to always place God first, not mostly.
Prayer: Lord, as I start a new commitment in my life, please guide me, and be patient with me. I am learning, just like any child, how to reprioritize my life, and it is my one true desire to place you first in all things. I thank you for your great love. May I return my best to you every day, all the time. Amen.
Thursday, April 11, 2019
Struggling with Poverty
Scripture: There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. Deuteronomy 15:11
Observation: As Moses reminds Israel of the law concerning the forgiveness of debts every seven years, he also reminds them of the fact they are not to consider that law when lending. The especially are not to withhold their lending practices just because the year of forgiveness is soon. The idea they may lend the money and have to soon forgive the debt is an act of generosity toward the poor.
Moses points out that there will always be poor people in the land, a fact Jesus also states ... you will always have the poor among you. Moses puts the treatment of the poor into the context of Israel. There will be poor, therefore be generous toward Israelites. The law of debt forgiveness, in fact, does not extend to foreigners (v3) or other nations (v6). The people of Israel, in this way, are creating a special provision for the poor of their own nationality only.
Application: We have SO many poor in our world today. This is a struggle every Christian has ... how to show mercy and care for the poor in a time and place where poverty is both overwhelming and socially complex. There are poor in other nations caused by oppression and lack of resources. There are poor on our own streets caused by self-inflicted drug abuse. And there is every type of poverty and cause in between.
We need guidance for caring for the poor, and it is likely there in the bible if we pay attention. By my reading, I see two types of care.
First, within the body of Christ, give generously without any hesitation or expectation of return. This is the nature of the laws of Moses.
Second, for all of mankind, show loving mercy toward their afflictions. This is the model of Jesus, who did not give to the poor but compared their afflictions to any unfortunate circumstance and actively healed them even on the sabbath.
Prayer: Lord, you know we have terrible societal problems around us, especially in Seattle. Drug issues compound mental health problems, and create an ever-present scene of poverty. In this, we also know that there are places in Africa and Asia where, by any standard, people starve and die due to basic need. It is hard to understand what to do about all of this. May your people, myself included, find your instructions. Amen.
Observation: As Moses reminds Israel of the law concerning the forgiveness of debts every seven years, he also reminds them of the fact they are not to consider that law when lending. The especially are not to withhold their lending practices just because the year of forgiveness is soon. The idea they may lend the money and have to soon forgive the debt is an act of generosity toward the poor.
Moses points out that there will always be poor people in the land, a fact Jesus also states ... you will always have the poor among you. Moses puts the treatment of the poor into the context of Israel. There will be poor, therefore be generous toward Israelites. The law of debt forgiveness, in fact, does not extend to foreigners (v3) or other nations (v6). The people of Israel, in this way, are creating a special provision for the poor of their own nationality only.
Application: We have SO many poor in our world today. This is a struggle every Christian has ... how to show mercy and care for the poor in a time and place where poverty is both overwhelming and socially complex. There are poor in other nations caused by oppression and lack of resources. There are poor on our own streets caused by self-inflicted drug abuse. And there is every type of poverty and cause in between.
We need guidance for caring for the poor, and it is likely there in the bible if we pay attention. By my reading, I see two types of care.
First, within the body of Christ, give generously without any hesitation or expectation of return. This is the nature of the laws of Moses.
Second, for all of mankind, show loving mercy toward their afflictions. This is the model of Jesus, who did not give to the poor but compared their afflictions to any unfortunate circumstance and actively healed them even on the sabbath.
Prayer: Lord, you know we have terrible societal problems around us, especially in Seattle. Drug issues compound mental health problems, and create an ever-present scene of poverty. In this, we also know that there are places in Africa and Asia where, by any standard, people starve and die due to basic need. It is hard to understand what to do about all of this. May your people, myself included, find your instructions. Amen.
Tuesday, April 9, 2019
The More You Know
Scripture: The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. Luke 12:47-48
Observation: As Jesus is giving warnings about his return - parables about the future day when the master will return to see if his servants are doing his will or not - Peter asks a question in verse 41 ... "Lord, are you telling this parable to us, or to everyone?". Jesus doesn't respond. However, his parable shifts. He changes from a general discussion of servants awaiting and being prepared for the return of the master, to a more specific conversation about managers who are not only ill-prepared, but actually ill-treating the other servants.
In the former case, ill-prepared servants will not receive a reward. In the latter case, misbehaving masters will be severely punished. Jesus then clarifies in verse 47-48, and in this way we find he has addressed Peter's question, but by clarifying his pronouns ... 'us' and 'everyone'. 'Us' isn't the disciples while 'everyone' is everyone else. 'Us' is all who have received God's word, and 'everyone' is the collective ignorant of the world who do not know God.
Believers are the servants of the master. As we have been given much, our service is expected. For the managers to whom much has been given, even more is expected. Yet as for the ignorant who know nothing of God, very little is expected.
Application: I have known this for some time ... the more I understand about Jesus' teachings and God's love, the more I am expected to serve in the context of that knowledge. This, of course, makes my failings now much worse than the failings of my youth, when it is more accurate to say I only had one failing ... rejection of Jesus as Lord and savior. Yes, that's a big one, but once overcome the expectations for my life are not different.
And I am improving, or at least actively pursuing improvement. I strive to be a servant doing the will of my master, not knowing the day or time of his return, but sincerely trying to be found doing his work when he arrives. I know more and more about Jesus, and I desire to be more and more prepared as a result.
Prayer: Lord, you have placed new ideas on my heart, and I hope to embrace those teachings in the days and months to come. I do hope you return soon. Amen.
Observation: As Jesus is giving warnings about his return - parables about the future day when the master will return to see if his servants are doing his will or not - Peter asks a question in verse 41 ... "Lord, are you telling this parable to us, or to everyone?". Jesus doesn't respond. However, his parable shifts. He changes from a general discussion of servants awaiting and being prepared for the return of the master, to a more specific conversation about managers who are not only ill-prepared, but actually ill-treating the other servants.
In the former case, ill-prepared servants will not receive a reward. In the latter case, misbehaving masters will be severely punished. Jesus then clarifies in verse 47-48, and in this way we find he has addressed Peter's question, but by clarifying his pronouns ... 'us' and 'everyone'. 'Us' isn't the disciples while 'everyone' is everyone else. 'Us' is all who have received God's word, and 'everyone' is the collective ignorant of the world who do not know God.
Believers are the servants of the master. As we have been given much, our service is expected. For the managers to whom much has been given, even more is expected. Yet as for the ignorant who know nothing of God, very little is expected.
Application: I have known this for some time ... the more I understand about Jesus' teachings and God's love, the more I am expected to serve in the context of that knowledge. This, of course, makes my failings now much worse than the failings of my youth, when it is more accurate to say I only had one failing ... rejection of Jesus as Lord and savior. Yes, that's a big one, but once overcome the expectations for my life are not different.
And I am improving, or at least actively pursuing improvement. I strive to be a servant doing the will of my master, not knowing the day or time of his return, but sincerely trying to be found doing his work when he arrives. I know more and more about Jesus, and I desire to be more and more prepared as a result.
Prayer: Lord, you have placed new ideas on my heart, and I hope to embrace those teachings in the days and months to come. I do hope you return soon. Amen.
Monday, April 8, 2019
One Clear and Constant Instruction
Scriptures: And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? Deuteronomy 10:12-13
Observation: Here are the things the Lord requires of those who would be his people ...
-- Respect the Lord, the creator of all heaven and earth.
-- Live a life in daily reverence and obedience to him.
-- Love the Lord.
-- Serve the Lord both outwardly and inwardly.
-- Obey the commandments.
Moses has boiled every instruction of God - every element of faith - into five items, and truly those five things can be summarized as two verbs ... love and obey. If we treat the Lord as our father, then we will love him, and flowing out from that love will be respect for what has told us to do. Over and over again, this same lesson is repeated. It is the same as the 'Shema'; it is the same as Micah's summary; it is the same as Isaac's corrections; it is the same as David's example; it is the same as Joshua's final words; it is the same as Jesus' teaching; it is the same as Paul's writings; it is the same as James' lesson.
Believers in the Lord are to love him, and thus obey his most basic commands ... respect the Lord, treat all his creation - including others - with that same love and respect, and make all of that both your outward behavior and your inner attitude.
Application: I fully embrace all of this, but struggle with ... actual application. My outward behavior can be angry and even mean. My inner attitude can be prideful and condescending. I continue to pray into this. I need to continue the work the Lord has begun within me in this regard, so I may someday be presented to him.
Prayer: Lord, you have begun this work within me, and you have set me on a path of correction in order to protect me from future destruction. You have done what is best for me, even when it hasn't felt that way. May I continue to improve in this area, especially involving inner thoughts. I seek a new heart, soft and caring about the world and your created people, and I seek a new mind that thinks of others better than myself. I can only do this by your Spirit, so please renew your Spirit within me this day, and every day. I ask forgiveness of my sins, in word, thought, and deed, so I may be your servant this day. In the name of Jesus I pray, amen.
Observation: Here are the things the Lord requires of those who would be his people ...
-- Respect the Lord, the creator of all heaven and earth.
-- Live a life in daily reverence and obedience to him.
-- Love the Lord.
-- Serve the Lord both outwardly and inwardly.
-- Obey the commandments.
Moses has boiled every instruction of God - every element of faith - into five items, and truly those five things can be summarized as two verbs ... love and obey. If we treat the Lord as our father, then we will love him, and flowing out from that love will be respect for what has told us to do. Over and over again, this same lesson is repeated. It is the same as the 'Shema'; it is the same as Micah's summary; it is the same as Isaac's corrections; it is the same as David's example; it is the same as Joshua's final words; it is the same as Jesus' teaching; it is the same as Paul's writings; it is the same as James' lesson.
Believers in the Lord are to love him, and thus obey his most basic commands ... respect the Lord, treat all his creation - including others - with that same love and respect, and make all of that both your outward behavior and your inner attitude.
Application: I fully embrace all of this, but struggle with ... actual application. My outward behavior can be angry and even mean. My inner attitude can be prideful and condescending. I continue to pray into this. I need to continue the work the Lord has begun within me in this regard, so I may someday be presented to him.
Prayer: Lord, you have begun this work within me, and you have set me on a path of correction in order to protect me from future destruction. You have done what is best for me, even when it hasn't felt that way. May I continue to improve in this area, especially involving inner thoughts. I seek a new heart, soft and caring about the world and your created people, and I seek a new mind that thinks of others better than myself. I can only do this by your Spirit, so please renew your Spirit within me this day, and every day. I ask forgiveness of my sins, in word, thought, and deed, so I may be your servant this day. In the name of Jesus I pray, amen.
Thursday, April 4, 2019
The One True Blessing
Scripture: I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. Luke 10:19-20
Observation: As the disciples and followers of Jesus recount how they were able to heal the sick and cast our demons, Jesus clarifies the proper order of things. Yes, his followers can perform miracles, speak with wisdom, heal the sick, be supernaturally protected, and even overcome demons. However, their true blessing is that their names are written in the book of life, and by faith they will have an eternal life in heaven. This is the one great blessing they have received.
Application: I thank the Lord daily for the blessings in my life, but honestly they are all moot compared to this one promise ... eternity in the presence of the Lord in heaven. This is the only gift that matters, and it is a gift. It is a blessing that I do not deserve and cannot earn, but is freely given by God to those who believe in Jesus as the Crist and Messiah of the world, and Lord of my life. This is the only blessing that truly matters.
Prayer: Abba, father, your love is so great and amazing, and your gifts so perfect. Thank you for this one true blessing, the promise of eternal life within your love and presence. I seek and desire it, and I trust in it. May I do your will on earth this day as part of your kingdom, and may I remain thankful for a long-term life in your heavenly kingdom. Amen.
Observation: As the disciples and followers of Jesus recount how they were able to heal the sick and cast our demons, Jesus clarifies the proper order of things. Yes, his followers can perform miracles, speak with wisdom, heal the sick, be supernaturally protected, and even overcome demons. However, their true blessing is that their names are written in the book of life, and by faith they will have an eternal life in heaven. This is the one great blessing they have received.
Application: I thank the Lord daily for the blessings in my life, but honestly they are all moot compared to this one promise ... eternity in the presence of the Lord in heaven. This is the only gift that matters, and it is a gift. It is a blessing that I do not deserve and cannot earn, but is freely given by God to those who believe in Jesus as the Crist and Messiah of the world, and Lord of my life. This is the only blessing that truly matters.
Prayer: Abba, father, your love is so great and amazing, and your gifts so perfect. Thank you for this one true blessing, the promise of eternal life within your love and presence. I seek and desire it, and I trust in it. May I do your will on earth this day as part of your kingdom, and may I remain thankful for a long-term life in your heavenly kingdom. Amen.
Wednesday, April 3, 2019
Division in the Faith
Scripture: And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. Luke 9:52-53
Observation: The rejection of Jesus by the Samaritan village is, interestingly, rooted in the argument about proper worship of God. It is, in fact, this same question that the woman at the well in the book of John brings up to Jesus when she first discovers he is some kind of prophet. The Samaritans - who have some Jewish beliefs but differing practices - worship God at Mount Gerizim, and one of the complaints by the Jews is that it is only Jerusalem where true worship and sacrifice can occur. Again, this is such a point of tension that the woman at the well jumps to that topic out of the blue, and here a village refuses Jesus request for lodging because he is on his way to Jerusalem.
Two people groups, both worshiping the Lord, yet in deep conflict partly because ... they don't agree about the logistics of that worship. When the woman at the well understood that this conflict was moot, she was freed to discover that Jesus was the Messiah. By contrast, by clinging to this conflict, this entire village is denied the chance to even meet Jesus.
Application: I try to be more and more open to all kinds of Christian denominational thought. I even enjoyed the Catholic podcast I listened to last weekend, and found their in-depth discussion about the dual nature of Jesus informative. However, I know it is often with the "practices" where I get hung up ... certain routines in certain churches where the members of that denomination cling to the process as if it is mandated by God, and I react to that with thoughts that they are heretics.
Neither is true. Church liturgical practices were not handed down by God, and having liturgical practices is not bad as long as it enhances - and not detracts from - the relationship with and worship of God.
As I understand it, the Samaritans were effectively Jews from the first exile, and they certainly worshiped Yahweh, and yet the "Jews" hated them. It seems the Samaritans hated the Jews right back, and so much of it had to do with procedures. I know I do not feel that way about any Christian denomination that meets the standard of discipleship defined by Jesus ... to simply believe in him as the Messiah of God, our Lord and savior. I hope the universal Church can continue to embrace all brothers and sisters worldwide.
Prayer: Lord, I pray for your Church today. We are a flawed organization not because of any imperfection in what you have taught us, but because of the imperfections of us. Our activities and plans are entangled with us, who are of sinful flesh, and as a result none of us are true and perfect reflections of your intended body. Yet we try. May we continue to try, and continue to unite as one body, for your kingdom come on earth as it is in heaven. Amen.
Observation: The rejection of Jesus by the Samaritan village is, interestingly, rooted in the argument about proper worship of God. It is, in fact, this same question that the woman at the well in the book of John brings up to Jesus when she first discovers he is some kind of prophet. The Samaritans - who have some Jewish beliefs but differing practices - worship God at Mount Gerizim, and one of the complaints by the Jews is that it is only Jerusalem where true worship and sacrifice can occur. Again, this is such a point of tension that the woman at the well jumps to that topic out of the blue, and here a village refuses Jesus request for lodging because he is on his way to Jerusalem.
Two people groups, both worshiping the Lord, yet in deep conflict partly because ... they don't agree about the logistics of that worship. When the woman at the well understood that this conflict was moot, she was freed to discover that Jesus was the Messiah. By contrast, by clinging to this conflict, this entire village is denied the chance to even meet Jesus.
Application: I try to be more and more open to all kinds of Christian denominational thought. I even enjoyed the Catholic podcast I listened to last weekend, and found their in-depth discussion about the dual nature of Jesus informative. However, I know it is often with the "practices" where I get hung up ... certain routines in certain churches where the members of that denomination cling to the process as if it is mandated by God, and I react to that with thoughts that they are heretics.
Neither is true. Church liturgical practices were not handed down by God, and having liturgical practices is not bad as long as it enhances - and not detracts from - the relationship with and worship of God.
As I understand it, the Samaritans were effectively Jews from the first exile, and they certainly worshiped Yahweh, and yet the "Jews" hated them. It seems the Samaritans hated the Jews right back, and so much of it had to do with procedures. I know I do not feel that way about any Christian denomination that meets the standard of discipleship defined by Jesus ... to simply believe in him as the Messiah of God, our Lord and savior. I hope the universal Church can continue to embrace all brothers and sisters worldwide.
Prayer: Lord, I pray for your Church today. We are a flawed organization not because of any imperfection in what you have taught us, but because of the imperfections of us. Our activities and plans are entangled with us, who are of sinful flesh, and as a result none of us are true and perfect reflections of your intended body. Yet we try. May we continue to try, and continue to unite as one body, for your kingdom come on earth as it is in heaven. Amen.
Tuesday, April 2, 2019
Give You All my Praise
I have thought many times in the last couple of weeks about the man I used to be. That is probably wrong, for I have put that behind me and the Lord and has made me new, but in one regard the remembering is good ... that is when I recall God's love for me in my lowest place.
The Lord has truly been the God of all my days. He has healed my heart, made me new, wisely answered my questions, saved my in troubles, pursued me in my struggles, covered me with his grace, upheld my head, and made a way for my life. God has done all this and more, and is the reason that I sing.
The Lord has truly been the God of all my days. He has healed my heart, made me new, wisely answered my questions, saved my in troubles, pursued me in my struggles, covered me with his grace, upheld my head, and made a way for my life. God has done all this and more, and is the reason that I sing.
Monday, April 1, 2019
Harder to Believe
Scripture: Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. Luke 9:7-8
Observation: Jesus is going about healing people in great and miraculous ways. So many are witnessing this that he is nearly crushed by crowds, and no one can even tell who is coming and going and pressing in around him. He responds by commissioning the 12 disciples to go and heal in his name as well, and they do. In all this, we know that these acts are all a direct and specific fulfillment of the scriptures about Messiah.
And how do those around Herod interpret this? They think that Jesus is either John the Baptist recently raised from the dead, or Elijah returned to earth after being taken in a whirlwind ~800 years previously, or one of the other prophets who died 600-1,100 years prior.
These people are witnessing miracles that are consistent with the prophetic words of Isaiah, Joel, Micah, Malachi, etc. They could believe that either a) the prophets - whose word they believe and greatness their revere - were correct and Messiah has come, or b) one of the prophets themselves has been resurrected after centuries and is performing miracles they never performed when they were previously alive. By the time of Jesus, the scriptures were formed and the words of the prophets were well understood. Jesus himself quotes or references Isaiah and Jonah and Hosea and the Psalms (at least). Yet again we see that the officials themselves cling to the law and repeatedly place Jesus in the context of those rules, but cannot place Jesus in the context of the writings of faith.
It is WAY harder to believe that Jesus is some long-dead prophet than it should be to believe he is Messiah, yet they go with the former. It should be much easier for them to understand how Jesus fulfills the prophets than to harp on interpretations of rabbinical law, yet they repeatedly go with the latter.
Application: Why do people in general tend to believe that which is hard to believe or understand, and reject that which is clear? How can someone believe in thousands of relatively mean eternal creatures of misshapen forms and limited authority who manipulate all lives, than in one creator who simply loves them? Why do people believe in a future of total hopelessness and pointlessness, in the face of evidence of a design and purpose for all things?
Yes, this is they way of it for people. I am sure I believe in some ideas that are far more complex than the simple truth. I hope I can be a light that helps others see the simple things.
Prayer: Lord, may we simplify belief around us. So many believe things that are so mind-blowingly hard to believe and understand, yet reject your simple love. I hope I can be a part of changing that. Amen.
Observation: Jesus is going about healing people in great and miraculous ways. So many are witnessing this that he is nearly crushed by crowds, and no one can even tell who is coming and going and pressing in around him. He responds by commissioning the 12 disciples to go and heal in his name as well, and they do. In all this, we know that these acts are all a direct and specific fulfillment of the scriptures about Messiah.
And how do those around Herod interpret this? They think that Jesus is either John the Baptist recently raised from the dead, or Elijah returned to earth after being taken in a whirlwind ~800 years previously, or one of the other prophets who died 600-1,100 years prior.
These people are witnessing miracles that are consistent with the prophetic words of Isaiah, Joel, Micah, Malachi, etc. They could believe that either a) the prophets - whose word they believe and greatness their revere - were correct and Messiah has come, or b) one of the prophets themselves has been resurrected after centuries and is performing miracles they never performed when they were previously alive. By the time of Jesus, the scriptures were formed and the words of the prophets were well understood. Jesus himself quotes or references Isaiah and Jonah and Hosea and the Psalms (at least). Yet again we see that the officials themselves cling to the law and repeatedly place Jesus in the context of those rules, but cannot place Jesus in the context of the writings of faith.
It is WAY harder to believe that Jesus is some long-dead prophet than it should be to believe he is Messiah, yet they go with the former. It should be much easier for them to understand how Jesus fulfills the prophets than to harp on interpretations of rabbinical law, yet they repeatedly go with the latter.
Application: Why do people in general tend to believe that which is hard to believe or understand, and reject that which is clear? How can someone believe in thousands of relatively mean eternal creatures of misshapen forms and limited authority who manipulate all lives, than in one creator who simply loves them? Why do people believe in a future of total hopelessness and pointlessness, in the face of evidence of a design and purpose for all things?
Yes, this is they way of it for people. I am sure I believe in some ideas that are far more complex than the simple truth. I hope I can be a light that helps others see the simple things.
Prayer: Lord, may we simplify belief around us. So many believe things that are so mind-blowingly hard to believe and understand, yet reject your simple love. I hope I can be a part of changing that. Amen.
Thursday, March 28, 2019
Engaging in Mission not Instruction
Scripture: Now when Balaam saw that it pleased the Lord to bless Israel, he did not resort to divination as at other times, but turned his face toward the wilderness. When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him. Numbers 24:1-2
Observation: Finally, Balak takes Balaam to a mountain that can overlook the entire Israel camp. At this sight, Balaam is no longer in need of his tricky ways to discern instructions of God, but the Spirit comes upon him and he prophesizes about Israel, including the downfall of Moab, Edom, the Amalekites, and Kenites. It is revealed to him that this nation camped in tents is so blessed by God, that any and all enemies that come against them will be destroyed.
Balaam ultimately speaks true prophesy about a future leader coming from Israel who will rule all other nations. He speaks true prophesy about how blessing will flow from Israel, those who bless him will be blessed, and those who curse him will be cursed. He speaks true prophesy about future dynasties that will subdue Israel but then be subdued by this future purpose.
In other words, Balaam goes from using spiritualism to hear God's instruction, to being filled with the Holy Spirit to see God's vision for Israel and all of mankind.
Application: How awesome it must have been to stand on a cliff, and see a camp of ... 1.4 million ish? ... in orderly formation around a tabernacle, filled with a supernatural pillar of smoke and light, and realizing this is more than just a hoard of people figuring out where to live. This is the people of the Lord, blessed and guided and protected, and there is no established nation now or in the future that can be sustained without positive interaction with the Lord and by extension his people.
Balaam sees this, and opens his heart to the Lord. He changes from one who simply tries to hear facts from God, to one who partners with God in his purposes.
This is the Spirit I seek ... one where I can join with God in his purposes here on earth. And perhaps that is the Spirit I have received ... not one that hears short fragments of instructive words, but one that gets to engage in evangelical work to help others hear about Jesus.
Prayer: Lord, I seek today your Spirit more and more, but in this manner. May I be part of your purpose and work on earth. Amen.
Observation: Finally, Balak takes Balaam to a mountain that can overlook the entire Israel camp. At this sight, Balaam is no longer in need of his tricky ways to discern instructions of God, but the Spirit comes upon him and he prophesizes about Israel, including the downfall of Moab, Edom, the Amalekites, and Kenites. It is revealed to him that this nation camped in tents is so blessed by God, that any and all enemies that come against them will be destroyed.
Balaam ultimately speaks true prophesy about a future leader coming from Israel who will rule all other nations. He speaks true prophesy about how blessing will flow from Israel, those who bless him will be blessed, and those who curse him will be cursed. He speaks true prophesy about future dynasties that will subdue Israel but then be subdued by this future purpose.
In other words, Balaam goes from using spiritualism to hear God's instruction, to being filled with the Holy Spirit to see God's vision for Israel and all of mankind.
Application: How awesome it must have been to stand on a cliff, and see a camp of ... 1.4 million ish? ... in orderly formation around a tabernacle, filled with a supernatural pillar of smoke and light, and realizing this is more than just a hoard of people figuring out where to live. This is the people of the Lord, blessed and guided and protected, and there is no established nation now or in the future that can be sustained without positive interaction with the Lord and by extension his people.
Balaam sees this, and opens his heart to the Lord. He changes from one who simply tries to hear facts from God, to one who partners with God in his purposes.
This is the Spirit I seek ... one where I can join with God in his purposes here on earth. And perhaps that is the Spirit I have received ... not one that hears short fragments of instructive words, but one that gets to engage in evangelical work to help others hear about Jesus.
Prayer: Lord, I seek today your Spirit more and more, but in this manner. May I be part of your purpose and work on earth. Amen.
Wednesday, March 27, 2019
When There is No Right Action
Scripture: Balaam got up in the morning, saddled his donkey and went with the Moabite officials. But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Numbers 22:21-22a
Observation: Balaam, having been twice summoned by the king Balak, consulted God. God told him not to go the first time, and he didn't. He told him to go this second time, and he does. Yet God ... is angry with him. The angel of the Lord will later state he was prepared to kill Balaam for going to Balak (v33). That said, later Balak is angry at Balaam for not coming the first time, and more urgently (v37).
Balaam can seemingly do nothing right here. Even when he obeys God, God is angry. Even when he comes to the summons, the summoner is angry.
The Lord is just and unchanging, therefore there is an element not reported, and that certainly is Balaam's attitude and intent. The Lord has told Balaam that he can only say what he has been told to say concerning Israel, but Balaam ... didn't really agree to that. He likely is loaded up with all his items for divination - the reason he needs a donkey to transport him perhaps - and thus is actually prepared to curse Israel and collect a fee from Balak. In other words, while his actions align to God, his attitude perhaps does not yet. Meanwhile, while his attitude aligns to Balak's wishes, his original actions did not.
Fortunately for him, Balaam will align to the Lord, not Balak, thanks in part to his talking donkey.
Application: What does it take for me to align both actions and attitude to the Lord? I remain faithful in action to the Lord's guidance in my life, but melancholy and even depressed in my heart and mind. I continue to wonder, question, and hurt.
Certainly this is a lack of faith manifesting as an inability to fully align my attitude and thoughts to the new direction of my life, provided lovingly by the Lord himself. And I'm not going to have a donkey talk to me to get me over this ... no one is talking to me over it. I am again isolated and alone in this part of my journey.
I must not be like Israel, complaining at every turn while God himself is actively blessing them in every way. I must not be like Balaam, consulting with God and following basic directions while figuring out how I can profit and advance myself. I must just surrender. Certainly in doing so I will experience God's full love and receive the joy I actually seek. I must align my actions and attitude to the Lord alone.
Prayer: Lord, I am a weak and prideful human. I do accept humility, and know that all of this is truly for my good and in alignment to your purpose for my life. I strive to surrender align my thoughts and my heart to your guidance. Amen.
Observation: Balaam, having been twice summoned by the king Balak, consulted God. God told him not to go the first time, and he didn't. He told him to go this second time, and he does. Yet God ... is angry with him. The angel of the Lord will later state he was prepared to kill Balaam for going to Balak (v33). That said, later Balak is angry at Balaam for not coming the first time, and more urgently (v37).
Balaam can seemingly do nothing right here. Even when he obeys God, God is angry. Even when he comes to the summons, the summoner is angry.
The Lord is just and unchanging, therefore there is an element not reported, and that certainly is Balaam's attitude and intent. The Lord has told Balaam that he can only say what he has been told to say concerning Israel, but Balaam ... didn't really agree to that. He likely is loaded up with all his items for divination - the reason he needs a donkey to transport him perhaps - and thus is actually prepared to curse Israel and collect a fee from Balak. In other words, while his actions align to God, his attitude perhaps does not yet. Meanwhile, while his attitude aligns to Balak's wishes, his original actions did not.
Fortunately for him, Balaam will align to the Lord, not Balak, thanks in part to his talking donkey.
Application: What does it take for me to align both actions and attitude to the Lord? I remain faithful in action to the Lord's guidance in my life, but melancholy and even depressed in my heart and mind. I continue to wonder, question, and hurt.
Certainly this is a lack of faith manifesting as an inability to fully align my attitude and thoughts to the new direction of my life, provided lovingly by the Lord himself. And I'm not going to have a donkey talk to me to get me over this ... no one is talking to me over it. I am again isolated and alone in this part of my journey.
I must not be like Israel, complaining at every turn while God himself is actively blessing them in every way. I must not be like Balaam, consulting with God and following basic directions while figuring out how I can profit and advance myself. I must just surrender. Certainly in doing so I will experience God's full love and receive the joy I actually seek. I must align my actions and attitude to the Lord alone.
Prayer: Lord, I am a weak and prideful human. I do accept humility, and know that all of this is truly for my good and in alignment to your purpose for my life. I strive to surrender align my thoughts and my heart to your guidance. Amen.
Tuesday, March 26, 2019
Treatment of the Ungrateful
Scripture: But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Luke 6:35
Observation: As Jesus gives this abbreviated version of the sermon on the mount, he discusses the treatment of enemies. He has delivered is more famous lines about turning the other cheek, and not just loving those whom love you. Specifically to enemies, he calls his disciples to love their enemies, and here gives two reasons to do this. The first is that this is one way to be recognized as a child of God. The second is that this is a way to love like God, for God himself is kind to the ungrateful and the wicked.
This is a thought to be analyzed. The way one becomes ungrateful is to first be given gifts, and then to respond to those gifts with reactions ranging from hostility to ambivalence. It is this way that one discerns believers and non-believers. It is not whom has received good gifts from God, but how one acknowledges them. The wicked receive good gifts, are ungrateful, and yet God continues to give to them out of his love. He does this over and over again, out of his love and kindness, and therefore expects his people to do the same.
Application: I have given thought to God in this regard - his treatment of enemies, and expectations of me regarding those who hate, mistreat, curse, and take from me. I know what I am to do. Of course I struggle with it, but I am praying into that and seeking a way. Therefore, it is this idea of God's treatment of the ungrateful that is interesting.
Everyone has received blessing from God, be it even just life itself, but certainly in many positive circumstances. Any many either ignore God, or even are indignant toward him over some other issue or challenge in their lives. God responds by ... continuing to give to them.
Likewise, what I have to give is not just for my friends. It should be given almost indiscriminately. This is my time and kindness, not just possessions. Some of these are more difficult just logistically, but kindness - love - I can give to anyone. This is likely my starting point in seeking God's Spirit in my daily life.
Prayer: Lord, you see me in my low state, and you love me with your word. I do seek your Holy Spirit this day and every day. May I embrace your love toward others, in all situations and circumstances, and regardless of their stance toward me. Thank you for your love and your kindness in my life. I am grateful for every little thing. I will pay it on to others. Amen.
Observation: As Jesus gives this abbreviated version of the sermon on the mount, he discusses the treatment of enemies. He has delivered is more famous lines about turning the other cheek, and not just loving those whom love you. Specifically to enemies, he calls his disciples to love their enemies, and here gives two reasons to do this. The first is that this is one way to be recognized as a child of God. The second is that this is a way to love like God, for God himself is kind to the ungrateful and the wicked.
This is a thought to be analyzed. The way one becomes ungrateful is to first be given gifts, and then to respond to those gifts with reactions ranging from hostility to ambivalence. It is this way that one discerns believers and non-believers. It is not whom has received good gifts from God, but how one acknowledges them. The wicked receive good gifts, are ungrateful, and yet God continues to give to them out of his love. He does this over and over again, out of his love and kindness, and therefore expects his people to do the same.
Application: I have given thought to God in this regard - his treatment of enemies, and expectations of me regarding those who hate, mistreat, curse, and take from me. I know what I am to do. Of course I struggle with it, but I am praying into that and seeking a way. Therefore, it is this idea of God's treatment of the ungrateful that is interesting.
Everyone has received blessing from God, be it even just life itself, but certainly in many positive circumstances. Any many either ignore God, or even are indignant toward him over some other issue or challenge in their lives. God responds by ... continuing to give to them.
Likewise, what I have to give is not just for my friends. It should be given almost indiscriminately. This is my time and kindness, not just possessions. Some of these are more difficult just logistically, but kindness - love - I can give to anyone. This is likely my starting point in seeking God's Spirit in my daily life.
Prayer: Lord, you see me in my low state, and you love me with your word. I do seek your Holy Spirit this day and every day. May I embrace your love toward others, in all situations and circumstances, and regardless of their stance toward me. Thank you for your love and your kindness in my life. I am grateful for every little thing. I will pay it on to others. Amen.
Monday, March 25, 2019
Wisdom is Not Hidden
Scripture:
Does not wisdom call out?
Does not understanding raise her voice?
At the highest point along the way,
where the paths meet, she takes her stand;
beside the gate leading into the city,
at the entrance, she cries aloud:
"To you, O people, I call out;
I raise my voice to all mankind."
Proverbs 8:1-4
Observation: This chapter begins with Lady Wisdom calling out to all to listen to her. She encourages all to listen to her, and to seek her words and knowledge, for true wisdom is the most valuable thing one can find - more valuable than good silver, pure gold, or fine gems. Wisdom isn't something we have to go hunting for ... Lady Wisdom stands shouting for all to listen to her. She stands at the city gates, and on the hill along the road, raising her voice so she can be easily heard. Wisdom is, in other words, where we are every day, and trying hard to be learned.
Application: The wisdom of God is right here, being offered to me every day. This isn't hidden knowledge. God makes his wisdom known, and all I have to do is listen while I go about my everyday activities.
Yet how often do I actively ignore wisdom? I often do I think "this would be wise to do" and then do not do it? And how many days do I fail to read God's word because I think I have something more pressing to do?
Just today, I see examples of ... how to properly obey instructions, how to avoid making enemies, understanding the role of fasting, and learning the true value of the sabbath. And all I have to do is listen to God to receive this wisdom. He isn't hiding or withholding it.
Prayer: Lord, I desire to seek your wisdom every day, and at all times. May I look for your instruction in all circumstances, every day. Please remind me to listen a lot more, and speak and act a lot less, so I may learn your perfect will. Amen.
Does not wisdom call out?
Does not understanding raise her voice?
At the highest point along the way,
where the paths meet, she takes her stand;
beside the gate leading into the city,
at the entrance, she cries aloud:
"To you, O people, I call out;
I raise my voice to all mankind."
Proverbs 8:1-4
Observation: This chapter begins with Lady Wisdom calling out to all to listen to her. She encourages all to listen to her, and to seek her words and knowledge, for true wisdom is the most valuable thing one can find - more valuable than good silver, pure gold, or fine gems. Wisdom isn't something we have to go hunting for ... Lady Wisdom stands shouting for all to listen to her. She stands at the city gates, and on the hill along the road, raising her voice so she can be easily heard. Wisdom is, in other words, where we are every day, and trying hard to be learned.
Application: The wisdom of God is right here, being offered to me every day. This isn't hidden knowledge. God makes his wisdom known, and all I have to do is listen while I go about my everyday activities.
Yet how often do I actively ignore wisdom? I often do I think "this would be wise to do" and then do not do it? And how many days do I fail to read God's word because I think I have something more pressing to do?
Just today, I see examples of ... how to properly obey instructions, how to avoid making enemies, understanding the role of fasting, and learning the true value of the sabbath. And all I have to do is listen to God to receive this wisdom. He isn't hiding or withholding it.
Prayer: Lord, I desire to seek your wisdom every day, and at all times. May I look for your instruction in all circumstances, every day. Please remind me to listen a lot more, and speak and act a lot less, so I may learn your perfect will. Amen.
Thursday, March 21, 2019
Jealous for the Spirit
Scripture: But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” Number 11:29
Observation: This, in fact, will come to pass. All the Lord's people do have the Spirit given to them, through Jesus Christ. While this was something held for a small number of prophets and leaders in the past - though clearly not reserved for just one person - it is not available to all of us.
That said, it is telling to see that these elders prophesy at this event, but do not do so again (v25). However, we know this took place so that these elders could share some leadership burdens with Moses, and thus the Spirit must have remained upon them. It certain, then, took the form of other gifts, like wisdom, administration, mercy, encouragement, knowledge, and faith. These were elements Moses would have needed ... other leaders who could listen to the masses and give them answers, guidance, correction, and optimism regarding God's directions.
Application: I remain hungry for more of the Holy Spirit. I have some gifts from the Spirit, I know. I am not jealous for other gifts like prophesy. However, I do wish to better apply what I have to God's service, and to have more spirit-filled experiences.
Prayer: Lord, I do pray for your Spirit today and every day. May what I have in the way of ability be put to your use this day, for your glory, and for the aid of those you love. Amen.
Observation: This, in fact, will come to pass. All the Lord's people do have the Spirit given to them, through Jesus Christ. While this was something held for a small number of prophets and leaders in the past - though clearly not reserved for just one person - it is not available to all of us.
That said, it is telling to see that these elders prophesy at this event, but do not do so again (v25). However, we know this took place so that these elders could share some leadership burdens with Moses, and thus the Spirit must have remained upon them. It certain, then, took the form of other gifts, like wisdom, administration, mercy, encouragement, knowledge, and faith. These were elements Moses would have needed ... other leaders who could listen to the masses and give them answers, guidance, correction, and optimism regarding God's directions.
Application: I remain hungry for more of the Holy Spirit. I have some gifts from the Spirit, I know. I am not jealous for other gifts like prophesy. However, I do wish to better apply what I have to God's service, and to have more spirit-filled experiences.
Prayer: Lord, I do pray for your Spirit today and every day. May what I have in the way of ability be put to your use this day, for your glory, and for the aid of those you love. Amen.
Wednesday, March 20, 2019
Prepare by Kindness not Work
Scripture: Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Don’t collect any more than you are required to,” he told them. Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely - be content with your pay.” Luke 3:12-14
Observation: In this part of Luke, we get the most complete understanding of John the Baptist's ministry and message. He is explicitly baptizing people not into a new belief, but into repentance from sin. We see people ask what they should then do, and his teaching echoes back to the proper way to treat others ... aid the poor, do not lie.
Here we see two types of people - both employed by Rome - ask the question, and his answer is NOT that they should quit working for Rome. Instead, it is simply to deal honestly with others. Go ahead and collect taxes for the ruling foreign nation, but don't cheat about it and over-collect. Go ahead a be a soldier who fights and kills in battle and enforces the rule and laws of the occupying nation, but don't lie about how others are complying with the law and thus extort from the people.
In other words, in repenting from sin, it is not necessary to turn away from ones jobs even when those jobs are provided by an enemy nation. It is only necessary to understand the commandments, and to repent of the behavior that is in conflict with those commands. And most of all, it is important to treat each other well.
John was there to "prepare the way" for the Messiah - to "make straight paths" - and this is what that looks like ... treating each other with kindness and obeying the most basic commands.
Application: Alignment of my heart to Jesus has nothing to do with my job, but everything to do with how I treat others. This is a clear message for me daily. I am to treat others with kindness. I am to be kind to strangers, and seek friends with whom I can have community. For most of my life, I have had none of this, except maybe for short periods of very exclusive communities ... of which I cannot now even remember many of their names.
For my entire life, I have completely failed to have positive interactions with all but a literal handful of people. This is the correctable action I need to take, so God can have my heart prepared in the condition he likes to work through me.
Prayer: Lord, again I ask today for your assistance in softening my heart, so I may draw closer to you and receive your Spirit. In this, I seek to be kind to others. As it depends on me, I will proceed here at work with a gentle manner and helpful attitude. I will strive to not be quick to anger. I will desire to find community with friends in the body of Christ. Thank you for your word, and your love. Amen.
Observation: In this part of Luke, we get the most complete understanding of John the Baptist's ministry and message. He is explicitly baptizing people not into a new belief, but into repentance from sin. We see people ask what they should then do, and his teaching echoes back to the proper way to treat others ... aid the poor, do not lie.
Here we see two types of people - both employed by Rome - ask the question, and his answer is NOT that they should quit working for Rome. Instead, it is simply to deal honestly with others. Go ahead and collect taxes for the ruling foreign nation, but don't cheat about it and over-collect. Go ahead a be a soldier who fights and kills in battle and enforces the rule and laws of the occupying nation, but don't lie about how others are complying with the law and thus extort from the people.
In other words, in repenting from sin, it is not necessary to turn away from ones jobs even when those jobs are provided by an enemy nation. It is only necessary to understand the commandments, and to repent of the behavior that is in conflict with those commands. And most of all, it is important to treat each other well.
John was there to "prepare the way" for the Messiah - to "make straight paths" - and this is what that looks like ... treating each other with kindness and obeying the most basic commands.
Application: Alignment of my heart to Jesus has nothing to do with my job, but everything to do with how I treat others. This is a clear message for me daily. I am to treat others with kindness. I am to be kind to strangers, and seek friends with whom I can have community. For most of my life, I have had none of this, except maybe for short periods of very exclusive communities ... of which I cannot now even remember many of their names.
For my entire life, I have completely failed to have positive interactions with all but a literal handful of people. This is the correctable action I need to take, so God can have my heart prepared in the condition he likes to work through me.
Prayer: Lord, again I ask today for your assistance in softening my heart, so I may draw closer to you and receive your Spirit. In this, I seek to be kind to others. As it depends on me, I will proceed here at work with a gentle manner and helpful attitude. I will strive to not be quick to anger. I will desire to find community with friends in the body of Christ. Thank you for your word, and your love. Amen.
Tuesday, March 19, 2019
Faith when it's Easy
Scripture: So Moses told the Israelites to celebrate the Passover, and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses. Number 9:4-5
Observation: It remains the first month of the second year, the Israelites of built the arc and the tabernacle and the alter and the lampstand and all other amenities for the house of the Lord. They have dedicated it all and offered sacrifices, and now celebrate the first Passover since the true Passover that brought them out of Egypt. And they continue to do everything just as the Lord tells them. Israel is faithful, good, and living in order and harmony.
This day may be the height of Israel's relationship with God. They will soon break camp on their way to the promised land and ... complain about hardships, have a mini rebellion lead by Aaron himself, and eventually refuse to enter the land due to lack of faith. In other words, they've are great with God when all they have to do is follow procedures, but soon as action is required - real action, like moving around, not just ceremonial eating of a meal - they fall apart.
Application: Where is my faith when God wants me to act? We have been learning about the traits Jesus exemplified when healing others, and while certain actions were common (like laying on hands), he also exhibited faith and love. My faith isn't really 'real' when I'm just relaxing and acknowledging the blessings God has provided, but it is when I need to take action.
Israel looked so good when times were easy, but fell apart when action was called for. So again, where am I on this? Am I faithful in action at least as much if not more than I am in thought? Am I listening for God's instructions on how to act, and then proceeding without issue or grumbling? I need to ensure I'm not just being Israel eating Passover, but grumbling and fearfully refusing instructions that involve taking action in God's name.
Prayer: Lord, may I be faithful to you in my actions, or as James said, may I show my faith in my actions. Please fill my heart with love, and with your word, and with your spirit, and with your direction. Amen.
Observation: It remains the first month of the second year, the Israelites of built the arc and the tabernacle and the alter and the lampstand and all other amenities for the house of the Lord. They have dedicated it all and offered sacrifices, and now celebrate the first Passover since the true Passover that brought them out of Egypt. And they continue to do everything just as the Lord tells them. Israel is faithful, good, and living in order and harmony.
This day may be the height of Israel's relationship with God. They will soon break camp on their way to the promised land and ... complain about hardships, have a mini rebellion lead by Aaron himself, and eventually refuse to enter the land due to lack of faith. In other words, they've are great with God when all they have to do is follow procedures, but soon as action is required - real action, like moving around, not just ceremonial eating of a meal - they fall apart.
Application: Where is my faith when God wants me to act? We have been learning about the traits Jesus exemplified when healing others, and while certain actions were common (like laying on hands), he also exhibited faith and love. My faith isn't really 'real' when I'm just relaxing and acknowledging the blessings God has provided, but it is when I need to take action.
Israel looked so good when times were easy, but fell apart when action was called for. So again, where am I on this? Am I faithful in action at least as much if not more than I am in thought? Am I listening for God's instructions on how to act, and then proceeding without issue or grumbling? I need to ensure I'm not just being Israel eating Passover, but grumbling and fearfully refusing instructions that involve taking action in God's name.
Prayer: Lord, may I be faithful to you in my actions, or as James said, may I show my faith in my actions. Please fill my heart with love, and with your word, and with your spirit, and with your direction. Amen.
Monday, March 18, 2019
No Room for Personal Vengeance
Scripture:
May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
May they be like chaff before the wind,
with the angel of the Lord driving them away;
may their path be dark and slippery,
with the angel of the Lord pursuing them.
Observation: David calls for God to contend against and defeat his enemies, specifically those enemies that have plotted against him ... those that plotted to kill him, and pursued him attempting to trap and destroy him, for absolutely no reason. David seeks God's vengeance upon those enemies that have wickedly deceived and moved against David without cause, and prays for their ruin and their own destruction.
David had external enemy nations who warred against him, but they did so openly and in the context of national conflicts. However, two people plotted and pursued David during his life - Saul and Absalom. In the case of Saul, David expressly refused his opportunity to kill him at least twice, declared no one should lay a hand on God's anointed, and eventually killed the servant who confessed to killing Saul out of mercy over his wounds. In the case of Absalom, David actively desired to see his son survive their conflict, and mourned his death to the point of needing correction from his officials about the morale of his men.
Therefore, it is interesting that David openly lamented and actively refused to participate in vengeance against his lying, conniving enemies who pursued him, yet prayed to God for their downfall and death. This may seem at odds, however it is consistent with one of God's commands to the extreme, and that is that vengeance belongs only to the Lord.
Application: I know I have nothing to be vengeful about, or more precisely, that any feeling I have is wrong because any correction or action toward others is not mine to claim. The Lord is responsible for all actions toward others. If David could live with that in the midst of his very life and all authority being taken away by traitors closest to him, I can certainly live with that in the midst of relative strangers simply slandering me.
Prayer: Lord, I don't want to just be okay with the idea that vengeance is yours, I want to live without any further thought of this ever in my mind or heart. Please remove it from me. Give me a soft heart of love that can't even take the time to consider anger or any other negative thought. I wish to move forward in only love. Amen.
May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
May they be like chaff before the wind,
with the angel of the Lord driving them away;
may their path be dark and slippery,
with the angel of the Lord pursuing them.
Since they hid their net for me without cause
and without cause dug a pit for me,
may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
Psalm 35:4-8and without cause dug a pit for me,
may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
Observation: David calls for God to contend against and defeat his enemies, specifically those enemies that have plotted against him ... those that plotted to kill him, and pursued him attempting to trap and destroy him, for absolutely no reason. David seeks God's vengeance upon those enemies that have wickedly deceived and moved against David without cause, and prays for their ruin and their own destruction.
David had external enemy nations who warred against him, but they did so openly and in the context of national conflicts. However, two people plotted and pursued David during his life - Saul and Absalom. In the case of Saul, David expressly refused his opportunity to kill him at least twice, declared no one should lay a hand on God's anointed, and eventually killed the servant who confessed to killing Saul out of mercy over his wounds. In the case of Absalom, David actively desired to see his son survive their conflict, and mourned his death to the point of needing correction from his officials about the morale of his men.
Therefore, it is interesting that David openly lamented and actively refused to participate in vengeance against his lying, conniving enemies who pursued him, yet prayed to God for their downfall and death. This may seem at odds, however it is consistent with one of God's commands to the extreme, and that is that vengeance belongs only to the Lord.
Application: I know I have nothing to be vengeful about, or more precisely, that any feeling I have is wrong because any correction or action toward others is not mine to claim. The Lord is responsible for all actions toward others. If David could live with that in the midst of his very life and all authority being taken away by traitors closest to him, I can certainly live with that in the midst of relative strangers simply slandering me.
Prayer: Lord, I don't want to just be okay with the idea that vengeance is yours, I want to live without any further thought of this ever in my mind or heart. Please remove it from me. Give me a soft heart of love that can't even take the time to consider anger or any other negative thought. I wish to move forward in only love. Amen.
Friday, March 15, 2019
The Power of Inspired Confirmation
Scripture:
And Mary said:
Observation: Mary's song goes on, acknowledging God's sovereign authority over the world, and his long-term deliverance of Israel through history. However, here it starts personal. Mary is delighted that the Lord is there to care for her.
This is shocking in the context of Mary's situation. She is effectively in a situation perilous to her life, pregnant out of wedlock. Nothing about her circumstance changed when she arrived to see Elizabeth except for one detail ... someone else actively acknowledged to her that the child within her is the Lord. Elizabeth declares blessing on Mary, and calls her "the mother of my Lord" (v43) understanding that Mary's child is Messiah. Elizabeth knows this because she herself trusts the message of the Lord, who declared that her own child would be filled with the Holy Spirit before it was even born (prior reading, Luke 1:15).
Yesterday, Mary was a willing servant despite the dangers. Today, she is celebrating and declared 'blessed' ... Elizabeth calls her blessed, and Mary immediately adopts that mantle. And nothing has changed. Her danger remains. However, she is now confirmed by another believer, who is inspired by the Holy Spirit, and this is cause of song.
Application: I have been thinking a lot lately that I have very few people with whom I 'walk' in the Christian life. My wife for certain, but almost no one else. I do need to change this, as it is so important for believers to have confirmation, assistance, support, and affirmation. I need this, and perhaps more importantly I can be that to others.
I can support others - and be supported - when I am both leaning in to listen to the Holy Spirit, and in community with believers who are discussing God's movement in our lives. We aren't talking about anything as profound as giving birth to Jesus, but we can be talking about ... challenges and hardships in our lives, opportunities to bless our community, and joys to celebrate. I need to engage in that community, for the benefit of others, and myself.
Prayer: Lord, you know I continue to consider how I can improve my engagement in your family of believers. I seek your direction in this, deciding where I should be. You have, in fact, been mindful of your humble servants, including myself, and I seek to love others as you have loved them. Amen.
And Mary said:
My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed.
Luke 1:46-48and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed.
Observation: Mary's song goes on, acknowledging God's sovereign authority over the world, and his long-term deliverance of Israel through history. However, here it starts personal. Mary is delighted that the Lord is there to care for her.
This is shocking in the context of Mary's situation. She is effectively in a situation perilous to her life, pregnant out of wedlock. Nothing about her circumstance changed when she arrived to see Elizabeth except for one detail ... someone else actively acknowledged to her that the child within her is the Lord. Elizabeth declares blessing on Mary, and calls her "the mother of my Lord" (v43) understanding that Mary's child is Messiah. Elizabeth knows this because she herself trusts the message of the Lord, who declared that her own child would be filled with the Holy Spirit before it was even born (prior reading, Luke 1:15).
Yesterday, Mary was a willing servant despite the dangers. Today, she is celebrating and declared 'blessed' ... Elizabeth calls her blessed, and Mary immediately adopts that mantle. And nothing has changed. Her danger remains. However, she is now confirmed by another believer, who is inspired by the Holy Spirit, and this is cause of song.
Application: I have been thinking a lot lately that I have very few people with whom I 'walk' in the Christian life. My wife for certain, but almost no one else. I do need to change this, as it is so important for believers to have confirmation, assistance, support, and affirmation. I need this, and perhaps more importantly I can be that to others.
I can support others - and be supported - when I am both leaning in to listen to the Holy Spirit, and in community with believers who are discussing God's movement in our lives. We aren't talking about anything as profound as giving birth to Jesus, but we can be talking about ... challenges and hardships in our lives, opportunities to bless our community, and joys to celebrate. I need to engage in that community, for the benefit of others, and myself.
Prayer: Lord, you know I continue to consider how I can improve my engagement in your family of believers. I seek your direction in this, deciding where I should be. You have, in fact, been mindful of your humble servants, including myself, and I seek to love others as you have loved them. Amen.
Thursday, March 14, 2019
Called by Name to Serve
Scripture: You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. One man from each tribe, each of them the head of his family, is to help you. These are the names of the men who are to assist you. Numbers 1:3-5
Observation: Based on the dates provides, the events of Numbers are immediately after the conclusion of Exodus. The tabernacle has been made, and now God commands a census to determine Israel's strength before entering the promised land. God himself calls out 12 men by name to help. It isn't a hard task ... they are simply counting all men age 20 and older, and they do it by organizing each family and having them report their facts, and rolling up the information. However, this is a task given by God, and the 12 men are named by God - given to Moses in the tent of meeting - to faithfully perform the task.
Despite the lack of complexity, and perhaps even monotony of simply counting names, joining with God in this task make these men leaders. They are then identified as leaders of their tribes, and later as the camp is organized they are again identified as the leaders of the camps.
Application: It is certainly an honor to be called by name by God into service! I believe this has happened to me before, though not in such an obvious manner. To be known by the Lord, and then identified as a person equipped to perform a task for him, is the greatest honor in the world. In my heart, I fear I am not worthy of such a call, and I certainly don't need such a call if it also implies leadership as I am not a good candidate for such a position among my peers.
That said, I am here to serve. I can join others in service. I am willing to be called and would be faithful to the task. I suspect there is purpose for me in God's kingdom still ahead of me in life, and I look forward to learning what it is someday.
Prayer: Lord, here I am. May I serve you when called, and in the mean time may I continue to grow, worship, pray, listen, and love. Amen.
Observation: Based on the dates provides, the events of Numbers are immediately after the conclusion of Exodus. The tabernacle has been made, and now God commands a census to determine Israel's strength before entering the promised land. God himself calls out 12 men by name to help. It isn't a hard task ... they are simply counting all men age 20 and older, and they do it by organizing each family and having them report their facts, and rolling up the information. However, this is a task given by God, and the 12 men are named by God - given to Moses in the tent of meeting - to faithfully perform the task.
Despite the lack of complexity, and perhaps even monotony of simply counting names, joining with God in this task make these men leaders. They are then identified as leaders of their tribes, and later as the camp is organized they are again identified as the leaders of the camps.
Application: It is certainly an honor to be called by name by God into service! I believe this has happened to me before, though not in such an obvious manner. To be known by the Lord, and then identified as a person equipped to perform a task for him, is the greatest honor in the world. In my heart, I fear I am not worthy of such a call, and I certainly don't need such a call if it also implies leadership as I am not a good candidate for such a position among my peers.
That said, I am here to serve. I can join others in service. I am willing to be called and would be faithful to the task. I suspect there is purpose for me in God's kingdom still ahead of me in life, and I look forward to learning what it is someday.
Prayer: Lord, here I am. May I serve you when called, and in the mean time may I continue to grow, worship, pray, listen, and love. Amen.
Wednesday, March 13, 2019
Meaningless Identity
Scripture: In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Luke 1:5
Observation: John the Baptist is born of Zechariah and Elizabeth. Jesus is born of Mary and Joseph. In the gospels, we get Jesus' lineage back to David, of the tribe of Judah. Here we get insight into John the Baptist. His parents are both descendants of Aaron, thus certified as part of the priestly lineage, of the tribe of Levi. The fact Mary and Elizabeth a cousins but from different tribes is interesting, but after ~1,400 years, not surprising. With intermarriages, it seems easy enough to understand how most people could probably find a ancestral path back to several tribes, and likely with the four southern tribes of Judah (Judah, Benjamin, Simeon (which was contained in Judah), and Levi (who lived everywhere)).
How someone therefore identified may have had to do with the emphasis of their family. Mary's family remained loyal to their tie to the line of David. Elizabeth's family retained their status as part of the priestly line. They chose how they wanted their backstory to inform their lives.
Application: I myself can say different things about my ancestry. I am Dutch ... or German. I'm only third generation born in the US ... or my family began living in the Northwest before 1800. I am born and raised in Seattle ... or am from Southern California. I can claim all these things, so the question is, does it matter?
The answer is 'no'. My identity is found only in my adopted sonship of the Lord, through faith in Jesus. My brothers and sisters are those in Christ. My home is the church family. I live in God's blessing. Ultimately, that was all that mattered, to Mary, Joseph, Zechariah, and Elizabeth, that they chose to live within God's purpose and plan for their lives. Their stories begin with their ancestry, but they matter in their faith.
Prayer: Lord, my identity is in you alone. I am a child of the one true king, creator of heaven and earth. May that be what my life is about, and not about any history, background, or past story. Amen.
Observation: John the Baptist is born of Zechariah and Elizabeth. Jesus is born of Mary and Joseph. In the gospels, we get Jesus' lineage back to David, of the tribe of Judah. Here we get insight into John the Baptist. His parents are both descendants of Aaron, thus certified as part of the priestly lineage, of the tribe of Levi. The fact Mary and Elizabeth a cousins but from different tribes is interesting, but after ~1,400 years, not surprising. With intermarriages, it seems easy enough to understand how most people could probably find a ancestral path back to several tribes, and likely with the four southern tribes of Judah (Judah, Benjamin, Simeon (which was contained in Judah), and Levi (who lived everywhere)).
How someone therefore identified may have had to do with the emphasis of their family. Mary's family remained loyal to their tie to the line of David. Elizabeth's family retained their status as part of the priestly line. They chose how they wanted their backstory to inform their lives.
Application: I myself can say different things about my ancestry. I am Dutch ... or German. I'm only third generation born in the US ... or my family began living in the Northwest before 1800. I am born and raised in Seattle ... or am from Southern California. I can claim all these things, so the question is, does it matter?
The answer is 'no'. My identity is found only in my adopted sonship of the Lord, through faith in Jesus. My brothers and sisters are those in Christ. My home is the church family. I live in God's blessing. Ultimately, that was all that mattered, to Mary, Joseph, Zechariah, and Elizabeth, that they chose to live within God's purpose and plan for their lives. Their stories begin with their ancestry, but they matter in their faith.
Prayer: Lord, my identity is in you alone. I am a child of the one true king, creator of heaven and earth. May that be what my life is about, and not about any history, background, or past story. Amen.
Tuesday, March 12, 2019
Taking the Truth into Babylon
Scripture: As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. Mark 16:5
Observation: Clearly, Mary, Solame, and Mary encountered a heavenly messenger when they arrived at the tomb, who informed them of Jesus' resurrection and gave them instructions for communicating to the disciples. We know so little about heavenly beings. There are traditions about certain archangels like Michael and Gabriel, but almost nothing about others. This prompted a search of whom this was in the tomb.
And ... holy smokes. Search results are, in a word, nuts. One Christian explanation is that this is the same "young man" who lost his robe while fleeing the scene in Gethsemane ... which was Mark himself, a person well known to the women, and thus that makes no sense. The first result, however, is that this was Dionysus, the androgynous son of Zeus. Other accounts explain this man is similar non-Christian ways, that he was some individual just there.
What is most amazing is the attempt by non-Christians to create complex explanations for this person. These are people who believe other "religions". By explaining the identity of this person, they are in fact declaring that they actually believe the event - the resurrection - occurred! How is it possible to believe that Jesus was resurrected from the dead, yet not believe in his Messiahship? They do this, of course, by rooting their belief system in other myths and therefore inventing evidence to advance those beliefs.
Application: This is the world we live in today ... a society that is readily willing to adopt wild and impossible systems of belief and then leverage those systems to guide their life, while simultaneously rejecting God. They accept the impossible and unexplainable, while explaining away the obvious and relatively easy. They would rather embrace a complex collection of supernatural phenomenon wrapped by a loose theory, than the truth about a loving creator who seeks only to include them in his family for eternity.
This is post-Christian America. This is Babylon. This is a place where people will believe anything and everything, except the truth. In fact, they actively reject the very concept of truth, declaring that there is no such thing except for what each person experiences in their own life. How can we take the truth into Babylon? How can we engage in conversations in a society that rejects the idea the conversation should even occur?
The answer is, we can't. We can only show love, and tell of Christ crucified. Jesus will take care of the rest.
Prayer: Lord, may I be your love today. That is all. I don't want to be your logic, your justification, your explanation, your evidence, your purpose. Not in this place and time. But I can be your love. Help me to have that heart for others. Amen.
Observation: Clearly, Mary, Solame, and Mary encountered a heavenly messenger when they arrived at the tomb, who informed them of Jesus' resurrection and gave them instructions for communicating to the disciples. We know so little about heavenly beings. There are traditions about certain archangels like Michael and Gabriel, but almost nothing about others. This prompted a search of whom this was in the tomb.
And ... holy smokes. Search results are, in a word, nuts. One Christian explanation is that this is the same "young man" who lost his robe while fleeing the scene in Gethsemane ... which was Mark himself, a person well known to the women, and thus that makes no sense. The first result, however, is that this was Dionysus, the androgynous son of Zeus. Other accounts explain this man is similar non-Christian ways, that he was some individual just there.
What is most amazing is the attempt by non-Christians to create complex explanations for this person. These are people who believe other "religions". By explaining the identity of this person, they are in fact declaring that they actually believe the event - the resurrection - occurred! How is it possible to believe that Jesus was resurrected from the dead, yet not believe in his Messiahship? They do this, of course, by rooting their belief system in other myths and therefore inventing evidence to advance those beliefs.
Application: This is the world we live in today ... a society that is readily willing to adopt wild and impossible systems of belief and then leverage those systems to guide their life, while simultaneously rejecting God. They accept the impossible and unexplainable, while explaining away the obvious and relatively easy. They would rather embrace a complex collection of supernatural phenomenon wrapped by a loose theory, than the truth about a loving creator who seeks only to include them in his family for eternity.
This is post-Christian America. This is Babylon. This is a place where people will believe anything and everything, except the truth. In fact, they actively reject the very concept of truth, declaring that there is no such thing except for what each person experiences in their own life. How can we take the truth into Babylon? How can we engage in conversations in a society that rejects the idea the conversation should even occur?
The answer is, we can't. We can only show love, and tell of Christ crucified. Jesus will take care of the rest.
Prayer: Lord, may I be your love today. That is all. I don't want to be your logic, your justification, your explanation, your evidence, your purpose. Not in this place and time. But I can be your love. Help me to have that heart for others. Amen.
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