Giving Proper Credit

Scripture: It was Hezekiah who blocked the upper outlet of the Gihon spring and channeled the water down to the west side of the City of David. He succeeded in everything he undertook. But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart. 2 Chronicles 32:30-31

Observation: Having read this story many times now, the obvious part of if is easily understood (especially in the longer version given in 2 Kings). Babylon sends an envoy to Jerusalem, Hezekiah shows him all their wealth, and immediately the advisors and prophets know this will actually motivate Babylon to someday come conquer Judah, thus this action is key to the future 70-year exile. However, there is so much more here.

First, what was the "miraculous sign" Babylon heard about? It isn't said here, but in 2 Kings and Isaiah we know it was the reversing of the earth's rotation. Hezekiah was dying, and was told he would be spared and offered a sign, and he asked for the shadow to retreat 10 steps up the stairs. Scholars now believe this was more than a trick in his room, as this phenomenon is recorded in other records as having been observed on sun dials. Babylon didn't just hear of it ... they witnessed it, heard that somehow this was associated with Hezekiah's recover, and sent the envoy to ask about it.

Second, what was Hezekiah's real failing here? Yes, he showed the treasures of Judah. However, his real failure was in boasting of 'his' great kingdom. Hezekiah's answer should have been to tell Babylon all about Yahweh, who controls the world and all within it. He should have boasted of the greatness of the Lord, the one so powerful that he controls the planet itself. Instead ... he showed off 'his' gold. Even Hezekiah - the king that placed his total faith in the Lord - failed to declare the Lord's greatness. It was this act that opened the door for God's future judgment and punishment when Judah ultimately turned away from him.

Third, what was the other prophetic message in the story? This is more interpretive, but it is interesting that this is a story involving Babylon, and the movement of a shadow that both advances and retreats. The accepted prophetic symbolism is that this is a sign that, when Babylon does someday come and take Judah into exile, they will later return. Going further, when Judah (Hezekiah) is taken forward into captivity by Babylon, they will later be returned (turned backward) and restored (healed from disease).

Okay ... so did Hezekiah curse Judah to exile? No, I'd say pretty confidently. The Lord was clear about his judgment and the actions of Judah, and Hezekiah's one mistake is not a deciding act. However, he did become part of the story on the method by which the Lord's judgment would be eventually carried out ... AND about the hope the Lord promised even in the midst of that judgment.

Application: I did dive into some research today about what "the miraculous sign" was that Babylon wanted to know about. I assumed it was the defeat of Assyria, so the fact that the sign given to Hezekiah for his healing was a documented event elsewhere was news to me. And of course, it's just like God to give me the REAL lesson through some academic desire to understand three words.

One of the worst things I and others do is ... fail to give the Lord public credit for 'our success'. I do this privately, thanking God for all I have and truly knowing it is all because of his choices to love and bless me and my family. However, I rarely just say that to others. In fact, I'd bet many of us have some kind of cynical reaction when we see things like athletes give thanks to God for a big win or good play.

Here's the truth: Those individuals are publicly declaring credit to the Lord, and I'm sitting here being Hezekiah ... a man who worships the Lord and rejects all kinds of evil but fails to then just tell one or two strangers about Yahweh and Jesus. Giving proper credit to the Lord isn't about praying to God and thanking him for what he's done. God knows what he's done, and that I'm thankful. Giving proper credit is about telling others, always, openly, and unashamedly.

Prayer: Lord, you do know that I am thankful for your blessings in your life, and I know very well that nothing I have is a result of anything I've ever done or been able to do. I do thank you. May I learn better to give you public credit. Amen.

Like Father, Like Father, Like Son, Like Son

Scripture:
The life of mortals is like grass,
they flourish like a flower of the field;
the wind blows over it and it is gone,
and its place remembers it no more.
Psalm 103:15-16

Observation: Psalm 103 is a song of praise, attributed to David. It is introduced as being "of David" and the general theological consensus is that David wrote the song during his later years. It is a wonderful song, full of praise ... one that could be imagined to be sung by the Levites when Hezekiah rededicated the temple (another reading today).

Interestingly, here in the middle of it are lines about mortal life. These are explicitly about the temporal nature of humans, comparing us to grass and flowers, that are here today, then dead tomorrow, even their remnants blown away by the wind, and the flowers themselves unremembered. Well ... this is an insight straight out of Ecclesiastes. The teacher of Ecclesiastes says the same thing multiple times in discussing both the brevity and pointlessness of human life, and even uses the metaphor of both grass and flowers.

And we know who wrote Ecclesiastes ... Solomon. So where did Solomon get this lessons? His father, David. And where did David get this lesson? His father ... the Lord. However, in this fun little analysis of sons learning from their fathers, there will be another son who will someday come along and also use this same metaphor, but with a very new addition to the interpretation. Yes, Jesus will tell us to consider the flowers that decorate a field even more beautifully than Solomon's robes, which are here today and gone tomorrow ... and consider the grass that grows today then is cut and thrown into the fire tomorrow ... and Jesus will tell us that, in fact, we are far more valuable to the father than any field or flowers, and that we are actually seen, actually loved, and actually eternal.

Application: This is, indeed, the difference Jesus makes in the world. While this was always the Lord's intent for reconciling mankind, even the men closest to him, like David, or the men with God's own wisdom, like Solomon, didn't yet understand salvation the way Jesus brings it into the world.

Even as I am, flawed and troubled, I am more valuable than the most beautiful field of wildflowers, free of the destiny of simply dying and being forgotten like a flower that withers and is blown away by wind. I am instead saved by grace, through faith in Jesus.

Prayer: Lord, I thank you for your love and your salvation offered through Jesus. You are my Lord, and I do and will follow you. Amen.

Providing Comfort for Others

Scripture: If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 2 Corinthians 1:6

Observation: Paul opens his letter to the church in Corinth with first a blessing of compassion and comfort, then a note about recent hardships he went through in Asia Minor when he almost died (perhaps Lystra?). However, in between he makes this comment about the nature of distress, suffering, and comfort. Paul's logic is interesting and yet simple. Our job as Christians - part of the "love one another" command of Jesus, if you will - is to comfort each other. It is a topic upon which Jesus speaks often, actually, that of mourning with each other comforting those who are sad and distressed. However, in just a few words, Paul discusses an interesting dynamic of how comforting works.

Paul first creates context. We all find ourselves in distress, and the Lord comforts us. Our faith in Jesus and belief in salvation is a comfort, and so we receive comfort and therefore know what it feels like. It is this comfort we should pay forward to others, reminding them of the same comfort they have in Christ and giving them our empathy. However, how does comfort ... help? Well, comfort helps in two ways.

First, when we are in distress, the comforting support of another person gives us ... comfort. It sooths our troubles, and helps our mind in the immediate circumstance, perhaps removing the suffering.

Second, when we are distressed, that same comfort gives us ... endurance. It allows us to suffer with hope of a future and better circumstance, even while the suffering remains.

Application: I am not very good at offering comfort to others. I try ... but I don't do it well. Perhaps part of that is my own mindset about suffering and hardships, which is more along the lines that I just need to 'suck it up' and work through it, and thus I'm not a very good recipient of comfort so don't know how to pay it forward.

However, another reason I may struggle giving comfort is that I have never understood this duality of its purpose. It shows kindness in the immediate near-term, and hope for the future long-term. It doesn't do one or the other, but both at the same time. Or maybe ... it does one or the other, and it is important to understand which the individual needs. If they need long-term hope, it is not effective to give them short-term compassion, but if they need short-term emotional uplifting, it is not effective to talk about long-term outcomes.

I think the point is, comforting others is something I am supposed to be doing. My own experiences can help others, as it provides wisdom that may comfort others about how to endure hardships. This is something about which I likely need to become more transparent and caring for others.

Prayer: Lord, I ask for your guidance today. May my words and actions today not be for myself, but for others, and if that involves providing comfort and compassion, I am here to do it. Amen.

Saying Three Common Prayers

Scripture: If anyone does not love the Lord, let that person be cursed! Come, Lord! 1 Corinthians 16:22

Observation: Paul writes by his own hand the last few sentences of this letter. The first sentence he writes (v21) is simply to show that the handwriting has changed and now he, not his scribe, writes the rest. This then is his first true writing by his own hand, and it is the plea "come, Lord". As the footnote states, in Aramaic this was "marana tha", a common phrase of the early church, and a phrase we still say in some prayers today.

Application: I often pray this ... come, Lord Jesus. Surely this is one of the three most common Christian prayers, along with 'come, Holy Spirit' and 'please forgive me'. The truth is ... I'm starting to believe these may be the only three prayers I need in my life.

Please forgive me ... for I am a terrible sinner, who sins daily and even sins when I know for certain that what I'm doing or thinking or saying is something I should not. I need the Lord's forgiveness every day, several times a day, and do wish I would do a better job of full repentance and turning away from my sin.

Holy Spirit, come ... for I need your power and strength. I sin because I am weak and need your wisdom and power and direction in my life. I live is a fallen world with hardships and sadness and need your comfort and love, and I need your power to flow through me to show that love also to others.

Come, Lord Jesus ... for I love you and believe in you as my savior, and desire to be with you. I long for my true home in heaven, away from this fallen and bitter and painful world, where I can simply enjoy your light and your love, worshipping you forever and ever, without sin or pain or hardship.

Yes, I have many other prayers to say, for I also desire a relationship with the Lord. I want to honor and remember the greatness of God in all things, and I want to consult with him and seek his direction in my daily life. I also just want to proclaim the Lord's greatness and praise his name for all he has done. I will pray more, because I want to say all these things. However, one of the most important things I want to say is ... marana tha.

Prayer: Lord, please do forgive my sins, for I am a sinner and desire to repent to be a better man every day. Please, Holy Spirit, be present in my life and in my heart with power so I can resist evil and do your will. And yes, come, Lord Jesus, may you return soon. Amen.

Snowball Effects and Hidden Plans

Scripture: When Jehoram established himself firmly over his father’s kingdom, he put all his brothers to the sword along with some of the officials of Israel. Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 2 Chronicles 21:4-6

Observation: Jehoram arrives as the first "evil" king of Judah who initiates baal worship. He is king for 8 years and takes Judah into its first true period of idol worship, following the pattern of Israel for the first time. The Lord does not forsake Jehoram entirely, because the Davidic covenant is in place, that an heir of David will reign forever. However, when Jehoram dies his son Ahaziah reigns only 1 year, and Ahaziah is "succeeded" by Jehoram's wife Athalia, who is NOT of David (in fact is part of the Israel royalty). It takes another 6 years until a person who had been the very last identified descendent of David - Joash - emerges from hiding.

So what happened to David's line? Well, there were three waves of killings of the line. The third was Athalia who killed the "royal family" so she could reign as queen. The second was attacks by the Philistines and Arabs during the reign of Jehoram, who carried off all his sons (except Ahaziah). But the first was when Jehoram himself became king and killed all his brothers.

Yes, Jehoram's actions are evil and terrible. However, when he was done he still lived, and had several sons, thus the line of David was strong and powerful and in-tact. It would take only 8 years - actually only 1 year after his own death actually - for that fact to completely flip and require the quick action of a lying aunt to save one small boy. Otherwise, the line of David would have been snuffed out.

Application: As I read this, I saw a lesson. Yes, this is about mass murder, but from the perspective of Jehoram it is about how one sin can almost ruin a family when other dominos fall. Jehoram did not see that killing his brothers might lead to the near-loss of the entire line of David, and on its own it didn't. However ... kill all your brothers ... then an enemy steals and kills your own sons (which honestly would only be a handful at most) ... then your mom kills your extended family (at this point, very few are left) ... and disaster is at the doorstep.

This is the way sin works. One action might seem like it can't destroy your life, but then other events transpire and soon your life is spiraling into seeming destruction. There are, of course, two lessons to this thought:

-- Don't trivialize the first action, and try to avoid even small sins as they may compound later.

-- Even if the destruction is at hand, trust in the Lord, for he has a hidden plan.

Prayer: Lord, as I begin this week, I know my family is in distress. I don't know what to do about it, and it feels like things are spiraling. It would be wonderful to see your hidden plans emerge this week. Amen.

Perhaps the Most Dangerous Sin

Scripture: King Asa also deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down, broke it up and burned it in the Kidron Valley. 2 Chronicles 15:16

Observation: Asa, great great grandson of David, is a good king who cleans up some of the improper practices of Judah. One of the last things it is said he does is depose his grandmother Maakah because she worships Asherah.

Maakah is interesting. First, Maakah is descended from Absolom, the son of David who rebelled against him, and is in fact named after Absolom's mother. That woman was a princess of Geshur, a place that was supposed to be part of the trans-Jordan Manasseh territory of Israel but a people-group that was never successfully expelled by Manasseh. So ... we have a foreign people who marry David, bear a son that attempts to overthrow David, then produces a (daughter or granddaughter) Maakah that marries King Rehoboam, and she remains in a position of authority until her grandson deposes her perhaps as long as 50-60 years after she became queen.

It is a curiosity as to why Israel began worshipping Asherah. It is obvious in the text that it is because of the influence of foreigners in Israel, as this is something the Lord warns about over and over. Throughout their history, several of these foreign gods become part of Israel's downfall. However, Asherah is an interesting one as a "fertility goddess" that gets adopted as the female counterpart of Yahweh. It has always seemed confusing as to where this idea came from. Is it possible that the source is, in fact ... Maakah?

Application: I know I could go down a very deep rabbit hole about Asherah and discover what scholars have figured out over thousands of years of analysis as to why Israel stumbled on this particular goddess. However, I find this more basic idea likely more enlightening, and this is how I personally think about it.

David - a man after God's own heart - had a weakness ... women. One of them, the princess of Geshur (a people group that was supposed to be driven away several hundred years earlier), bore him Absolom, a son that would attempt to completely destroy his kingship. From that very rebellion comes a woman who, by her position of authority and public visibility, would lead Judah into the worship of a goddess idol that represents sexual immorality.

I can sit here in judgment of all this, or I can recognize that sexual sin and lust is prevalent in the downfall of many modern Christians, and lust exists in my own heart. It is clearly one of the most difficult of the sins to defeat in our lives ... in my life. This is likely the lesson being taught to us in scripture, with the Jews as the case study (as their history truly is for us). The issues of sexual sin destroy people, families, and nations. In recent years, this one issue has been the downfall of prominent Christians including megachurch pastors and popular band leaders, and those are just the major cases.

I clearly need to take the sin of lust more seriously in my own life. The occasional look ... the lustful thought ... the lingering on the popular social media photo ... this is a sin that is thrust into my life from every angle, and I am too accepting of it just being part of the world. Scripture teaches me that, if I don't turn from this, it can destroy my life. Sexual immorality is likely the most dangerous sin, and it begins with allowing and accepting lust.

Prayer: Lord, your word and your teaching is always good, always true, and always timely. I know that everything about my life begins with my heart, and that my heart is supposed to be yours and yours alone. Please, Lord, give to me that new heart, the one that pursues and loves you only. Amen.

Edifying the Church Today

Scripture: Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy ... Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 1 Corinthians 14:1,4

Observation: Paul continues his long conversation about gifts and abilities by comparing tongues and prophesy. He explicitly says that believers should desire the gift of prophecy, and explicitly compares it to tongues (perhaps because the church in Corinth had explicitly asked questions about speaking in tongues, probably even about members who do it and/or how they should pursue this gift). Paul himself speaks in tongues, but says it doesn't do the church any good because no one knows what is being said. The church would be better off if individuals could prophesy. 

Application: I have seen and heard many pastors - and many MANY more church members - who claim to have the gift of prophecy. When it is true, it is ... interesting. Our former pastor had the gift of prophecy. Interestingly, he never publicly claimed that. Instead, he just made statements about what the church needed to do to prepare for an upcoming season, or about a vision for something that would happen and that the church needed to act upon first, and it turned out true.

Probably the most interesting of these was when, in November 2019, he declared our church needed to invest six figures in new media capabilities. At the time we had a very good live stream capability, and probably less than 5 people watched it every week. He convinced everyone, raised and spent a ton of money, and implemented the new equipment in early 2020 ... two weeks before the pandemic shut down every church and we went to a 100 percent online format, and peaked with ~8,000 weekly viewers.

On the flip side, I have seen dozens of people 'claim' they have the gift of prophecy. Such individuals follow a specific pattern. First, they 'join' the church. Second, very soon after joining, they meet with pastors to explain why they should have some type of status, which includes them declaring (aka testifying on their own behalf) that they have the gift of prophecy. Third, they also make such claims to other church attendees. Fourth, they declare a prophecy that ... condemns church leaders and denounce their actions or decisions, maybe even delving into accusations about their personal lives or motives (which every time proves false). Fifth, they leave the church, and some members get angry at leadership over the turmoil (perhaps they believe the accusations, perhaps they think the individual was forced to leave). This won't happen over years ... it will happen over a period of weeks. I have literally watched this pattern happen a dozen times in the last 15 years.

Here is what I have seen with prophecy ... as Paul says, it edifies the church. I don't believe in the idea that prophecy is a way of knowing secrets. It is a way of understanding the Lord's instructions for the future, and since the Lord's plan for us is good, those instructions will be helpful and produce fruit. That seems consistent with every true prophet in scripture.

Prayer: Lord, I thank you that your Spirit is alive in the world today, and we get to share in how your work within our churches today. Amen.

Gifting for Service and Work

Scripture: There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. 1 Corinthians 12:4-6

Observation: Paul is about to discuss the idea of the unified church, the body of Christ, and how every individual is different yet makes up one body. He contextualizes this around spiritual gifts, stating that everyone has different gifting from the Holy Spirit. For this reason, verse 4 is well known, stating there are different gifts. So many people hold that thought and carry it to the next conversation. However, the next two verses discuss ... service and work.

This is the true subject, which is that the church has work and service to perform. People have different strengths and different purposes - different rolls within the body of Christ - but it all is for the work and service of the church.

Application: I know my spiritual gifting. It varies a little from time to time, but administration has always been strong. Leadership, faith, and exhortation (shockingly) have been in the mix.

Completely and totally for the last two years, but really for the last six or seven years, I have used exactly ... none of these to serve the Lord's people and do his work in the church.

I am failing to actually be part of the "doing" element of the body of Christ. Perhaps I feel like I am no longer qualified, or maybe I grew weary of what I had been doing, or maybe the fact we were so embedded in the center of our church for so long left me wanting to move to the sidelines. Or maybe ... I'm just not doing what I'm supposed to be doing.

There are a lot of areas in my life where I am going despondent and lethargic and disconnected, not even doing the things I like let alone the things I should. Serving as part of the body of Christ must not be one of those areas.

Prayer: Lord, you know my mind and my heart, and you know that often they are not aligned well to your purposes and your will for my daily walk. Please forgive my random wandering. I wish to be on your path, holding your hand, walking humbly with you, my God. May I find new ways to serve you and your people. Amen.

Understanding All of God's Greatness

Scripture: She said to the king, "The report I heard in my own country about your achievements and your wisdom is true. But I did not believe what they said until I came and saw with my own eyes. Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard." 2 Chronicles 9:5-6

Observation: The Queen of Sheba's visit to Solomon is a unique moment, and is recorded in both Chronicles and Kings. She is a foreign African leader who seeks Solomon's wisdom and not only finds it, but finds that everything she has heard about all his greatness is even beyond the stories. She even says here that she heard the stories, didn't believe them because they were too grand to be real, and now sees that his great wisdom is twice as grand, and that overall Solomon "far exceeds" the rumors.

Interestingly, one of the major elements of historical archeology that still fascinates modern culture is Solomon and his treasure. From stories, to studies, to archeological digs, to historical analysis, to movie references, there remains interest in Solomon and his treasure. The stories are so grand that everyone assumes they must be able to find some remnant of it, and the fact that they cannot even calls into question whether Solomon - and sometimes by extension David and even much of the facts of ancient Israel - even existed at all.

The explanation is, of course, in the record of the bible, as wave after wave of punishment against Israel brough foreign invaders, and it seems all of them "took all" the treasure. Of course they didn't all take all ... but they each took a lot, and Solomon's treasure was thus lost in portions over hundreds of years. However, there is a sentiment from the Queen of Sheba that is interesting, which is that everything of Solomon's was so great that the stories barely told half of the greatness.

Application: As I have watched many versions of the analysis of Solomon's treasure and history - from sources ranging from true archeological studies to the movie "National Treasure" - I am struck by this idea ... whatever we think Solomon had, he likely had so much more. I then I think ... that is true for the Lord's power, authority, and love as well.

We read information in the bible and can do math, coming up with how much "stuff" was in Jerusalem, and in the same way we can read about how the Lord provided for Israel. We think our human logic plus math can quantify or rationalize or understand it all. I don't think we can. In the case of Solomon, we see an accounting of gold shields and think it's a lot, then gloss over a quick note about how he had to build new storage cities ... to put all the gold that didn't into the shields. We read a story about God doing one miracle for a small family in Israel, and forget Israel had two million people and he was doing those sorts of things for all of them.

I think this is the point ... we see and hear what God does, and think it's great and amazing ... and forget that we're actually seeing a small sliver of it. When he provides money to a widow we think it's a great story, forgetting (or unable to fathom) that he's doing the same thing millions of times every day.

I think God is amazing, and yet I don't think I am capable of understanding all of God's greatness. If I ever could, his greatness would far exceed even the greatest stories every told.

Prayer: Lord, I thank you for your greatness, and worship you as the Lord God of all creation. It is impossible to fathom you and your splendor and your greatness. May I honor you today and every day. Amen.

Thinking About Retirement

Scripture:
Remember your Creator
in the days of your youth,
before the days of trouble come
and the years approach when you will say,
“I find no pleasure in them”.
Ecclesiastes 12:1

Observation: As the writer heads into their conclusion, they begin with this interesting statement about being aligned to the Lord in one's youth. Youth is defined as the time "before the days of trouble" and before "the years approach when you will 'I find no pleasure in them'". So when are these days of trouble, and these years that lack pleasure. Actually, the writer tells us next.

Those years are retirement. They are the years when strong men stoop and tremble (hunched with age and weakening muscles), when grinders cease (they don't work at their job), when the windows grow dim (fading eyesight), when they still are awakened by birds (still alive) but the birds grow faint (failing hearing), when people become afraid to walk in the streets (easier targets for crime), and when desire no longer stirs (they lose all motivation).

This is what the writer has led up to ... the idea that work is meaningless, and yet we are to seek the Lord when we are doing our work because still the worst days in life are when we no longer have work to do.

Application: I met a visitor to our church on Sunday named Odel. He lives in Atlanta and was in the area visiting friends, and attended our church two Sundays in a row. He is retired and travels freely. He told me retirement was something you had to retire "to" ... that you needed to move into a new type of work ... and I told him that one of the reasons I didn't yet feel ready to retire was because I didn't know what I would move into next.

I feel like Solomon is reinforcing this truth. No one should just retire and do nothing. However, I don't want to just do some 'side hustle' type job, either ... that's just getting paid less to still work. I would like to find a calling that the Lord endorses. I would like my wife to find the same now, as I can tell that her retirement (that started six months ago) is creating a hole in her that she hasn't figure out yet.

Prayer: Lord, I know full well that my professional path has been ordered by you. It will end in the next few years. However, I never want your path for me to end. I seek guidance for the next thing, whether it comes five months or five years from now. Amen.

Pondering the Non-Existent Nothingness

Scripture: So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 1 Corinthians 8:4

Observation: Paul is about to discuss a rather complex topic, which is about Christians who understand certain teachings differently from each other and thus make each other uncomfortable with their behavior. His example - likely one the church in Corinth actually had issues about - is the eating of food offered to other gods. There are some who think that food is tainted, and that eating implies participation in the worship of the false god. There is another logic Paul points out here, which is that false gods don't even exist, so the fact this was 'offered' to an idol is meaningless ... it's like saying the food was walked through a certain room on its way to the table ... and thus eating it is perfectly okay.

Paul's overall point is just that, in these matters of interpretation, or in matters where an immature Christian may not understand the full issue and thus has a different current understanding, just be kind to each other and don't criticize or pressure each other.

However, this explicit example of the food is interesting, as it introduces a certain topic, which is the actual definition of an idol or false god. Idol worship is forbidden by God in the commandments, and warned about by Jesus. It is core to most conversations about obedience and having a right relationship with the Lord. Paul is placing that entire conversation into an interesting context. Since other gods don't even exist, idol worship is the act of ... giving honor and authority to a completely non-existent nothingness.

Application: This is a philosophical concept that I want to consider more deeply. We get all kinds of warnings from our pastors in the "modern church" about what constitutes idol worship, and it is often defined as those things in our life that demand our time and attention. I have never heard a conversation about an idol being something that we honor with our time and attention despite the fact that the concept it represents quite literally doesn't even exist.

There is an interesting correlation that seems to reinforce this concept. A false god doesn't exist therefore humans create something (an idol) that absolutely exists in the world to represent them. God does exist and therefore humans are commanded NOT to create some image or item to represent him.

As I ponder this, I wonder what things do I consider as part of my life despite the fact that ... their underlying concept or principle absolutely and unequivocally doesn't exist. Should I be concerned that this might relate to the "value" I "create" in my job and the thoughts I had earlier this week about how meaningless (and thus maybe non-existent) that actually is?

Paul is talking about something much deeper than just whether or not the church in Corinth should argue over food. He is actually giving a powerful word to me and our age about the very nature of false gods, and that message needs deeper thinking and teaching.

Prayer: Lord, every day I ask that I be able to do your work today, regardless of where I am. May I also, Lord, be protected from doing the work or advancing any concept that is a 'false god'. If there are concepts that do not exist, may I not be part of the machine that advances them. Amen.

Finding the Lord in Joyless Work

Scripture: So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them? Ecclesiastes 3:22

Observation: This section of Ecclesiastes is addressing the meaninglessness of human work. Effectively, the summary is that the work we do is meaningless, and then when we die the results get passed to someone else who may or may not continue it well anyway. Eventually, the work will be obsoleted or ignored, results will fade and disappear, and the names of those who did it will be forgotten. Earthly work is utterly meaningless.

However, the logical analysis then brings God into the picture and finds God provides people with one interesting trait, and that is the ability to find happiness and purpose in one's work. It doesn't mean the work has meaning, but it means it has meaning to that individual, and the way to enjoy one's work in that manner is by aligning it to one's understanding of God. This is further highlighted by the permanence of God's work. What the Lord does lasts forever, so if we can find logic as to how human work aligns to the Lord's work, we can find greater joy in how it may be sustained.

And this is the summary ... the best thing a person can do is enjoy their work. Even if their work is meaningless and they have no idea if it will endure, they can enjoy it because the Lord lets them enjoy it, and they may even be doing something aligned to the Lord that will, in fact, endure.

Application: I am 60 years old ... and I have never once had a job I enjoyed.

I think it's worse than that. I have had jobs where I poured in long hours and hard work, creating successful solutions and generating financial value, and then watched everything I had done be discarded and thrown away in the course of weeks because ... yea, it was totally meaningless.

Even just in the idea of having joy in work ... and I started real work, like "paying-taxes-and-into-social-security" work, when I was 13 ... I have no job in my history that made me happy. I might have felt happy with certain outcomes. I met people who made me laugh ... heck, I met my wife at work! However, the work itself and the job and the results just don't meet the standard of "enjoy" that Solomon uses.

Of course I know why. My work has always been the work by which the Lord blesses my family, but not the work by which I serve the Lord. In that regard, the Lord has absolutely blessed me and my family through my work, and I have greatly enjoyed that. I haven't just enjoyed the blessing, I have enjoyed the relationship with the Lord, understanding and seeing his hand in my work and how it has guided me. I have seen the Lord move in my career in ways that cannot be explained by circumstance or performance, to put me into situations of favor. The results have borne fruit in my family and my life.

As Solomon teaches, this is my joy in work ... finding its alignment to the Lord's plan. It was never the work that was supposed to bring me joy, it was the blessing the Lord could give my family through that work.

Prayer: Abba, my father and my Lord, I have never been worthy of your blessings, yet you love me like a son. I can only say thank you. I do desire to serve you, though in my unworthiness your wisdom has kept me out of direct service where I would certainly stain your good name, and instead allowed me to work in earthly ways that have provided for heavenly purposes, though of course you never needed me to do any of that. I thank you for my life and my work, and for your blessings even here in this joyless work. Amen.

Here I am, Back Again

Woke up feeling anxious
Happens on occasion
The feelings I don’t deal with
Overflowing from the basement

I truly don't know how I'll make it through sometimes. I think I am losing my salvation because ... clearly if I really believed, I'd be better. I just know I am one of those in the future declaring "Lord Lord" and he'll answer "I never knew you" because my actions make it appear I must not really have fear of the Lord.

But thankfully, that isn't the promise.

Worthlessness of Worldly Hierarchies

Scripture: Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness” 1 Corinthians 3:18-19

Observation: Paul is continuing about the fact the church in Corinth keeps declaring 'who' they believe - which apostle each of them was either converted by or likes best - as an example that they are still young in their faith. As he is about to conclude, he echoes back to his prior comment about wisdom. He has already been critical of how some desire wisdom, or logic, as evidence of faith, and that God's ways are to confound such logic through what appears to be foolishness but is actually even greater wisdom. Now again, Paul tells Christians to avoid the common wisdom of people, and become "fools" who do not comply with worldly wisdom.

Interestingly, when Paul earlier talked about wisdom, he was talking logic ... philosophical rational and debate that would intellectually present God and Jesus and faith. Now, Paul is presenting this conversation in the context of worldly alignment to people and their teachings/actions. This type of wisdom, therefore, is not about philosophical understanding, it is about qualitative, hierarchical concepts. This is addressing the idea that, when it comes to topics ranging from educational sources to political power, the world creates hierarchies, classifying and considering certain sources or factions as superior. The church at Corinth is doing this with their apostles, not only declaring whom they like the best, but also (probably) which of them had superior theology (maybe Paul) or pedigree (certainly Peter) or speaking ability (likely Apollos).

This is a very human structuring of the world, and thus very much about worldly wisdom. In all sorts of matters, humans either a) follow and like one person over another, and then promote that person as superior, or b) decide which person or group is superior, and then follow their teach or methods or advice. Paul is clear ... that's not what to do when it comes to obedience to the Lord and faith in Jesus. These classifications, which the world almost mandates and declares to represent a wise method of analysis, are worthless. Worse, they are a trap, which will catch humans in their craftiness by turning faith in Jesus into an analysis of that which is not Jesus.

Application: I had not thought about this form of worldly wisdom before. I know I absolutely hate conversations about things like ... oh, just to pick a random topic ;-) ... the "right" political party, but now I see that such discussions are part of the worldly condition of attempting to define and then align to some hierarchical qualitative analysis. That is absolutely not the way any conversation of faith should be structured and practiced.

I don't think this is the same as - for example - listening to two pastors and deciding you like one best. God may have a certain message he wants you to hear, and speaks into one of those pastors on such topics while giving a different emphasis to the other. However, my wife and I once visited a church that had two pastors; One preached at one service, the other at the other, and people we talked to said things like 'well I'm part of the Pastor X church, others follow Pastor Y'. THAT seemed very unhealthy. That wasn't about having a spirit-driven preference for one style or message, it was about dividing the church based on a classification of two men.

We have so many divisions in the world based on humans classifying subjects along a superior-inferior continuum, and then deciding which subject they will adhere to. The continuums are often identified based on who is leading the conversations on the subjects, and the continuums are always personal and thus not really meaningful as a way of evaluating what is 'good'.

And that, of course, is the point. There is no wise way to classify good in the world except one, which is by the word and will of the Lord. There is no person to align to except one, Jesus. There is no wise power to help us discern except one, which is the Holy Spirit.

I want to foolishly disregard the classifications of this world.

Prayer: Lord, over and over again you give me of yourself even though I don't deserve it. I am in need of wisdom now, and therefore I will not seek wisdom. May I only look to you for guidance and direction about what to do in my life, and be foolish in the eyes of the world. Amen.

Incapable of Dwelling with Him

Scripture:
If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
no harm will overtake you,
no disaster will come near your tent.
Psalm 91:9-10

Observation: The psalmist is making a very clear and simple promise ... if a person declares and believes that the Lord is their protector, and they then live in the Lord with the Lord himself as their home, they will indeed be protected from disaster and harm.

This is a promise that, of course, is offset against a reality, and against many other statements in scripture. Believers have suffering. David, the author of many psalms and declared by the Lord himself to be the man after God's own heart, faced hardships including attempts on his life by the king and a rebellion led by his own son. One of Jesus' best friends become so sick he died, while his sisters who clearly loved and believed in Jesus had to suffer in mourning with doubt for their future. If there were a list of those who believe in the Lord, and then a list of which of those individuals have harm and disaster in their lives ... the lists would be identical.

However, this is the promise. In that context, the issue is simple: Every believer actually fails to make the Most High their dwelling. They all declare their faith in words, but they fall short of completely and totally living their lives in a totally new and different way. That doesn't cause them to forfeit their salvation, for that comes by faith, not works. However, they cannot be totally protected from every and all earthly harm.

Application: I saw a related conversation just yesterday. It was a statement that declaring one's self to be Christian is the absolutely most difficult thing someone can do, and it is because of what Jesus says the cost of following him truly is. To believe is to suffer, face persecution, and to invite harm into your life daily.

Jesus knows the Lord's promises, so was he contradicting these promises? No. Jesus was talking, knowing the truth of mankind ... we are incapable of living a life that is totally and completely residing within the dwelling of the Lord, a life of such total devotion and life-alignment to the Lord's will that we can receive this promise.

Every day, I live outside of the Lord's will. For most Christians, we are so far removed from living within the Lord's perfect dwelling place that we can't even recognize all the ways in which we are outside of his will. I would say something like "those that are closer to living within his will, like strong pastors ..." but we've learned recently how far some such individuals are actually living outside of the Lord's will.

I have things in my life that I know are not aligned to the Lord's will, and yet I keep them in my life. I am incapable of getting them out of my life, and I'm sure there are other things I don't even recognize that are the same. As a result, I have hardships. Jesus knew I'd have hardships. The good news is that my failure doesn't affect my salvation by faith. The truth is that my failure does affect my worldly life.

Prayer: Lord, I know I cannot be perfect. I cannot expel all badness from my life, take every thought so captive that I never have even a thought outside of yours, and align every single action to exactly what you would have me do. Please forgive my weakness and the actions and thoughts it causes. I do not seek protection, I only seek to know you more. Amen.

Not Wise, Influential, or Noble

Scripture: Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1 Corinthians 1:26

Observation: Part of Paul's introduction to the Corinthians is that they do not 'belong' to some cult that is about people and leaders, but to a faith in the Lord through their belief in Jesus Christ. As part of this, he points out that the members of the church, including the leaders who founded it (like himself and Apollos), did not do so through some appeal for wisdom.

All of this is different from the way the world works. The world uses wisdom and logic, and will seek out leaders to influence and echo their logic, as a means to influence the masses. That isn't God's model. The Lord uses truth and love, and seeks out everyone of all walks of life, and then uses their stories of faith to simply continue the message of love. In this manner, the church is not comprised of people who have great wisdom - either in their past or now with new knowledge - who are looking to assume control of the public. The church is just brothers and sisters, living in faith.

Application: This is a gentle image of the church, and one I think about often. I often reference Paul's discussion about not using wisdom and miracles when spreading the gospel, but just "Christ crucified". This fact about the membership of the church is in the same spirit. It is a basic, lowly institution, primarily comprised of basic people ... just like the world. Yes, some Christians are wise and influential leaders, and even Paul says that "not many" - but not 'none' - are these.

And ... I am not wise, nor influential, nor noble. When I talk to people about Jesus, I need to preach Christ crucified because I actually have no other message worth delivering. There is no other message worth delivering.

Prayer: Lord, may I simply tell other people about Jesus as I look to spread the gospel and show your love. I have no other type of influence in the world anyway, and I wouldn't want any. Amen.

Who Provides for Whom

Scripture: And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies. I declare to you that the Lord will build a house for you. 1 Chronicles 17:9-10

Observation: David wants to build the Lord a temple, and in a vision the prophet Nathan gets the message to tell David not to do it. However, the Lord's logic is amazing. It is often taught that David is not to do this because he has been a king of war, and thus it will be his son - a king who lives completely in peace - who must do it. That is an oversimplification of the message. What the Lord actually says is that ... he is in the process of building David a 'house'.

Yes, eventually the temple will be built by Solomon. However, the Lord is very unconcerned about that, pointing out that he has never asked for a permanent location. Instead, his ark - and the place where humans go to pay honor to him - has been kept in tents and homes. Certainly this is because the Lord is not in a single place, or represented by one object, but is everywhere and not represented by any object. However, the message to David has a larger implication. The Lord cares most about those who love him and worship him, and the Lord provides for them, they do not provide for him.

Application: This is kind of an obvious thought when we think about it, but also so amazing profound. We do not and cannot take care of the Lord. I cannot give him anything, provide for him, or otherwise do something to fulfill his needs. The Lord flat-out doesn't need. Instead, the Lord gives me everything ... my home, my family, my health, my very life and all that is in it.

What a humbling thought to know that, in truth, the almighty God of the universe spends time providing for me, while making it clear I can do nothing for him. The Lord provides! I do not provide for the Lord.

Of course, I can worship and honor him. I can thank him. I can pray and draw closer to him. I can do earthly work that he is sponsoring and directing that benefits mankind and spreads the gospel message of Jesus so others may learn of God. The Lord doesn't need me to do these things, but he allows me to, and he expects them as a sign of my belief and faith. So these I must do every day. I can provide the Lord with ... me, my time, and my attention. He provides me with everything.

Prayer: Lord, I know you are my provider. I thank you for your reminder of this today, that I can truly give you nothing except me. Amen.

Ascribe to the Lord

Scripture:
Ascribe to the Lord, all you families of nations,
ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
bring an offering and come before him.
1 Chronicles 16:28-29

Observation: This chapter records the words to a song that was introduced on the day the ark was moved into Jerusalem, and it says David appointed his song leader to "give praise to the Lord in this manner", which seems to indicate that David himself wrote the song. It includes the line very common in modern worship songs "Give thanks to the Lord, for he is good, his love endures forever" (v34). While it addresses other common themes - praise, worship, thanks, remembrance - these two verses in the middle use a word not common in psalms for worship songs ... ascribe.

This song instructs us that, part of giving glory and praise and worship and thanks to the Lord is ... to properly acknowledge what we are glorifying and praising and worshiping and thanking him for in the first place. We are to ascribe to the Lord the great things that he has done. These are acts that originate from his own glory and strength. We give the Lord credit for doing these things, and in so doing we declare his name.

In other words, we are to publicly declare that it is the Lord - not random luck, a function of nature, evolutionary process, or personal hard work - that has done the great things of this world. We are to do so with a very intentional alignment between the Lord, Yahweh, to these great works, and not allow anyone to misinterpret them as the function of a random or generic 'god'. And everyone, not just jews but all families and nations, are to do this.

Application: This is a wonderful addition to the idea of praise and worship, which is that our declarations about the greatness of God are NOT just about some general greatness, nor about some general almighty deity. We praise Yahweh, Jehovah, the Great I Am; He is the one and only true God, creator of heaven and earth, and it is by his hand alone that all things exist, and he is worthy of all worship and honor and glory and praise and thanks.

So often, we hear much more general statements from people who somehow rationalize the idea that they recognize there must be some 'higher power' that does things, but they won't name that power. It takes on nebulous forms, or gets washed in the water of pseudo-science, or gets listed under the category of 'god' but without an understanding of who that truly is.

I know who God truly is. There is only one. He is the creator father of us all, the God of Abraham, who sent his only son Jesus to redeem mankind. To him be all honor, and glory, and power forever.

Prayer: Lord, I do ascribe all great things to you, and all small things. My blessings and my life are the smallest, the most miniscule, yet somehow you are in all control of even this. Thank you, Lord. Amen.

Let's Make a Controversial Statement

Scripture: Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God ... Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. Romans 13:1,5

Observation: Paul briefly gets into what can only be described as a brief political commentary. In this paragraph he introduced the idea that people should submit to and obey government leads (v1), gives his logic for his (v2-4), and thus summarizes by saying submission is therefore necessary (v5).

Context matters. Paul is writing this to ... Christians in Rome, being ruled by Emporer Claudius. This is an era of absolute authority by a dictator-style ruler, who has been leading successful efforts to subjugate most of the Mediterranean and European world. He also mandates a religion that stands opposed to Christianity. "Compliance" with the ideals of this government is, in a word, anti-Christian. Furthermore, around this same time, Paul will publicly declare and invoke his own rights, that he is subject to Roman (not Jewish) authority in matters of judging his Christian actions.

There may be no time in history that the decision about whether or not someone should "submit" to a government was more in question, and Paul says the decision is clear. Yes, Christians are subject to worldly government authority, and must submit to them. Yes ... OF COURSE there are limits to this argument when it comes to matters of terrible and brutal oppression, AND there is a BIG difference between "submitting" and "participating" in things the government does.

However, as a general biblical truth, Christians are to be subjects of the governments in place around them, obeying laws, paying taxes, not rebelling, as a matter of Christian conscience.

Application: Yes ... I'm going there ... I believe it is unchristian to actively protest our government and government leaders.

If this blog had any significant following, this is the point where the comments section blows up ;-)

I can disagree with policies, dislike rules, and be frustrated by taxes. I can even support efforts to investigate corruption (which is rampant in our government, BTW) and bring appropriate justice on individual government leaders. However, there is a major difference between wishing to address shortcomings of our government and its policies and officials, and protesting against the government in total, protesting against individual authorities, and physically opposing the work of the government.

Paul says to submit to authorities. Elsewhere the bible says to pray FOR government leaders. I will simply say ... I think Christians need to think long and hard about participating in protests and acts of confrontational opposition against government leaders and government activities.

Prayer: Lord, you know I do not make public political statements, despite being a person who has worked in government for over 25 years. May I continue to be open to your word and your teaching, and as far as I am able, may I be your instrument of peace and love to those around me. Amen.

Just a Tiny Understanding of God

Scripture: Here are the men who served, together with their sons:
From the Kohathites:
Heman, the musician,
the son of Joel, the son of Samuel ...
1 Chronicles 6:33

Observation: Just before this, the chronicler has documented the lineages from Levi, and now he will take them from a different order, documenting backwards the lineage of Kohath, who was assigned by David to lead worship before the tabernacle in Jerusalem. This lineage will extend 22 generations to Israel (Jacob), and if we assume that, on average, each man is around 25 when he bears his son, that's 550 years ... exactly in the sweet spot from the perspective of historical timing from Jacob to David.

It is interesting to think about this. 550 years seems like a very long time, but ~20 generations actually seems pretty small, especially given some of the historical events that have happened (from all the stories of Jacob, to then David becoming king ... that's a LOT of events).

However, it also seems like life in the world in that time ... has stood still. Yes, from the perspective of Israel, they have grown from being one man working for his uncle for payment in wives and sheep, to being millions. On the other hand, they are still ... mostly shepherds. They evaluate their cities by the surrounding farm and pasture lands so they can survive. Distances are measured in how far one can walk in a day. Hard labor requires oxen. Their weapons are slings.

These lists of genealogies - lists that are hard to read and repetitive - don't just list names. They mark time, and they mark something else ... the consistent love of the Lord.

Application: Even after reading the historical books of the bible over and over as I have, it is interesting to consider that this timeframe - from Jacob to David - is over twice as long as the current history of the United States! Throughout the writing, it feels like Israel as a country is barely holding on, about to be destroyed at any second, yet by modern standards it's already a firmly established cornerstone of history at this time.

I come back to this and think again ... only God can do that. It is true, only the God of the universe, maker of heaven and earth, in control of everything, could take one prideful and conniving man and turn him into a people-group, with a centuries-long established country, millions strong.

Prayer: Lord, I do love reading your word, because sometimes you just reveal a small, tiny piece of yourself that is beyond understanding. How you could do this is amazing. How a list of unpronounceable names can reveal something meaningful to my soul is just as amazing. You are the Lord, and I worship you, singing songs inspired by Kohath. Amen.

Why I Love Israel

Scripture: I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry in the hope that I may somehow arouse my own people to envy and save some of them. For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? Romans 11:13-15

Observation: As Paul continues discussing the fate of the Jews, he is very clear ... Yes, many Jews have rejected the gospel, but the positive outcome of that is that the news has traveled to the Gentiles, and the Jewish rejection of Christ is not final. We love to focus on the first of these, as it makes clear that the faith and redemption of Gentiles was always part of the plan of the Messiah. Interestingly, Paul actually focus on the second topic ... that the Jews will still be redeemed even as they reject Jesus.

He has many reasons for this, one of which is that, as a people, they will someday accept Jesus as Messiah. However, he also calls out that the Jews remain the chosen of the Lord, the Lord's nation of priests, and it is by them and their recorded history and faith that Gentiles even know the Lord and his nature and his laws and his will (a fact very true to this day). As the chosen nation of priests, the Jews remain within the Lord's covenant love, and by that also remain within his redemptive arms.

Application: This - this right here - is the key reason we are love Israel. Sure, there are all kinds of elements of Israel we associate with Jesus and his second coming and thus we 'hope' for Israel as a place, but this is the reason to love Israel and the Jews as a people-group ... they are the nation of priests, without whom we would still walk in darkness.

The evidence of the Lord's selection of them is on the news every day, in the form of satan's attacks on them every day. Satan wouldn't hate the Jews if we weren't supposed to love them.

I love Israel, and I hope for their change of heart and future acceptance of Jesus. For when that comes, oh what a glorious season it will bring. That will be the Lord's kingdom on earth.

Prayer: Lord, may your hand ever rest on Israel, and on your chosen nation of priests the Jews. I know evil attacks them, and thus we get to see your protective hand and healing heart in action daily. Someday, those attacks will stop, and I pray for that day. Amen.

When One Turns Against God

Scripture: These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel; the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah. These six were born to David in Hebron, where he reigned seven years and six months. David reigned in Jerusalem thirty-three years, and these were the children born to him there: Shammua, Shobab, Nathan and Solomon. These four were by Bathsheba daughter of Ammiel. 1 Chronicles 3:1-5

Observation: The chronicler spends time reviewing the sons of King David, of whom we know the very last one listed here - Solomon - will be his heir. This list also includes David's wives, of which we only know anything of substance about a few. One is Bathsheba, the mother of Solomon, for whom David actually killed her first husband. Another is Abigail, who was kind to David at a time that her first husband Nabal was evil toward him while he fled from Saul. Then there is the wife about whom more is written than any of the others combined except Bathsheba; Michal, the daughter of Saul.

Michal isn't listed here ... she never bore David a child.

Michal is a character worthy of consideration, but likely as a cautionary tale. In reading of her and David, they begin as a love story ... Saul knows David is the anointed heir, and he gives him his daughter, whom David does seem to love just as he is close to all of Saul's family. When Saul first turns on David, Michal protects David while lying to her own father. However, Michal is then given to another man, and when David returns she denounces/rejects David. He forces her return but more for appearance purposes. She is later critical of David, most notably when he dances in worship as the ark is being transported.

Many women in the bible do not bear children, then turn to the Lord for hope and do bear a child. However, Michal's situation never improves, and she is dropped from the future list of meaningful wives of David. The reason for this seems to be that she rebelled against David, but the real truth might be that she had a heart hardened against Yahweh. She liked the idea of being queen, but once that became difficult she didn't just end up with another man ... she rejected the Lord's anointed, turned her back on prophesy, and even criticized the fact that David publicly worshipped God.

Of David's wives, three are known to have had other husbands. One of those became the example of kindness and intelligence. Another became the mother of the wisest king in history. The third ... the one that could have been the most loved by David ... declared that the Lord wasn't worthy of public worship, and was dropped from the annals of time.

Application: I have often wondered about Michal's story, and how she went from loving David to loathing David, for seemingly no reason other than the fact he survived Saul's madness. However, I think this here - a passage that doesn't even mention her - might be part of the insight. She didn't turn on David. She turned on God.

Michal thought she was going to be this honored queen, wife of David and daughter of Saul. Then her dad went mad. Then her husband went underground. Then she discovered being the wife of a king meant 'one of' not 'the' queen. Then she decided she liked just taking from any man who would dote on her. And soon, Michal was taking a stance critical of her husband, but actually in opposition to God. Maybe she repented of that, but we don't know.

I do know that I have thoughts about things in this world I don't like. If and when I am critical of them, I better first check ... is this thing part of the Lord's work or not? I never want to be critical of part of the Lord's blessed work.

Prayer: Lord, as I look around, I see you at work in this world, even in Seattle, a place I have been critical of in recent days. While I am critical at the issues and evil I see, may I never be critical of how you are at work within those circumstances, or of those who are doing your work to restore the brokenness. Amen.

Turns out Hope IS a Strategy

Scripture: For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. Romans 8:24-25

Observation: Paul is now into the point of his letter, which is that we are all redeemed through faith in Jesus Christ alone. This is the promise of the Messiah and of his resurrection ... that as humans we cannot achieve full obedience to the Law, and therefore we cannot achieve holy sanctification on our own and thus receive salvation, yet faith in Jesus covers all that failure. It is faith alone that will result in eternal salvation in heaven with the Lord, in a life without sorrow, without pain, without strife. That is our hope.

And ... that is actually why we cannot have that unproblematic life here on earth. Paul's point is that, if by faith God removed all our problems in the here and now, we wouldn't hope for it in the future. In other words, we wouldn't hope at all! That lack of hope would thus diminish our faith, and might even create a scenario where we don't truly have faith.

That may sound rather philosophical, like 'I think therefore I am' type of logic ... 'I hope therefore I have faith'. The Lord is not that formulaic. However ... people are. It is part of our nature - even part of original sin - that we have to reason things out for ourselves, and Paul is simply giving us some reasoning for understanding the truth about life as a Christian. Life as a Christian is not perfect. It has pain, hardship, sorrow, even persecution and sometimes painful death. However, none of that disproves faith, and in fact our hope despite such hardship is a necessary product of faith.

Application: We have a saying in business I use often ... "hope is not a strategy." It effectively means, if you have business goals and objectives to be achieved, you can't just hope they'll happen; You have to create a plan, then work the plan.

Well, God isn't an IT department, is he?! Part of his plan for building faith in Jesus and spreading the good news of salvation through simple faith, is hope.

I am confident in my faith, and confident in my eternal destination with the Lord. Even though I treat that as a known future, it is still best described as hope. Also, I absolutely know that my current life - despite all the great blessing and love the Lord has shown me - remains difficult, with hardship, illness, pain, sorrow, regret, worry, heartache, injury, frustration, and insult. Someday, none of that will exist. Today, most of it exists in my life daily.

By my faith in Jesus, I hope for salvation, and for eternal life with the Lord. May my daily hardships no longer deter my hope, but rather encourage it, as those hardships are even necessary to strengthen my hope, and thus strengthen my faith.

Prayer: Lord, I will take this idea to heart. My daily challenges will now become signposts for me on my daily walk, pointing me toward the hope I have in Jesus. Amen.

Considering the Dewiness of God

Scripture:
What can I do with you, Ephraim?
What can I do with you, Judah?
Your love is like the morning mist,
like the early dew that disappears.
Hosea 6:4

Observation: As the prophesy about Israel's and Judah's lack of obedience continues, Hosea uses the metaphor of morning dew. This is a powerful metaphor because, when really considered, dew is a unique form of earth-enriching moisture.

Rain makes the ground soaking wet. It pools and puddles, makes things muddy, and lingers long after it is gone. In addition, you see it fall and generally it isn't pleasant to walk around in it. Dew is much different, simply collecting on the ground during the night. When first seen in the morning, the ground can be just as wet as after a rain. In farming areas, dew remains a source of water for plants, giving them their first water as sunlight hits them in the morning. However, dew has three qualities that are unlike rain:

1) Dew has no negative output. It never pools or floods or otherwise creates an excess that makes our lives problematic.

2) Dew is actually ever-present. It is simply humidity that condenses at a cooler temperature, so even when gone it is part of the very air we breath.

3) Dew ... disappears. As morning sunlight hits it, dewiness seems to go from 'all is pretty wet' to 'no sign of moisture' almost immediately, and with really no observable dissipation.

It is this third quality that concerns the prophet about the Jews. Their love appears, evident and enriching and everywhere, a sign of life-giving hope. Then it just ... vanishes. The day begins, life gets warmer, and that initial love is gone without a trace, and without any observable event that caused it to go.

This is common of the human love of God. It can be evident and strong, then the events of the day actually arrive, and without conscious thought or critical issue or obvious problem, the love is gone. And it's not just gone as in not evident, it ceases to have any existence in the rest of the day.

Application: I don't think I'm alone in thinking about how this metaphor applies to me. I start most days reading the Lord's word, meditating on it, and then praying about how it applies to my life ... and 30 minutes later I'm into some business activity and fail to give the Lord a second though for the next ~15 hours.

I'm pretty sure that sounds familiar to most Christians.

And here's the deal: On the days where this pattern doesn't happen - when I actually succeed in holding onto the Lord in my heart, pray to him during every situation, seek his word even in secular situations, take in a little mid-day worship - my days go SO much better! That shouldn't be a surprise. You think I'd learn.

I don't want to treat the Lord as if he is the #3 quality of dew in my life, giving me nutrients in the morning then going away. I want to treat him as the #1-2 qualities of dew ... he absolutely has no negative impact on my life, and is part of the very air I breath.

Prayer: Lord, I feel like I say this prayer too often. Then again, I should say it more often. I desire you to guide my life today and every day. May I not lose your influence on me ever today, but may it stay with me, in my heart, and evident in what I do and say. May I remember to bring you into my circumstances, and seek your direction in the big and the small things of my life. Amen.

I Bow Before Your Throne

I need to get beat up today, and this song comes at me from all sides.

Thank you, Lord!! You are worthy of it all, you deserve the glory, you alone deserve my praise, worthy is your name!!!!

Important Daily Activity

Scripture: Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. Romans 6:13

Observation: As Paul discusses our relationship with sin - that while we are forgiven of all sin through Jesus, we are not to sin simply because we have grace - he gives sound advice about how to live a better life. Paul will admit this is very difficult, and that even he does the things he doesn't want to do and fails to do the things he knows he should. However, this is one piece of practical advice.

We are not to offer ourselves and our daily activities to any kind of activity that is wicked. Instead, we are to offer ourselves to God, and the things he would have us so. He summarizes it later in this letter as offering ourselves as a living sacrifice ... that the way we live and the work we do is an act of worship.

Application: This, I think, is a key practical teaching I just have never known. As I - like others - fight and struggle to do the right thing every day, and to avoid sin in my life, Paul offers a process that helps. That process isn't to just "don't do it" or a ritual of prayer and fasting and worship. Instead, it is simple ... avoid engaging in the activities or systems or work that lead to wickedness, and instead engage in the activities and systems and work that are aligned to righteousness.

Yes, this has to do with my work, and being in the right place around the right people. Yes, this has to do with activities I do with friends, that should involve honorable activities. Yes, this involves use of my phone and computer, that should be limited to very specific activities involving productivity and knowledge assistance, and not questionable leisure or algorithm-driven content.

My daily activities should involve prayer and worship as well. However, I would go a long way to having a better life, more aligned to Christ, if I simply keep myself in the activities, offering myself as an instrument of work in areas that advance righteousness, and not as someone ready to work and perform casual activities in places where sin might just pop up.

Prayer: Lord, I thank you for your instruction and advice. Please, Lord, forgive my sins, and help me align to you today, this week, and always, as an instrument of righteous work, done in places protected by your righteous nature. Amen.

Claiming the Promise of Forgiveness

Scripture:
You, Lord, are forgiving and good,
abounding in love to all who call to you.
Hear my prayer, Lord;
listen to my cry for mercy.
Psalm 86:5-6

Observation: The psalmist has two key messages early in this psalm. He begins by declaring himself faithful, however he is in need of the Lord. He declares he calls to the Lord day and night in prayer, but also because he is needy and his life is in trouble. Then ... he pivots to discuss the Lord's forgiveness, declaring the that the Lord is forgiving, abounding in love, and that he is praying to the Lord for mercy, firmly believing the Lord will listen to him.

Yes, this is a man who is full of faith, and also full of the need for mercy. He has belief enough to have total faith in the Lord, to pray regularly, and even to himself write worship songs praising Yahweh, and yet he then knows that he is sinful, with his very life in danger as a result, and needs mercy, forgiveness, and protection from the world as it crushes in on him.

Application: Yea ... that just about sums it up for me.

In my heart and soul, I know I fully believe in Jesus, and in the love and authority of the Lord. This is my one true faith and knowledge in life, that the Lord exists, abounds in love, listens to me with mercy and love when I pray, and that he brought his plan - through Jesus - into the world so that by faith in Jesus alone I may have everlasting life in his presence, being worthy only through that faith that therefore brings forgiveness for my sins.

In my body and mind ... I know I am full of sin, unworthy of anything - anything! - I just said in that last paragraph. I fall every day, and am reminded of past failings much, much more often. Sometimes it feels like my life just circles and repeats in a cycle of failure at all levels.

Am I too hard on myself? In the full context of the Lord's goodness and love, no, I'm too easy on myself. One act is deplorable to him, worthy of death, so how many deaths am I due by now?

Thank you, Lord, for Jesus!

So I stand here today claiming the promise of forgiveness. It is by the forgiveness of the Lord alone that I can even have hope for anything in life, for without it I would already be destined to eternal damnation thousands of times over. I know that I must not 'rely' on forgiveness as some kind of permission to sin, and that I do want to improve myself daily - especially in regards of control of my mind - to keep the Lord central not only on a daily basis, but moment by moment, always. However, today ... I need forgiveness, and I am so delighted to know that it is available, I have received it by my prayers, and I can trust it because the Lord is always and forever trustworthy.

Prayer: Lord, I won't even write it here, but I instead drop to my knees to pray it. I thank you for hearing me, and for your amazing love. Amen.