Scripture: Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:18
Observation: In this one sentence, Jesus clarifies the nature of salvation through faith. Specifically, unlikely what some people believe, no one is condemned by God because they reject Jesus. Instead, Jesus clarifies the order of operations here, so to speak ...
1) Everyone is already condemned.
2) Those who believe in Jesus as Messiah are then not condemned.
Put this way, there is no judgment for rejecting Jesus. Instead, the judgment of God already rests on mankind as a result of our sin. No one digs themselves into a hole by rejecting Jesus. Then, faith in Jesus removes the condemnation so that we may receive eternal life with God (verse 16).
Application: When I talk to many non-Christians about my faith, many of them are simply ambivalent to Jesus. They just don't think about him. It isn't that they reject him. I feel this may be because they think they have a safety net ... they may not believe, but if they don't reject Jesus then IF there IS a God then MAYBE they'll get a pass because they were "good people".
Should I be clearer with people that this isn't a "gray area" issue? There is no middle ground where they can simply not commit? As Neal Peart wrote, "if you choose not to decide, you still have made a choice." This is another interesting message to consider.
Prayer: Lord, please continue to feed my heart with your word so that, when you present to me opportunities to do you will, I can be a vessel filled and ready to pour out your love to others. As your will be done! Amen.
Friday, December 18, 2015
Wednesday, December 16, 2015
He's My Daddy
Scripture: Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 1 Peter 1:3-4
Observation: Every time I have ever seen a discussion of the "names of God," it almost always focuses on the old testament names. They include ancient Hebrew names, and their Aramaic and Greek translations ... Yahweh, Jehovah, Adonai, Elohim, El Shaddai, etc., and including descriptive suffixes to identify God's character. However, Peter clearly articulates the new testament name for God that we who live in this day and age are now very familiar with, and which we may take for granted.
Father.
The coming of Messiah was the culmination of God's redemptive plan for mankind. God himself identified Jesus as his son, and by his words and resurrection Jesus called his disciples into a adopted relationship with his father, to be part of the inheritance of salvation. In other words, this name is in fact the final revelation of the character of God. This goes beyond the fact that he "is" or is everything, or that he is all powerful, or a provider, a creator, a giver of life, a protector, a defender, or one who delivers justice. God is Father.
Application: There are very few thing in life that have an immediate impact on me physically, but there are two. One is when my wife gently touches my neck, as it always relaxes me every time. The second is when my daughter calls me "daddy". Usually I'm just 'dad' these days, but when she calls me daddy my heart leaps involuntarily ... it reminds me of the love I have for both of my children.
I think that's what God always wanted from mankind. He wanted sons and daughters. He loves us so much that he gave us free will in expressing that love, and mankind instead turned away from him. Jesus restores the possibility of that relationship. This is deeper than faith, belief, obedience, worship, and alike. This is about a special relationship - that kind that makes us feel protected, provided for, and everything implied by all God's other names, and that also makes God's heart flutter when we return that love to him.
I think he wants us to make his heart flutter.
Prayer: Abba, daddy, I love you. As I have been praying, I know you are my provider, and you have never, ever, ever, ever, EVER failed to guide and protect and love me. As a little child, I only want to hold your hand and be lead through this time in my life. I don't even need to know where we're going! I just want to wrap my hand around your finger, look up at you with trusting eyes and a smiling face, and walk beside you wherever you are taking me. Thank you for adopting me. Amen.
Observation: Every time I have ever seen a discussion of the "names of God," it almost always focuses on the old testament names. They include ancient Hebrew names, and their Aramaic and Greek translations ... Yahweh, Jehovah, Adonai, Elohim, El Shaddai, etc., and including descriptive suffixes to identify God's character. However, Peter clearly articulates the new testament name for God that we who live in this day and age are now very familiar with, and which we may take for granted.
Father.
The coming of Messiah was the culmination of God's redemptive plan for mankind. God himself identified Jesus as his son, and by his words and resurrection Jesus called his disciples into a adopted relationship with his father, to be part of the inheritance of salvation. In other words, this name is in fact the final revelation of the character of God. This goes beyond the fact that he "is" or is everything, or that he is all powerful, or a provider, a creator, a giver of life, a protector, a defender, or one who delivers justice. God is Father.
Application: There are very few thing in life that have an immediate impact on me physically, but there are two. One is when my wife gently touches my neck, as it always relaxes me every time. The second is when my daughter calls me "daddy". Usually I'm just 'dad' these days, but when she calls me daddy my heart leaps involuntarily ... it reminds me of the love I have for both of my children.
I think that's what God always wanted from mankind. He wanted sons and daughters. He loves us so much that he gave us free will in expressing that love, and mankind instead turned away from him. Jesus restores the possibility of that relationship. This is deeper than faith, belief, obedience, worship, and alike. This is about a special relationship - that kind that makes us feel protected, provided for, and everything implied by all God's other names, and that also makes God's heart flutter when we return that love to him.
I think he wants us to make his heart flutter.
Prayer: Abba, daddy, I love you. As I have been praying, I know you are my provider, and you have never, ever, ever, ever, EVER failed to guide and protect and love me. As a little child, I only want to hold your hand and be lead through this time in my life. I don't even need to know where we're going! I just want to wrap my hand around your finger, look up at you with trusting eyes and a smiling face, and walk beside you wherever you are taking me. Thank you for adopting me. Amen.
Friday, December 11, 2015
For Whose Benefit?
Scripture: Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—I appeal to you for my child, Onesimus, whose father I became in my imprisonment. Philemon 1:8-10
Observation: Paul is sending Onesimus - the former slave of Philemon - back to Philemon. He would like Philemon to forgive past issues and receive Onesimus as a brother in Christ, and while he says he could order Philemon to do so (it appears Paul is the one who lead Philemon to Christ), he instead wishes to appeal to Philemon "for love's sake". However ... who's love is he talking about?
Paul expresses his love for Onesimus, describing him as a son. He describes Onesimus' love for himself, discussing his assistance during his imprisonment. And Paul seems to make it clear that Paul and Philemon are close to each other. However, it appears this appeal is not for the sake of any of those relationships. Instead ... Paul is challenging Philemon to grown in Christ-like love by loving Onesimus - a man who legally wronged Philemon - and forgiving him for no other reason than because Paul has asked it an Philemon owes his salvation to Paul.
This isn't about loving and forgiving Onesimus who is likely happy where he is, and it isn't about Paul's convenience in prison who would like Onesimus to help him. It is about maturing Philemon's understanding of love.
Application: I never realized this metaphor about Jesus. God - his father - sent Jesus to earth ... and to be honest Jesus probably wasn't thrilled about leaving heaven. God's instruction to people was simple: Love my son. Those who do receive the benefit of eternal life.
Likewise, what Jesus has commanded us to do is love one another, just as he has loved us. Since we know we are forgiven through faith, we are to forgive and love others even when they wrong us. And this is everything Paul is saying ... 'Philemon, you are loved by me, and I love Onesimus, so love and forgive Onesimus.' "For love's sake" is, therefore, for the sake of Philemon learning to love by transferring his relationship with Paul to another person.
And this is what I am to do with everyone God has placed before me. There are 4-5 names right now that come into my head as people who I have been struggling with - people who are really creating struggles in my life - and my lesson today is to simply love them because God already loves me. This has nothing to do with them ... it is about my relationship with God.
If I love God, I must love whom he loves. Placing hard people in my life may be to teach me to be Christ-like.
Prayer: Thank you for your lessons today, Lord! I will practice love toward others through kindness and assistance. Amen.
Observation: Paul is sending Onesimus - the former slave of Philemon - back to Philemon. He would like Philemon to forgive past issues and receive Onesimus as a brother in Christ, and while he says he could order Philemon to do so (it appears Paul is the one who lead Philemon to Christ), he instead wishes to appeal to Philemon "for love's sake". However ... who's love is he talking about?
Paul expresses his love for Onesimus, describing him as a son. He describes Onesimus' love for himself, discussing his assistance during his imprisonment. And Paul seems to make it clear that Paul and Philemon are close to each other. However, it appears this appeal is not for the sake of any of those relationships. Instead ... Paul is challenging Philemon to grown in Christ-like love by loving Onesimus - a man who legally wronged Philemon - and forgiving him for no other reason than because Paul has asked it an Philemon owes his salvation to Paul.
This isn't about loving and forgiving Onesimus who is likely happy where he is, and it isn't about Paul's convenience in prison who would like Onesimus to help him. It is about maturing Philemon's understanding of love.
Application: I never realized this metaphor about Jesus. God - his father - sent Jesus to earth ... and to be honest Jesus probably wasn't thrilled about leaving heaven. God's instruction to people was simple: Love my son. Those who do receive the benefit of eternal life.
Likewise, what Jesus has commanded us to do is love one another, just as he has loved us. Since we know we are forgiven through faith, we are to forgive and love others even when they wrong us. And this is everything Paul is saying ... 'Philemon, you are loved by me, and I love Onesimus, so love and forgive Onesimus.' "For love's sake" is, therefore, for the sake of Philemon learning to love by transferring his relationship with Paul to another person.
And this is what I am to do with everyone God has placed before me. There are 4-5 names right now that come into my head as people who I have been struggling with - people who are really creating struggles in my life - and my lesson today is to simply love them because God already loves me. This has nothing to do with them ... it is about my relationship with God.
If I love God, I must love whom he loves. Placing hard people in my life may be to teach me to be Christ-like.
Prayer: Thank you for your lessons today, Lord! I will practice love toward others through kindness and assistance. Amen.
Wednesday, December 9, 2015
Sound Doctrine
Scripture: Teach and urge these things. If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. 1 Timothy 6:2b-4a
But as for you, teach what accords with sound doctrine. Titus 2:1
Observation: In letters to two of his young apprentices, Paul encourages them regarding their teaching using similar words. In both he talks about sound doctrine. In addition, in both letters he provides specific information about certain behavior for church leaders and church members, especially commenting on the pursuit of wealth and honor as activities to be guarded against.
And where does "sound doctrine" come from? It comes from the words of Jesus AND from alignment of behavior to godliness ... which again Paul also relates to the characteristics common to the fruits of the spirit.
Application: I have been reminded again recently that I need to take seriously my pursuit of the qualities of gentleness and patience. These qualities do not seem very useful when it comes to daily life. However, when looking closely at the character of God and Jesus, they are critical. God would be patient for CENTURIES before taking action to correct situation. And even when correcting Pharisees, Jesus took time to engage with them and at least attempt to guide them to the truth.
As for me, I tend to admonish people quickly, and become openly frustrated when others don't comprehend issues immediately. Forget taking time with others - I grow weary of wasted seconds of time.
Love is patient and kind, and God is love. Paul would instruct me to not only learn the words of Jesus, but to also align my behavior to godliness. I need to become a patient, kind, gentle person.
Prayer: Lord, please do forgive me for the many, many times that I fail to reflect you and your love to others. I am sure I could do so much more for you kingdom if I were simply soft-spoken at times. May I learn to evangelize without opening my mouth, and instead behaving with gentle patience. Amen.
But as for you, teach what accords with sound doctrine. Titus 2:1
Observation: In letters to two of his young apprentices, Paul encourages them regarding their teaching using similar words. In both he talks about sound doctrine. In addition, in both letters he provides specific information about certain behavior for church leaders and church members, especially commenting on the pursuit of wealth and honor as activities to be guarded against.
And where does "sound doctrine" come from? It comes from the words of Jesus AND from alignment of behavior to godliness ... which again Paul also relates to the characteristics common to the fruits of the spirit.
Application: I have been reminded again recently that I need to take seriously my pursuit of the qualities of gentleness and patience. These qualities do not seem very useful when it comes to daily life. However, when looking closely at the character of God and Jesus, they are critical. God would be patient for CENTURIES before taking action to correct situation. And even when correcting Pharisees, Jesus took time to engage with them and at least attempt to guide them to the truth.
As for me, I tend to admonish people quickly, and become openly frustrated when others don't comprehend issues immediately. Forget taking time with others - I grow weary of wasted seconds of time.
Love is patient and kind, and God is love. Paul would instruct me to not only learn the words of Jesus, but to also align my behavior to godliness. I need to become a patient, kind, gentle person.
Prayer: Lord, please do forgive me for the many, many times that I fail to reflect you and your love to others. I am sure I could do so much more for you kingdom if I were simply soft-spoken at times. May I learn to evangelize without opening my mouth, and instead behaving with gentle patience. Amen.
Monday, December 7, 2015
The Basics According to Paul
Scripture: We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit. ... For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face. Colossians 1:3-8; 2:1
Observation: Paul has never before met the church in Colossae. It is a church planted by Epaphras, and never visited by Paul who is now imprisoned in Rome and thus with no expectation to ever meet them. He has heard of their faith, but has no other insight into them and their church other than its proximity and therefore likely affinity to the church at Laodicea.
As a result, this entire book of Colossians is, effectively, "generic." This is a letter of generic teaching filled with the default teaching/instructions from Paul. The four chapters, therefore, address the following subjects that it appears Paul would consider the most basic elements of Christian behavior in the church:
-- Upholding each other in prayer
-- Acknowledging Jesus as the head of the church
-- Reconciliation and redemption through faith in Jesus
-- Avoiding human-based belief systems
-- Avoiding stumbling over issues related to Jewish law (the sufficiency of faith)
-- Repenting from your old life and old morality
-- Rules for good Christian families for husbands, wives, children, slaves, and masters
-- Being wise in words and teaching to outsiders
Application: How am I doing at these? Or to be more specific, which of these basics am I probably doing worst at? To be honest it is prayer ... my prayer life just isn't good enough. I may often speak to God in my head, but I am rarely giving him my full attention in any meaningful act of conversation, confession, worship, praise, thanksgiving, or humble submission. I may seek help - may being the operative word - but I rarely thank him for success or turn to him with questions or simply tell him how great he is and how much I love him.
And I certainly don't bring others to him in prayer outside of my immediate family and maybe a struggling friend rarely.
These are things I need to be doing daily. Continually. And these are the basics - the baseline of behavior according to Paul. This is an area I can improve.
Prayer: Lord, you are so great, and your ways and love are so amazing!! I praise you, Lord, with all I am, and seek to make my life a daily act of praise and worship toward you so others can know your glory. I do ask for your assistance in my actions every day, so that I can reveal you to others, serve you through others, and love you by others. Please forgive me of my sins, and give me strength to forgive others for the very minor issues that may offend me, as I would seek to love them and not wrong them. In the name of Jesus I pray, amen.
Observation: Paul has never before met the church in Colossae. It is a church planted by Epaphras, and never visited by Paul who is now imprisoned in Rome and thus with no expectation to ever meet them. He has heard of their faith, but has no other insight into them and their church other than its proximity and therefore likely affinity to the church at Laodicea.
As a result, this entire book of Colossians is, effectively, "generic." This is a letter of generic teaching filled with the default teaching/instructions from Paul. The four chapters, therefore, address the following subjects that it appears Paul would consider the most basic elements of Christian behavior in the church:
-- Upholding each other in prayer
-- Acknowledging Jesus as the head of the church
-- Reconciliation and redemption through faith in Jesus
-- Avoiding human-based belief systems
-- Avoiding stumbling over issues related to Jewish law (the sufficiency of faith)
-- Repenting from your old life and old morality
-- Rules for good Christian families for husbands, wives, children, slaves, and masters
-- Being wise in words and teaching to outsiders
Application: How am I doing at these? Or to be more specific, which of these basics am I probably doing worst at? To be honest it is prayer ... my prayer life just isn't good enough. I may often speak to God in my head, but I am rarely giving him my full attention in any meaningful act of conversation, confession, worship, praise, thanksgiving, or humble submission. I may seek help - may being the operative word - but I rarely thank him for success or turn to him with questions or simply tell him how great he is and how much I love him.
And I certainly don't bring others to him in prayer outside of my immediate family and maybe a struggling friend rarely.
These are things I need to be doing daily. Continually. And these are the basics - the baseline of behavior according to Paul. This is an area I can improve.
Prayer: Lord, you are so great, and your ways and love are so amazing!! I praise you, Lord, with all I am, and seek to make my life a daily act of praise and worship toward you so others can know your glory. I do ask for your assistance in my actions every day, so that I can reveal you to others, serve you through others, and love you by others. Please forgive me of my sins, and give me strength to forgive others for the very minor issues that may offend me, as I would seek to love them and not wrong them. In the name of Jesus I pray, amen.
Thursday, December 3, 2015
Who Am I?
Today I was going to write about "our responsibilities as mature Christians". Fortunately, before I started, I was reminded of the truth: I am nothing. I am not mature. I am a prideful, arrogant, abrasive sinner. I have not earned anything from God, let alone done anything that I should consider myself better than others. Instead, in my sin, God chose to sacrifice his son Jesus - purely out of his love - to atone for my shortcomings, redeem my soul, and grant me eternal life.
Who am I that the lord of all the earth, would care to know my name?
Who am I that the eyes that see my sin, would look on me with love?
Who am I that the voice that calms the sea, would call out through the rain and calm the storm in me?
Not because of who I am, but because of what you've done.
Not because of what I've done, but because of who you are.
Who am I that the lord of all the earth, would care to know my name?
Who am I that the eyes that see my sin, would look on me with love?
Who am I that the voice that calms the sea, would call out through the rain and calm the storm in me?
Not because of who I am, but because of what you've done.
Not because of what I've done, but because of who you are.
Wednesday, December 2, 2015
Work by Faith
Scripture: What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone. Romans 9:30-32
Observation: In comparing the Jews and the Gentiles, Paul lays out the basic and definitive "faith vs. works" discussion. However, there is a nuance to this passage that goes WAY beyond the basics. The issue is NOT that works are meaningless when it comes to righteousness and salvation. It is that works performed without faith are meaningless.
In Paul's example, Jewish compliance with the Law does not provide righteousness, but not because of the Law, but because of the attitude of the Jews - they have not pursued the Law by faith. It is THIS clarification that brings the "saved by faith" discussion into alignment with other elements of scripture. For example, when James writes about works, he too includes the context that works exhibit faith, and as Paul is saying it is both faith and works that are being exhibited together. The Law does not exist for compliance ... it exists as a method for exhibiting faith.
Application: Attitude matters!!
When I serve God - at a light show, or by de-icing sidewalks before service, or by inviting people to church events, or by telling someone about Jesus, or actively avoiding anger - I am obeying various commands. However, compliance is not enough. I must be doing these things because of I have faith ... that I believe in Jesus as the Messiah, and know that God is sovereign in the world and worthy of my love and trust and hope. As a result, my obvious response is to obey their words.
This is deeper than "faith vs. works". This is about doing works because of faith. Works are spawned by faith. Works are the natural progression of faith. And so as I head into a season of joy - and a pretty good amount of work - I must guard my faith as the source of strength and love to enable that work.
Prayer: Dear Lord, thank you for the works you have laid before me. I continue to serve behind the scenes, and I continue to lead in some activities, and I continue to engage where you call me, and I continue to seek opportunities to do you will daily at work. May I remember to always tie that work to my faith in you, so I will never weaken, and never stumble. Amen.
Observation: In comparing the Jews and the Gentiles, Paul lays out the basic and definitive "faith vs. works" discussion. However, there is a nuance to this passage that goes WAY beyond the basics. The issue is NOT that works are meaningless when it comes to righteousness and salvation. It is that works performed without faith are meaningless.
In Paul's example, Jewish compliance with the Law does not provide righteousness, but not because of the Law, but because of the attitude of the Jews - they have not pursued the Law by faith. It is THIS clarification that brings the "saved by faith" discussion into alignment with other elements of scripture. For example, when James writes about works, he too includes the context that works exhibit faith, and as Paul is saying it is both faith and works that are being exhibited together. The Law does not exist for compliance ... it exists as a method for exhibiting faith.
Application: Attitude matters!!
When I serve God - at a light show, or by de-icing sidewalks before service, or by inviting people to church events, or by telling someone about Jesus, or actively avoiding anger - I am obeying various commands. However, compliance is not enough. I must be doing these things because of I have faith ... that I believe in Jesus as the Messiah, and know that God is sovereign in the world and worthy of my love and trust and hope. As a result, my obvious response is to obey their words.
This is deeper than "faith vs. works". This is about doing works because of faith. Works are spawned by faith. Works are the natural progression of faith. And so as I head into a season of joy - and a pretty good amount of work - I must guard my faith as the source of strength and love to enable that work.
Prayer: Dear Lord, thank you for the works you have laid before me. I continue to serve behind the scenes, and I continue to lead in some activities, and I continue to engage where you call me, and I continue to seek opportunities to do you will daily at work. May I remember to always tie that work to my faith in you, so I will never weaken, and never stumble. Amen.
Monday, November 30, 2015
Abraham the Gentile
Scripture: Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. Romans 4:9-12
Observation: In his discussion of faith and works, Paul makes an interesting distinction about Abraham ... Abraham's faith, credited to him as righteousness, and the promise to him as the father of the Jews, was made to him before he was "made" a Jew. The act of marking him and thus identifying his descendants as a distinct people group was done as a sign of the promise. Thus, when God entered into a covenant with Abraham, Abraham was a Gentile.
As Paul puts it, this makes Abraham the father of all who believe - regardless of whether or not they are Jewish. Any who walk in the same faith Abraham exhibited are therefore redeemed by the grace of God.
While Paul's writing in this section is very confusing and certainly requires some context about the issues taking place in the church of Rome - context I do not know - his protracted dialogue about faith vs. works and the place of Jews vs. Gentiles is informative for this central fact: Grace and forgiveness is received through faith in Jesus, without which judgment will be handed down based on the law ... and this applies equally to all mankind, whether Jew or Gentile, and regardless of knowledge in the law or the ways of God.
Application: Personally, this reinforces my understanding of the relationship between God, faith, Jews, and non-Jewish believers. However, there is a sobering thought - this all applies to everyone, even those completely ignorant of the truth about God, Jesus, and salvation.
In American society, it is hard to believe that anyone is completely 100 percent ignorant of God. Even for those is complete darkness, they have an awareness of God through cultural stories at least. However, that is getting worse. Daily, I now see people who not only practice different beliefs, but surround themselves in cultures and customs that can effectively insulate them from Jesus Christ. This is absolutely why efforts to communicate into those cultures are critical.
And in communicating, MAYBE this is an opportunity for a new message. If you cannot talk about God or Jesus ... can we talk about Abraham as a father of ALL faith? Abraham as the father of all nations, including not just Jewish and Christian (and Muslim), but Hindu and Buddhism and anything else? Can we talk of "faith = righteousness" as a way of introducing that in which faith should be placed?
Prayer: Lord, I do look for ways I may advance your message with others. I do not know if a conversation about Abraham resonates with others, but I do see this - it is a biblical conversation based on Paul's message, and the facts of Genesis themselves. I am not certain what the message may entirely sound like, but I am here and willing to be your messenger. Amen.
Observation: In his discussion of faith and works, Paul makes an interesting distinction about Abraham ... Abraham's faith, credited to him as righteousness, and the promise to him as the father of the Jews, was made to him before he was "made" a Jew. The act of marking him and thus identifying his descendants as a distinct people group was done as a sign of the promise. Thus, when God entered into a covenant with Abraham, Abraham was a Gentile.
As Paul puts it, this makes Abraham the father of all who believe - regardless of whether or not they are Jewish. Any who walk in the same faith Abraham exhibited are therefore redeemed by the grace of God.
While Paul's writing in this section is very confusing and certainly requires some context about the issues taking place in the church of Rome - context I do not know - his protracted dialogue about faith vs. works and the place of Jews vs. Gentiles is informative for this central fact: Grace and forgiveness is received through faith in Jesus, without which judgment will be handed down based on the law ... and this applies equally to all mankind, whether Jew or Gentile, and regardless of knowledge in the law or the ways of God.
Application: Personally, this reinforces my understanding of the relationship between God, faith, Jews, and non-Jewish believers. However, there is a sobering thought - this all applies to everyone, even those completely ignorant of the truth about God, Jesus, and salvation.
In American society, it is hard to believe that anyone is completely 100 percent ignorant of God. Even for those is complete darkness, they have an awareness of God through cultural stories at least. However, that is getting worse. Daily, I now see people who not only practice different beliefs, but surround themselves in cultures and customs that can effectively insulate them from Jesus Christ. This is absolutely why efforts to communicate into those cultures are critical.
And in communicating, MAYBE this is an opportunity for a new message. If you cannot talk about God or Jesus ... can we talk about Abraham as a father of ALL faith? Abraham as the father of all nations, including not just Jewish and Christian (and Muslim), but Hindu and Buddhism and anything else? Can we talk of "faith = righteousness" as a way of introducing that in which faith should be placed?
Prayer: Lord, I do look for ways I may advance your message with others. I do not know if a conversation about Abraham resonates with others, but I do see this - it is a biblical conversation based on Paul's message, and the facts of Genesis themselves. I am not certain what the message may entirely sound like, but I am here and willing to be your messenger. Amen.
Wednesday, November 25, 2015
You Better Start Listening
Scripture: "What do you think? A man had two sons ..." Matthew 21:28a
Observation: Jesus has just refused to answer the Pharisees about his authority. The very next thing he does is present almost two chapters of parables, as a dialogue with "you". And "you" is ... the Pharisees. In other words, while he didn't answer their question, he is absolutely prepared to pour into them with his time and words.
We know how that will end: Jesus offends them, so they try to ask questions to trap him, and eventually the get angry. And this is EXACTLY how everyone today reacts as well.
Application: When Jesus starts pouring into someone, they better watch out. It means Jesus has already decided not to engage with us on 'our terms' and is now outlining his terms. And that means Jesus is about to offend us, and we'll have to figure out how to respond to that. A bad response is to try to find an "out" - to question Jesus, God, and his word, in order to find a loophole, and eventually to just get angry and disengage. A good response would be to listen, intake the truth from Jesus, determine how and where in our lives he is trying to correct, and to then take that correction.
Over the last two days, Jesus is on me about my frustration with others. He is laying frustrations at my feet to see how I'll respond, and I'm responding ... terribly. I have been angry for 72 hours straight, which of course hurts only me. I have been stressed heading into the holidays, and lost the joy of the family time. Again, this only hurts me. It was so bad that yesterday I did the devotional reading, and then couldn't even dial back my internal anger long enough to sit down to write. I know Jesus is thumping me in the forehead, saying "hello, Esko ... you gonna listen to me yet?!"
Prayer: Yes, Jesus, I am going to listen to you. Thank you for investing time in me this week - for loving me SO much that you would actually take time to teach me, to work with me, to improve me. I know I'm not there yet! I am easily frustrated, quick to anger, long in judgment, and short in patience. I acknowledge these, and I see how they hurt me this week. Please forgive me for my sins, and aid me in continuing to grow in my heart so that I may be a patient and joyful peacemaker. Amen.
Observation: Jesus has just refused to answer the Pharisees about his authority. The very next thing he does is present almost two chapters of parables, as a dialogue with "you". And "you" is ... the Pharisees. In other words, while he didn't answer their question, he is absolutely prepared to pour into them with his time and words.
We know how that will end: Jesus offends them, so they try to ask questions to trap him, and eventually the get angry. And this is EXACTLY how everyone today reacts as well.
Application: When Jesus starts pouring into someone, they better watch out. It means Jesus has already decided not to engage with us on 'our terms' and is now outlining his terms. And that means Jesus is about to offend us, and we'll have to figure out how to respond to that. A bad response is to try to find an "out" - to question Jesus, God, and his word, in order to find a loophole, and eventually to just get angry and disengage. A good response would be to listen, intake the truth from Jesus, determine how and where in our lives he is trying to correct, and to then take that correction.
Over the last two days, Jesus is on me about my frustration with others. He is laying frustrations at my feet to see how I'll respond, and I'm responding ... terribly. I have been angry for 72 hours straight, which of course hurts only me. I have been stressed heading into the holidays, and lost the joy of the family time. Again, this only hurts me. It was so bad that yesterday I did the devotional reading, and then couldn't even dial back my internal anger long enough to sit down to write. I know Jesus is thumping me in the forehead, saying "hello, Esko ... you gonna listen to me yet?!"
Prayer: Yes, Jesus, I am going to listen to you. Thank you for investing time in me this week - for loving me SO much that you would actually take time to teach me, to work with me, to improve me. I know I'm not there yet! I am easily frustrated, quick to anger, long in judgment, and short in patience. I acknowledge these, and I see how they hurt me this week. Please forgive me for my sins, and aid me in continuing to grow in my heart so that I may be a patient and joyful peacemaker. Amen.
Monday, November 23, 2015
Don't be Offended by Correction
Scripture: “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” Matthew 15:11-14
Observation: Jesus offends the Pharisees in an exchange about traditions versus compliance with the law. In addressing this, he makes a clear statement - that God is not offended by failing to wash our hands when we eat, but rather by our words when they do not align to God's love and commands. However, he follows that up with something more about the Pharisees ... that those that a failing to follow God's commands are like plants that will be uprooted - they are blind and therefore are to be ignored.
This is a warning to all leaders. However, part of the warning is in the metaphor itself and in the transition from between the discussions. The disciples note that the Pharisees were offended by Jesus' teaching, and he immediately relates them to plants being tended by God. This is similar to other times Jesus uses this metaphor. Bad plants - weeds - will be torn out. Good plants, however, will be tended and pruned.
In other words, if someone is willing to be corrected by God and accept his correction, we will then be cared for.
Application: True blessing from God is first received when we have allowed God to correct us first. God has needed to correct me often! So I wonder today: Where is the next area God will correct me, and how should I be listening for that correction?
I know some of the answers, simply because I still struggle with sin and that is ALWAYS a place to find need of correction. However, are there are broad elements of my life where God is going to correct me, and if I align to his correction he will bless me? I suspect one area is my pride. I remain proud of accomplishments and position, and I do seek to correct my thoughts in this area. I need to also correct my actions. It isn't enough to not think proudly, I must act with true humility. I must serve others first, and know that is my true purpose on earth every day. This is an area I'm sure God wishes to work in my heart, and I will look for his correction.
Prayer: Lord, I am too proud - I know this. I am open to how you will guide me in this area. I do not wish to defile you by what comes out of my mouth - by what is in my heart - so I am open to a changed heart so I may better serve you and your people in your world at this time. Amen.
Observation: Jesus offends the Pharisees in an exchange about traditions versus compliance with the law. In addressing this, he makes a clear statement - that God is not offended by failing to wash our hands when we eat, but rather by our words when they do not align to God's love and commands. However, he follows that up with something more about the Pharisees ... that those that a failing to follow God's commands are like plants that will be uprooted - they are blind and therefore are to be ignored.
This is a warning to all leaders. However, part of the warning is in the metaphor itself and in the transition from between the discussions. The disciples note that the Pharisees were offended by Jesus' teaching, and he immediately relates them to plants being tended by God. This is similar to other times Jesus uses this metaphor. Bad plants - weeds - will be torn out. Good plants, however, will be tended and pruned.
In other words, if someone is willing to be corrected by God and accept his correction, we will then be cared for.
Application: True blessing from God is first received when we have allowed God to correct us first. God has needed to correct me often! So I wonder today: Where is the next area God will correct me, and how should I be listening for that correction?
I know some of the answers, simply because I still struggle with sin and that is ALWAYS a place to find need of correction. However, are there are broad elements of my life where God is going to correct me, and if I align to his correction he will bless me? I suspect one area is my pride. I remain proud of accomplishments and position, and I do seek to correct my thoughts in this area. I need to also correct my actions. It isn't enough to not think proudly, I must act with true humility. I must serve others first, and know that is my true purpose on earth every day. This is an area I'm sure God wishes to work in my heart, and I will look for his correction.
Prayer: Lord, I am too proud - I know this. I am open to how you will guide me in this area. I do not wish to defile you by what comes out of my mouth - by what is in my heart - so I am open to a changed heart so I may better serve you and your people in your world at this time. Amen.
Thursday, November 19, 2015
Next Verse Same as First
Scripture:
In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” Matthew 3:1-2
From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17
Observation: John and Jesus use the exact same words ... why?
One answer is obvious, and that is that they were both filled with the Holy Spirit, and thus speaking the word of God, so it must be the same truth - Messiah has arrived, and the kingdom of heaven is therefore at hand on earth.
However, there is something deeper here, and it relates to the mission of John as a prophet. John's mission was explicit - to announce the arrival of Messiah, and to make his paths straight (clear and easy). This is accomplished in John's message: announcing heaven is here, and preparing people for salvation by faith through their repentance and baptism. However, that is the entirety of John's message ... this is it. And while this is the profound good news of Jesus - that salvation requires only faith, so repent and be baptized, just like Peter will proclaim in Acts 2 in about four years - this message is all John really has to say from a teach/preaching perspective.
For Jesus, on the other hand, this is the starting point. This is not the culmination of his message and teaching ... it is the basic starting point. "For salvation, repent, because I am the Messiah, I am here, and it is time to believe in faith."
For every single prophetic word that was every spoken in the Bible, "repent and believe" is the culminating pronouncement. Therefore, for Messiah, "repent and believe" is the obvious starting point to introduce the promise of eternal salvation.
Application: I believe, and I strive to repent daily. This remains at the core of my faith. There are times when I am struggling so much in my daily life, that this is all I have. Clearly, it's enough, because it was all John had. However, on other days I can go so much deeper, and that is the life Jesus really calls us to ... we start with faith, but real living requires another two dozen chapters of learning.
Every day, I will try to go deeper.
Prayer: Lord, I do repent of my old ways. I have truly turned aside from so many thoughts and behaviors, and I try to do so more and more daily. And I do believe, for I firmly know that the kingdom of God is at hand - that Jesus, you live, and you are seated at the right hand of God, and God is on his thrown. Please guide me every deeper in my faith and my walk every day. Amen.
In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” Matthew 3:1-2
From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17
Observation: John and Jesus use the exact same words ... why?
One answer is obvious, and that is that they were both filled with the Holy Spirit, and thus speaking the word of God, so it must be the same truth - Messiah has arrived, and the kingdom of heaven is therefore at hand on earth.
However, there is something deeper here, and it relates to the mission of John as a prophet. John's mission was explicit - to announce the arrival of Messiah, and to make his paths straight (clear and easy). This is accomplished in John's message: announcing heaven is here, and preparing people for salvation by faith through their repentance and baptism. However, that is the entirety of John's message ... this is it. And while this is the profound good news of Jesus - that salvation requires only faith, so repent and be baptized, just like Peter will proclaim in Acts 2 in about four years - this message is all John really has to say from a teach/preaching perspective.
For Jesus, on the other hand, this is the starting point. This is not the culmination of his message and teaching ... it is the basic starting point. "For salvation, repent, because I am the Messiah, I am here, and it is time to believe in faith."
For every single prophetic word that was every spoken in the Bible, "repent and believe" is the culminating pronouncement. Therefore, for Messiah, "repent and believe" is the obvious starting point to introduce the promise of eternal salvation.
Application: I believe, and I strive to repent daily. This remains at the core of my faith. There are times when I am struggling so much in my daily life, that this is all I have. Clearly, it's enough, because it was all John had. However, on other days I can go so much deeper, and that is the life Jesus really calls us to ... we start with faith, but real living requires another two dozen chapters of learning.
Every day, I will try to go deeper.
Prayer: Lord, I do repent of my old ways. I have truly turned aside from so many thoughts and behaviors, and I try to do so more and more daily. And I do believe, for I firmly know that the kingdom of God is at hand - that Jesus, you live, and you are seated at the right hand of God, and God is on his thrown. Please guide me every deeper in my faith and my walk every day. Amen.
Tuesday, November 17, 2015
On Paris
I have needed to write something about this for a few days now ... not anything meaningful, as I couldn't do better than Max Lucado anyway. However, I still need to write ... I still don't know how to start, but I'll begin anyway.
My wife and I love Paris. I understand what Gertrude Stein meant when she said "America is my country, and Paris is my home town." Paris, Seattle, and Venice are my three favorite cities in the world (with the Lahaina and Williamsburg next). I love walking on St. Louis, walking along the Seine, and walking around Notre Dame from all angles. I love dining at Au Bourguignon du Marais for dinner, and at any busy outdoor café for lunch, and paying extra to sit to have a good croissants and strong espresso for breakfast. I love waiters with just enough attitude to put me in my place as an American, just enough kindness to help me with my pronunciations when I try French, and just enough humor to laugh at me when I fail. I love spending hours at the Louvre, and hours at d'Orsay, and a day at Versace. I even love taking the Metro.
So this week, my heart is broken at the idea that the people of Paris are hurting. They will be forever changed - less trusting, less open, less carefree at night, less joyful around strangers, and less free to enjoy their city. Some changes will be short term, but as those us of who live in post-911 America know, some will remain forever. Every flight restriction, every metal detector, every security warning, every armed guard on a train, every discussion about "chatter" ... will remind them afresh, and will dim their smiles.
I know the world is becoming darker ... but did it need to hit the City of Light?
I grieve for strangers who don't know me. I pray for Paris. I hate that which is evil, I cling to what is good, and I try to remember that both of these exist in the spiritual realm and thus manifest in the earthly realm. And once again ... I will never forget.
Come, Lord Jesus!
Amen, and amen.
My wife and I love Paris. I understand what Gertrude Stein meant when she said "America is my country, and Paris is my home town." Paris, Seattle, and Venice are my three favorite cities in the world (with the Lahaina and Williamsburg next). I love walking on St. Louis, walking along the Seine, and walking around Notre Dame from all angles. I love dining at Au Bourguignon du Marais for dinner, and at any busy outdoor café for lunch, and paying extra to sit to have a good croissants and strong espresso for breakfast. I love waiters with just enough attitude to put me in my place as an American, just enough kindness to help me with my pronunciations when I try French, and just enough humor to laugh at me when I fail. I love spending hours at the Louvre, and hours at d'Orsay, and a day at Versace. I even love taking the Metro.
So this week, my heart is broken at the idea that the people of Paris are hurting. They will be forever changed - less trusting, less open, less carefree at night, less joyful around strangers, and less free to enjoy their city. Some changes will be short term, but as those us of who live in post-911 America know, some will remain forever. Every flight restriction, every metal detector, every security warning, every armed guard on a train, every discussion about "chatter" ... will remind them afresh, and will dim their smiles.
I know the world is becoming darker ... but did it need to hit the City of Light?
I grieve for strangers who don't know me. I pray for Paris. I hate that which is evil, I cling to what is good, and I try to remember that both of these exist in the spiritual realm and thus manifest in the earthly realm. And once again ... I will never forget.
Come, Lord Jesus!
Amen, and amen.
Monday, November 16, 2015
Positive Social Isolation
Scripture: Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? 2 Corinthians 6:14-16
Observation: Paul is instructing the Corinthians to be careful of whom they associate with. Since their body is the temple of God, they must be clean in their behavior. This passage - especially the term "unequally yoked" - has often been associated with marriage, and a warning to believers against marrying non-believers who may eventually turn them away from Christ, or at the very least make their lives difficult through a lack of shared faith and support.
However, I see much more here than a concern for marriage. I read this as a warning about all of life. Partnerships can be business relations; fellowship involves friends; sharing includes time and wealth in a community; agreement in the temple may connote bodily intimacy but it can literally involve church associations. In other words, Paul is telling the Corinthians to beware all their earthly associations ... to be careful not to tie their lives, fortunes, daily time, friendships, and work with non-believers. As he says in verse 17, to be separate from the rest of the world.
Application: This lesson is not about separating ourselves physically from the world - we must remain in the world to spread the gospel message, as Paul teaches and exhibits elsewhere. Instead, this is about being mentally separate and relationally guarded from non-believers.
I have often lamented my lack of friendships at work. I have been thinking about this a lot lately. Today, God has given me council and encouragement: It is good that I am not close to my co-workers, who are overwhelming non-believers if not actively opposed to Jesus.
Instead of feeling sorry for my loneliness at work, I should embrace it. I have been set apart. I have been clearly different from others, to the point of non-inclusion. I am not hated, but I am isolated in my beliefs. And as Paul is indicating, this is GOOD. I have not become a business partner, or joined in any fellowship, with those who may lead me astray or make my faith difficult.
This does not make me sadder today! Instead, this encourages me ... I have been strong in my faith, different from those around me, and my social exclusion strengthens my friendship with believers who would encourage me.
Prayer: Thank you for your encouragement today, Lord! You know when I am struggling with certain things, even when it is just mental gymnastics about my life, and you provide the words to guide me. Your love a faith are amazing. Please do help me to stay strong, and to be a light of Jesus in this dark place as you would give me opportunities. Amen.
Observation: Paul is instructing the Corinthians to be careful of whom they associate with. Since their body is the temple of God, they must be clean in their behavior. This passage - especially the term "unequally yoked" - has often been associated with marriage, and a warning to believers against marrying non-believers who may eventually turn them away from Christ, or at the very least make their lives difficult through a lack of shared faith and support.
However, I see much more here than a concern for marriage. I read this as a warning about all of life. Partnerships can be business relations; fellowship involves friends; sharing includes time and wealth in a community; agreement in the temple may connote bodily intimacy but it can literally involve church associations. In other words, Paul is telling the Corinthians to beware all their earthly associations ... to be careful not to tie their lives, fortunes, daily time, friendships, and work with non-believers. As he says in verse 17, to be separate from the rest of the world.
Application: This lesson is not about separating ourselves physically from the world - we must remain in the world to spread the gospel message, as Paul teaches and exhibits elsewhere. Instead, this is about being mentally separate and relationally guarded from non-believers.
I have often lamented my lack of friendships at work. I have been thinking about this a lot lately. Today, God has given me council and encouragement: It is good that I am not close to my co-workers, who are overwhelming non-believers if not actively opposed to Jesus.
Instead of feeling sorry for my loneliness at work, I should embrace it. I have been set apart. I have been clearly different from others, to the point of non-inclusion. I am not hated, but I am isolated in my beliefs. And as Paul is indicating, this is GOOD. I have not become a business partner, or joined in any fellowship, with those who may lead me astray or make my faith difficult.
This does not make me sadder today! Instead, this encourages me ... I have been strong in my faith, different from those around me, and my social exclusion strengthens my friendship with believers who would encourage me.
Prayer: Thank you for your encouragement today, Lord! You know when I am struggling with certain things, even when it is just mental gymnastics about my life, and you provide the words to guide me. Your love a faith are amazing. Please do help me to stay strong, and to be a light of Jesus in this dark place as you would give me opportunities. Amen.
Friday, November 13, 2015
Amazing Nuggets
Scripture:
Is the wild ox willing to serve you?
Will he spend the night at your manger?
Job 39:9
Observation: Oxen DID spend the night at God's manger!!!!!!!!!!
God is challenging Job. In speaking of his own authority over all creation, God asks a provoking question ... will ox serve Job - or really any man - and come take rest with Job? And HUNDREDS of years later, God became flesh, came to earth, and on his very first night ... he was laid in a manger, and ox came to serve him and take rest with him!
Application: There really is no end to the amazing nuggets found in God's word. It is so full of guidance and teaching, of hope and wonder, of love and salvation. And then every once in a while, when God knows people may be asking 'can this really be the true word of God?', he throws in something like this - one stanza that directly connects to an event that will occur hundreds and hundreds and hundreds of years in the future.
I cannot fathom God's ways, but he fully and completely understands his creation. He understands our logic and our thoughts and our ways, and therefore he knows we need mileposts and signs every once in a while to let us know that, in fact, his word is true. And when he drops those signs on us, they are mind boggling.
It is in times like this that I feel so renewed in my bible reading.
Prayer: Thank you, Lord, for your word, your love, and your signs. You are so amazing, and I am blessed just to serve you with my life. May my strength be renewed this day so I may serve you better. Amen.
Is the wild ox willing to serve you?
Will he spend the night at your manger?
Job 39:9
Observation: Oxen DID spend the night at God's manger!!!!!!!!!!
God is challenging Job. In speaking of his own authority over all creation, God asks a provoking question ... will ox serve Job - or really any man - and come take rest with Job? And HUNDREDS of years later, God became flesh, came to earth, and on his very first night ... he was laid in a manger, and ox came to serve him and take rest with him!
Application: There really is no end to the amazing nuggets found in God's word. It is so full of guidance and teaching, of hope and wonder, of love and salvation. And then every once in a while, when God knows people may be asking 'can this really be the true word of God?', he throws in something like this - one stanza that directly connects to an event that will occur hundreds and hundreds and hundreds of years in the future.
I cannot fathom God's ways, but he fully and completely understands his creation. He understands our logic and our thoughts and our ways, and therefore he knows we need mileposts and signs every once in a while to let us know that, in fact, his word is true. And when he drops those signs on us, they are mind boggling.
It is in times like this that I feel so renewed in my bible reading.
Prayer: Thank you, Lord, for your word, your love, and your signs. You are so amazing, and I am blessed just to serve you with my life. May my strength be renewed this day so I may serve you better. Amen.
Thursday, November 12, 2015
False Leaders
Scripture: You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. 1 Corinthians 12:2-3
Observation: History has a way of having individuals who lead the people astray by explicitly telling falsehoods about God. Whether it was the Jews building a golden calf or raising Asherah poles, or for gentiles the worship of Greek or Roman gods, someone always led the people into this, and they followed.
The prophets always called these situations out, holding leaders accountable while trying to correct the people. Paul is also calling out a way to proactively identify this situation for the Church. False leaders will speak against Jesus, while those in the spirit will declare Jesus as Lord.
Application: I am so quick to look at people around me and say they are "lost". However, Paul may be teaching a different lesson here. People are lost, however they can be redeemed, just as Jews and Gentiles had been lost but were now turning to Jesus. However, for lost people, there is always a leader, and those leaders are always doing one of two things. Some are failing to acknowledge Jesus as Lord and thus are not adopting his teaching. However, some are actually in opposition to Jesus. This total clarity addresses two issues in today's society.
One issue is the validity of other religions, including those that claim to be Christian. Some other religions completely dishonor Jesus - they are clearly false. Others acknowledge him in some way but deny is full lordship, and Paul is clearly stating that they are false as well.
The second issue today is the leadership of society. It is rare to find leaders that declare "Jesus is Lord." It is more likely to find leaders who are silent about Jesus, but who are downright activists when it comes to opposing his teachings. They openly rally, support, endorse, and champion causes that are contrary to Jesus.
It is clear what Paul is warning about these leaders - they are leading people astray. They do not - they cannot - have the Holy Spirit within them. And their actions are what is driving others away from Jesus. So while we contend for the souls of non-believers, it is in fact these leaders that are primarily driving our friends, neighbors, and colleagues away from Christ.
Prayer: Lord, this is why you call us to pray for leaders! The influence they have is so great, that it must be an area to be overcome if we are to revive others around us. This has always been the case. May you give us all the eyes to see false leaders, to understand the impact on society, and to - as the Church - step into the void as leaders with a message that Jesus is Lord. Amen.
Observation: History has a way of having individuals who lead the people astray by explicitly telling falsehoods about God. Whether it was the Jews building a golden calf or raising Asherah poles, or for gentiles the worship of Greek or Roman gods, someone always led the people into this, and they followed.
The prophets always called these situations out, holding leaders accountable while trying to correct the people. Paul is also calling out a way to proactively identify this situation for the Church. False leaders will speak against Jesus, while those in the spirit will declare Jesus as Lord.
Application: I am so quick to look at people around me and say they are "lost". However, Paul may be teaching a different lesson here. People are lost, however they can be redeemed, just as Jews and Gentiles had been lost but were now turning to Jesus. However, for lost people, there is always a leader, and those leaders are always doing one of two things. Some are failing to acknowledge Jesus as Lord and thus are not adopting his teaching. However, some are actually in opposition to Jesus. This total clarity addresses two issues in today's society.
One issue is the validity of other religions, including those that claim to be Christian. Some other religions completely dishonor Jesus - they are clearly false. Others acknowledge him in some way but deny is full lordship, and Paul is clearly stating that they are false as well.
The second issue today is the leadership of society. It is rare to find leaders that declare "Jesus is Lord." It is more likely to find leaders who are silent about Jesus, but who are downright activists when it comes to opposing his teachings. They openly rally, support, endorse, and champion causes that are contrary to Jesus.
It is clear what Paul is warning about these leaders - they are leading people astray. They do not - they cannot - have the Holy Spirit within them. And their actions are what is driving others away from Jesus. So while we contend for the souls of non-believers, it is in fact these leaders that are primarily driving our friends, neighbors, and colleagues away from Christ.
Prayer: Lord, this is why you call us to pray for leaders! The influence they have is so great, that it must be an area to be overcome if we are to revive others around us. This has always been the case. May you give us all the eyes to see false leaders, to understand the impact on society, and to - as the Church - step into the void as leaders with a message that Jesus is Lord. Amen.
Thursday, November 5, 2015
The Source of Wisdom
Scripture:
Surely there is a mine for silver,
and a place for gold that they refine.
Iron is taken out of the earth,
and copper is smelted from the ore. ...
But where shall wisdom be found?
And where is the place of understanding?
Man does not know its worth,
and it is not found in the land of the living. ...
God understands the way to it,
and he knows its place. ...
And he said to man,
‘Behold, the fear of the Lord, that is wisdom,
and to turn away from evil is understanding.’
Job 28:1-2,12-13,23,28
Observation: Job is heading into his final soliloquy, and his in chapter 28 he is resigning himself to the fact that he has no more answers and no more defense for his situation. Instead, he choses to reach the following conclusion: Everywhere mankind looks for things of value and has learned where to find earthly treasures, but man can never seem to find wisdom. However, God has provided a very simple guide to wisdom ... fear of the Lord is wise, and turning away from evil is the sign of understanding that wisdom.
This is ALL that wisdom is. Wisdom is not about understanding the ways of God, or understanding the world, or having riches is a good life, or being respected. Wisdom is just ONE thing - fearing the Lord, and understanding is demonstrated by avoiding evil.
Application: I do not fear the Lord nearly enough. I am often pleased with my earthly wisdom, and the "rewards" that wisdom brings me. But I am foolish. I do evil, and fail to repent. I malign others, plot and curse, lust and get angry and lie. I am full of pride and impatience - they are practically my defining qualities.
I need to fear the Lord ... I need to respect his sovereign power over my life in a way that truly subjugates by life to him and his will and his ways, to the point that I repent from evil ways because I acknowledge I have no right to choose to do evil. My life, my will, my actions, my thoughts all belong to God, and I honor and respect him above myself.
I will seek true - not earthly - wisdom.
Prayer: Lord, my Lord and God, I continue to fail in setting aside my pride. I must know that I am lesser, and that you are greater. In my heart I know this, but just as Paul once said I still do the things I hate. I feel your spirit strengthening me in this - please continue your work in me! Please do not forsake me, but forgive me for my pride and foolishness, and guide me in repenting of evil. Amen, and amen.
Surely there is a mine for silver,
and a place for gold that they refine.
Iron is taken out of the earth,
and copper is smelted from the ore. ...
But where shall wisdom be found?
And where is the place of understanding?
Man does not know its worth,
and it is not found in the land of the living. ...
God understands the way to it,
and he knows its place. ...
And he said to man,
‘Behold, the fear of the Lord, that is wisdom,
and to turn away from evil is understanding.’
Job 28:1-2,12-13,23,28
Observation: Job is heading into his final soliloquy, and his in chapter 28 he is resigning himself to the fact that he has no more answers and no more defense for his situation. Instead, he choses to reach the following conclusion: Everywhere mankind looks for things of value and has learned where to find earthly treasures, but man can never seem to find wisdom. However, God has provided a very simple guide to wisdom ... fear of the Lord is wise, and turning away from evil is the sign of understanding that wisdom.
This is ALL that wisdom is. Wisdom is not about understanding the ways of God, or understanding the world, or having riches is a good life, or being respected. Wisdom is just ONE thing - fearing the Lord, and understanding is demonstrated by avoiding evil.
Application: I do not fear the Lord nearly enough. I am often pleased with my earthly wisdom, and the "rewards" that wisdom brings me. But I am foolish. I do evil, and fail to repent. I malign others, plot and curse, lust and get angry and lie. I am full of pride and impatience - they are practically my defining qualities.
I need to fear the Lord ... I need to respect his sovereign power over my life in a way that truly subjugates by life to him and his will and his ways, to the point that I repent from evil ways because I acknowledge I have no right to choose to do evil. My life, my will, my actions, my thoughts all belong to God, and I honor and respect him above myself.
I will seek true - not earthly - wisdom.
Prayer: Lord, my Lord and God, I continue to fail in setting aside my pride. I must know that I am lesser, and that you are greater. In my heart I know this, but just as Paul once said I still do the things I hate. I feel your spirit strengthening me in this - please continue your work in me! Please do not forsake me, but forgive me for my pride and foolishness, and guide me in repenting of evil. Amen, and amen.
Tuesday, November 3, 2015
None are Righteous
Scripture:
How then can man be in the right before God?
How can he who is born of woman be pure?
Job 25:4
Observation: This is THE question. Despite the Law and any attempt to comply with it, man cannot actually meet God's standard of holy and pure. We all sin.
As Job debates with his friends about whether or not he is at fault and thus under God's curse, this question makes the entire conversation moot. Job cannot be righteous before God. Therefore, he deserves to be under God's judgment. The fact he may be MORE righteous than others who are not experiencing trouble is pointless, because this isn't a discussion about degrees. Job is a sinner, and he cannot stand before God as a righteous man no matter how good he is, or how well he observes the Law, or how much he sacrifices to God, or how much he gives to God, or how often he worships God.
The Law, our compliance with the Law, and any other good deed we perform, cannot make any man righteous without grace and forgiveness for our inevitable transgressions.
Application: Without getting into the obvious "this is where Jesus comes in" thought - which I already know and accept - instead I am considering the mind of those who believe they CAN somehow be "good enough" to get into heaven. What would "good enough" have to look like?
It would HAVE to start with this concept: You would love EVERYONE. Every single person you met, you would have to love them. Sometimes that might lead you to speak truth to them and correct them, but it would usually mean helping them. It would mean never looking down on them, growing tired of them, thinking poorly of them, getting angry with them, or ever having any negative thought toward anyone. Ever.
And there you have it ... it can't be done. Forget actions, no person can even put themselves into the mindset to be righteous before God.
It makes me wonder about those people who believe this is possible. It must be because they don't know what "good" even means. They think it means giving away money now and then. I can't even imagine what they are thinking. And that's probably where I need to begin. For those who accept there is "a god" but reject Jesus, what is their plan for eternal life? And why do they believe that will work? These may be good questions to start conversations.
Prayer: Lord, I am thinking out loud today. I guess I am actually allowing your word to prepare me for some kind of future conversation. May your word do that to me every day ... guide and instruct and prepare me for future work and conversations in service to you. Amen.
How then can man be in the right before God?
How can he who is born of woman be pure?
Job 25:4
Observation: This is THE question. Despite the Law and any attempt to comply with it, man cannot actually meet God's standard of holy and pure. We all sin.
As Job debates with his friends about whether or not he is at fault and thus under God's curse, this question makes the entire conversation moot. Job cannot be righteous before God. Therefore, he deserves to be under God's judgment. The fact he may be MORE righteous than others who are not experiencing trouble is pointless, because this isn't a discussion about degrees. Job is a sinner, and he cannot stand before God as a righteous man no matter how good he is, or how well he observes the Law, or how much he sacrifices to God, or how much he gives to God, or how often he worships God.
The Law, our compliance with the Law, and any other good deed we perform, cannot make any man righteous without grace and forgiveness for our inevitable transgressions.
Application: Without getting into the obvious "this is where Jesus comes in" thought - which I already know and accept - instead I am considering the mind of those who believe they CAN somehow be "good enough" to get into heaven. What would "good enough" have to look like?
It would HAVE to start with this concept: You would love EVERYONE. Every single person you met, you would have to love them. Sometimes that might lead you to speak truth to them and correct them, but it would usually mean helping them. It would mean never looking down on them, growing tired of them, thinking poorly of them, getting angry with them, or ever having any negative thought toward anyone. Ever.
And there you have it ... it can't be done. Forget actions, no person can even put themselves into the mindset to be righteous before God.
It makes me wonder about those people who believe this is possible. It must be because they don't know what "good" even means. They think it means giving away money now and then. I can't even imagine what they are thinking. And that's probably where I need to begin. For those who accept there is "a god" but reject Jesus, what is their plan for eternal life? And why do they believe that will work? These may be good questions to start conversations.
Prayer: Lord, I am thinking out loud today. I guess I am actually allowing your word to prepare me for some kind of future conversation. May your word do that to me every day ... guide and instruct and prepare me for future work and conversations in service to you. Amen.
Monday, November 2, 2015
The Unspoken Next Answer
Scripture: And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, “We do not know.” Mark 11:31-33a
Observation: Jesus' question was straightforward ... Was the message from John the Baptist inspired from God or not? The Pharisees are inclined to answer "from man" but are afraid to say it. However, they do have a choice about how to answer ... they could say the message was from heaven, but they fear the implicit follow-on question to that answer.
However, what do they fear? It seems they do not fear Jesus, as they have been confronting him all day. So instead, they must fear their own answer to that follow-up question, and they fear speaking that answer at least us much as they fear the reaction from the crowed to their other response. So what would their answer be to the question 'If John spoke with the authority of God, why did you not believe him?' It would have to be either:
a) They were wrong and now they do believe him (which isn't the case, otherwise they would not be opposing Jesus).
b) John was a threat to their authority and teaching.
And if it is "b" then they would be confessing that ... the truth from God is in conflict with the teaching of the Pharisees, which in turn would require them to reassess their lives, and that was something they refused to do.
Application: In other words, the real issue for the Pharisees is an issue of repentance and life change. Most of them just aren't ready - or completely refuse to even consider it an option. As a result, anything opposed to their way of life was wrong. God has a term for that ... self-worship.
This is my challenge today: Are there any places where I am refusing to even listen to God because I'm afraid his instructions might require me to change? If so, am I going to stubbornly hold onto my old choices and thus worship myself ahead of God?
Instead of answering this, I will take time to meditate on it. I am ready to release all elements of my life as God would have me do, so I need to take seriously this issue through prayer and reflection.
Prayer: Lord, I place my life in your hands. I ask that you guide me to see where I am straying, and where I am ignoring, and where I am willfully rebelling, and aid me in setting aside to parts of my life to change and grow as a disciple of Jesus Christ. My life is yours - all elements of my life - so please forgive me for anything I am withholding, and show me how to release it to you. Amen.
Observation: Jesus' question was straightforward ... Was the message from John the Baptist inspired from God or not? The Pharisees are inclined to answer "from man" but are afraid to say it. However, they do have a choice about how to answer ... they could say the message was from heaven, but they fear the implicit follow-on question to that answer.
However, what do they fear? It seems they do not fear Jesus, as they have been confronting him all day. So instead, they must fear their own answer to that follow-up question, and they fear speaking that answer at least us much as they fear the reaction from the crowed to their other response. So what would their answer be to the question 'If John spoke with the authority of God, why did you not believe him?' It would have to be either:
a) They were wrong and now they do believe him (which isn't the case, otherwise they would not be opposing Jesus).
b) John was a threat to their authority and teaching.
And if it is "b" then they would be confessing that ... the truth from God is in conflict with the teaching of the Pharisees, which in turn would require them to reassess their lives, and that was something they refused to do.
Application: In other words, the real issue for the Pharisees is an issue of repentance and life change. Most of them just aren't ready - or completely refuse to even consider it an option. As a result, anything opposed to their way of life was wrong. God has a term for that ... self-worship.
This is my challenge today: Are there any places where I am refusing to even listen to God because I'm afraid his instructions might require me to change? If so, am I going to stubbornly hold onto my old choices and thus worship myself ahead of God?
Instead of answering this, I will take time to meditate on it. I am ready to release all elements of my life as God would have me do, so I need to take seriously this issue through prayer and reflection.
Prayer: Lord, I place my life in your hands. I ask that you guide me to see where I am straying, and where I am ignoring, and where I am willfully rebelling, and aid me in setting aside to parts of my life to change and grow as a disciple of Jesus Christ. My life is yours - all elements of my life - so please forgive me for anything I am withholding, and show me how to release it to you. Amen.
Friday, October 30, 2015
Kind of a Big Deal
Scripture: And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. Mark 6:51-52
Observation: At the end of what is probably the two most famous miracles of Jesus - the feeding of the 5,000 and the walking on the water - the disciples are astounded and confused. In other words, they still don't "get it". Up until now, they've been following Jesus, and they have seen dozens of miracles, but those have mostly fallen into the category of healings. This was the prophesized sign of the Messiah - the lame walk, the blind see, etc. Thousands of people were flocking to Jesus as a result, but mostly because they wanted something. And his closest follower still didn't understand.
However, the entire playing field just changed. Jesus is doing something new, and the disciples - people so in tune with Jesus that they themselves can now miraculously heal people - are awestruck. And here is what just changed: Jesus went from miracle worker, to God Incarnate by ... creating, and commanding creation.
Application: These two miracles have become so familiar as Sunday School kids tales, that I believe we have missed how HUGE these two events are. Jesus just created bread - literally, just "poof, here's a ton of bread" - and demonstrated total control over creation. These are powers that are the dominion of God ... God creates. In fact, man's physical science has proven that matter cannot be created, so it can only be done by God. And Jesus just did it.
I need to be awestruck by this!! Jesus wasn't a miracle worker, he was God among us. I don't want to miss the "real Jesus" by being passively familiar with the nice stories ... I want to worship Jesus as God, understanding the amazing gift of his life, presence, death, resurrection, and forgiveness.
Prayer: Lord, your plan is so amazing, so perfect, and so mysterious. May I never take Jesus for granted. And it isn't enough to simply be thankful for grace by faith in Jesus - I am thankful for the full plan, for your love that was so great you bankrupted heaven to have Jesus dwell on earth for a time. I celebrate his life, love, death, resurrection, and grace, as I love you, oh Lord. Amen.
Observation: At the end of what is probably the two most famous miracles of Jesus - the feeding of the 5,000 and the walking on the water - the disciples are astounded and confused. In other words, they still don't "get it". Up until now, they've been following Jesus, and they have seen dozens of miracles, but those have mostly fallen into the category of healings. This was the prophesized sign of the Messiah - the lame walk, the blind see, etc. Thousands of people were flocking to Jesus as a result, but mostly because they wanted something. And his closest follower still didn't understand.
However, the entire playing field just changed. Jesus is doing something new, and the disciples - people so in tune with Jesus that they themselves can now miraculously heal people - are awestruck. And here is what just changed: Jesus went from miracle worker, to God Incarnate by ... creating, and commanding creation.
Application: These two miracles have become so familiar as Sunday School kids tales, that I believe we have missed how HUGE these two events are. Jesus just created bread - literally, just "poof, here's a ton of bread" - and demonstrated total control over creation. These are powers that are the dominion of God ... God creates. In fact, man's physical science has proven that matter cannot be created, so it can only be done by God. And Jesus just did it.
I need to be awestruck by this!! Jesus wasn't a miracle worker, he was God among us. I don't want to miss the "real Jesus" by being passively familiar with the nice stories ... I want to worship Jesus as God, understanding the amazing gift of his life, presence, death, resurrection, and forgiveness.
Prayer: Lord, your plan is so amazing, so perfect, and so mysterious. May I never take Jesus for granted. And it isn't enough to simply be thankful for grace by faith in Jesus - I am thankful for the full plan, for your love that was so great you bankrupted heaven to have Jesus dwell on earth for a time. I celebrate his life, love, death, resurrection, and grace, as I love you, oh Lord. Amen.
Thursday, October 29, 2015
Those Who Have Ears
Scripture: And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest; nor is anything secret except to come to light. If anyone has ears to hear, let him hear.” Mark 4:21-23
Observation: The parable of the lampstand is clear - if you have the light of truth, you do not hide it away, but rather you keep it out and visible in order to provide that light to others. The 'hidden' lessons Jesus teaches through parables are not done so to remain hidden, but rather they are done so to educate so the disciples may make them known to others. However, verse 23 is interesting ... who is supposed to have ears in order to hear? There are two possible explanations:
1) When the disciples grow in their understanding, they will then be able to understand and pass along the knowledge.
2) When the disciples go forward to teach, there will be some people who choose to listen, and conversely therefore there will be some who choose not to listen.
As with the seeds, our job is to spread the seed, cast the light, and make the truth known ... others will decide if they listen or not.
Application: My wife showed me today a painful Facebook post. It was on the City of Bothell's wall. Our city is about to have the grand opening of its new city hall. The post was from a person chastising the city because ... my church is providing free music and free refreshments for the event.
We serve our city. We live in an area where over 80% of people self-identify as non-Christian, and our church shines our light by constantly serving our community. As a result, the city asked us to help them out, and we said "yes" ... free of charge, out of our own time and pocket for dozens of volunteers. And people are ... pissed off that the city would even TALK to a church.
How extremely sad it is to see first-hand what it looks like when disciples shine the light of Jesus, and people actively refuse and reject it. We aren't even there preaching or talking about Jesus ... we are handing out coffee and donuts, and playing four secular songs, all with smiles on our face, love in our hearts, and not cost to taxpayers. And someone is mad about it.
Prayer: Lord, I pray for the man who posted this today. Please give him "ears" for the very first time ... please find some way for him to hear something that opens his heart to love. This is all about a person who has rejected you, and seeks validation for his wayward decision. He is far from grace, far from love, far from joy. I hope somehow, someone, somewhere will show him your light. Also, I pray for our church volunteers working the event. May there be no issues, but if there are comments made directly, please be with us in spirit to reflect kindness, patience, peace, and love. Amen.
Observation: The parable of the lampstand is clear - if you have the light of truth, you do not hide it away, but rather you keep it out and visible in order to provide that light to others. The 'hidden' lessons Jesus teaches through parables are not done so to remain hidden, but rather they are done so to educate so the disciples may make them known to others. However, verse 23 is interesting ... who is supposed to have ears in order to hear? There are two possible explanations:
1) When the disciples grow in their understanding, they will then be able to understand and pass along the knowledge.
2) When the disciples go forward to teach, there will be some people who choose to listen, and conversely therefore there will be some who choose not to listen.
As with the seeds, our job is to spread the seed, cast the light, and make the truth known ... others will decide if they listen or not.
Application: My wife showed me today a painful Facebook post. It was on the City of Bothell's wall. Our city is about to have the grand opening of its new city hall. The post was from a person chastising the city because ... my church is providing free music and free refreshments for the event.
We serve our city. We live in an area where over 80% of people self-identify as non-Christian, and our church shines our light by constantly serving our community. As a result, the city asked us to help them out, and we said "yes" ... free of charge, out of our own time and pocket for dozens of volunteers. And people are ... pissed off that the city would even TALK to a church.
How extremely sad it is to see first-hand what it looks like when disciples shine the light of Jesus, and people actively refuse and reject it. We aren't even there preaching or talking about Jesus ... we are handing out coffee and donuts, and playing four secular songs, all with smiles on our face, love in our hearts, and not cost to taxpayers. And someone is mad about it.
Prayer: Lord, I pray for the man who posted this today. Please give him "ears" for the very first time ... please find some way for him to hear something that opens his heart to love. This is all about a person who has rejected you, and seeks validation for his wayward decision. He is far from grace, far from love, far from joy. I hope somehow, someone, somewhere will show him your light. Also, I pray for our church volunteers working the event. May there be no issues, but if there are comments made directly, please be with us in spirit to reflect kindness, patience, peace, and love. Amen.
Wednesday, October 28, 2015
Meaningless Judgment
Scripture:
These ten times you have cast reproach upon me;
are you not ashamed to wrong me?
And even if it be true that I have erred,
my error remains with myself.
If indeed you magnify yourselves against me
and make my disgrace an argument against me,
know then that God has put me in the wrong
and closed his net about me.
Job 19:3-6
Observation: Job's friends have judged him, and Job gives his response ... they have no right to judge him. If he has sinned, God is judging him, and all the things God can do to him - lowering him in health, status, love, life, wealth, etc. - are SO much more than the petty words of his "friends" that their judgment is meaningless. In fact, by elevating themselves through that judgment, they are shameful and now under God's judgment themselves for exhibiting such pride while failing to show any mercy.
Application: I checked ... and yes, I blogged on part of these same verses last year, and clearly still have not learned my lesson.
I am SO quick to judge others - to consider them foolish for their life choices, or stupid by their actions, or sinful by their behavior. As if I expect my judgment to have any bearing on their lives, and to somehow carry weight in a way that would drive them to change. Truly, all my judgment does is prove that I am a petty, little, prideful, arrogant, cruel jerk.
While God does not curse, he does remove blessing, and as a result I see the results in others' lives. I see their destroyed relationships, personal struggles, divided families, lost ambitions, broken lives, and sometimes I feel sorry for them. But instead of encouraging, I judge. They will never respond to that except through hatred of me. And what is happening to them - as a result of God's absence in their lives and thus God's real-time judgment on their lives - is so much worse than my ridiculous words.
In that context, my only possible response to others should be pity and mercy. Even someone like me who struggles to love others can see that the important parts of their lives are filled with pain, and their future eternity is SO much worse, that being kind is the LEAST I could possibly do.
I have GOT to turn this around.
Prayer: Lord, I beg for your forgiveness of my terrible judging nature. It is a sin of mine - not others - when I judge them in any manner. Please forgive that sin, and also aid me in repentance of this characteristic. Turn me from the inside out to not judge, but to see others as already being in judgment and to instead reflect the love and mercy of Jesus upon them. I sincerely seek this change in my life so that I never have to see myself in Job 19 again. Amen, and amen.
These ten times you have cast reproach upon me;
are you not ashamed to wrong me?
And even if it be true that I have erred,
my error remains with myself.
If indeed you magnify yourselves against me
and make my disgrace an argument against me,
know then that God has put me in the wrong
and closed his net about me.
Job 19:3-6
Observation: Job's friends have judged him, and Job gives his response ... they have no right to judge him. If he has sinned, God is judging him, and all the things God can do to him - lowering him in health, status, love, life, wealth, etc. - are SO much more than the petty words of his "friends" that their judgment is meaningless. In fact, by elevating themselves through that judgment, they are shameful and now under God's judgment themselves for exhibiting such pride while failing to show any mercy.
Application: I checked ... and yes, I blogged on part of these same verses last year, and clearly still have not learned my lesson.
I am SO quick to judge others - to consider them foolish for their life choices, or stupid by their actions, or sinful by their behavior. As if I expect my judgment to have any bearing on their lives, and to somehow carry weight in a way that would drive them to change. Truly, all my judgment does is prove that I am a petty, little, prideful, arrogant, cruel jerk.
While God does not curse, he does remove blessing, and as a result I see the results in others' lives. I see their destroyed relationships, personal struggles, divided families, lost ambitions, broken lives, and sometimes I feel sorry for them. But instead of encouraging, I judge. They will never respond to that except through hatred of me. And what is happening to them - as a result of God's absence in their lives and thus God's real-time judgment on their lives - is so much worse than my ridiculous words.
In that context, my only possible response to others should be pity and mercy. Even someone like me who struggles to love others can see that the important parts of their lives are filled with pain, and their future eternity is SO much worse, that being kind is the LEAST I could possibly do.
I have GOT to turn this around.
Prayer: Lord, I beg for your forgiveness of my terrible judging nature. It is a sin of mine - not others - when I judge them in any manner. Please forgive that sin, and also aid me in repentance of this characteristic. Turn me from the inside out to not judge, but to see others as already being in judgment and to instead reflect the love and mercy of Jesus upon them. I sincerely seek this change in my life so that I never have to see myself in Job 19 again. Amen, and amen.
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