Scripture: The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. Hebrews 10:1-3
Observation: There is an interesting logical statement here about The Law - The evidence that it was never designed to sanctify humans is that is was commanded to be repeated over and over. If it worked, it wouldn't be needed again!!
As part of the "new covenant", there are also things that are to be repeated. However, there are other elements that are designed to be done only once, and the interesting thing is that there is a clear difference in purpose between these two types of instructions from Jesus.
The items that are intended to sanctify us - and thus mark us as believers in Jesus - are the sinners prayer, profession of faith, and baptism. As private and public pronouncement of our faith in Jesus, and the fact Jesus' sacrifice is sufficient for all time, doing these items once secures our salvation.
The items we repeat regularly - the lords supper, prayer and confession, worship - are items that are part of a relationship with Jesus. We do these things not to declare faith, but rather as a result of that faith in order to draw into relationship with the living God.
Application: Especially when it comes to confessing my sin in prayer, I think I think like many other Christians ... that it is something we must do regularly to ensure our salvation, and maybe even that unconfessed sin has ramifications regarding our eternal life. However, it seems more accurate to state that confession is much more about our relationship with God. If we cannot engage honestly with God, we have a relationship issue.
This would therefore be true of all elements of the Christian life. Things I should be doing regularly are evidence of my relationship with God. Whether that's loving and serving others, or praying, or reading the Bible, or worshiping ... doing these things strengthens my relationship with God, and failing to do them distances that relationship. It isn't a matter of losing my salvation, it's a matter of enjoying this life now through my closeness to God.
The place I need to work most on this is prayer. I pray irregularly, and usually only briefly. I need to dive deeper into conversational prayer with God - praying continuously - and regarding all matters of my life.
Prayer: Lord, I will focus more time on you in prayer. I wish to speak with my father, Abba, and strengthen my relationship with your through conversation. I will seek you earnestly. Thank you so much for the sacrifice of Jesus, the one-time all-sufficient sacrifice in which I fervently believe and trust. Amen.
Monday, July 13, 2015
Friday, July 10, 2015
What the Lord Requires
Scripture:
With what shall I come before the Lord
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.
Micah 6:6-8
Observation: Micah rhetorically speaks for Israel as they beg for God's forgiveness from their impending punishment. Israel asks what they can do ... what acts they can perform ... what rituals they must execute ... what wild, outrageous, impossible sacrifice they can surrender. Then Micah answers - the Lord has shown them what is good, and it has nothing to do with ritual sacrifice, but instead has everything to do with their attitude. They are to love God, and love others, and if they had humbly done those things certainly everything else would have been sufficient.
Application: While Micah 6:8 is one of my life verses, in context these verses tell a deeper lesson. I know the lessons of what God wants me to do. However, in the full context this is also about the fact that NOTHING we do, NOTHING we have, NOTHING we are ... even NOTHING we don't have and could never possibly have ... is what God wants from us.
This is good, because I have been reminded in the last 24 hours about how little I have to bring to God. Even myself - giving my sinful self to him - isn't really good enough without my love, and without humility where I learn that I can do nothing without him.
Prayer: Lord, I humbly bow my head before you now. I cannot do even the most basic things without you guiding my life. I am not strong enough to accomplish good, avoid evil, love others, hold my tongue, or serve joyfully, without your strength and spirit. Please do not withhold from me, Lord, but place your spirit upon me at all times, but especially when I am weak and struggling. Show me the way to humbly walk with you, my Lord, in love and faith. Amen.
With what shall I come before the Lord
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.
Micah 6:6-8
Observation: Micah rhetorically speaks for Israel as they beg for God's forgiveness from their impending punishment. Israel asks what they can do ... what acts they can perform ... what rituals they must execute ... what wild, outrageous, impossible sacrifice they can surrender. Then Micah answers - the Lord has shown them what is good, and it has nothing to do with ritual sacrifice, but instead has everything to do with their attitude. They are to love God, and love others, and if they had humbly done those things certainly everything else would have been sufficient.
Application: While Micah 6:8 is one of my life verses, in context these verses tell a deeper lesson. I know the lessons of what God wants me to do. However, in the full context this is also about the fact that NOTHING we do, NOTHING we have, NOTHING we are ... even NOTHING we don't have and could never possibly have ... is what God wants from us.
This is good, because I have been reminded in the last 24 hours about how little I have to bring to God. Even myself - giving my sinful self to him - isn't really good enough without my love, and without humility where I learn that I can do nothing without him.
Prayer: Lord, I humbly bow my head before you now. I cannot do even the most basic things without you guiding my life. I am not strong enough to accomplish good, avoid evil, love others, hold my tongue, or serve joyfully, without your strength and spirit. Please do not withhold from me, Lord, but place your spirit upon me at all times, but especially when I am weak and struggling. Show me the way to humbly walk with you, my Lord, in love and faith. Amen.
Thursday, July 9, 2015
Stuck on the Basics
Scripture: Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from useless rituals, and of faith in God, instruction about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so. Hebrews 6:1-3
Observation: The author is laying out three levels of Christian understanding:
-- Non-belief, which for Jews would mean commitment to the old laws (i.e. repentance from sin through performing rituals).
-- Elementary teaching, which is the absolute basics for simple belief ... repentance through faith, baptism, receiving the Holy Spirit, and salvation into eternal life.
-- Maturity, which is ... something more.
As the author says, God permitting it is time for their discussion to move onto mature Christian discussions - to begin discussing "meat" and not "milk" (end of Chapter 5). However, at this point he is a little frustrated that some believers are stuck on the basics.
The question is, why haven't these believers moved on into a more mature faith? I believe the author of Hebrews is answering this question, and providing the solution.
The reason is that the immature believer is 'stuck' on one of these basic elements. They don't have faith, have not accepted their born-again baptism, have not received the Holy Spirit, or do not believe the promise of eternal salvation. The solution is that these people need someone to lead them through this stuckness.
In this case, he has identified the issue as a lack of belief in salvation, as he moves into discussing that promise. He says, "Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them." (verses 9-10) In continuing to discuss God's promise, he says, "We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek." (verses 19-20)
Application: The author of Hebrews is modeling what I should be doing in my church. I often get frustrated with people who are "stuck" - who don't get truths that are being taught, or who embrace worldly concepts because they just can't understand why those things are opposed by God. Instead of being frustrated, or worse lecturing them on some 'truth', I need to engage in their understanding of the basics and help them get "unstuck" from some core tenant. I need to come along side them and feed them some "milk".
Where are people "stuck" today? If I had to generalize, I'd say it's often in two of the areas outlined above. One is faith - the core idea that God can do all things. I think many Christians do not fully embrace that concept, some going so far as to think God doesn't even engage these days. Another area is baptism - that their life should be completely different now than it was. Even I sometimes get hit with that idea. Many Christians would not identify that their baptism triggered a change in their behavior.
Prayer: Lord, please continue to give me patience with other believers - my brothers and sisters in Christ. May I aid them in understanding when necessary, instead of being frustrated and maybe even speaking harshly about them or criticizing them. Even long-time believers can get 'stuck' on the basics, so instead of force-feeding them the advanced lessons, may I help them to embrace the basics and thus be prepared to mature. Amen.
Observation: The author is laying out three levels of Christian understanding:
-- Non-belief, which for Jews would mean commitment to the old laws (i.e. repentance from sin through performing rituals).
-- Elementary teaching, which is the absolute basics for simple belief ... repentance through faith, baptism, receiving the Holy Spirit, and salvation into eternal life.
-- Maturity, which is ... something more.
As the author says, God permitting it is time for their discussion to move onto mature Christian discussions - to begin discussing "meat" and not "milk" (end of Chapter 5). However, at this point he is a little frustrated that some believers are stuck on the basics.
The question is, why haven't these believers moved on into a more mature faith? I believe the author of Hebrews is answering this question, and providing the solution.
The reason is that the immature believer is 'stuck' on one of these basic elements. They don't have faith, have not accepted their born-again baptism, have not received the Holy Spirit, or do not believe the promise of eternal salvation. The solution is that these people need someone to lead them through this stuckness.
In this case, he has identified the issue as a lack of belief in salvation, as he moves into discussing that promise. He says, "Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them." (verses 9-10) In continuing to discuss God's promise, he says, "We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek." (verses 19-20)
Application: The author of Hebrews is modeling what I should be doing in my church. I often get frustrated with people who are "stuck" - who don't get truths that are being taught, or who embrace worldly concepts because they just can't understand why those things are opposed by God. Instead of being frustrated, or worse lecturing them on some 'truth', I need to engage in their understanding of the basics and help them get "unstuck" from some core tenant. I need to come along side them and feed them some "milk".
Where are people "stuck" today? If I had to generalize, I'd say it's often in two of the areas outlined above. One is faith - the core idea that God can do all things. I think many Christians do not fully embrace that concept, some going so far as to think God doesn't even engage these days. Another area is baptism - that their life should be completely different now than it was. Even I sometimes get hit with that idea. Many Christians would not identify that their baptism triggered a change in their behavior.
Prayer: Lord, please continue to give me patience with other believers - my brothers and sisters in Christ. May I aid them in understanding when necessary, instead of being frustrated and maybe even speaking harshly about them or criticizing them. Even long-time believers can get 'stuck' on the basics, so instead of force-feeding them the advanced lessons, may I help them to embrace the basics and thus be prepared to mature. Amen.
Tuesday, July 7, 2015
Coveting the World
Scripture:
But as for me, my feet had almost slipped;
I had nearly lost my foothold.
For I envied the arrogant
when I saw the prosperity of the wicked.
But as for me, my feet had almost slipped;
I had nearly lost my foothold.
For I envied the arrogant
when I saw the prosperity of the wicked.
They have no struggles;
their bodies are healthy and strong.
They are free from common human burdens;
they are not plagued by human ills.
their bodies are healthy and strong.
They are free from common human burdens;
they are not plagued by human ills.
Psalms 73:2-5
Observation: The author is in danger of breaking the tenth commandment - thou shalt not covet. He envies those who "have it all" ... health, relaxation, and wealth. However, he then observes that these are the people who perpetrate all kinds of evil.
Application: Coveting is a sin I have not always understood. It is a sin without action - it occurs only in our minds and hearts. We want something - an object, a lifestyle, a characteristic - and God calls that sin. There are two reasons for this, I believe:
1) Coveting is the first act of the other sins. When we want something, we may steal it, or lie to get it. We may sleep with a woman we lust after, hate our parents for us not having something, or kill to get it. We may even begin to love that object more than we love God. Coveting triggers all evil.
2) The only way God can grant us salvation through "faith, not works" is if he has always valued our hearts as much as our act. By identifying sins of the mind/heart, he later allows for the faith of our hearts in Jesus to redeem and justify us. If sin were only an act, then redemption too could only be earned through deeds.
Coveting is a trap I fall into often. I want things ... from material objects, to relaxation, to honor. I often think there is no harm in just 'wishing' I had something, or daydreaming about something (like living in a mansion on the beach in Maui ... as a random example). I need to start turning aside from coveting.
I need to start focusing on my daily life - my practical work and my mindset that keeps my meditations on the word of God - instead of on cool stuff I could have. It is NOT to my credit with God that I do not commit sins by attempting to acquire those things ... I need to turn my heart to God, release those daydreams, and repent from covetousness.
Prayer: Lord, I wish to be like a prosperous tree planted by a stream ... not prosperous as the world defines prosperous, but as you do - healthy, growing, producing fruit, and fed by you and your word. Please forgive me of my covetous ways, and help me turn my meditations to you every day - in my sleeping and my waking, in my conversations around the dinner table and at work. In all ways, let my only ambition be to glorify you. Amen.
Monday, July 6, 2015
Three Kinds of People
Scripture:
What can I do with you, Ephraim?
What can I do with you, Judah?
Your love is like the morning mist,
like the early dew that disappears.
Therefore I cut you in pieces with my prophets,
I killed you with the words of my mouth—
then my judgments go forth like the sun.
For I desire mercy, not sacrifice,
and acknowledgment of God rather than burnt offerings.
Hosea 6:4-6
Observation: Hosea is primarily prophesying about Israel (Ephraim), which by this time has been so wicked that it is already being carved apart and is about to be destroyed. While he has said Judah still loves God, he knows that will change too and thus Judah is also part of the mix. As a result, Hosea is talking about two kinds of people:
1) Those who have completely turned away from God, who either completely ignore his laws or outright hate him (Israel).
2) Those who still profess their love for God and try to do good, but who have intermixed false doctrine and teaching that is undermining their actions and will eventually overtake their beliefs (Judah).
However, this is a third actor ... the prophets and unnamed remnant of people who do still love God. We know they will be spared - not from the destruction of the nations, but from eternal wrath from God. These people are doing at least three things. They are speaking strong truth, showing mercy, and acknowledging God.
Application: I see some alignment of the people in the world today. There are those who either ignore or even hate God. There are those who think they are following God through worship and prayer but have compromised major pieces of God's truth to align to their current culture. And there are those who are in right alignment with God and with Jesus as their true Lord.
Proper alignment to God often comes down to these three elements, and I need to consciously keep them central in my life. First is truth, or justice - having a clear understanding of right and wrong in God's eyes and behaving and speaking on the side of right. Second is mercy - loving others as Christ loves them. Third is relationship - acknowledging God, and humbly walking with him daily.
Prayer: Lord, guide me to be the "third" kind of person all the time. May I keep your truths firmly in front of me and in my mind, sealed in my heart, so that I may follow your teaching, laws, and love every day. Amen.
What can I do with you, Ephraim?
What can I do with you, Judah?
Your love is like the morning mist,
like the early dew that disappears.
Therefore I cut you in pieces with my prophets,
I killed you with the words of my mouth—
then my judgments go forth like the sun.
For I desire mercy, not sacrifice,
and acknowledgment of God rather than burnt offerings.
Hosea 6:4-6
Observation: Hosea is primarily prophesying about Israel (Ephraim), which by this time has been so wicked that it is already being carved apart and is about to be destroyed. While he has said Judah still loves God, he knows that will change too and thus Judah is also part of the mix. As a result, Hosea is talking about two kinds of people:
1) Those who have completely turned away from God, who either completely ignore his laws or outright hate him (Israel).
2) Those who still profess their love for God and try to do good, but who have intermixed false doctrine and teaching that is undermining their actions and will eventually overtake their beliefs (Judah).
However, this is a third actor ... the prophets and unnamed remnant of people who do still love God. We know they will be spared - not from the destruction of the nations, but from eternal wrath from God. These people are doing at least three things. They are speaking strong truth, showing mercy, and acknowledging God.
Application: I see some alignment of the people in the world today. There are those who either ignore or even hate God. There are those who think they are following God through worship and prayer but have compromised major pieces of God's truth to align to their current culture. And there are those who are in right alignment with God and with Jesus as their true Lord.
Proper alignment to God often comes down to these three elements, and I need to consciously keep them central in my life. First is truth, or justice - having a clear understanding of right and wrong in God's eyes and behaving and speaking on the side of right. Second is mercy - loving others as Christ loves them. Third is relationship - acknowledging God, and humbly walking with him daily.
Prayer: Lord, guide me to be the "third" kind of person all the time. May I keep your truths firmly in front of me and in my mind, sealed in my heart, so that I may follow your teaching, laws, and love every day. Amen.
Thursday, July 2, 2015
Not What I Want to Talk About
Scripture: Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. Jude 1:3
Observation: 2,000 years ago, Jude was writing a letter, wanting to talk happily with fellow believers about the joy of their salvation. Instead, he was "compelled" to write an open letter about individuals who were using faith as a "license for immorality", denying Jesus ... ungodly people who were polluting their bodies - scoffers following their own desires.
Application: This is happening every day! On Sunday, our pastor scrapped his entire sermon and wrote a new one starting at 3:30 a.m. that very morning. Even for me today ... I have SO been looking forward to Isaiah, wanting to see the prophesies about Jesus, and there they are at the beginning of chapter 4 ("in that time" being a new time ... seven women wanting to take one husband being the church as the bride of Jesus and aligned to the seven lampstands of Revelation ... the beautiful branch of the lord being the shoot/branch of Jesse, Jesus ... the lord will bring a spirit of fire into Jerusalem being the holy spirit arriving at Pentecost ...). But instead, we're back to focusing on the issues of the day.
Why? Well, to follow Jude's example, we don't get to always revel in the joy of our salvation, but sometimes we have to do the work to which we are called. Jude was called to write a letter, but instead of addressing the joy he wanted to discuss, he addressed sins of the flesh that were occurring within the church and thus corrupting a right understanding of forgiveness, salvation, and faith.
We may want to retreat as a church, enjoy fellowship, and pray for Jesus to come. However, we are probably called to continue to witness to society about the love of Jesus. We are called to be strong in faith, but gentle in language. We want to resign others to hell while we worship with joyful hearts, but we are called to be slow to judge, slow to anger, abounding in love. We are to be peacemakers who will be persecuted anyway, and we can't do either of those closed away in a sanctuary.
It has been a week, and I am ready to engage in conversations when the need arises. I am ready to answer questions with love, patience, and kindness. I am ready to correct without judging, focused on the singular message of Jesus as Messiah and savior through faith alone. I am ready to be scoffed and scorned, while I return humble kindness mixed with truth.
This is NOT what I want to talk about, but I will do whatever I am called to do.
Prayer: Lord, not mine by thy will be done! I would so love to be able to wash my hands and move on from this place and from these people. However, I doubt that my work here is done, for I know you have placed me here for your work. So I will abide in this place, claiming it for you, and ready to be an ever-brightening light in this ever-darkening corner of the world. Thy will be done!! Amen.
Observation: 2,000 years ago, Jude was writing a letter, wanting to talk happily with fellow believers about the joy of their salvation. Instead, he was "compelled" to write an open letter about individuals who were using faith as a "license for immorality", denying Jesus ... ungodly people who were polluting their bodies - scoffers following their own desires.
Application: This is happening every day! On Sunday, our pastor scrapped his entire sermon and wrote a new one starting at 3:30 a.m. that very morning. Even for me today ... I have SO been looking forward to Isaiah, wanting to see the prophesies about Jesus, and there they are at the beginning of chapter 4 ("in that time" being a new time ... seven women wanting to take one husband being the church as the bride of Jesus and aligned to the seven lampstands of Revelation ... the beautiful branch of the lord being the shoot/branch of Jesse, Jesus ... the lord will bring a spirit of fire into Jerusalem being the holy spirit arriving at Pentecost ...). But instead, we're back to focusing on the issues of the day.
Why? Well, to follow Jude's example, we don't get to always revel in the joy of our salvation, but sometimes we have to do the work to which we are called. Jude was called to write a letter, but instead of addressing the joy he wanted to discuss, he addressed sins of the flesh that were occurring within the church and thus corrupting a right understanding of forgiveness, salvation, and faith.
We may want to retreat as a church, enjoy fellowship, and pray for Jesus to come. However, we are probably called to continue to witness to society about the love of Jesus. We are called to be strong in faith, but gentle in language. We want to resign others to hell while we worship with joyful hearts, but we are called to be slow to judge, slow to anger, abounding in love. We are to be peacemakers who will be persecuted anyway, and we can't do either of those closed away in a sanctuary.
It has been a week, and I am ready to engage in conversations when the need arises. I am ready to answer questions with love, patience, and kindness. I am ready to correct without judging, focused on the singular message of Jesus as Messiah and savior through faith alone. I am ready to be scoffed and scorned, while I return humble kindness mixed with truth.
This is NOT what I want to talk about, but I will do whatever I am called to do.
Prayer: Lord, not mine by thy will be done! I would so love to be able to wash my hands and move on from this place and from these people. However, I doubt that my work here is done, for I know you have placed me here for your work. So I will abide in this place, claiming it for you, and ready to be an ever-brightening light in this ever-darkening corner of the world. Thy will be done!! Amen.
Tuesday, June 30, 2015
I Will Sing to the Lord
Scripture:
I will sing to the Lord all my life;
I will sing praise to my God as long as I live.
May my meditation be pleasing to him,
as I rejoice in the Lord.
But may sinners vanish from the earth
and the wicked be no more.
I will sing to the Lord all my life;
I will sing praise to my God as long as I live.
May my meditation be pleasing to him,
as I rejoice in the Lord.
But may sinners vanish from the earth
and the wicked be no more.
Praise the Lord, my soul.
Praise the Lord.
Psalm 104:33-35
I didn't really feel like blogging today, so I'll let my heart sing instead ...
Monday, June 29, 2015
Return Trust for God's Love
Scripture:
Hear me, Lord, and answer me,
for I am poor and needy.
Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God; have mercy on me, Lord,
for I call to you all day long.
Bring joy to your servant, Lord,
for I put my trust in you.
Psalm 86:1-4
Observation: God loves us first - he loved us before he even created us. However, once on earth our relationship with him depends upon our response to his love. Reflecting that right two-way relationship with God, the psalmist (David) shows that God acts with us and for us when we are relating correctly to him. God will hear us when we display our need for him; He guards us when we are faithful; He is merciful when we call upon him; He give us joy when we place our trust in him.
Application: How many times a day do I ask God for help? Probably not enough. However, here's an even better question ... How many times a day do I give God my full trust? How many times do I tell him I need him, I call upon him, I faithfully hand my needs to him?
If I answered "rarely", I am probably giving myself too much credit.
Now is the time I need to entrust my life to God. Not my salvation - my day-to-day living. In the hard times ahead, when I will be challenged daily, I need to hand every matter over to God. From my job, to daily decisions, to my meals, to my children ... he can easily take care of all of it and bring ever increasing joy into my life in the process.
Prayer: Lord, I am concerned about what work will be like from now on. I surrender that concern to you. I need you to help me through every daily situation, and I trust in the actions and words you will guide me with. I give you my problems, and I give you the problems that don't exist yet. I know you will give me the strength and wisdom and patience and peace I need in all circumstances. Thank you for your love ... I return to you my full heart of trust and faith. Amen.
Hear me, Lord, and answer me,
for I am poor and needy.
Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God; have mercy on me, Lord,
for I call to you all day long.
Bring joy to your servant, Lord,
for I put my trust in you.
Psalm 86:1-4
Observation: God loves us first - he loved us before he even created us. However, once on earth our relationship with him depends upon our response to his love. Reflecting that right two-way relationship with God, the psalmist (David) shows that God acts with us and for us when we are relating correctly to him. God will hear us when we display our need for him; He guards us when we are faithful; He is merciful when we call upon him; He give us joy when we place our trust in him.
Application: How many times a day do I ask God for help? Probably not enough. However, here's an even better question ... How many times a day do I give God my full trust? How many times do I tell him I need him, I call upon him, I faithfully hand my needs to him?
If I answered "rarely", I am probably giving myself too much credit.
Now is the time I need to entrust my life to God. Not my salvation - my day-to-day living. In the hard times ahead, when I will be challenged daily, I need to hand every matter over to God. From my job, to daily decisions, to my meals, to my children ... he can easily take care of all of it and bring ever increasing joy into my life in the process.
Prayer: Lord, I am concerned about what work will be like from now on. I surrender that concern to you. I need you to help me through every daily situation, and I trust in the actions and words you will guide me with. I give you my problems, and I give you the problems that don't exist yet. I know you will give me the strength and wisdom and patience and peace I need in all circumstances. Thank you for your love ... I return to you my full heart of trust and faith. Amen.
Sunday, June 28, 2015
Now, we Endure
Scripture: For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4:3-5
Observation: There isn't much interpretation of this teaching of Paul. Following up on the prior chapters, Paul indicates that people will turn away from the truth, and instead will believe that which suits their own purposes and desires. They will find teachers who say what they want to hear, and will follow them, even when it is lies and myths. But we are to continue to go God's work.
Application: I find it interesting the actions Paul says to do ... endure hardships, be an evangelist, and do the work of the church.
For a long time now, the church in the United States has gladly done the third one - done our ministries. We have struggled to do the second - evangelism - with uneven results. We have never had to really do the third, at least not for about 240 years.
That is going to change. It is going to change now, change rapidly, and change painfully. It is going to push every single true believer in the U.S. beyond what we have known. The hardships will mean lost friendships, lost positions, lost finances, lost possessions, lost freedoms, lost influence, lost public opinion.
However, we know we will never lose. We must just do the work God has called us to do. He didn't call us to relax and do easy stuff. He called us to witness and teach ... evangelize and minister. Enduring hardships was always part and parcel with the entire body of work - just ask Paul, who is writing this letter from prison. Hardships were just the part of the call we chose to ignore.
That changes now.
Prayer: Lord, give me strength. Give my family and friend strength. Give our pastors and leaders strength. Give us all your strength, please. Amen, and Amen.
Observation: There isn't much interpretation of this teaching of Paul. Following up on the prior chapters, Paul indicates that people will turn away from the truth, and instead will believe that which suits their own purposes and desires. They will find teachers who say what they want to hear, and will follow them, even when it is lies and myths. But we are to continue to go God's work.
Application: I find it interesting the actions Paul says to do ... endure hardships, be an evangelist, and do the work of the church.
For a long time now, the church in the United States has gladly done the third one - done our ministries. We have struggled to do the second - evangelism - with uneven results. We have never had to really do the third, at least not for about 240 years.
That is going to change. It is going to change now, change rapidly, and change painfully. It is going to push every single true believer in the U.S. beyond what we have known. The hardships will mean lost friendships, lost positions, lost finances, lost possessions, lost freedoms, lost influence, lost public opinion.
However, we know we will never lose. We must just do the work God has called us to do. He didn't call us to relax and do easy stuff. He called us to witness and teach ... evangelize and minister. Enduring hardships was always part and parcel with the entire body of work - just ask Paul, who is writing this letter from prison. Hardships were just the part of the call we chose to ignore.
That changes now.
Prayer: Lord, give me strength. Give my family and friend strength. Give our pastors and leaders strength. Give us all your strength, please. Amen, and Amen.
Saturday, June 27, 2015
Is Today the Exception?
Scripture: But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God - having a form of godliness but denying its power. Have nothing to do with such people. 2 Timothy 3:1-5
Observation: Yesterday, we saw that Paul taught Timothy how to interact with foolish people who have embraced sin and turned from God. And the VERY next thing Paul says is ... In the "last days" those foolish people will become so bad that there will be "terrible times" and Timothy should "have nothing to do with such people."
All of these warnings are about characteristics that revolve around one phrase: self worship. People will love themselves, boast proudly, love the things that make then feel good ... lovers of pleasure rather than lovers of God. After telling Timothy how to engage with people on the wrong path, he then implies that these people are beyond hope. (From a pure literary interpretation perspective, the phrase "But mark this" would clearly mean that what follows is specifically aligned as an exception to what preceded.)
Application: Between a self-love that says sin that "makes me happy" is now the definition of love, and a society that has created tools to boast publicly, and clearly no concern about any type of self control ... again, our times align to the last days. I am left with a challenge of understanding what to do. Yesterday, there was a model for how to engage with society. Today, there is the message that says, "But you who live in the last days, don't engaged with such people, as it is hopeless."
Prayer: Lord, I can pray for everyone - those who oppose you, and those just so incredibly lost - for them to find the love and peace of Jesus. However, maybe it is just time for Jesus to return. If it is your will, let's celebrate! I have read the final chapter, and I know you win. Please ... come Lord Jesus. Amen.
Observation: Yesterday, we saw that Paul taught Timothy how to interact with foolish people who have embraced sin and turned from God. And the VERY next thing Paul says is ... In the "last days" those foolish people will become so bad that there will be "terrible times" and Timothy should "have nothing to do with such people."
All of these warnings are about characteristics that revolve around one phrase: self worship. People will love themselves, boast proudly, love the things that make then feel good ... lovers of pleasure rather than lovers of God. After telling Timothy how to engage with people on the wrong path, he then implies that these people are beyond hope. (From a pure literary interpretation perspective, the phrase "But mark this" would clearly mean that what follows is specifically aligned as an exception to what preceded.)
Application: Between a self-love that says sin that "makes me happy" is now the definition of love, and a society that has created tools to boast publicly, and clearly no concern about any type of self control ... again, our times align to the last days. I am left with a challenge of understanding what to do. Yesterday, there was a model for how to engage with society. Today, there is the message that says, "But you who live in the last days, don't engaged with such people, as it is hopeless."
Prayer: Lord, I can pray for everyone - those who oppose you, and those just so incredibly lost - for them to find the love and peace of Jesus. However, maybe it is just time for Jesus to return. If it is your will, let's celebrate! I have read the final chapter, and I know you win. Please ... come Lord Jesus. Amen.
Friday, June 26, 2015
Kind, not Quarrelsome
Scripture: Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. 2 Timothy 2:23-26*
Observation: This morning, America departed from the "crossroads" and became a nation that has turned from God. Sin is now government sanctioned - sin is the 'law of the land'. What are Christians to do about that?
Paul told Timothy exactly what to do about it. We are not to argue about foolish things. We must be kind to everyone in order to ensure we will someday retain the ability to teach. We must not take on "opponents", but rather be gentle toward them so that LATER they may repent, discoverer knowledge and truth, come to their senses, and escape Satan's trap.
Application: It is all right there, so black and white. When we encounter "foolish"* arguments, we are not to quarrel, but rather to be kind and gentle. We are to do this so that later we may still be able to engage in meaningful conversations that instruct others so they may repent. Then after they repent, they can learn and escape from the traps of sins Satan has put into their lives.
And that is what is happening today. We all know it. However, Christians (myself included) will want to react as if we have been attacked today. We must all remember that we have not been attacked. God is being ignored, and he will address that at every level (national an individual) in his time, in his way, for his purposes. For us, today may make future conversations harder, but it does not change the message; it does not change the truth of the gospel ... that salvation for all is found through faith in Jesus, the son of God, who loves the world so much that he sacrificed his own son to reconcile anyone who believes to him, for eternity.
* A "fool" is almost always a translation of the term that refers to someone who does not obey God.
Prayer: Lord, keep your people strong, faithful, and patient today. Remove harsh words and defensive tones from our lips. Give us gentleness in public, and your eyes so that we may see the broken for whom they are - people still loved by you. I know the times in which I live, Lord, but most of all I know for whom I live - I live for you, for Jesus, and for your kingdom come. Amen, and Amen.
Observation: This morning, America departed from the "crossroads" and became a nation that has turned from God. Sin is now government sanctioned - sin is the 'law of the land'. What are Christians to do about that?
Paul told Timothy exactly what to do about it. We are not to argue about foolish things. We must be kind to everyone in order to ensure we will someday retain the ability to teach. We must not take on "opponents", but rather be gentle toward them so that LATER they may repent, discoverer knowledge and truth, come to their senses, and escape Satan's trap.
Application: It is all right there, so black and white. When we encounter "foolish"* arguments, we are not to quarrel, but rather to be kind and gentle. We are to do this so that later we may still be able to engage in meaningful conversations that instruct others so they may repent. Then after they repent, they can learn and escape from the traps of sins Satan has put into their lives.
And that is what is happening today. We all know it. However, Christians (myself included) will want to react as if we have been attacked today. We must all remember that we have not been attacked. God is being ignored, and he will address that at every level (national an individual) in his time, in his way, for his purposes. For us, today may make future conversations harder, but it does not change the message; it does not change the truth of the gospel ... that salvation for all is found through faith in Jesus, the son of God, who loves the world so much that he sacrificed his own son to reconcile anyone who believes to him, for eternity.
* A "fool" is almost always a translation of the term that refers to someone who does not obey God.
Prayer: Lord, keep your people strong, faithful, and patient today. Remove harsh words and defensive tones from our lips. Give us gentleness in public, and your eyes so that we may see the broken for whom they are - people still loved by you. I know the times in which I live, Lord, but most of all I know for whom I live - I live for you, for Jesus, and for your kingdom come. Amen, and Amen.
Wednesday, June 24, 2015
The Lord's Punishment
Scripture: Although the Aramean army had come with only a few men, the Lord delivered into their hands a much larger army. Because Judah had forsaken the Lord, the God of their ancestors, judgment was executed on Joash. 2 Chronicles 24:12
Observation: Joash had himself respected God. He had kept the commands, repaired the temple. He "did what was right in he eyes of the Lord." However, he was punished as a result of the actions of his people, Judah.
Application: God is always working both within the lives of individuals, and at the "big picture" level. Judah and Israel were both in the process of forsaking God. As a result, he started allowing foreign powers to bring punishment upon the people. They raided and took land, cities and people. This was a big-picture action ... as the nations rebelled, he punished, and even though Joash did what was right he didn't escape that punishment.
We are seeing this happen in the world around us now. We see people - large portions of the world - in full rebellion against God. We see nations that used to be guided by godly principles now abandoning them. And across the board, if you look big picture, we see God responding. That response might look evil - and it is - but that does not mean it isn't a result of God's will in allowing it to happen.
It is necessary for myself and the church in general to consider this: Emerging evil in the world, in the "west", in the U.S., and in Seattle is a response to forsaking God. Sometimes it looks like innocent victims getting hurt, but that isn't the big picture perspective.
What can we do? We can stem the rebellion. We can do whatever we can do to keep people aligned to God. It isn't just about comforting the people on the fringes of society, it is about changing society. We are called to no less than to change the world.
Prayer: Lord, may we remain strong and not be shaken. Give us the courage to change the world. Help me to see how I can change the world around me, influencing whom I can, to keep the world focused on you. Amen.
Observation: Joash had himself respected God. He had kept the commands, repaired the temple. He "did what was right in he eyes of the Lord." However, he was punished as a result of the actions of his people, Judah.
Application: God is always working both within the lives of individuals, and at the "big picture" level. Judah and Israel were both in the process of forsaking God. As a result, he started allowing foreign powers to bring punishment upon the people. They raided and took land, cities and people. This was a big-picture action ... as the nations rebelled, he punished, and even though Joash did what was right he didn't escape that punishment.
We are seeing this happen in the world around us now. We see people - large portions of the world - in full rebellion against God. We see nations that used to be guided by godly principles now abandoning them. And across the board, if you look big picture, we see God responding. That response might look evil - and it is - but that does not mean it isn't a result of God's will in allowing it to happen.
It is necessary for myself and the church in general to consider this: Emerging evil in the world, in the "west", in the U.S., and in Seattle is a response to forsaking God. Sometimes it looks like innocent victims getting hurt, but that isn't the big picture perspective.
What can we do? We can stem the rebellion. We can do whatever we can do to keep people aligned to God. It isn't just about comforting the people on the fringes of society, it is about changing society. We are called to no less than to change the world.
Prayer: Lord, may we remain strong and not be shaken. Give us the courage to change the world. Help me to see how I can change the world around me, influencing whom I can, to keep the world focused on you. Amen.
Tuesday, June 23, 2015
No PC Prayers
Scripture: Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure. 1 Timothy 5:22
Observation: Many times, especially in the new testament, elders are instructed to lay hands on others to heal, bless, absolve, and nurture others. It is something we do regularly in the church today, and something I have done as an elder. However, in this verse, Paul is warning about doing it hastily, and that warning is associated with the second half of the warning - do not share in the sins of others.
In the case of sin, there is a significant difference between 'absolving' someone - helping them pray for forgiveness and repentance - and in comforting someone - making them feel accepted and acceptable while they are still 'in' their sin. That is the issue Paul is addressing. He is warning Timothy against condoning - even accepting - sin through the act of laying on of hands in a comforting manner. He even goes further by indicating that doing this makes Timothy complicit in the sin, sharing in it.
Application: It is this exact issue we struggle with when it comes to "political correctness". Political correctness always starts as an attempt to make people feel good about themselves. Our job at the church is not to make people feel good about themselves, but rather to let people know they are loved by God and redeemed through Jesus. THAT is something to feel GREAT about!
However, we err when we start that effort by telling people that everything they do is perfectly okay. That doesn't mean to yell at them about sin! But the real issue, then, is how we pray for others.
We must pray for them as people, for them to feel loved, and for God to reach them. We must also pray for them to be released from sins and addictions. We must NOT pray for them to feel okay about sins, or to be happy with who they are.
Once again, it's about love from God, not acceptance by the world.
Prayer: Lord, keep me focused on the message of your love. That is THE good news ... that you love the world. Everything else follows. When I pray for others, may I be focused on that love pouring into their lives, and trust that you'll take care of the rest. Amen.
Observation: Many times, especially in the new testament, elders are instructed to lay hands on others to heal, bless, absolve, and nurture others. It is something we do regularly in the church today, and something I have done as an elder. However, in this verse, Paul is warning about doing it hastily, and that warning is associated with the second half of the warning - do not share in the sins of others.
In the case of sin, there is a significant difference between 'absolving' someone - helping them pray for forgiveness and repentance - and in comforting someone - making them feel accepted and acceptable while they are still 'in' their sin. That is the issue Paul is addressing. He is warning Timothy against condoning - even accepting - sin through the act of laying on of hands in a comforting manner. He even goes further by indicating that doing this makes Timothy complicit in the sin, sharing in it.
Application: It is this exact issue we struggle with when it comes to "political correctness". Political correctness always starts as an attempt to make people feel good about themselves. Our job at the church is not to make people feel good about themselves, but rather to let people know they are loved by God and redeemed through Jesus. THAT is something to feel GREAT about!
However, we err when we start that effort by telling people that everything they do is perfectly okay. That doesn't mean to yell at them about sin! But the real issue, then, is how we pray for others.
We must pray for them as people, for them to feel loved, and for God to reach them. We must also pray for them to be released from sins and addictions. We must NOT pray for them to feel okay about sins, or to be happy with who they are.
Once again, it's about love from God, not acceptance by the world.
Prayer: Lord, keep me focused on the message of your love. That is THE good news ... that you love the world. Everything else follows. When I pray for others, may I be focused on that love pouring into their lives, and trust that you'll take care of the rest. Amen.
Friday, June 19, 2015
First Loved Me
Scripture: I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. 1 Timothy 1:12-14
After a VERY frustrating week, this is the perfect reminder of how God's blessing has poured into my life ... Just like Paul, while I was in my sin, God loved me first, considering me trustworthy of his love and in his service. He gave me love, grace, and abundant blessing, so in faith I can now return my love to him. Thank you, Lord, for loving me so much that you never gave up on me. In all my anger, frustration, stress, and worry, may I never lose sight of my hope and faith, or your grace and love.
I am born again.
After a VERY frustrating week, this is the perfect reminder of how God's blessing has poured into my life ... Just like Paul, while I was in my sin, God loved me first, considering me trustworthy of his love and in his service. He gave me love, grace, and abundant blessing, so in faith I can now return my love to him. Thank you, Lord, for loving me so much that you never gave up on me. In all my anger, frustration, stress, and worry, may I never lose sight of my hope and faith, or your grace and love.
I am born again.
Wednesday, June 17, 2015
Proper Clothing
Scripture: Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Colossians 3:12
Observation: Paul has several lists of qualities - and clothes - in his letters. His most famous are probably 'the armor of God' and 'the fruits of the spirit'. This list is interesting in that it adopts some of the 'fruit' into a clothing metaphor.
The fruit of the spirit are qualities that the Holy Spirit imparts to you - they are inside you (though some should manifest externally). However, clothes are always visible - they are, in fact, the things we wrap ourselves in as expressions of ourselves, which we want others to see. Here, Paul lists five qualities with that metaphor, indicating these are external-facing qualities we should want to wrap ourselves it ... these are the things we would want others to see, even to the point of perhaps hiding some of our other characteristics.
Application: If someone were to look at me, would they see these qualities?
Compassion: Probably not, though this used to be a strength when I was a teen. This is part of me I cast aside when I turned away from God, and I haven't found it yet. I'm working on it.
Kindness: Similarly, I am not really a kind person. Sometimes I am, but other times I almost go out of my way to be mean. I really do regret those moments.
Humility: This is the item on the list I actively struggle with the most. I try to serve in humility, but I don't generally adopt this as a day-to-day attitude.
Gentleness: Not even a little bit.
Patience: Again, I am certainly not a patient person in most situations, though I can be toward certain people.
This is such a slap in the face, reminding me of how much I need to lean into the Holy Spirit and make myself adaptable to God ... and thus allow my nature to be molded by him into a more loving person.
Prayer: Lord, I do wish to change. I know I need to be opened to a changed nature - one that receives your fruit so that I can in turn express your love. Please do NOT give up on me!! I yearn to be close to you, and I know I fail daily. Please pour your spirit into me. Please. Amen.
Observation: Paul has several lists of qualities - and clothes - in his letters. His most famous are probably 'the armor of God' and 'the fruits of the spirit'. This list is interesting in that it adopts some of the 'fruit' into a clothing metaphor.
The fruit of the spirit are qualities that the Holy Spirit imparts to you - they are inside you (though some should manifest externally). However, clothes are always visible - they are, in fact, the things we wrap ourselves in as expressions of ourselves, which we want others to see. Here, Paul lists five qualities with that metaphor, indicating these are external-facing qualities we should want to wrap ourselves it ... these are the things we would want others to see, even to the point of perhaps hiding some of our other characteristics.
Application: If someone were to look at me, would they see these qualities?
Compassion: Probably not, though this used to be a strength when I was a teen. This is part of me I cast aside when I turned away from God, and I haven't found it yet. I'm working on it.
Kindness: Similarly, I am not really a kind person. Sometimes I am, but other times I almost go out of my way to be mean. I really do regret those moments.
Humility: This is the item on the list I actively struggle with the most. I try to serve in humility, but I don't generally adopt this as a day-to-day attitude.
Gentleness: Not even a little bit.
Patience: Again, I am certainly not a patient person in most situations, though I can be toward certain people.
This is such a slap in the face, reminding me of how much I need to lean into the Holy Spirit and make myself adaptable to God ... and thus allow my nature to be molded by him into a more loving person.
Prayer: Lord, I do wish to change. I know I need to be opened to a changed nature - one that receives your fruit so that I can in turn express your love. Please do NOT give up on me!! I yearn to be close to you, and I know I fail daily. Please pour your spirit into me. Please. Amen.
Tuesday, June 16, 2015
Receiving Correction
Scripture: Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.” 1 Kings 17:1
When he [Ahab] saw Elijah, he said to him, “Is that you, you troubler of Israel?” “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals." 1 Kings 18:17-18
Observation: Elijah arrives on the scene in Israel, curses the land, and is gone for three years. Upon his return, Ahab accuses him of bringing trouble on Israel, but Elijah properly places fault - it is Ahab who is to blame.
What is really happening in this exchange is that Ahab is refusing to receive correction. Ahab and his family - the kings of Israel - have offended God. They have worshipped the Baals and Asherah, killed the Lord's prophets, and destroyed all of the Lord's alters. They have abandoned all teachings, and committed all kinds of sins. But when Elijah pronounces the punishment from God, Ahab blames Elijah, and spends years searching for him to punish him.
Ahab should have repented and sought forgiveness. Instead, he refuses to accept that the punishment is even about his actions, and instead wants to kill the messenger who pronounced the punishment.
Application: How do I receive correction? Am I quick, when someone says I should improve, to think "well that's their opinion" or "they have a problem and are projecting it on me"?
Ahab may be an extreme example, however his reaction is common to all of us ... it is difficult to be told you are doing something wrong and the resulting hardship is a result of your decisions. Instead, we feel wronged by the world, or at lest unlucky, and certainly we don't want to hear about it from someone else.
I need to pay special attention to this and ensure that I am open to input, lest my rejection of such correction leads to my destruction.
Prayer: Lord, please to send words of correction my way, and open my heart to receiving it wisely. I would want to know the truth before I allow my own internal lies to lead me astray. Amen.
When he [Ahab] saw Elijah, he said to him, “Is that you, you troubler of Israel?” “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals." 1 Kings 18:17-18
Observation: Elijah arrives on the scene in Israel, curses the land, and is gone for three years. Upon his return, Ahab accuses him of bringing trouble on Israel, but Elijah properly places fault - it is Ahab who is to blame.
What is really happening in this exchange is that Ahab is refusing to receive correction. Ahab and his family - the kings of Israel - have offended God. They have worshipped the Baals and Asherah, killed the Lord's prophets, and destroyed all of the Lord's alters. They have abandoned all teachings, and committed all kinds of sins. But when Elijah pronounces the punishment from God, Ahab blames Elijah, and spends years searching for him to punish him.
Ahab should have repented and sought forgiveness. Instead, he refuses to accept that the punishment is even about his actions, and instead wants to kill the messenger who pronounced the punishment.
Application: How do I receive correction? Am I quick, when someone says I should improve, to think "well that's their opinion" or "they have a problem and are projecting it on me"?
Ahab may be an extreme example, however his reaction is common to all of us ... it is difficult to be told you are doing something wrong and the resulting hardship is a result of your decisions. Instead, we feel wronged by the world, or at lest unlucky, and certainly we don't want to hear about it from someone else.
I need to pay special attention to this and ensure that I am open to input, lest my rejection of such correction leads to my destruction.
Prayer: Lord, please to send words of correction my way, and open my heart to receiving it wisely. I would want to know the truth before I allow my own internal lies to lead me astray. Amen.
Thursday, June 11, 2015
Real Maturity
Scripture: It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice. Philippians 1:15-18
Observation: While Paul is in prison, there are Christians who are preaching because they are motivated to hurt Paul. They want to gather their own following in his absence, or they want to theologically disagree with Paul while he cannot engage.
Paul's response: So what! What does it matter? Christ is being preached!!!
This is a very practical application of the discussion about "core tenants" of our faith. Christians debate with each other on the unimportant matters of faith too often. Paul is so mature, however, that he doesn't even care about others who disagree with him on certain matters. Instead, he is celebrating because the core tenants - Jesus is the Messiah who rose from the dead so that we may believe in him and have eternal life - is being preached.
Application: In my head, I still hold mini debates about theology. I believe this is good, as it shows I am meditating on scripture and seeking the will of God. However, in my daily walk, it is critical that I talk to people about the one truth ... the Gospel.
Real maturity is when we recognize that only the truth of the Gospel really matters. There are things (like hypocritical behavior by Christians) that make telling others about Jesus more difficult. And there are things (like acknowledging and repenting from sin) that Christians must do as part of their maturing understanding of the lordship of Jesus. However, every day, at the core, I life and deeds and words must be about the Gospel. From prison, that was what Paul's life came down to ... who cared what happened to him - by life or death or reputation - as long as the Gospel was preached.
Prayer: Lord, I want to be more like Jesus every day. However, short of that, it would be good to just be more like Paul, focused on you and your truth. Please give me the strength to put these thoughts to action in your service. Amen.
Observation: While Paul is in prison, there are Christians who are preaching because they are motivated to hurt Paul. They want to gather their own following in his absence, or they want to theologically disagree with Paul while he cannot engage.
Paul's response: So what! What does it matter? Christ is being preached!!!
This is a very practical application of the discussion about "core tenants" of our faith. Christians debate with each other on the unimportant matters of faith too often. Paul is so mature, however, that he doesn't even care about others who disagree with him on certain matters. Instead, he is celebrating because the core tenants - Jesus is the Messiah who rose from the dead so that we may believe in him and have eternal life - is being preached.
Application: In my head, I still hold mini debates about theology. I believe this is good, as it shows I am meditating on scripture and seeking the will of God. However, in my daily walk, it is critical that I talk to people about the one truth ... the Gospel.
Real maturity is when we recognize that only the truth of the Gospel really matters. There are things (like hypocritical behavior by Christians) that make telling others about Jesus more difficult. And there are things (like acknowledging and repenting from sin) that Christians must do as part of their maturing understanding of the lordship of Jesus. However, every day, at the core, I life and deeds and words must be about the Gospel. From prison, that was what Paul's life came down to ... who cared what happened to him - by life or death or reputation - as long as the Gospel was preached.
Prayer: Lord, I want to be more like Jesus every day. However, short of that, it would be good to just be more like Paul, focused on you and your truth. Please give me the strength to put these thoughts to action in your service. Amen.
Wednesday, June 10, 2015
Slaves to Two Masters
Scripture: Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. Ephesians 6:5-8
Observation: In his instructions to all classes of people, Paul instructs slaves to obey their masters just as they would obey Christ. This is consistent with his instructions to respect earthly structures of authority. I believe, based on the test, Paul states three reasons for doing this:
1) Their obedience will be seen by their masters, who in turn will give them favor. This favor lightens their burden on earth.
2) Their good work, regardless of their vocation, will be seen by God, who will also reward them for good work.
3) Mixed into the good work, they are to also do the Lord's work - the will of God. This would include witnessing about Jesus to their masters. This can only be done within the context of both communication and trust, which must be earned.
Application: We are all slaves in some manner - we all have earthly bosses we must listen to. That relationship makes up a tremendous portion of our time and energy on earth, and practicality says that limiting the stress in that scenario is best for all people.
When I perform well at work, I get opportunities to have some freedoms ... like spending my lunch hour reading the Bible. When I earn the respect of others, I can more easily have conversations with them about my faith and at least be listened to. In other words, doing good work creates the opportunity to do God's work in my location.
For this reason, I need to remain focused on the idea that this is my 'holy vocation' ... for whatever reason, God has decided that my ministry will involve working as a government IT director. He has put me in a place that is challenging from a Christian outreach perspective, and my quality of work creates the avenue for me to take on that challenge. I must continue to preform well for HIS purposes, not for mine.
Prayer: Lord, please do bless this place and the people here. Let me carry that blessing as you would, in your words, in your ways, and in your time. Amen.
Observation: In his instructions to all classes of people, Paul instructs slaves to obey their masters just as they would obey Christ. This is consistent with his instructions to respect earthly structures of authority. I believe, based on the test, Paul states three reasons for doing this:
1) Their obedience will be seen by their masters, who in turn will give them favor. This favor lightens their burden on earth.
2) Their good work, regardless of their vocation, will be seen by God, who will also reward them for good work.
3) Mixed into the good work, they are to also do the Lord's work - the will of God. This would include witnessing about Jesus to their masters. This can only be done within the context of both communication and trust, which must be earned.
Application: We are all slaves in some manner - we all have earthly bosses we must listen to. That relationship makes up a tremendous portion of our time and energy on earth, and practicality says that limiting the stress in that scenario is best for all people.
When I perform well at work, I get opportunities to have some freedoms ... like spending my lunch hour reading the Bible. When I earn the respect of others, I can more easily have conversations with them about my faith and at least be listened to. In other words, doing good work creates the opportunity to do God's work in my location.
For this reason, I need to remain focused on the idea that this is my 'holy vocation' ... for whatever reason, God has decided that my ministry will involve working as a government IT director. He has put me in a place that is challenging from a Christian outreach perspective, and my quality of work creates the avenue for me to take on that challenge. I must continue to preform well for HIS purposes, not for mine.
Prayer: Lord, please do bless this place and the people here. Let me carry that blessing as you would, in your words, in your ways, and in your time. Amen.
Monday, June 8, 2015
A Meaningless Life
Scripture: There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. Ecclesiastes 8:14-15
Observation: Ecclesiastes is SUCH an uplifting book ... :-(
Anyway, In the long list of everything that is meaningless in the world is this - that righteous people get punishment, and wicked people get blessings. So, the author concludes, everyone should live their lives in a manner that is pleasing and not fret about this - it is meaningless.
What the author is actually saying is NOT to do whatever one wants because life is meaningless. What he is saying is that it is not possible to understand the meaning of the cause and effective of our lives on earth, as that knowledge belongs only to God. Therefore, we should be righteous without relating the results to our actions, and enjoy that life. If we dwell on everything we do - fret about the idea that if we enjoy ourselves too much we may bring punishment upon ourselves - we will not experience joy in life. And that is what God desires - that we receive joy even while we toil on earth.
Application: There is a concept here that can only be found in a very close reading of the text. Life is filled with toil, strife, hardship, and pain, and the manifestations of those conditions have nothing to do with our righteousness. However, we can still seek and receive joy from God to offset those hardships!
This is a very special reminder that "the lord provides" in my life. He is the giver of all blessings, and I know this. Even while I am super-stressed at work right now, he is blessing my life with my family. He guides me to solutions, and provides good food, nice drink, friendly company, and love.
The "stuff" of life is meaningless. The relationship with God, the love he provides, the joy he showers upon me ... and my response to God with love, service, worship, and prayer ... is the meaning of life.
Prayer: Lord ... thank you for your provision in all things. I know you continue to bless me beyond what I could ever deserve, and I also know that, if those blessings were all removed, that would not change your love for me. May I serve you always and only. Amen.
Observation: Ecclesiastes is SUCH an uplifting book ... :-(
Anyway, In the long list of everything that is meaningless in the world is this - that righteous people get punishment, and wicked people get blessings. So, the author concludes, everyone should live their lives in a manner that is pleasing and not fret about this - it is meaningless.
What the author is actually saying is NOT to do whatever one wants because life is meaningless. What he is saying is that it is not possible to understand the meaning of the cause and effective of our lives on earth, as that knowledge belongs only to God. Therefore, we should be righteous without relating the results to our actions, and enjoy that life. If we dwell on everything we do - fret about the idea that if we enjoy ourselves too much we may bring punishment upon ourselves - we will not experience joy in life. And that is what God desires - that we receive joy even while we toil on earth.
Application: There is a concept here that can only be found in a very close reading of the text. Life is filled with toil, strife, hardship, and pain, and the manifestations of those conditions have nothing to do with our righteousness. However, we can still seek and receive joy from God to offset those hardships!
This is a very special reminder that "the lord provides" in my life. He is the giver of all blessings, and I know this. Even while I am super-stressed at work right now, he is blessing my life with my family. He guides me to solutions, and provides good food, nice drink, friendly company, and love.
The "stuff" of life is meaningless. The relationship with God, the love he provides, the joy he showers upon me ... and my response to God with love, service, worship, and prayer ... is the meaning of life.
Prayer: Lord ... thank you for your provision in all things. I know you continue to bless me beyond what I could ever deserve, and I also know that, if those blessings were all removed, that would not change your love for me. May I serve you always and only. Amen.
Friday, June 5, 2015
Destiny is a Choice
Scripture: For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. Ephesians 1:4-6
Observation: Paul is NOT stating that there are only certain people who have been chosen and/or are predestined to believe in Jesus, as many, many people have read this passage. The "us" is not himself, his friends, the church in Ephesus, or believers. It is all mankind - humans.
God chose mankind, before the creation of the world, to be holy and blameless! With that plan, he then created the world for our pleasure, and put mankind in it. And - full of our own free will - when mankind rejected our holiness and turned to sin, God in his love predestined a solution to that issue ... his son Jesus, sacrificed by God's will, as a glorious example of his grace, and freely given to mankind for our redemption.
In other words, everyone is chose to be redeemed, and that redemption was predestined for all to receive, but everyone therefore can choose or reject that destiny for themselves.
Application: I have chosen to accept my destiny - the love of God, through my belief in the sonship and lordship of Jesus Christ. And clearly if this destiny was offered to me before I was even born, then obviously it isn't something I can earn ... it was already given to me.
This makes it all the more sad, then, when someone "loses" this destiny by rejecting Jesus. God chose them, and they choose the world instead. This is the sadness to see in others: Non-believers are those who have rejected their own destiny in pursuit of some temporal and temporary existence.
Prayer: Thank you, Abba, for choosing me!! It is to your glory that your love and grace is so great that you would do this before I even existed, knowing I would be a sinful being. You love is beyond my comprehension!!!!! Thank you. May I seek your will and your face, by serving all your other chosen people here on earth to the best of my ability. Amen.
Observation: Paul is NOT stating that there are only certain people who have been chosen and/or are predestined to believe in Jesus, as many, many people have read this passage. The "us" is not himself, his friends, the church in Ephesus, or believers. It is all mankind - humans.
God chose mankind, before the creation of the world, to be holy and blameless! With that plan, he then created the world for our pleasure, and put mankind in it. And - full of our own free will - when mankind rejected our holiness and turned to sin, God in his love predestined a solution to that issue ... his son Jesus, sacrificed by God's will, as a glorious example of his grace, and freely given to mankind for our redemption.
In other words, everyone is chose to be redeemed, and that redemption was predestined for all to receive, but everyone therefore can choose or reject that destiny for themselves.
Application: I have chosen to accept my destiny - the love of God, through my belief in the sonship and lordship of Jesus Christ. And clearly if this destiny was offered to me before I was even born, then obviously it isn't something I can earn ... it was already given to me.
This makes it all the more sad, then, when someone "loses" this destiny by rejecting Jesus. God chose them, and they choose the world instead. This is the sadness to see in others: Non-believers are those who have rejected their own destiny in pursuit of some temporal and temporary existence.
Prayer: Thank you, Abba, for choosing me!! It is to your glory that your love and grace is so great that you would do this before I even existed, knowing I would be a sinful being. You love is beyond my comprehension!!!!! Thank you. May I seek your will and your face, by serving all your other chosen people here on earth to the best of my ability. Amen.
Wednesday, June 3, 2015
Biblical Humor: "I Plan..."
Scripture: But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. Romans 15:23-25
Observation: Paul never went to Spain, and he didn't really "visit" the church in Rome. He would instead be arrested while in Jerusalem, and eventually be taken to Rome as a prisoner in chains to be tried and executed.
Paul learned this simple fact - God does the planning in our lives. Paul usually allowed that, and often told others that even his plans were subject to God's final decisions. However, this time he didn't ... we wanted to go to Rome, and so he had a plan to so while going to Spain. The entire letter or Romans was effectively to introduce himself to the church in Rome and prepare for that.
God used Paul's plan to create one of the greatest treatise on the proper Christian life in history, and God took Paul to Rome. But the plan that unfolded was God's plans, not Paul's.
Application: I am - literally - a professional planner. Everything I do amounts to planning ... strategy, operational changes, projects, task lists. I oversee two dozen others whose job it is to plan, and I correct and train them on how to do it better. I am blessed with the spiritual gift of administration, so my service usually involves planning. I even enjoy planning so much that I am often taking care of vacation plans 12-18 months in advance (and my wife hates that!). It's what I do, and by both training and gifting I am really, really good at it.
And God laughs.
When I plan, I need to likewise be open to God's plan. When I try to sort out my days, I need to be open to God's interruptions. When I organize my weekends, I must listen to God's changes. That is NOT to say I shouldn't plan, but then I need to allow room for - and in fact expect - God to use my plan to work into his purpose.
That is how a faithful plan benefits God. It isn't that the plan doesn't exist, it's that it is made then laid before God to be used by him.
Prayer: Lord, I plan to change my weekly routine. I plan to seek new ways to serve you by day in the downtown Seattle area, and I plan to seek new ways to testify about you here at work. Those plans I lay before you now. Take them, correct them, and make them yours. Amen.
Observation: Paul never went to Spain, and he didn't really "visit" the church in Rome. He would instead be arrested while in Jerusalem, and eventually be taken to Rome as a prisoner in chains to be tried and executed.
Paul learned this simple fact - God does the planning in our lives. Paul usually allowed that, and often told others that even his plans were subject to God's final decisions. However, this time he didn't ... we wanted to go to Rome, and so he had a plan to so while going to Spain. The entire letter or Romans was effectively to introduce himself to the church in Rome and prepare for that.
God used Paul's plan to create one of the greatest treatise on the proper Christian life in history, and God took Paul to Rome. But the plan that unfolded was God's plans, not Paul's.
Application: I am - literally - a professional planner. Everything I do amounts to planning ... strategy, operational changes, projects, task lists. I oversee two dozen others whose job it is to plan, and I correct and train them on how to do it better. I am blessed with the spiritual gift of administration, so my service usually involves planning. I even enjoy planning so much that I am often taking care of vacation plans 12-18 months in advance (and my wife hates that!). It's what I do, and by both training and gifting I am really, really good at it.
And God laughs.
When I plan, I need to likewise be open to God's plan. When I try to sort out my days, I need to be open to God's interruptions. When I organize my weekends, I must listen to God's changes. That is NOT to say I shouldn't plan, but then I need to allow room for - and in fact expect - God to use my plan to work into his purpose.
That is how a faithful plan benefits God. It isn't that the plan doesn't exist, it's that it is made then laid before God to be used by him.
Prayer: Lord, I plan to change my weekly routine. I plan to seek new ways to serve you by day in the downtown Seattle area, and I plan to seek new ways to testify about you here at work. Those plans I lay before you now. Take them, correct them, and make them yours. Amen.
Tuesday, June 2, 2015
Speaking to Fools
Scripture:
Do not speak to fools,
for they will scorn your prudent words.
Proverbs 23:9
Observation: This is SO packed with meaning, especially after understanding the double meaning of the word "fool" throughout Proverbs. It contains its basic meaning - a foolish person - but also implicit meaning ... a non-believer or someone opposed to God's teachings.
Application: This applies to me in almost ever moment of every day ...
June is "Pride Month" and as a government employee, I am inundated every day about information for the month on how to support the LGBT community. And I am saying nothing ... entering a discussion on the subject of proactively supporting this cause would preclude me from EVER speaking positively about Jesus to another person.
We are in the midst of the most famous gender reassignment case in history. I must not engage in any conversation about that. Anything I say would sound like judgment, and I see no way the church can ever reach anyone with a message of love when we are perceived as judgmental and therefore full of hate.
Today, a lower level manager refused to obey instructions from me, despite the fact I am both right and supported by the entire senior management team. I stopped the conversation and will wait for him to receive better 'guidance', as every road forward is now full of anger and conflict, and if I proceed I will be viewed as a bully by others.
In all cases, we must never condone or support sin. However, we must heed that the word Solomon used wasn't "wrong" but "fool". Fool implies ignorance - lack of knowledge and understanding. An evil person is to be opposed ... a fool is to be nurtured and educated with kindness and love. In many cases, the fewer words, the better, for words create anger and conflict.
I will hold my tongue, educate when I can, and love following the example of Jesus Christ.
Prayer: Lord, may all those around me begin to see - and hear - more of you, and less of me. Amen.
Do not speak to fools,
for they will scorn your prudent words.
Proverbs 23:9
Observation: This is SO packed with meaning, especially after understanding the double meaning of the word "fool" throughout Proverbs. It contains its basic meaning - a foolish person - but also implicit meaning ... a non-believer or someone opposed to God's teachings.
Application: This applies to me in almost ever moment of every day ...
June is "Pride Month" and as a government employee, I am inundated every day about information for the month on how to support the LGBT community. And I am saying nothing ... entering a discussion on the subject of proactively supporting this cause would preclude me from EVER speaking positively about Jesus to another person.
We are in the midst of the most famous gender reassignment case in history. I must not engage in any conversation about that. Anything I say would sound like judgment, and I see no way the church can ever reach anyone with a message of love when we are perceived as judgmental and therefore full of hate.
Today, a lower level manager refused to obey instructions from me, despite the fact I am both right and supported by the entire senior management team. I stopped the conversation and will wait for him to receive better 'guidance', as every road forward is now full of anger and conflict, and if I proceed I will be viewed as a bully by others.
In all cases, we must never condone or support sin. However, we must heed that the word Solomon used wasn't "wrong" but "fool". Fool implies ignorance - lack of knowledge and understanding. An evil person is to be opposed ... a fool is to be nurtured and educated with kindness and love. In many cases, the fewer words, the better, for words create anger and conflict.
I will hold my tongue, educate when I can, and love following the example of Jesus Christ.
Prayer: Lord, may all those around me begin to see - and hear - more of you, and less of me. Amen.
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