Scripture: When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. Revelation 11:7
Observation: In the vision about the "two witnesses", the author sees them prophesy under divine protection for 3.5 years, including the ability to bring about all kinds of plagues upon mankind. When this testimony is finished, they will be killed, and their death celebrated.
In this, we see the fact that even supernatural prophesy does not convince people to believe in the Lord and in Jesus. But we also see an end ... a time when such efforts are concluded. Even these two individuals, whom it is said have all authority and themselves stand in the presence of God, cannot bring about repentance of the world.
Application: How greatly does this apply to me, that even in my faith there are elements of my life from which I struggle to repent. I do wrong, get angry, and sin daily. I read the bible, pray for guidance, worship, lean into God's love ... then ignore his teaching, display anger and contempt toward others, sin in all manner, and generally behave just as the rest of the world does.
It is no wonder the Lord will eventually give up on mankind, as we are so flawed that even in our love of God and belief in Jesus, we cannot obey his commands, precepts, laws, and instructions. Perhaps his love surpasses this and he does not truly "give up" on us ... but we know there will come this time when, at the very least, his efforts and the testimony of his prophets will be finished.
Prayer: My Lord and my God, please forgive me for my weakness and my failure. There are better people than I, that is for certain, for I am so poor in spirit. I desire to be stronger and more obedient, but that which I hate I continue to do. I am truly sorry for my sins, and desire to repent. May I receive the strength of the Holy Spirit to guide me in this every day. Amen.
Thursday, December 19, 2019
Wednesday, December 18, 2019
Signifying the End of Something
Scripture: The angel whom I saw standing on the sea and on the land raised up his hand to heaven and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets. Revelation 10:5-7
Observation: A mighty angel appears. It has a face like the sun, bright burning feet, and stands astride both the earth and the seas ... and it swears in the name of the Lord. This serious oath and declaration is that all the mystery of God, as revealed to the prophets, is about to be finished with the seventh trumpet blast.
The mystery remaining, then, is understanding everything that has been revealed to the prophets, so we can know what is being completed. It would seem that, beyond the prophetic words that pertained to Israel over its history and were already completed, the other major insight is about the life, death, works, message, and ultimate redemptive mission of Messiah.
If this is true, there is an exciting and fearful message from this angel, which is likely why it was necessary for such a dramatic proclamation that included swearing in the name of the Lord that it is true ... the "Christian era" is about to end, and with it the promise that redemption by faith. Anyone who has believed is saved, but anyone who has not, that covering of Jesus is ending and no longer available. This interpretation seems consistent with the conclusion of the action at the sixth trumpet that immediately preceded this angel, which ended with the specific detail that those who survived did not repent (v9:20-21).
Application: As the scenes of Revelation occur in both a physical and spiritual way, it is unclear if those on earth can perceive the events as described. Assuming we cannot, this means that there will come a time when the Book of Life is closed, and no more names are written in it, and ... we may not be entirely certain when that will occur. One day, while the world is undergoing strife, hardship, natural disasters, and deaths by plague and war, heaven will declare that the time of redemption through faith is complete.
The good news is that there are still people repenting, and thus this day may be approaching but is not yet here. This places an urgency on our message to others, however. There will be a time where redemption as we know it is unavailable, and everyone else will have to find another way to work out their destiny with God.
Revelation is so hard to understand that I am uncertain of this interpretation. However, that does not change the right attitude of urgency to reach others in the name of Jesus now. For everyone, their time will run out, be it at the seventh trumpet blast, or death.
Prayer: Lord, may my attitude be always on helping others discover the truth about Jesus Christ as their savior, and in accepting the free gift of grace, love, and salvation you offer. Regardless the urgency, this is a daily mission I will pursue. Amen.
Observation: A mighty angel appears. It has a face like the sun, bright burning feet, and stands astride both the earth and the seas ... and it swears in the name of the Lord. This serious oath and declaration is that all the mystery of God, as revealed to the prophets, is about to be finished with the seventh trumpet blast.
The mystery remaining, then, is understanding everything that has been revealed to the prophets, so we can know what is being completed. It would seem that, beyond the prophetic words that pertained to Israel over its history and were already completed, the other major insight is about the life, death, works, message, and ultimate redemptive mission of Messiah.
If this is true, there is an exciting and fearful message from this angel, which is likely why it was necessary for such a dramatic proclamation that included swearing in the name of the Lord that it is true ... the "Christian era" is about to end, and with it the promise that redemption by faith. Anyone who has believed is saved, but anyone who has not, that covering of Jesus is ending and no longer available. This interpretation seems consistent with the conclusion of the action at the sixth trumpet that immediately preceded this angel, which ended with the specific detail that those who survived did not repent (v9:20-21).
Application: As the scenes of Revelation occur in both a physical and spiritual way, it is unclear if those on earth can perceive the events as described. Assuming we cannot, this means that there will come a time when the Book of Life is closed, and no more names are written in it, and ... we may not be entirely certain when that will occur. One day, while the world is undergoing strife, hardship, natural disasters, and deaths by plague and war, heaven will declare that the time of redemption through faith is complete.
The good news is that there are still people repenting, and thus this day may be approaching but is not yet here. This places an urgency on our message to others, however. There will be a time where redemption as we know it is unavailable, and everyone else will have to find another way to work out their destiny with God.
Revelation is so hard to understand that I am uncertain of this interpretation. However, that does not change the right attitude of urgency to reach others in the name of Jesus now. For everyone, their time will run out, be it at the seventh trumpet blast, or death.
Prayer: Lord, may my attitude be always on helping others discover the truth about Jesus Christ as their savior, and in accepting the free gift of grace, love, and salvation you offer. Regardless the urgency, this is a daily mission I will pursue. Amen.
Tuesday, December 17, 2019
Evidence of Successful Exiles
Scripture: The whole assembly together was forty-two thousand three hundred and sixty, besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred men and women singers. Ezra 2:64-65
Observation: King Cyrus declares the rebuilding of the temple, and the Jews are allowed to return to Jerusalem. In the first wave - those who return with the leaders including Zerubbabel, Nehemiah, and (presumably) Ezra, are over 42 thousand. However, they bring with them over seven thousand servants, which works out to one servant for every 5.8 Jews, or easily one or two per household. They also brought 200 singers, and tens of thousands of quality animals.
This is not the description of a vanquished, depressed, enslaved people being sent out of an empire. This is a description of normal residents of the Persian Empire, who had been living as members of society with established households. They made enough money to acquire material goods and employ servants to support the needs associated with working their homes and land. Several even had enough money to employ entertainment in the form of foreign singers, and expected their wealth to be sufficient to keep such foreign individuals employed even as they moved to the deserted city of Jerusalem.
The Jews had been in exile from their land, but here we see that at least some quantity had learned to thrive under their captors, but also fully retained their faith in the Lord so that, as soon as the call came to return and rebuild, they were ready. They did not take a wait-and-see approach ... they were in the first wave, with their households in tow, because God was on the move fulfilling prophesy and they were joining in.
Application: We know that we - Christians - are exiles. This condition is described by Jesus of believers, and it is spelled out clearly in the New Testament book of 1 Peter. Exactly as the Jews in Babylon, we are individuals who have a faith, but a faith that is different from the belief systems, practices, and norms of the society in which we live. In this, we are to remain both faithful and faith-filled, obedient to God and believing in Jesus. However, we are also to live in this other society, and find our way in life, even using influence we gain to communicate the love the God.
The Jews succeeded in this. For 70 years - a full lifetime by any standard - they successfully lived in a society opposed to their faith, while also retaining their faith so strongly that they were prepared to step away from their homes when called.
How am I doing as an exile today? I could be more outward in my faith here at work, but I am also well known to my coworkers as a Christian despite the fact that at least 80 percent of my coworkers are not. I try to show compassion and support, and I try to serve others first in my daily activity, because I know this is how I can best shine the light of Jesus here in this place. So I could do more, but I'm doing ... okay. And my faith is even stronger than before, despite the attitudes of those around me.
I am an exile. I accept and embrace that. And I am inspired by 42 thousand Jews who, 2,500 years ago, were successful exiles as well.
Prayer: Lord, may I walk your path this day here during my everyday life. Please take me by the hand and lead me through this valley, for I do not fear it when I am with you. I am in this place, and in this time, which you have appointed to me. Use my life as you see fit. Amen.
Observation: King Cyrus declares the rebuilding of the temple, and the Jews are allowed to return to Jerusalem. In the first wave - those who return with the leaders including Zerubbabel, Nehemiah, and (presumably) Ezra, are over 42 thousand. However, they bring with them over seven thousand servants, which works out to one servant for every 5.8 Jews, or easily one or two per household. They also brought 200 singers, and tens of thousands of quality animals.
This is not the description of a vanquished, depressed, enslaved people being sent out of an empire. This is a description of normal residents of the Persian Empire, who had been living as members of society with established households. They made enough money to acquire material goods and employ servants to support the needs associated with working their homes and land. Several even had enough money to employ entertainment in the form of foreign singers, and expected their wealth to be sufficient to keep such foreign individuals employed even as they moved to the deserted city of Jerusalem.
The Jews had been in exile from their land, but here we see that at least some quantity had learned to thrive under their captors, but also fully retained their faith in the Lord so that, as soon as the call came to return and rebuild, they were ready. They did not take a wait-and-see approach ... they were in the first wave, with their households in tow, because God was on the move fulfilling prophesy and they were joining in.
Application: We know that we - Christians - are exiles. This condition is described by Jesus of believers, and it is spelled out clearly in the New Testament book of 1 Peter. Exactly as the Jews in Babylon, we are individuals who have a faith, but a faith that is different from the belief systems, practices, and norms of the society in which we live. In this, we are to remain both faithful and faith-filled, obedient to God and believing in Jesus. However, we are also to live in this other society, and find our way in life, even using influence we gain to communicate the love the God.
The Jews succeeded in this. For 70 years - a full lifetime by any standard - they successfully lived in a society opposed to their faith, while also retaining their faith so strongly that they were prepared to step away from their homes when called.
How am I doing as an exile today? I could be more outward in my faith here at work, but I am also well known to my coworkers as a Christian despite the fact that at least 80 percent of my coworkers are not. I try to show compassion and support, and I try to serve others first in my daily activity, because I know this is how I can best shine the light of Jesus here in this place. So I could do more, but I'm doing ... okay. And my faith is even stronger than before, despite the attitudes of those around me.
I am an exile. I accept and embrace that. And I am inspired by 42 thousand Jews who, 2,500 years ago, were successful exiles as well.
Prayer: Lord, may I walk your path this day here during my everyday life. Please take me by the hand and lead me through this valley, for I do not fear it when I am with you. I am in this place, and in this time, which you have appointed to me. Use my life as you see fit. Amen.
Monday, December 16, 2019
Two Ways We Frustrate God
Scripture:
You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”
Malachi 2:17
Observation: As the Lord presents information about how people of wearied him, he gives this example of how our words frustrate him. In some cases, we misunderstand good and evil, and actually declare evil as good. We think people who do evil and succeed are somehow therefore blessed by God and thus he is rewarding them. In other cases, we properly interpret evil, but then question God's actions toward such people. We wonder why such people succeed, and question God's justice in the world.
In other words, when it comes to understanding good and evil, right and wrong, obedience and disobedience, God expects us to have two proper attitudes. The first is knowledge and wisdom. We are to know what is right and what is wrong in the eyes of the Lord, based on his words and teaching. We are also to be wise enough to know there is no relationship between earthly 'success' and heavenly rewards, and thus the appearance of success on earth is not evidence of delight from God.
Second, we are be humble toward others. In humility, we are to understanding that judgement is not ours to pass on others, and justice is not ours to wield. We are sinners ourselves, and unworthy to judge. Thus, when we recognize wrongdoing, we are not to wonder about God's attitude, actions, or approach toward correcting or punishing anyone. The Lord is fully just, and fully merciful, and fully loving. In this way, we must never second-guess his interaction with others.
Application: I am certain I have erred in the former area in my life ... not knowing God's word well enough to correctly know good and evil, and thus suspecting that anything 'blessed' must indicate goodness. I am also certain that today I err in the latter area ... often wondering why the Lord does not properly judge and punish those in open rebellion against him, his son, and his teaching.
In all of this, it is I who wearies the Lord with my words, and wonder how that can be true. Like a young child, I exhaust him with my lack of understanding and obedience, my unruly behavior and constant questioning.
I fail to remember the lessons of Job and Proverbs. I fail to apply the case studies of Exodus, Numbers, and Judges. I lean on my own understanding, and question God's ways. Thanks be to the Lord that he is also very, very patient.
Prayer: Lord, I know I have worn you out with my ways, thoughts, words, and deeds. I often don't act in alignment with what I know to be right, and sometimes I don't even know what is truly right in your eyes. Thank you for your love, and for forgiveness and salvation through faith in Jesus. I cannot be good, and I cannot fully understand you, limited as I am as a person. However, I can fully believe in Jesus, and I do. Amen.
You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”
Malachi 2:17
Observation: As the Lord presents information about how people of wearied him, he gives this example of how our words frustrate him. In some cases, we misunderstand good and evil, and actually declare evil as good. We think people who do evil and succeed are somehow therefore blessed by God and thus he is rewarding them. In other cases, we properly interpret evil, but then question God's actions toward such people. We wonder why such people succeed, and question God's justice in the world.
In other words, when it comes to understanding good and evil, right and wrong, obedience and disobedience, God expects us to have two proper attitudes. The first is knowledge and wisdom. We are to know what is right and what is wrong in the eyes of the Lord, based on his words and teaching. We are also to be wise enough to know there is no relationship between earthly 'success' and heavenly rewards, and thus the appearance of success on earth is not evidence of delight from God.
Second, we are be humble toward others. In humility, we are to understanding that judgement is not ours to pass on others, and justice is not ours to wield. We are sinners ourselves, and unworthy to judge. Thus, when we recognize wrongdoing, we are not to wonder about God's attitude, actions, or approach toward correcting or punishing anyone. The Lord is fully just, and fully merciful, and fully loving. In this way, we must never second-guess his interaction with others.
Application: I am certain I have erred in the former area in my life ... not knowing God's word well enough to correctly know good and evil, and thus suspecting that anything 'blessed' must indicate goodness. I am also certain that today I err in the latter area ... often wondering why the Lord does not properly judge and punish those in open rebellion against him, his son, and his teaching.
In all of this, it is I who wearies the Lord with my words, and wonder how that can be true. Like a young child, I exhaust him with my lack of understanding and obedience, my unruly behavior and constant questioning.
I fail to remember the lessons of Job and Proverbs. I fail to apply the case studies of Exodus, Numbers, and Judges. I lean on my own understanding, and question God's ways. Thanks be to the Lord that he is also very, very patient.
Prayer: Lord, I know I have worn you out with my ways, thoughts, words, and deeds. I often don't act in alignment with what I know to be right, and sometimes I don't even know what is truly right in your eyes. Thank you for your love, and for forgiveness and salvation through faith in Jesus. I cannot be good, and I cannot fully understand you, limited as I am as a person. However, I can fully believe in Jesus, and I do. Amen.
Sunday, December 15, 2019
Give God the Best, Not Leftovers
Scripture:
And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Malachi 1:8a
Observation: As God pronounces correction upon the Jews, he uses this example of how they have wronged the Lord and shown him contempt ... that they do not offer the good of their abundance to the Lord. They may give a full tithe, but what they give is from their excess in that it is the flawed of their herds. They sacrifice blind and lame animals - those which were not fit to produce future wealth anyway - and in this way effectively make their sacrifices a way of dumping excess inventory and simultaneously fulfilling their obligations to God.
Our gifts to God are more than an obligation. It is true we are instructed to give, but we are to fulfill this instruction because we truly love the Lord and strive to give him our best. We give what is his, not what is the excess of ours. This is true of treasure (now days money not sheep), but also ourselves ... our time, our thoughts, our attention, our service.
Application: I will take my spare time to do things like devotions, but then spend my spare time doing those things I should not. I could spend time in the evenings meditating on God's word, not drinking wine and watching mindless television. I do not think of the things of God during my spare time.
Malachi makes it clear that we are to give to God what is our best, not our leftovers. In fact, our leftovers are beyond meaningless, they are an insult to God, for he knows we are making a conscious decision to withhold from him when we do this. May I give God the best - not just a tenth of my money, but the best free time, and the best attention of my mind, and my sacrificial service.
Prayer: Lord, I assume I will be called in the next few days to serve you more. May I answer 'yes' to your calls, knowing it is better to serve you in my precious free time than to do nothing for my selfishness. Amen.
And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Malachi 1:8a
Observation: As God pronounces correction upon the Jews, he uses this example of how they have wronged the Lord and shown him contempt ... that they do not offer the good of their abundance to the Lord. They may give a full tithe, but what they give is from their excess in that it is the flawed of their herds. They sacrifice blind and lame animals - those which were not fit to produce future wealth anyway - and in this way effectively make their sacrifices a way of dumping excess inventory and simultaneously fulfilling their obligations to God.
Our gifts to God are more than an obligation. It is true we are instructed to give, but we are to fulfill this instruction because we truly love the Lord and strive to give him our best. We give what is his, not what is the excess of ours. This is true of treasure (now days money not sheep), but also ourselves ... our time, our thoughts, our attention, our service.
Application: I will take my spare time to do things like devotions, but then spend my spare time doing those things I should not. I could spend time in the evenings meditating on God's word, not drinking wine and watching mindless television. I do not think of the things of God during my spare time.
Malachi makes it clear that we are to give to God what is our best, not our leftovers. In fact, our leftovers are beyond meaningless, they are an insult to God, for he knows we are making a conscious decision to withhold from him when we do this. May I give God the best - not just a tenth of my money, but the best free time, and the best attention of my mind, and my sacrificial service.
Prayer: Lord, I assume I will be called in the next few days to serve you more. May I answer 'yes' to your calls, knowing it is better to serve you in my precious free time than to do nothing for my selfishness. Amen.
Saturday, December 14, 2019
Prophesy of This Generation
Scripture:
There is a generation that curses its father,
And does not bless its mother.
There is a generation that is pure in its own eyes,
Yet is not washed from its filthiness.
There is a generation—oh, how lofty are their eyes!
And their eyelids are lifted up.
Proverbs 30:11-13
Observation: The writer is outlining the qualities of those without wisdom, and whom are wrong in the eyes of God. In this, he discusses an entire generation with these qualities ... they are disrespectful of their elders in all manner, they establish what is right in their own minds without the laws of God, they look down to follow their own paths instead of looking up to God for instruction.
Application: Oh how directly this prophesizes today's issues. We might use this to describe the younger generation, but certainly it applies just as well to all of us. We all ignore previous generations, thinking that they simply can't relate to the challenges, issues, and matters of today that are the result of advancing technology (communications, travel, etc.). We therefore look to post-modern thinking for ideas and models for societal and cultural norms so we can live together in these times. And we all look down at our own paths ... figuratively as to our decisions and logic, and literally at our phones continually.
I cannot change the issues of the times and these generations. I can, however, exercise God's wisdom by honoring the ways and teaching of the Lord ... asking for his guidance and path, knowing his laws for instructing my life, and obeying the timeless ways that he has passed down through Jesus to his church.
Prayer: Lord, I do not wish for you to see my eyelids, but rather my eyes, looking up to you, and seeking your will and you instructions for my life. May I do this by also seeking the wisdom of others, and of your word. Amen.
There is a generation that curses its father,
And does not bless its mother.
There is a generation that is pure in its own eyes,
Yet is not washed from its filthiness.
There is a generation—oh, how lofty are their eyes!
And their eyelids are lifted up.
Proverbs 30:11-13
Observation: The writer is outlining the qualities of those without wisdom, and whom are wrong in the eyes of God. In this, he discusses an entire generation with these qualities ... they are disrespectful of their elders in all manner, they establish what is right in their own minds without the laws of God, they look down to follow their own paths instead of looking up to God for instruction.
Application: Oh how directly this prophesizes today's issues. We might use this to describe the younger generation, but certainly it applies just as well to all of us. We all ignore previous generations, thinking that they simply can't relate to the challenges, issues, and matters of today that are the result of advancing technology (communications, travel, etc.). We therefore look to post-modern thinking for ideas and models for societal and cultural norms so we can live together in these times. And we all look down at our own paths ... figuratively as to our decisions and logic, and literally at our phones continually.
I cannot change the issues of the times and these generations. I can, however, exercise God's wisdom by honoring the ways and teaching of the Lord ... asking for his guidance and path, knowing his laws for instructing my life, and obeying the timeless ways that he has passed down through Jesus to his church.
Prayer: Lord, I do not wish for you to see my eyelids, but rather my eyes, looking up to you, and seeking your will and you instructions for my life. May I do this by also seeking the wisdom of others, and of your word. Amen.
Thursday, December 12, 2019
Positioned and Unprepared
Scripture: For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this? Ester 4:14
Observation: As Mordecai is communicating to Ester the edict that has been passed against the Jews, and responding to her fear in helping, this is his response ... that if she doesn't help, "deliverance" will still come from somewhere, but her family line will be impacted. He ends the message with the line that perhaps Ester's advancement as queen exists for this very event - for such a time as this - to be the one in a position to influence the king and prevent the destruction of all Jews.
Mordecai is, of course, likely correct. While God is not mentioned in the advancement of Ester, or even as the one who may deliver the Jews, it is certainly implies that the Lord has prepared Ester by way of her position to aid in this matter. With this encouragement, Ester uses three days to plan and prepare, while the Jews of the city fast and pray, so she can discern the proper approach in addressing this matter with the king, and then have courage to act.
Application: God certainly puts us into the circumstances of our lives, and knows the situations that will arise in those circumstances. It is easy to think that understanding how to then act in cases of hardship, unrest, or difficulty would be obvious ... God wanted someone to address the matter and put me here so I must know what to do! However, that isn't always true. In the case of Ester, she was fearful, didn't believe she could do anything, and even when convinced to act had no idea what to do. She needed time, along with prayer, to figure out how to approach the king, when failure to do so properly would mean death.
It seems likely, then, that not only am I in a place where God will want me to take action to aid in a situation, but also that I have no idea what that situation may be, nor am I prepared to understand and take action. This is a likely sign from God in fact ... that when the time comes for me to serve the Lord, it will be in a matter where I am afraid, unprepared, and unskilled to do so. My choice must not be to ignore the matter and let someone else join with God in the resolution, but to pray and seek the Spirit's guidance.
Prayer: Lord, here I am. Send me to whatever task you would have of me, and whatever service you need of me. I know I am not prepared or capable, but you are. Amen.
Observation: As Mordecai is communicating to Ester the edict that has been passed against the Jews, and responding to her fear in helping, this is his response ... that if she doesn't help, "deliverance" will still come from somewhere, but her family line will be impacted. He ends the message with the line that perhaps Ester's advancement as queen exists for this very event - for such a time as this - to be the one in a position to influence the king and prevent the destruction of all Jews.
Mordecai is, of course, likely correct. While God is not mentioned in the advancement of Ester, or even as the one who may deliver the Jews, it is certainly implies that the Lord has prepared Ester by way of her position to aid in this matter. With this encouragement, Ester uses three days to plan and prepare, while the Jews of the city fast and pray, so she can discern the proper approach in addressing this matter with the king, and then have courage to act.
Application: God certainly puts us into the circumstances of our lives, and knows the situations that will arise in those circumstances. It is easy to think that understanding how to then act in cases of hardship, unrest, or difficulty would be obvious ... God wanted someone to address the matter and put me here so I must know what to do! However, that isn't always true. In the case of Ester, she was fearful, didn't believe she could do anything, and even when convinced to act had no idea what to do. She needed time, along with prayer, to figure out how to approach the king, when failure to do so properly would mean death.
It seems likely, then, that not only am I in a place where God will want me to take action to aid in a situation, but also that I have no idea what that situation may be, nor am I prepared to understand and take action. This is a likely sign from God in fact ... that when the time comes for me to serve the Lord, it will be in a matter where I am afraid, unprepared, and unskilled to do so. My choice must not be to ignore the matter and let someone else join with God in the resolution, but to pray and seek the Spirit's guidance.
Prayer: Lord, here I am. Send me to whatever task you would have of me, and whatever service you need of me. I know I am not prepared or capable, but you are. Amen.
Wednesday, December 11, 2019
Even When I Cannot See
You say you're working everything for my good,
And I believe every word.
Even in the madness,
There is peace
Drowning out the voices
All around me.
And I believe every word.
Even in the madness,
There is peace
Drowning out the voices
All around me.
Tuesday, December 10, 2019
Clear yet Difficult Prophesy
Scripture: And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. Zechariah 12:10
Observation: As Zechariah continues to describe future events, he again brings up this image of one who is wounded. This individual has been mentioned as a good shepherd, and as a humble king, yet every time he is also attacked and rejected. In this case, it is the Lord himself (capital M in 'Me') who is pierced and dying. Through the line of David, God pours out grace, but is pierced and dies, then mourned for as if he is a firstborn son.
There is no stretch to understand the alignment of this prophesy to Jesus, the only son of God, of the line of David, who will die of piercing wounds in Jerusalem, the same place where it was said he will arrive on a donkey's colt just a couple chapters previous. Jesus was, indeed, looked upon when he was pierced and executed, hung in a public venue and scorned, yet grieved over as well.
Application: In a season we try to celebrate the coming of Jesus into the world, we read the prophesy of his death knowing it to be reliable and true. It isn't possible that it isn't true, given the timing of the writing and the accuracy of its images. It is simply fact - ultimate truth - that Jesus is the son of God.
And we try so hard to find a way to tell others this message in a way they can receive here at Christmas time. We don't want it to be a threatening message, though refusing to hear it has consequences. We don't want it to be offensive, though Jesus himself told us the message was in fact offensive. Zechariah describes the death of Jesus, but also ties that to the pouring out of the Holy Spirit and of grace on all people ... the good news is part of the story of death, and that may be difficult to many to understand.
Prophesies are clear to those who believe in the latter events, but difficult and confusing - if even heard at all - by anyone who does not believe. This is why faith, not understanding, must always come first I suspect. Giving someone faith is pretty much impossible. Fortunately, it isn't us who is responsible for giving away faith ... we are just the faithful messengers.
Prayer: Lord, may we all be just this during the holiday season, faithful messengers. May our message be simple, loving, and well received, so we may glorify you and your work in our homes, neighborhoods, communities, towns, cities, regions, and nations. Amen.
Observation: As Zechariah continues to describe future events, he again brings up this image of one who is wounded. This individual has been mentioned as a good shepherd, and as a humble king, yet every time he is also attacked and rejected. In this case, it is the Lord himself (capital M in 'Me') who is pierced and dying. Through the line of David, God pours out grace, but is pierced and dies, then mourned for as if he is a firstborn son.
There is no stretch to understand the alignment of this prophesy to Jesus, the only son of God, of the line of David, who will die of piercing wounds in Jerusalem, the same place where it was said he will arrive on a donkey's colt just a couple chapters previous. Jesus was, indeed, looked upon when he was pierced and executed, hung in a public venue and scorned, yet grieved over as well.
Application: In a season we try to celebrate the coming of Jesus into the world, we read the prophesy of his death knowing it to be reliable and true. It isn't possible that it isn't true, given the timing of the writing and the accuracy of its images. It is simply fact - ultimate truth - that Jesus is the son of God.
And we try so hard to find a way to tell others this message in a way they can receive here at Christmas time. We don't want it to be a threatening message, though refusing to hear it has consequences. We don't want it to be offensive, though Jesus himself told us the message was in fact offensive. Zechariah describes the death of Jesus, but also ties that to the pouring out of the Holy Spirit and of grace on all people ... the good news is part of the story of death, and that may be difficult to many to understand.
Prophesies are clear to those who believe in the latter events, but difficult and confusing - if even heard at all - by anyone who does not believe. This is why faith, not understanding, must always come first I suspect. Giving someone faith is pretty much impossible. Fortunately, it isn't us who is responsible for giving away faith ... we are just the faithful messengers.
Prayer: Lord, may we all be just this during the holiday season, faithful messengers. May our message be simple, loving, and well received, so we may glorify you and your work in our homes, neighborhoods, communities, towns, cities, regions, and nations. Amen.
Monday, December 9, 2019
Lampstands Have Different Stars
Scripture: The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. Revelation 1:20
Observation: After the initial greetings, John describes the arrival and appears of Jesus to him. Jesus, the Son of Man, is bright and glowing a powerful, speaking of a message he has for the church to be delivered in the form of a letter to seven churches in modern day Turkey. Along with himself, John sees seven lampstands and seven stars held by Jesus, and without prompting Jesus explains these items. The lampstands are the churches, and the stars are angels - or messengers - of those churches.
The metaphor of "lampstand" for a church was established by Jesus himself. He told the disciples that the word of God was like a candle or lamp, and when it was lit you were to place it on a lampstand in order to give light to the entire house ... in other words, once one knows the truth of God's love, we are to share it broadly with everyone instead of keeping it to ourselves.
The metaphor of the stars is new. In this vision, Jesus seems to be teaching that every church has a message, given to it by Jesus, passed through an angel or spirit, that is unique and special and entrusted to that church. This meaning is reinforced through specific instructions about to come for each of the seven churches, as Jesus will tell them where their messages of gone astray and how to correct their mission, and each of the churches is in fact unique in their mission and message.
In this, Jesus is saying ... every church has a unique purpose and perspective on the gospel message based on their circumstance; and Jesus gives to each church their message by sending a spirit upon that church.
Application: I was just speaking this week to a person who attends a different church, who said her church did not do the kind of outreach my church does. I told her that her church was known for strong programs, and that every church had different purposes, which is how we mutually brought the Gospel to our town, and that it was important that different churches did different things to provide the full love of God to everyone.
Our lampstand has a star of outreach and evangelism. Sometimes this is true to a fault ... for example, we struggle with caring for broken believers who need spiritual care as we simply don't have such programs. Just last night, I found myself irritated by a team member who was struggling personally, as it was impacting our ability to focus on our outreach event. That isn't Christlike, I know, however it is consistent with our 'star' of outreach.
I am sure Jesus expects all churches to deliver on the message he gives them, and then also to grow and expand their message to include all elements of his Gospel. I am also sure that most churches struggle to do all things well. Maybe a great church cannot take on everything - a lampstand cannot have its own seven stars - and we are to do our one thing well and perhaps try to grow our strengths into one or two or three other areas. I hope we, and all churches, receive well our first mission from Jesus, and serve him well.
Prayer: Lord, may I and my church serve you well during this season. May our star shine from our lampstand as you intend. And may it be for your glory alone. Amen.
Observation: After the initial greetings, John describes the arrival and appears of Jesus to him. Jesus, the Son of Man, is bright and glowing a powerful, speaking of a message he has for the church to be delivered in the form of a letter to seven churches in modern day Turkey. Along with himself, John sees seven lampstands and seven stars held by Jesus, and without prompting Jesus explains these items. The lampstands are the churches, and the stars are angels - or messengers - of those churches.
The metaphor of "lampstand" for a church was established by Jesus himself. He told the disciples that the word of God was like a candle or lamp, and when it was lit you were to place it on a lampstand in order to give light to the entire house ... in other words, once one knows the truth of God's love, we are to share it broadly with everyone instead of keeping it to ourselves.
The metaphor of the stars is new. In this vision, Jesus seems to be teaching that every church has a message, given to it by Jesus, passed through an angel or spirit, that is unique and special and entrusted to that church. This meaning is reinforced through specific instructions about to come for each of the seven churches, as Jesus will tell them where their messages of gone astray and how to correct their mission, and each of the churches is in fact unique in their mission and message.
In this, Jesus is saying ... every church has a unique purpose and perspective on the gospel message based on their circumstance; and Jesus gives to each church their message by sending a spirit upon that church.
Application: I was just speaking this week to a person who attends a different church, who said her church did not do the kind of outreach my church does. I told her that her church was known for strong programs, and that every church had different purposes, which is how we mutually brought the Gospel to our town, and that it was important that different churches did different things to provide the full love of God to everyone.
Our lampstand has a star of outreach and evangelism. Sometimes this is true to a fault ... for example, we struggle with caring for broken believers who need spiritual care as we simply don't have such programs. Just last night, I found myself irritated by a team member who was struggling personally, as it was impacting our ability to focus on our outreach event. That isn't Christlike, I know, however it is consistent with our 'star' of outreach.
I am sure Jesus expects all churches to deliver on the message he gives them, and then also to grow and expand their message to include all elements of his Gospel. I am also sure that most churches struggle to do all things well. Maybe a great church cannot take on everything - a lampstand cannot have its own seven stars - and we are to do our one thing well and perhaps try to grow our strengths into one or two or three other areas. I hope we, and all churches, receive well our first mission from Jesus, and serve him well.
Prayer: Lord, may I and my church serve you well during this season. May our star shine from our lampstand as you intend. And may it be for your glory alone. Amen.
Wednesday, December 4, 2019
Knowing the Spirit's Presence
Scripture: By this we know that we abide in Him, and He in us, because He has given us of His Spirit. And we have seen and testify that the Father has sent the Son as Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 1 John 4:13-15
Observation: More than once, John provides the test to determine if someone is obedient to God, and the test is simply this ... if that person believes in Jesus. If we believe Jesus came in the flesh, died for our sins, was resurrected as Lord, and is the Son of God, then God abides in that person. God's spirit is within whomever can confidently state their belief in Jesus, and it is then expected that such a person will act out of that spirit toward others.
Application: This issue comes up often within my own heart and mind, and within the minds of those around me. It is an issue that concerns many believers, especially new believers. The issue manifests as questions about their goodness, about their love for others, about understanding the bible, and concerning hearing the voice of God.
The issue is this ... whether or not the Spirit truly abides within us ... within me.
I know the Holy Spirit lives in me!! I can state this knowledge based on experience - like the warmth and revelation I just now received - and I can state this knowledge based on past behaviors and words and assistance and grace. However, John gives me an even simpler method for testing myself, and it is this: I believe in Jesus as the Christ, the Messiah, the risen Son of God, who is the savior of the world.
This is an easy test and lesson I can now use to both understand my faith and my love for others, and to encourage others around me when they have doubts about the working of the Holy Spirit in their lives.
Prayer: Lord, as I am overwhelmed by your love this morning, all I can say is thank you. Jesus, you are my Lord and my savior, and I believe in you as the Son of God. May my daily thoughts and actions only show love toward others, as the overflow of the love you have for me. Amen, and amen.
Observation: More than once, John provides the test to determine if someone is obedient to God, and the test is simply this ... if that person believes in Jesus. If we believe Jesus came in the flesh, died for our sins, was resurrected as Lord, and is the Son of God, then God abides in that person. God's spirit is within whomever can confidently state their belief in Jesus, and it is then expected that such a person will act out of that spirit toward others.
Application: This issue comes up often within my own heart and mind, and within the minds of those around me. It is an issue that concerns many believers, especially new believers. The issue manifests as questions about their goodness, about their love for others, about understanding the bible, and concerning hearing the voice of God.
The issue is this ... whether or not the Spirit truly abides within us ... within me.
I know the Holy Spirit lives in me!! I can state this knowledge based on experience - like the warmth and revelation I just now received - and I can state this knowledge based on past behaviors and words and assistance and grace. However, John gives me an even simpler method for testing myself, and it is this: I believe in Jesus as the Christ, the Messiah, the risen Son of God, who is the savior of the world.
This is an easy test and lesson I can now use to both understand my faith and my love for others, and to encourage others around me when they have doubts about the working of the Holy Spirit in their lives.
Prayer: Lord, as I am overwhelmed by your love this morning, all I can say is thank you. Jesus, you are my Lord and my savior, and I believe in you as the Son of God. May my daily thoughts and actions only show love toward others, as the overflow of the love you have for me. Amen, and amen.
Tuesday, December 3, 2019
Mourning with Love for All
Scriptures: In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long; and he understood the message, and had understanding of the vision. In those days I, Daniel, was mourning three full weeks. Daniel 10:1-2
Observation: Daniel receives visions of the end times. He will write down some of that vision as it is explained to him, and it is confusing. However, there are three elements of it immediately explained by Daniel. First, the vision is true. Daniel first and foremost has no doubt that what has been shown to him is accurate and trustworthy. Lastly, the vision is immensely sad. It relates to the end of the people, and Daniel is so overwhelmed by it that he goes into mourning. However, the middle of the three elements of the vision is that it is a long, long way off. Daniel understands this is not something that will soon occur ... possible ~490 years away but also likely an unrevealed measure of many, many, many years.
So, Daniel learns the facts of something terrible, but it is so far away that it could not possible affect himself, anyone he knows, or even humanity as he even understands it. And yet his response is sadness. He is so affected by the thoughts of anyone enduring what he has seen - even people who may be a hundred generations removed from him - that he is physically moved to mourning for weeks, as if lamenting the death of family.
Application: The 'end times' are nearly impossible to understand, as the various visions and revelations can relate to both specific events within specific nations as well as to all mankind. However, what I can learn from Daniel is that those times are to be a source of sadness due to the impact on others, and that it is true that there will be a reconciling end to our age.
I long for Jesus to return, as I would gladly welcome an end to this age and the struggles endured daily. I would be thrilled to be called to my heavenly home. However, Daniel would teach me that there should be an attitude of great mourning for those who would be negatively impacted by this event. That is, it is far more loving to mourn the condemnation of those who have rejected God than it is to hope for the celebrations of salvation with Jesus.
This is why we strive to tell others of Jesus ... to minimize the negative impact. Even if the end is not in my lifetime, I will adopt a heart that longs to help others discover hope for themselves and their descendants.
Prayer: Lord, you love all those who visit our church, and with whom we talk every day and night. May we serve you well in those conversations so that more joy, and less mourning, will be experienced on the future return of Jesus. Amen.
Observation: Daniel receives visions of the end times. He will write down some of that vision as it is explained to him, and it is confusing. However, there are three elements of it immediately explained by Daniel. First, the vision is true. Daniel first and foremost has no doubt that what has been shown to him is accurate and trustworthy. Lastly, the vision is immensely sad. It relates to the end of the people, and Daniel is so overwhelmed by it that he goes into mourning. However, the middle of the three elements of the vision is that it is a long, long way off. Daniel understands this is not something that will soon occur ... possible ~490 years away but also likely an unrevealed measure of many, many, many years.
So, Daniel learns the facts of something terrible, but it is so far away that it could not possible affect himself, anyone he knows, or even humanity as he even understands it. And yet his response is sadness. He is so affected by the thoughts of anyone enduring what he has seen - even people who may be a hundred generations removed from him - that he is physically moved to mourning for weeks, as if lamenting the death of family.
Application: The 'end times' are nearly impossible to understand, as the various visions and revelations can relate to both specific events within specific nations as well as to all mankind. However, what I can learn from Daniel is that those times are to be a source of sadness due to the impact on others, and that it is true that there will be a reconciling end to our age.
I long for Jesus to return, as I would gladly welcome an end to this age and the struggles endured daily. I would be thrilled to be called to my heavenly home. However, Daniel would teach me that there should be an attitude of great mourning for those who would be negatively impacted by this event. That is, it is far more loving to mourn the condemnation of those who have rejected God than it is to hope for the celebrations of salvation with Jesus.
This is why we strive to tell others of Jesus ... to minimize the negative impact. Even if the end is not in my lifetime, I will adopt a heart that longs to help others discover hope for themselves and their descendants.
Prayer: Lord, you love all those who visit our church, and with whom we talk every day and night. May we serve you well in those conversations so that more joy, and less mourning, will be experienced on the future return of Jesus. Amen.
Monday, December 2, 2019
Correction and Future Respect
Scripture:
The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother ...
Correct your son, and he will give you rest;
Yes, he will give delight to your soul.
Proverbs 29:15,17
Observation: Twice, the teacher instructs parents to correct their children. Correction of children is not just for their own good, but for the good of the parents as well. In fact, in these two verses we see that correction of children my MOST benefit the parents. Failure to correct brings shame upon a mother, while giving correction provides rest and delight.
I well-behaved child is an honor to the parents. Not only do others admire a good child, but such a child provides less stress and work and pain for the parents. While all children perform some mischief, there is a time when they know the difference between right and wrong, and can control themselves to choose accordingly. However, there are also parenting methods in which right and wrong are never taught. In these cases, the children cannot choose well, but thus the parents themselves will be judged by others.
Application: Our annual Christmas lights show began last night, I already I have applied the sentiments of this verse. We have a nice display to be viewed by tens of thousands of people over 24 days, and on night one we have kids literally tearing it apart with their hands while their parents watch and say absolutely nothing. The parents think nothing of their child breaking other people's property as if they are doing nothing more than curiously learning, in a way that will negatively impact the future enjoyment of ~55,000 people, and at the cost of hundreds of volunteers who are giving away their time and money for this experience for free.
The parents think nothing of this. There is no "wrong" in the actions of their child, and no intent to correct them. In turn, I try to love the children knowing they have no corrective influence in their lives that would lead them to respect others, while knowing this is part of our society issues ... so many children are raised without any idea of respecting others, and then suddenly expected to respect everyone and everything overnight.
I don't really care about fake snowmen or small lights. I do care about a society that fights so vehemently over the ideal of respect for others, while actively refusing to teach their children about respecting others. The end result is that, when these kids do need to express respect, they will do so by respecting worldly ideals and concepts, instead of having a foundation of Godly love as the basis for respect. They will honor only cultural principles, and not people, which in turn creates its own brand of conflict. And there will be no rest of delight for anyone's soul.
Prayer: Lord, families function best when they yield to your teach, guidance, and will. May we continue to seek the renewal of your spirit in this region of the world, and in so doing may we find your instructions for families, children, parents, and community. Give myself and all our volunteers nothing but your love over the next three weeks, so we may shine your light ever brighter. Amen.
The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother ...
Correct your son, and he will give you rest;
Yes, he will give delight to your soul.
Proverbs 29:15,17
Observation: Twice, the teacher instructs parents to correct their children. Correction of children is not just for their own good, but for the good of the parents as well. In fact, in these two verses we see that correction of children my MOST benefit the parents. Failure to correct brings shame upon a mother, while giving correction provides rest and delight.
I well-behaved child is an honor to the parents. Not only do others admire a good child, but such a child provides less stress and work and pain for the parents. While all children perform some mischief, there is a time when they know the difference between right and wrong, and can control themselves to choose accordingly. However, there are also parenting methods in which right and wrong are never taught. In these cases, the children cannot choose well, but thus the parents themselves will be judged by others.
Application: Our annual Christmas lights show began last night, I already I have applied the sentiments of this verse. We have a nice display to be viewed by tens of thousands of people over 24 days, and on night one we have kids literally tearing it apart with their hands while their parents watch and say absolutely nothing. The parents think nothing of their child breaking other people's property as if they are doing nothing more than curiously learning, in a way that will negatively impact the future enjoyment of ~55,000 people, and at the cost of hundreds of volunteers who are giving away their time and money for this experience for free.
The parents think nothing of this. There is no "wrong" in the actions of their child, and no intent to correct them. In turn, I try to love the children knowing they have no corrective influence in their lives that would lead them to respect others, while knowing this is part of our society issues ... so many children are raised without any idea of respecting others, and then suddenly expected to respect everyone and everything overnight.
I don't really care about fake snowmen or small lights. I do care about a society that fights so vehemently over the ideal of respect for others, while actively refusing to teach their children about respecting others. The end result is that, when these kids do need to express respect, they will do so by respecting worldly ideals and concepts, instead of having a foundation of Godly love as the basis for respect. They will honor only cultural principles, and not people, which in turn creates its own brand of conflict. And there will be no rest of delight for anyone's soul.
Prayer: Lord, families function best when they yield to your teach, guidance, and will. May we continue to seek the renewal of your spirit in this region of the world, and in so doing may we find your instructions for families, children, parents, and community. Give myself and all our volunteers nothing but your love over the next three weeks, so we may shine your light ever brighter. Amen.
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