Scripture: When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. Revelation 11:7
Observation: In the vision about the "two witnesses", the author sees them prophesy under divine protection for 3.5 years, including the ability to bring about all kinds of plagues upon mankind. When this testimony is finished, they will be killed, and their death celebrated.
In this, we see the fact that even supernatural prophesy does not convince people to believe in the Lord and in Jesus. But we also see an end ... a time when such efforts are concluded. Even these two individuals, whom it is said have all authority and themselves stand in the presence of God, cannot bring about repentance of the world.
Application: How greatly does this apply to me, that even in my faith there are elements of my life from which I struggle to repent. I do wrong, get angry, and sin daily. I read the bible, pray for guidance, worship, lean into God's love ... then ignore his teaching, display anger and contempt toward others, sin in all manner, and generally behave just as the rest of the world does.
It is no wonder the Lord will eventually give up on mankind, as we are so flawed that even in our love of God and belief in Jesus, we cannot obey his commands, precepts, laws, and instructions. Perhaps his love surpasses this and he does not truly "give up" on us ... but we know there will come this time when, at the very least, his efforts and the testimony of his prophets will be finished.
Prayer: My Lord and my God, please forgive me for my weakness and my failure. There are better people than I, that is for certain, for I am so poor in spirit. I desire to be stronger and more obedient, but that which I hate I continue to do. I am truly sorry for my sins, and desire to repent. May I receive the strength of the Holy Spirit to guide me in this every day. Amen.
Thursday, December 19, 2019
Wednesday, December 18, 2019
Signifying the End of Something
Scripture: The angel whom I saw standing on the sea and on the land raised up his hand to heaven and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets. Revelation 10:5-7
Observation: A mighty angel appears. It has a face like the sun, bright burning feet, and stands astride both the earth and the seas ... and it swears in the name of the Lord. This serious oath and declaration is that all the mystery of God, as revealed to the prophets, is about to be finished with the seventh trumpet blast.
The mystery remaining, then, is understanding everything that has been revealed to the prophets, so we can know what is being completed. It would seem that, beyond the prophetic words that pertained to Israel over its history and were already completed, the other major insight is about the life, death, works, message, and ultimate redemptive mission of Messiah.
If this is true, there is an exciting and fearful message from this angel, which is likely why it was necessary for such a dramatic proclamation that included swearing in the name of the Lord that it is true ... the "Christian era" is about to end, and with it the promise that redemption by faith. Anyone who has believed is saved, but anyone who has not, that covering of Jesus is ending and no longer available. This interpretation seems consistent with the conclusion of the action at the sixth trumpet that immediately preceded this angel, which ended with the specific detail that those who survived did not repent (v9:20-21).
Application: As the scenes of Revelation occur in both a physical and spiritual way, it is unclear if those on earth can perceive the events as described. Assuming we cannot, this means that there will come a time when the Book of Life is closed, and no more names are written in it, and ... we may not be entirely certain when that will occur. One day, while the world is undergoing strife, hardship, natural disasters, and deaths by plague and war, heaven will declare that the time of redemption through faith is complete.
The good news is that there are still people repenting, and thus this day may be approaching but is not yet here. This places an urgency on our message to others, however. There will be a time where redemption as we know it is unavailable, and everyone else will have to find another way to work out their destiny with God.
Revelation is so hard to understand that I am uncertain of this interpretation. However, that does not change the right attitude of urgency to reach others in the name of Jesus now. For everyone, their time will run out, be it at the seventh trumpet blast, or death.
Prayer: Lord, may my attitude be always on helping others discover the truth about Jesus Christ as their savior, and in accepting the free gift of grace, love, and salvation you offer. Regardless the urgency, this is a daily mission I will pursue. Amen.
Observation: A mighty angel appears. It has a face like the sun, bright burning feet, and stands astride both the earth and the seas ... and it swears in the name of the Lord. This serious oath and declaration is that all the mystery of God, as revealed to the prophets, is about to be finished with the seventh trumpet blast.
The mystery remaining, then, is understanding everything that has been revealed to the prophets, so we can know what is being completed. It would seem that, beyond the prophetic words that pertained to Israel over its history and were already completed, the other major insight is about the life, death, works, message, and ultimate redemptive mission of Messiah.
If this is true, there is an exciting and fearful message from this angel, which is likely why it was necessary for such a dramatic proclamation that included swearing in the name of the Lord that it is true ... the "Christian era" is about to end, and with it the promise that redemption by faith. Anyone who has believed is saved, but anyone who has not, that covering of Jesus is ending and no longer available. This interpretation seems consistent with the conclusion of the action at the sixth trumpet that immediately preceded this angel, which ended with the specific detail that those who survived did not repent (v9:20-21).
Application: As the scenes of Revelation occur in both a physical and spiritual way, it is unclear if those on earth can perceive the events as described. Assuming we cannot, this means that there will come a time when the Book of Life is closed, and no more names are written in it, and ... we may not be entirely certain when that will occur. One day, while the world is undergoing strife, hardship, natural disasters, and deaths by plague and war, heaven will declare that the time of redemption through faith is complete.
The good news is that there are still people repenting, and thus this day may be approaching but is not yet here. This places an urgency on our message to others, however. There will be a time where redemption as we know it is unavailable, and everyone else will have to find another way to work out their destiny with God.
Revelation is so hard to understand that I am uncertain of this interpretation. However, that does not change the right attitude of urgency to reach others in the name of Jesus now. For everyone, their time will run out, be it at the seventh trumpet blast, or death.
Prayer: Lord, may my attitude be always on helping others discover the truth about Jesus Christ as their savior, and in accepting the free gift of grace, love, and salvation you offer. Regardless the urgency, this is a daily mission I will pursue. Amen.
Tuesday, December 17, 2019
Evidence of Successful Exiles
Scripture: The whole assembly together was forty-two thousand three hundred and sixty, besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred men and women singers. Ezra 2:64-65
Observation: King Cyrus declares the rebuilding of the temple, and the Jews are allowed to return to Jerusalem. In the first wave - those who return with the leaders including Zerubbabel, Nehemiah, and (presumably) Ezra, are over 42 thousand. However, they bring with them over seven thousand servants, which works out to one servant for every 5.8 Jews, or easily one or two per household. They also brought 200 singers, and tens of thousands of quality animals.
This is not the description of a vanquished, depressed, enslaved people being sent out of an empire. This is a description of normal residents of the Persian Empire, who had been living as members of society with established households. They made enough money to acquire material goods and employ servants to support the needs associated with working their homes and land. Several even had enough money to employ entertainment in the form of foreign singers, and expected their wealth to be sufficient to keep such foreign individuals employed even as they moved to the deserted city of Jerusalem.
The Jews had been in exile from their land, but here we see that at least some quantity had learned to thrive under their captors, but also fully retained their faith in the Lord so that, as soon as the call came to return and rebuild, they were ready. They did not take a wait-and-see approach ... they were in the first wave, with their households in tow, because God was on the move fulfilling prophesy and they were joining in.
Application: We know that we - Christians - are exiles. This condition is described by Jesus of believers, and it is spelled out clearly in the New Testament book of 1 Peter. Exactly as the Jews in Babylon, we are individuals who have a faith, but a faith that is different from the belief systems, practices, and norms of the society in which we live. In this, we are to remain both faithful and faith-filled, obedient to God and believing in Jesus. However, we are also to live in this other society, and find our way in life, even using influence we gain to communicate the love the God.
The Jews succeeded in this. For 70 years - a full lifetime by any standard - they successfully lived in a society opposed to their faith, while also retaining their faith so strongly that they were prepared to step away from their homes when called.
How am I doing as an exile today? I could be more outward in my faith here at work, but I am also well known to my coworkers as a Christian despite the fact that at least 80 percent of my coworkers are not. I try to show compassion and support, and I try to serve others first in my daily activity, because I know this is how I can best shine the light of Jesus here in this place. So I could do more, but I'm doing ... okay. And my faith is even stronger than before, despite the attitudes of those around me.
I am an exile. I accept and embrace that. And I am inspired by 42 thousand Jews who, 2,500 years ago, were successful exiles as well.
Prayer: Lord, may I walk your path this day here during my everyday life. Please take me by the hand and lead me through this valley, for I do not fear it when I am with you. I am in this place, and in this time, which you have appointed to me. Use my life as you see fit. Amen.
Observation: King Cyrus declares the rebuilding of the temple, and the Jews are allowed to return to Jerusalem. In the first wave - those who return with the leaders including Zerubbabel, Nehemiah, and (presumably) Ezra, are over 42 thousand. However, they bring with them over seven thousand servants, which works out to one servant for every 5.8 Jews, or easily one or two per household. They also brought 200 singers, and tens of thousands of quality animals.
This is not the description of a vanquished, depressed, enslaved people being sent out of an empire. This is a description of normal residents of the Persian Empire, who had been living as members of society with established households. They made enough money to acquire material goods and employ servants to support the needs associated with working their homes and land. Several even had enough money to employ entertainment in the form of foreign singers, and expected their wealth to be sufficient to keep such foreign individuals employed even as they moved to the deserted city of Jerusalem.
The Jews had been in exile from their land, but here we see that at least some quantity had learned to thrive under their captors, but also fully retained their faith in the Lord so that, as soon as the call came to return and rebuild, they were ready. They did not take a wait-and-see approach ... they were in the first wave, with their households in tow, because God was on the move fulfilling prophesy and they were joining in.
Application: We know that we - Christians - are exiles. This condition is described by Jesus of believers, and it is spelled out clearly in the New Testament book of 1 Peter. Exactly as the Jews in Babylon, we are individuals who have a faith, but a faith that is different from the belief systems, practices, and norms of the society in which we live. In this, we are to remain both faithful and faith-filled, obedient to God and believing in Jesus. However, we are also to live in this other society, and find our way in life, even using influence we gain to communicate the love the God.
The Jews succeeded in this. For 70 years - a full lifetime by any standard - they successfully lived in a society opposed to their faith, while also retaining their faith so strongly that they were prepared to step away from their homes when called.
How am I doing as an exile today? I could be more outward in my faith here at work, but I am also well known to my coworkers as a Christian despite the fact that at least 80 percent of my coworkers are not. I try to show compassion and support, and I try to serve others first in my daily activity, because I know this is how I can best shine the light of Jesus here in this place. So I could do more, but I'm doing ... okay. And my faith is even stronger than before, despite the attitudes of those around me.
I am an exile. I accept and embrace that. And I am inspired by 42 thousand Jews who, 2,500 years ago, were successful exiles as well.
Prayer: Lord, may I walk your path this day here during my everyday life. Please take me by the hand and lead me through this valley, for I do not fear it when I am with you. I am in this place, and in this time, which you have appointed to me. Use my life as you see fit. Amen.
Monday, December 16, 2019
Two Ways We Frustrate God
Scripture:
You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”
Malachi 2:17
Observation: As the Lord presents information about how people of wearied him, he gives this example of how our words frustrate him. In some cases, we misunderstand good and evil, and actually declare evil as good. We think people who do evil and succeed are somehow therefore blessed by God and thus he is rewarding them. In other cases, we properly interpret evil, but then question God's actions toward such people. We wonder why such people succeed, and question God's justice in the world.
In other words, when it comes to understanding good and evil, right and wrong, obedience and disobedience, God expects us to have two proper attitudes. The first is knowledge and wisdom. We are to know what is right and what is wrong in the eyes of the Lord, based on his words and teaching. We are also to be wise enough to know there is no relationship between earthly 'success' and heavenly rewards, and thus the appearance of success on earth is not evidence of delight from God.
Second, we are be humble toward others. In humility, we are to understanding that judgement is not ours to pass on others, and justice is not ours to wield. We are sinners ourselves, and unworthy to judge. Thus, when we recognize wrongdoing, we are not to wonder about God's attitude, actions, or approach toward correcting or punishing anyone. The Lord is fully just, and fully merciful, and fully loving. In this way, we must never second-guess his interaction with others.
Application: I am certain I have erred in the former area in my life ... not knowing God's word well enough to correctly know good and evil, and thus suspecting that anything 'blessed' must indicate goodness. I am also certain that today I err in the latter area ... often wondering why the Lord does not properly judge and punish those in open rebellion against him, his son, and his teaching.
In all of this, it is I who wearies the Lord with my words, and wonder how that can be true. Like a young child, I exhaust him with my lack of understanding and obedience, my unruly behavior and constant questioning.
I fail to remember the lessons of Job and Proverbs. I fail to apply the case studies of Exodus, Numbers, and Judges. I lean on my own understanding, and question God's ways. Thanks be to the Lord that he is also very, very patient.
Prayer: Lord, I know I have worn you out with my ways, thoughts, words, and deeds. I often don't act in alignment with what I know to be right, and sometimes I don't even know what is truly right in your eyes. Thank you for your love, and for forgiveness and salvation through faith in Jesus. I cannot be good, and I cannot fully understand you, limited as I am as a person. However, I can fully believe in Jesus, and I do. Amen.
You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”
Malachi 2:17
Observation: As the Lord presents information about how people of wearied him, he gives this example of how our words frustrate him. In some cases, we misunderstand good and evil, and actually declare evil as good. We think people who do evil and succeed are somehow therefore blessed by God and thus he is rewarding them. In other cases, we properly interpret evil, but then question God's actions toward such people. We wonder why such people succeed, and question God's justice in the world.
In other words, when it comes to understanding good and evil, right and wrong, obedience and disobedience, God expects us to have two proper attitudes. The first is knowledge and wisdom. We are to know what is right and what is wrong in the eyes of the Lord, based on his words and teaching. We are also to be wise enough to know there is no relationship between earthly 'success' and heavenly rewards, and thus the appearance of success on earth is not evidence of delight from God.
Second, we are be humble toward others. In humility, we are to understanding that judgement is not ours to pass on others, and justice is not ours to wield. We are sinners ourselves, and unworthy to judge. Thus, when we recognize wrongdoing, we are not to wonder about God's attitude, actions, or approach toward correcting or punishing anyone. The Lord is fully just, and fully merciful, and fully loving. In this way, we must never second-guess his interaction with others.
Application: I am certain I have erred in the former area in my life ... not knowing God's word well enough to correctly know good and evil, and thus suspecting that anything 'blessed' must indicate goodness. I am also certain that today I err in the latter area ... often wondering why the Lord does not properly judge and punish those in open rebellion against him, his son, and his teaching.
In all of this, it is I who wearies the Lord with my words, and wonder how that can be true. Like a young child, I exhaust him with my lack of understanding and obedience, my unruly behavior and constant questioning.
I fail to remember the lessons of Job and Proverbs. I fail to apply the case studies of Exodus, Numbers, and Judges. I lean on my own understanding, and question God's ways. Thanks be to the Lord that he is also very, very patient.
Prayer: Lord, I know I have worn you out with my ways, thoughts, words, and deeds. I often don't act in alignment with what I know to be right, and sometimes I don't even know what is truly right in your eyes. Thank you for your love, and for forgiveness and salvation through faith in Jesus. I cannot be good, and I cannot fully understand you, limited as I am as a person. However, I can fully believe in Jesus, and I do. Amen.
Sunday, December 15, 2019
Give God the Best, Not Leftovers
Scripture:
And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Malachi 1:8a
Observation: As God pronounces correction upon the Jews, he uses this example of how they have wronged the Lord and shown him contempt ... that they do not offer the good of their abundance to the Lord. They may give a full tithe, but what they give is from their excess in that it is the flawed of their herds. They sacrifice blind and lame animals - those which were not fit to produce future wealth anyway - and in this way effectively make their sacrifices a way of dumping excess inventory and simultaneously fulfilling their obligations to God.
Our gifts to God are more than an obligation. It is true we are instructed to give, but we are to fulfill this instruction because we truly love the Lord and strive to give him our best. We give what is his, not what is the excess of ours. This is true of treasure (now days money not sheep), but also ourselves ... our time, our thoughts, our attention, our service.
Application: I will take my spare time to do things like devotions, but then spend my spare time doing those things I should not. I could spend time in the evenings meditating on God's word, not drinking wine and watching mindless television. I do not think of the things of God during my spare time.
Malachi makes it clear that we are to give to God what is our best, not our leftovers. In fact, our leftovers are beyond meaningless, they are an insult to God, for he knows we are making a conscious decision to withhold from him when we do this. May I give God the best - not just a tenth of my money, but the best free time, and the best attention of my mind, and my sacrificial service.
Prayer: Lord, I assume I will be called in the next few days to serve you more. May I answer 'yes' to your calls, knowing it is better to serve you in my precious free time than to do nothing for my selfishness. Amen.
And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Malachi 1:8a
Observation: As God pronounces correction upon the Jews, he uses this example of how they have wronged the Lord and shown him contempt ... that they do not offer the good of their abundance to the Lord. They may give a full tithe, but what they give is from their excess in that it is the flawed of their herds. They sacrifice blind and lame animals - those which were not fit to produce future wealth anyway - and in this way effectively make their sacrifices a way of dumping excess inventory and simultaneously fulfilling their obligations to God.
Our gifts to God are more than an obligation. It is true we are instructed to give, but we are to fulfill this instruction because we truly love the Lord and strive to give him our best. We give what is his, not what is the excess of ours. This is true of treasure (now days money not sheep), but also ourselves ... our time, our thoughts, our attention, our service.
Application: I will take my spare time to do things like devotions, but then spend my spare time doing those things I should not. I could spend time in the evenings meditating on God's word, not drinking wine and watching mindless television. I do not think of the things of God during my spare time.
Malachi makes it clear that we are to give to God what is our best, not our leftovers. In fact, our leftovers are beyond meaningless, they are an insult to God, for he knows we are making a conscious decision to withhold from him when we do this. May I give God the best - not just a tenth of my money, but the best free time, and the best attention of my mind, and my sacrificial service.
Prayer: Lord, I assume I will be called in the next few days to serve you more. May I answer 'yes' to your calls, knowing it is better to serve you in my precious free time than to do nothing for my selfishness. Amen.
Saturday, December 14, 2019
Prophesy of This Generation
Scripture:
There is a generation that curses its father,
And does not bless its mother.
There is a generation that is pure in its own eyes,
Yet is not washed from its filthiness.
There is a generation—oh, how lofty are their eyes!
And their eyelids are lifted up.
Proverbs 30:11-13
Observation: The writer is outlining the qualities of those without wisdom, and whom are wrong in the eyes of God. In this, he discusses an entire generation with these qualities ... they are disrespectful of their elders in all manner, they establish what is right in their own minds without the laws of God, they look down to follow their own paths instead of looking up to God for instruction.
Application: Oh how directly this prophesizes today's issues. We might use this to describe the younger generation, but certainly it applies just as well to all of us. We all ignore previous generations, thinking that they simply can't relate to the challenges, issues, and matters of today that are the result of advancing technology (communications, travel, etc.). We therefore look to post-modern thinking for ideas and models for societal and cultural norms so we can live together in these times. And we all look down at our own paths ... figuratively as to our decisions and logic, and literally at our phones continually.
I cannot change the issues of the times and these generations. I can, however, exercise God's wisdom by honoring the ways and teaching of the Lord ... asking for his guidance and path, knowing his laws for instructing my life, and obeying the timeless ways that he has passed down through Jesus to his church.
Prayer: Lord, I do not wish for you to see my eyelids, but rather my eyes, looking up to you, and seeking your will and you instructions for my life. May I do this by also seeking the wisdom of others, and of your word. Amen.
There is a generation that curses its father,
And does not bless its mother.
There is a generation that is pure in its own eyes,
Yet is not washed from its filthiness.
There is a generation—oh, how lofty are their eyes!
And their eyelids are lifted up.
Proverbs 30:11-13
Observation: The writer is outlining the qualities of those without wisdom, and whom are wrong in the eyes of God. In this, he discusses an entire generation with these qualities ... they are disrespectful of their elders in all manner, they establish what is right in their own minds without the laws of God, they look down to follow their own paths instead of looking up to God for instruction.
Application: Oh how directly this prophesizes today's issues. We might use this to describe the younger generation, but certainly it applies just as well to all of us. We all ignore previous generations, thinking that they simply can't relate to the challenges, issues, and matters of today that are the result of advancing technology (communications, travel, etc.). We therefore look to post-modern thinking for ideas and models for societal and cultural norms so we can live together in these times. And we all look down at our own paths ... figuratively as to our decisions and logic, and literally at our phones continually.
I cannot change the issues of the times and these generations. I can, however, exercise God's wisdom by honoring the ways and teaching of the Lord ... asking for his guidance and path, knowing his laws for instructing my life, and obeying the timeless ways that he has passed down through Jesus to his church.
Prayer: Lord, I do not wish for you to see my eyelids, but rather my eyes, looking up to you, and seeking your will and you instructions for my life. May I do this by also seeking the wisdom of others, and of your word. Amen.
Thursday, December 12, 2019
Positioned and Unprepared
Scripture: For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this? Ester 4:14
Observation: As Mordecai is communicating to Ester the edict that has been passed against the Jews, and responding to her fear in helping, this is his response ... that if she doesn't help, "deliverance" will still come from somewhere, but her family line will be impacted. He ends the message with the line that perhaps Ester's advancement as queen exists for this very event - for such a time as this - to be the one in a position to influence the king and prevent the destruction of all Jews.
Mordecai is, of course, likely correct. While God is not mentioned in the advancement of Ester, or even as the one who may deliver the Jews, it is certainly implies that the Lord has prepared Ester by way of her position to aid in this matter. With this encouragement, Ester uses three days to plan and prepare, while the Jews of the city fast and pray, so she can discern the proper approach in addressing this matter with the king, and then have courage to act.
Application: God certainly puts us into the circumstances of our lives, and knows the situations that will arise in those circumstances. It is easy to think that understanding how to then act in cases of hardship, unrest, or difficulty would be obvious ... God wanted someone to address the matter and put me here so I must know what to do! However, that isn't always true. In the case of Ester, she was fearful, didn't believe she could do anything, and even when convinced to act had no idea what to do. She needed time, along with prayer, to figure out how to approach the king, when failure to do so properly would mean death.
It seems likely, then, that not only am I in a place where God will want me to take action to aid in a situation, but also that I have no idea what that situation may be, nor am I prepared to understand and take action. This is a likely sign from God in fact ... that when the time comes for me to serve the Lord, it will be in a matter where I am afraid, unprepared, and unskilled to do so. My choice must not be to ignore the matter and let someone else join with God in the resolution, but to pray and seek the Spirit's guidance.
Prayer: Lord, here I am. Send me to whatever task you would have of me, and whatever service you need of me. I know I am not prepared or capable, but you are. Amen.
Observation: As Mordecai is communicating to Ester the edict that has been passed against the Jews, and responding to her fear in helping, this is his response ... that if she doesn't help, "deliverance" will still come from somewhere, but her family line will be impacted. He ends the message with the line that perhaps Ester's advancement as queen exists for this very event - for such a time as this - to be the one in a position to influence the king and prevent the destruction of all Jews.
Mordecai is, of course, likely correct. While God is not mentioned in the advancement of Ester, or even as the one who may deliver the Jews, it is certainly implies that the Lord has prepared Ester by way of her position to aid in this matter. With this encouragement, Ester uses three days to plan and prepare, while the Jews of the city fast and pray, so she can discern the proper approach in addressing this matter with the king, and then have courage to act.
Application: God certainly puts us into the circumstances of our lives, and knows the situations that will arise in those circumstances. It is easy to think that understanding how to then act in cases of hardship, unrest, or difficulty would be obvious ... God wanted someone to address the matter and put me here so I must know what to do! However, that isn't always true. In the case of Ester, she was fearful, didn't believe she could do anything, and even when convinced to act had no idea what to do. She needed time, along with prayer, to figure out how to approach the king, when failure to do so properly would mean death.
It seems likely, then, that not only am I in a place where God will want me to take action to aid in a situation, but also that I have no idea what that situation may be, nor am I prepared to understand and take action. This is a likely sign from God in fact ... that when the time comes for me to serve the Lord, it will be in a matter where I am afraid, unprepared, and unskilled to do so. My choice must not be to ignore the matter and let someone else join with God in the resolution, but to pray and seek the Spirit's guidance.
Prayer: Lord, here I am. Send me to whatever task you would have of me, and whatever service you need of me. I know I am not prepared or capable, but you are. Amen.
Wednesday, December 11, 2019
Even When I Cannot See
You say you're working everything for my good,
And I believe every word.
Even in the madness,
There is peace
Drowning out the voices
All around me.
And I believe every word.
Even in the madness,
There is peace
Drowning out the voices
All around me.
Tuesday, December 10, 2019
Clear yet Difficult Prophesy
Scripture: And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. Zechariah 12:10
Observation: As Zechariah continues to describe future events, he again brings up this image of one who is wounded. This individual has been mentioned as a good shepherd, and as a humble king, yet every time he is also attacked and rejected. In this case, it is the Lord himself (capital M in 'Me') who is pierced and dying. Through the line of David, God pours out grace, but is pierced and dies, then mourned for as if he is a firstborn son.
There is no stretch to understand the alignment of this prophesy to Jesus, the only son of God, of the line of David, who will die of piercing wounds in Jerusalem, the same place where it was said he will arrive on a donkey's colt just a couple chapters previous. Jesus was, indeed, looked upon when he was pierced and executed, hung in a public venue and scorned, yet grieved over as well.
Application: In a season we try to celebrate the coming of Jesus into the world, we read the prophesy of his death knowing it to be reliable and true. It isn't possible that it isn't true, given the timing of the writing and the accuracy of its images. It is simply fact - ultimate truth - that Jesus is the son of God.
And we try so hard to find a way to tell others this message in a way they can receive here at Christmas time. We don't want it to be a threatening message, though refusing to hear it has consequences. We don't want it to be offensive, though Jesus himself told us the message was in fact offensive. Zechariah describes the death of Jesus, but also ties that to the pouring out of the Holy Spirit and of grace on all people ... the good news is part of the story of death, and that may be difficult to many to understand.
Prophesies are clear to those who believe in the latter events, but difficult and confusing - if even heard at all - by anyone who does not believe. This is why faith, not understanding, must always come first I suspect. Giving someone faith is pretty much impossible. Fortunately, it isn't us who is responsible for giving away faith ... we are just the faithful messengers.
Prayer: Lord, may we all be just this during the holiday season, faithful messengers. May our message be simple, loving, and well received, so we may glorify you and your work in our homes, neighborhoods, communities, towns, cities, regions, and nations. Amen.
Observation: As Zechariah continues to describe future events, he again brings up this image of one who is wounded. This individual has been mentioned as a good shepherd, and as a humble king, yet every time he is also attacked and rejected. In this case, it is the Lord himself (capital M in 'Me') who is pierced and dying. Through the line of David, God pours out grace, but is pierced and dies, then mourned for as if he is a firstborn son.
There is no stretch to understand the alignment of this prophesy to Jesus, the only son of God, of the line of David, who will die of piercing wounds in Jerusalem, the same place where it was said he will arrive on a donkey's colt just a couple chapters previous. Jesus was, indeed, looked upon when he was pierced and executed, hung in a public venue and scorned, yet grieved over as well.
Application: In a season we try to celebrate the coming of Jesus into the world, we read the prophesy of his death knowing it to be reliable and true. It isn't possible that it isn't true, given the timing of the writing and the accuracy of its images. It is simply fact - ultimate truth - that Jesus is the son of God.
And we try so hard to find a way to tell others this message in a way they can receive here at Christmas time. We don't want it to be a threatening message, though refusing to hear it has consequences. We don't want it to be offensive, though Jesus himself told us the message was in fact offensive. Zechariah describes the death of Jesus, but also ties that to the pouring out of the Holy Spirit and of grace on all people ... the good news is part of the story of death, and that may be difficult to many to understand.
Prophesies are clear to those who believe in the latter events, but difficult and confusing - if even heard at all - by anyone who does not believe. This is why faith, not understanding, must always come first I suspect. Giving someone faith is pretty much impossible. Fortunately, it isn't us who is responsible for giving away faith ... we are just the faithful messengers.
Prayer: Lord, may we all be just this during the holiday season, faithful messengers. May our message be simple, loving, and well received, so we may glorify you and your work in our homes, neighborhoods, communities, towns, cities, regions, and nations. Amen.
Monday, December 9, 2019
Lampstands Have Different Stars
Scripture: The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. Revelation 1:20
Observation: After the initial greetings, John describes the arrival and appears of Jesus to him. Jesus, the Son of Man, is bright and glowing a powerful, speaking of a message he has for the church to be delivered in the form of a letter to seven churches in modern day Turkey. Along with himself, John sees seven lampstands and seven stars held by Jesus, and without prompting Jesus explains these items. The lampstands are the churches, and the stars are angels - or messengers - of those churches.
The metaphor of "lampstand" for a church was established by Jesus himself. He told the disciples that the word of God was like a candle or lamp, and when it was lit you were to place it on a lampstand in order to give light to the entire house ... in other words, once one knows the truth of God's love, we are to share it broadly with everyone instead of keeping it to ourselves.
The metaphor of the stars is new. In this vision, Jesus seems to be teaching that every church has a message, given to it by Jesus, passed through an angel or spirit, that is unique and special and entrusted to that church. This meaning is reinforced through specific instructions about to come for each of the seven churches, as Jesus will tell them where their messages of gone astray and how to correct their mission, and each of the churches is in fact unique in their mission and message.
In this, Jesus is saying ... every church has a unique purpose and perspective on the gospel message based on their circumstance; and Jesus gives to each church their message by sending a spirit upon that church.
Application: I was just speaking this week to a person who attends a different church, who said her church did not do the kind of outreach my church does. I told her that her church was known for strong programs, and that every church had different purposes, which is how we mutually brought the Gospel to our town, and that it was important that different churches did different things to provide the full love of God to everyone.
Our lampstand has a star of outreach and evangelism. Sometimes this is true to a fault ... for example, we struggle with caring for broken believers who need spiritual care as we simply don't have such programs. Just last night, I found myself irritated by a team member who was struggling personally, as it was impacting our ability to focus on our outreach event. That isn't Christlike, I know, however it is consistent with our 'star' of outreach.
I am sure Jesus expects all churches to deliver on the message he gives them, and then also to grow and expand their message to include all elements of his Gospel. I am also sure that most churches struggle to do all things well. Maybe a great church cannot take on everything - a lampstand cannot have its own seven stars - and we are to do our one thing well and perhaps try to grow our strengths into one or two or three other areas. I hope we, and all churches, receive well our first mission from Jesus, and serve him well.
Prayer: Lord, may I and my church serve you well during this season. May our star shine from our lampstand as you intend. And may it be for your glory alone. Amen.
Observation: After the initial greetings, John describes the arrival and appears of Jesus to him. Jesus, the Son of Man, is bright and glowing a powerful, speaking of a message he has for the church to be delivered in the form of a letter to seven churches in modern day Turkey. Along with himself, John sees seven lampstands and seven stars held by Jesus, and without prompting Jesus explains these items. The lampstands are the churches, and the stars are angels - or messengers - of those churches.
The metaphor of "lampstand" for a church was established by Jesus himself. He told the disciples that the word of God was like a candle or lamp, and when it was lit you were to place it on a lampstand in order to give light to the entire house ... in other words, once one knows the truth of God's love, we are to share it broadly with everyone instead of keeping it to ourselves.
The metaphor of the stars is new. In this vision, Jesus seems to be teaching that every church has a message, given to it by Jesus, passed through an angel or spirit, that is unique and special and entrusted to that church. This meaning is reinforced through specific instructions about to come for each of the seven churches, as Jesus will tell them where their messages of gone astray and how to correct their mission, and each of the churches is in fact unique in their mission and message.
In this, Jesus is saying ... every church has a unique purpose and perspective on the gospel message based on their circumstance; and Jesus gives to each church their message by sending a spirit upon that church.
Application: I was just speaking this week to a person who attends a different church, who said her church did not do the kind of outreach my church does. I told her that her church was known for strong programs, and that every church had different purposes, which is how we mutually brought the Gospel to our town, and that it was important that different churches did different things to provide the full love of God to everyone.
Our lampstand has a star of outreach and evangelism. Sometimes this is true to a fault ... for example, we struggle with caring for broken believers who need spiritual care as we simply don't have such programs. Just last night, I found myself irritated by a team member who was struggling personally, as it was impacting our ability to focus on our outreach event. That isn't Christlike, I know, however it is consistent with our 'star' of outreach.
I am sure Jesus expects all churches to deliver on the message he gives them, and then also to grow and expand their message to include all elements of his Gospel. I am also sure that most churches struggle to do all things well. Maybe a great church cannot take on everything - a lampstand cannot have its own seven stars - and we are to do our one thing well and perhaps try to grow our strengths into one or two or three other areas. I hope we, and all churches, receive well our first mission from Jesus, and serve him well.
Prayer: Lord, may I and my church serve you well during this season. May our star shine from our lampstand as you intend. And may it be for your glory alone. Amen.
Wednesday, December 4, 2019
Knowing the Spirit's Presence
Scripture: By this we know that we abide in Him, and He in us, because He has given us of His Spirit. And we have seen and testify that the Father has sent the Son as Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 1 John 4:13-15
Observation: More than once, John provides the test to determine if someone is obedient to God, and the test is simply this ... if that person believes in Jesus. If we believe Jesus came in the flesh, died for our sins, was resurrected as Lord, and is the Son of God, then God abides in that person. God's spirit is within whomever can confidently state their belief in Jesus, and it is then expected that such a person will act out of that spirit toward others.
Application: This issue comes up often within my own heart and mind, and within the minds of those around me. It is an issue that concerns many believers, especially new believers. The issue manifests as questions about their goodness, about their love for others, about understanding the bible, and concerning hearing the voice of God.
The issue is this ... whether or not the Spirit truly abides within us ... within me.
I know the Holy Spirit lives in me!! I can state this knowledge based on experience - like the warmth and revelation I just now received - and I can state this knowledge based on past behaviors and words and assistance and grace. However, John gives me an even simpler method for testing myself, and it is this: I believe in Jesus as the Christ, the Messiah, the risen Son of God, who is the savior of the world.
This is an easy test and lesson I can now use to both understand my faith and my love for others, and to encourage others around me when they have doubts about the working of the Holy Spirit in their lives.
Prayer: Lord, as I am overwhelmed by your love this morning, all I can say is thank you. Jesus, you are my Lord and my savior, and I believe in you as the Son of God. May my daily thoughts and actions only show love toward others, as the overflow of the love you have for me. Amen, and amen.
Observation: More than once, John provides the test to determine if someone is obedient to God, and the test is simply this ... if that person believes in Jesus. If we believe Jesus came in the flesh, died for our sins, was resurrected as Lord, and is the Son of God, then God abides in that person. God's spirit is within whomever can confidently state their belief in Jesus, and it is then expected that such a person will act out of that spirit toward others.
Application: This issue comes up often within my own heart and mind, and within the minds of those around me. It is an issue that concerns many believers, especially new believers. The issue manifests as questions about their goodness, about their love for others, about understanding the bible, and concerning hearing the voice of God.
The issue is this ... whether or not the Spirit truly abides within us ... within me.
I know the Holy Spirit lives in me!! I can state this knowledge based on experience - like the warmth and revelation I just now received - and I can state this knowledge based on past behaviors and words and assistance and grace. However, John gives me an even simpler method for testing myself, and it is this: I believe in Jesus as the Christ, the Messiah, the risen Son of God, who is the savior of the world.
This is an easy test and lesson I can now use to both understand my faith and my love for others, and to encourage others around me when they have doubts about the working of the Holy Spirit in their lives.
Prayer: Lord, as I am overwhelmed by your love this morning, all I can say is thank you. Jesus, you are my Lord and my savior, and I believe in you as the Son of God. May my daily thoughts and actions only show love toward others, as the overflow of the love you have for me. Amen, and amen.
Tuesday, December 3, 2019
Mourning with Love for All
Scriptures: In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long; and he understood the message, and had understanding of the vision. In those days I, Daniel, was mourning three full weeks. Daniel 10:1-2
Observation: Daniel receives visions of the end times. He will write down some of that vision as it is explained to him, and it is confusing. However, there are three elements of it immediately explained by Daniel. First, the vision is true. Daniel first and foremost has no doubt that what has been shown to him is accurate and trustworthy. Lastly, the vision is immensely sad. It relates to the end of the people, and Daniel is so overwhelmed by it that he goes into mourning. However, the middle of the three elements of the vision is that it is a long, long way off. Daniel understands this is not something that will soon occur ... possible ~490 years away but also likely an unrevealed measure of many, many, many years.
So, Daniel learns the facts of something terrible, but it is so far away that it could not possible affect himself, anyone he knows, or even humanity as he even understands it. And yet his response is sadness. He is so affected by the thoughts of anyone enduring what he has seen - even people who may be a hundred generations removed from him - that he is physically moved to mourning for weeks, as if lamenting the death of family.
Application: The 'end times' are nearly impossible to understand, as the various visions and revelations can relate to both specific events within specific nations as well as to all mankind. However, what I can learn from Daniel is that those times are to be a source of sadness due to the impact on others, and that it is true that there will be a reconciling end to our age.
I long for Jesus to return, as I would gladly welcome an end to this age and the struggles endured daily. I would be thrilled to be called to my heavenly home. However, Daniel would teach me that there should be an attitude of great mourning for those who would be negatively impacted by this event. That is, it is far more loving to mourn the condemnation of those who have rejected God than it is to hope for the celebrations of salvation with Jesus.
This is why we strive to tell others of Jesus ... to minimize the negative impact. Even if the end is not in my lifetime, I will adopt a heart that longs to help others discover hope for themselves and their descendants.
Prayer: Lord, you love all those who visit our church, and with whom we talk every day and night. May we serve you well in those conversations so that more joy, and less mourning, will be experienced on the future return of Jesus. Amen.
Observation: Daniel receives visions of the end times. He will write down some of that vision as it is explained to him, and it is confusing. However, there are three elements of it immediately explained by Daniel. First, the vision is true. Daniel first and foremost has no doubt that what has been shown to him is accurate and trustworthy. Lastly, the vision is immensely sad. It relates to the end of the people, and Daniel is so overwhelmed by it that he goes into mourning. However, the middle of the three elements of the vision is that it is a long, long way off. Daniel understands this is not something that will soon occur ... possible ~490 years away but also likely an unrevealed measure of many, many, many years.
So, Daniel learns the facts of something terrible, but it is so far away that it could not possible affect himself, anyone he knows, or even humanity as he even understands it. And yet his response is sadness. He is so affected by the thoughts of anyone enduring what he has seen - even people who may be a hundred generations removed from him - that he is physically moved to mourning for weeks, as if lamenting the death of family.
Application: The 'end times' are nearly impossible to understand, as the various visions and revelations can relate to both specific events within specific nations as well as to all mankind. However, what I can learn from Daniel is that those times are to be a source of sadness due to the impact on others, and that it is true that there will be a reconciling end to our age.
I long for Jesus to return, as I would gladly welcome an end to this age and the struggles endured daily. I would be thrilled to be called to my heavenly home. However, Daniel would teach me that there should be an attitude of great mourning for those who would be negatively impacted by this event. That is, it is far more loving to mourn the condemnation of those who have rejected God than it is to hope for the celebrations of salvation with Jesus.
This is why we strive to tell others of Jesus ... to minimize the negative impact. Even if the end is not in my lifetime, I will adopt a heart that longs to help others discover hope for themselves and their descendants.
Prayer: Lord, you love all those who visit our church, and with whom we talk every day and night. May we serve you well in those conversations so that more joy, and less mourning, will be experienced on the future return of Jesus. Amen.
Monday, December 2, 2019
Correction and Future Respect
Scripture:
The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother ...
Correct your son, and he will give you rest;
Yes, he will give delight to your soul.
Proverbs 29:15,17
Observation: Twice, the teacher instructs parents to correct their children. Correction of children is not just for their own good, but for the good of the parents as well. In fact, in these two verses we see that correction of children my MOST benefit the parents. Failure to correct brings shame upon a mother, while giving correction provides rest and delight.
I well-behaved child is an honor to the parents. Not only do others admire a good child, but such a child provides less stress and work and pain for the parents. While all children perform some mischief, there is a time when they know the difference between right and wrong, and can control themselves to choose accordingly. However, there are also parenting methods in which right and wrong are never taught. In these cases, the children cannot choose well, but thus the parents themselves will be judged by others.
Application: Our annual Christmas lights show began last night, I already I have applied the sentiments of this verse. We have a nice display to be viewed by tens of thousands of people over 24 days, and on night one we have kids literally tearing it apart with their hands while their parents watch and say absolutely nothing. The parents think nothing of their child breaking other people's property as if they are doing nothing more than curiously learning, in a way that will negatively impact the future enjoyment of ~55,000 people, and at the cost of hundreds of volunteers who are giving away their time and money for this experience for free.
The parents think nothing of this. There is no "wrong" in the actions of their child, and no intent to correct them. In turn, I try to love the children knowing they have no corrective influence in their lives that would lead them to respect others, while knowing this is part of our society issues ... so many children are raised without any idea of respecting others, and then suddenly expected to respect everyone and everything overnight.
I don't really care about fake snowmen or small lights. I do care about a society that fights so vehemently over the ideal of respect for others, while actively refusing to teach their children about respecting others. The end result is that, when these kids do need to express respect, they will do so by respecting worldly ideals and concepts, instead of having a foundation of Godly love as the basis for respect. They will honor only cultural principles, and not people, which in turn creates its own brand of conflict. And there will be no rest of delight for anyone's soul.
Prayer: Lord, families function best when they yield to your teach, guidance, and will. May we continue to seek the renewal of your spirit in this region of the world, and in so doing may we find your instructions for families, children, parents, and community. Give myself and all our volunteers nothing but your love over the next three weeks, so we may shine your light ever brighter. Amen.
The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother ...
Correct your son, and he will give you rest;
Yes, he will give delight to your soul.
Proverbs 29:15,17
Observation: Twice, the teacher instructs parents to correct their children. Correction of children is not just for their own good, but for the good of the parents as well. In fact, in these two verses we see that correction of children my MOST benefit the parents. Failure to correct brings shame upon a mother, while giving correction provides rest and delight.
I well-behaved child is an honor to the parents. Not only do others admire a good child, but such a child provides less stress and work and pain for the parents. While all children perform some mischief, there is a time when they know the difference between right and wrong, and can control themselves to choose accordingly. However, there are also parenting methods in which right and wrong are never taught. In these cases, the children cannot choose well, but thus the parents themselves will be judged by others.
Application: Our annual Christmas lights show began last night, I already I have applied the sentiments of this verse. We have a nice display to be viewed by tens of thousands of people over 24 days, and on night one we have kids literally tearing it apart with their hands while their parents watch and say absolutely nothing. The parents think nothing of their child breaking other people's property as if they are doing nothing more than curiously learning, in a way that will negatively impact the future enjoyment of ~55,000 people, and at the cost of hundreds of volunteers who are giving away their time and money for this experience for free.
The parents think nothing of this. There is no "wrong" in the actions of their child, and no intent to correct them. In turn, I try to love the children knowing they have no corrective influence in their lives that would lead them to respect others, while knowing this is part of our society issues ... so many children are raised without any idea of respecting others, and then suddenly expected to respect everyone and everything overnight.
I don't really care about fake snowmen or small lights. I do care about a society that fights so vehemently over the ideal of respect for others, while actively refusing to teach their children about respecting others. The end result is that, when these kids do need to express respect, they will do so by respecting worldly ideals and concepts, instead of having a foundation of Godly love as the basis for respect. They will honor only cultural principles, and not people, which in turn creates its own brand of conflict. And there will be no rest of delight for anyone's soul.
Prayer: Lord, families function best when they yield to your teach, guidance, and will. May we continue to seek the renewal of your spirit in this region of the world, and in so doing may we find your instructions for families, children, parents, and community. Give myself and all our volunteers nothing but your love over the next three weeks, so we may shine your light ever brighter. Amen.
Tuesday, November 26, 2019
Blessings After the Suffering
Scripture: But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. 1 Peter 5:10-11
Observation: In his formal benediction, Peter reminds his audience that satan is on the move in the world, attacking believers and causing suffering. However, after that suffering, the Lord will be with us all. The Lord does not prevent the suffering per se, but rather he steps in and gives us strength and comfort. The four words he uses in this translation are perfect, establish, strengthen, and settle.
-- Perfect: The Lord acknowledges our increased holiness by our faith.
-- Establish: The Lord provides us a new, firm place and purpose by the outcome in our life.
-- Strengthen: The Lord gives to us new skills, authority, and/or knowledge by what we endured.
-- Settle: The Lord comforts are hearts and minds by his love.
In other words, after the hardships and suffering inflicted on the faithful by Satan and his workings in this world, we are promised ... a changed life, improved understanding, renewed faith, and tangible love.
Application: I feel especially confident that what I just wrote as my understanding of this verse is good because I personally feel all of these things in my life today. I have thought many times that I am not delighted with where my life has gone in the past 18 months. However, I know two things. First, that satan worked hard to defeat me during the dark times. And second, that today I have been provided with a new direction in life, a better understanding of certain types of hardships that I can share with others, even more direct understanding of God's work in my life, and a feeling that God actually does care about me.
I did not get saved from the hardship. I got something better ... the promised outcomes.
Prayer: Abba, my Lord and my father, I thank you for seeing me in my hardships. Like many people, I still struggle with fears of this world, despite how often you tell us not to. However, I do now know how you can and will see me through all situations. May I be better in my thoughts and deeds every day, responding to your love. Amen.
Observation: In his formal benediction, Peter reminds his audience that satan is on the move in the world, attacking believers and causing suffering. However, after that suffering, the Lord will be with us all. The Lord does not prevent the suffering per se, but rather he steps in and gives us strength and comfort. The four words he uses in this translation are perfect, establish, strengthen, and settle.
-- Perfect: The Lord acknowledges our increased holiness by our faith.
-- Establish: The Lord provides us a new, firm place and purpose by the outcome in our life.
-- Strengthen: The Lord gives to us new skills, authority, and/or knowledge by what we endured.
-- Settle: The Lord comforts are hearts and minds by his love.
In other words, after the hardships and suffering inflicted on the faithful by Satan and his workings in this world, we are promised ... a changed life, improved understanding, renewed faith, and tangible love.
Application: I feel especially confident that what I just wrote as my understanding of this verse is good because I personally feel all of these things in my life today. I have thought many times that I am not delighted with where my life has gone in the past 18 months. However, I know two things. First, that satan worked hard to defeat me during the dark times. And second, that today I have been provided with a new direction in life, a better understanding of certain types of hardships that I can share with others, even more direct understanding of God's work in my life, and a feeling that God actually does care about me.
I did not get saved from the hardship. I got something better ... the promised outcomes.
Prayer: Abba, my Lord and my father, I thank you for seeing me in my hardships. Like many people, I still struggle with fears of this world, despite how often you tell us not to. However, I do now know how you can and will see me through all situations. May I be better in my thoughts and deeds every day, responding to your love. Amen.
Monday, November 25, 2019
The Lord is Among Us
Scripture: All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE. Ezekiel 48:35
Observation: As the Lord provides a new vision to Ezekiel of the future land and lays out his instructions, he gives this name to the city at the center. It may also be considered the new Jerusalem, but it is named after a promise ... the promise that the Lord will always be there among the people.
With the arrival of Jesus, the Lord is now always 'there'. He is always among us, around us, with us. He has this new name - Yahweh Shammah - as a promise to be with us. Jesus himself reinforces this when he declares that he will be with us even to the end of the age. The Lord is here with us.
Application: The Lord has been with me. He sees me and comforts me and guides me and corrects me and councils me. The Lord is here with my family, in my house, at my work, at my church, in our neighborhood. His city is everywhere, the Lord is there as he promised.
Prayer: Lord, Yahweh Shammah, thank you for being here with me every day. My I seek you in my actions, knowing you are at hand and that your love is around me. Amen.
Observation: As the Lord provides a new vision to Ezekiel of the future land and lays out his instructions, he gives this name to the city at the center. It may also be considered the new Jerusalem, but it is named after a promise ... the promise that the Lord will always be there among the people.
With the arrival of Jesus, the Lord is now always 'there'. He is always among us, around us, with us. He has this new name - Yahweh Shammah - as a promise to be with us. Jesus himself reinforces this when he declares that he will be with us even to the end of the age. The Lord is here with us.
Application: The Lord has been with me. He sees me and comforts me and guides me and corrects me and councils me. The Lord is here with my family, in my house, at my work, at my church, in our neighborhood. His city is everywhere, the Lord is there as he promised.
Prayer: Lord, Yahweh Shammah, thank you for being here with me every day. My I seek you in my actions, knowing you are at hand and that your love is around me. Amen.
Thursday, November 14, 2019
A Future Beyond the Future
Scripture: You have not yet resisted to bloodshed, striving against sin. Hebrews 12:4
Observation: As the writer of Hebrews encourages believers to be strong in their faith and to persevere through hardship, he sets this standard as the height of hardship ... death. If, as a believer, you have not yet been persecuted to the point of bloodshed - being physically killed - then your hardships remain less than Christ himself suffered for us.
Application: My church is now associated with people who will - not might, but will - be persecuted to the point of death. They will tell others the good news of Jesus, and as a result be jailed, tortured, and executed. And they know it, even as they go through training as ministers, teachers, and preachers. They worship with full understanding of their future, because they also know their future beyond that future.
Meanwhile, here in the U.S., I continued to lament in thoughts about the trajectory of laws and civil norms of our society. Lies are accepted, then normalized, then celebrated ... Truth is ignored, then marginalized, then castigated. I declare I am sad and a bit fearful for our future, and yet I also know that we are nowhere near the point of it being as bad as it could be.
And that is the day I truly fear, not for my safety, but for the people of this part of the world. A people who already ... chase their dreams but without hope, run races without a way, strive and toil without purpose, live and grow old without true love. And all the while, they actively reject - and even mock - that hope, way, purpose, and love.
In the U.S., we have begun to resist to the point of personal hardship. We have not resisted to the point of bloodshed. May we all love others, though, so that we would if called to do so.
Prayer: Lord, may I help bring your kingdom to this place today. May I provide a small bit of love and hope, with a message of purpose, to those who would even reject and deride me for faith. For in your great name and your amazing love is my only hope and future. Amen.
Observation: As the writer of Hebrews encourages believers to be strong in their faith and to persevere through hardship, he sets this standard as the height of hardship ... death. If, as a believer, you have not yet been persecuted to the point of bloodshed - being physically killed - then your hardships remain less than Christ himself suffered for us.
Application: My church is now associated with people who will - not might, but will - be persecuted to the point of death. They will tell others the good news of Jesus, and as a result be jailed, tortured, and executed. And they know it, even as they go through training as ministers, teachers, and preachers. They worship with full understanding of their future, because they also know their future beyond that future.
Meanwhile, here in the U.S., I continued to lament in thoughts about the trajectory of laws and civil norms of our society. Lies are accepted, then normalized, then celebrated ... Truth is ignored, then marginalized, then castigated. I declare I am sad and a bit fearful for our future, and yet I also know that we are nowhere near the point of it being as bad as it could be.
And that is the day I truly fear, not for my safety, but for the people of this part of the world. A people who already ... chase their dreams but without hope, run races without a way, strive and toil without purpose, live and grow old without true love. And all the while, they actively reject - and even mock - that hope, way, purpose, and love.
In the U.S., we have begun to resist to the point of personal hardship. We have not resisted to the point of bloodshed. May we all love others, though, so that we would if called to do so.
Prayer: Lord, may I help bring your kingdom to this place today. May I provide a small bit of love and hope, with a message of purpose, to those who would even reject and deride me for faith. For in your great name and your amazing love is my only hope and future. Amen.
Wednesday, November 13, 2019
Tuesday, November 12, 2019
Faith is an Outcome
Scripture: By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Hebrews 11:5-6
Observation: In discussing Enoch, the writer of Hebrews defines a path or progression of faith. He states that Enoch was taken by God in his faith, because he pleased God, and that before anyone can please God he must first believe in him. This belief is more than just a 'believe God exists' type of belief, but rather it breaks down into at least two parts. First, belief acknowledges that the Lord cares for those who seek him. Second, belief involves an understanding of what it means to seek the Lord.
"Seeking" is clearly an active effort to pursue God, and manifests in obedience. In fact, throughout this passage, the author clarifies belief as an act of responding to God's instructions. Abel provides the honorable gifts, Noah builds the ark, Abraham leaves his homeland, and Sarah agrees to the promise of a child.
Some would say ... we believe there is a good and just God, so we have faith in God, then see God in action, and thus respond to God with prayer, worship, honor, and obedience. The writer would say that ... we believe there is a good and just God, so we respond with prayer, worship, honor, and obedience, then we see God in action, and thus we are judged to have faith. Faith, then, is the outcome of a relationship with the Lord.
Application: It is in this passage that I understand more about how believers - sometimes myself included - can lack faith. Faith is a more advanced form of belief, that is interconnected with the actions of God in our lives. When we fully participate in that connect ... we know God does and will act ... then we have faith. When we are unsure if God will act, then we have belief alone.
I strive to have more faith. I want that faith to come from more and more of the Holy Spirit stirring within me. I believe in the Lord, and have full belief in his provision in my life. I respond to God with my prayers, gifts, and worship. I try to respond better with my actions and obedience. By his power, I will do even better at this. I desire only to be considered a person who has faith, not just belief.
Prayer: Lord, may your Spirit move me today and every day. Stir me strongly and ever stronger in obedience and love for others. Thy kingdom come, and thy will be done on earth, as far as I am able to do it by responding to your power. Amen.
Observation: In discussing Enoch, the writer of Hebrews defines a path or progression of faith. He states that Enoch was taken by God in his faith, because he pleased God, and that before anyone can please God he must first believe in him. This belief is more than just a 'believe God exists' type of belief, but rather it breaks down into at least two parts. First, belief acknowledges that the Lord cares for those who seek him. Second, belief involves an understanding of what it means to seek the Lord.
"Seeking" is clearly an active effort to pursue God, and manifests in obedience. In fact, throughout this passage, the author clarifies belief as an act of responding to God's instructions. Abel provides the honorable gifts, Noah builds the ark, Abraham leaves his homeland, and Sarah agrees to the promise of a child.
Some would say ... we believe there is a good and just God, so we have faith in God, then see God in action, and thus respond to God with prayer, worship, honor, and obedience. The writer would say that ... we believe there is a good and just God, so we respond with prayer, worship, honor, and obedience, then we see God in action, and thus we are judged to have faith. Faith, then, is the outcome of a relationship with the Lord.
Application: It is in this passage that I understand more about how believers - sometimes myself included - can lack faith. Faith is a more advanced form of belief, that is interconnected with the actions of God in our lives. When we fully participate in that connect ... we know God does and will act ... then we have faith. When we are unsure if God will act, then we have belief alone.
I strive to have more faith. I want that faith to come from more and more of the Holy Spirit stirring within me. I believe in the Lord, and have full belief in his provision in my life. I respond to God with my prayers, gifts, and worship. I try to respond better with my actions and obedience. By his power, I will do even better at this. I desire only to be considered a person who has faith, not just belief.
Prayer: Lord, may your Spirit move me today and every day. Stir me strongly and ever stronger in obedience and love for others. Thy kingdom come, and thy will be done on earth, as far as I am able to do it by responding to your power. Amen.
Wednesday, November 6, 2019
The Word of My Shepherd
Scripture:
I have gone astray like a lost sheep;
Seek Your servant,
For I do not forget Your commandments.
Psalm 119:176
Observation: This is how the longest psalm ends - with an appeal for the Lord to physically seek us out and save us as if we were a lost sheep, because despite our failures we do strive to remember the Lord's commands.
This last section - Tau - is full of this theme. The writer cries out the Lord, prays to him, praises him, speaks his word, works for him, longs for his mercy, delights in him, and lives for him. And in all of this, he does so as a means to deepen his understanding of the word of God. This, however, is more than loving the word, but also attributing his responsive actions to obedience to the word ... even when he has gone astray and fails.
Application: This is my favorite section, as it probably summarizes me. I love the Lord's word, and I strive to act in ways that are pleasing to God. Yet I also act in ways that violate and are contrary to the very word, and need God's mercy and forgiveness. I need God to bring me back to the fold when I go astray, and I pray fervently for that mercy.
Jesus used the same metaphor of a single lost sheep being sought out and brought back by the shepherd. It is typically a symbol of seeking out the non-believer and celebrating their redemption. However, it also applies to the saved soul who daily wanders and needs correction. In that case, it is the word of God that provides that correction, and it is our daily (or at least regular) reading that provides a measure of seeking for us to return.
Prayer: My Lord and my shepherd, I do go astray, sometimes on accident but sometimes knowingly. Thank you for your mercy and love that brings me back, and I do thank you for your word, precepts, laws, statutes, and commands. They are my guide and my wisdom, and I love your word. May they be in my heart and on my lips all the more often. Amen.
I have gone astray like a lost sheep;
Seek Your servant,
For I do not forget Your commandments.
Psalm 119:176
Observation: This is how the longest psalm ends - with an appeal for the Lord to physically seek us out and save us as if we were a lost sheep, because despite our failures we do strive to remember the Lord's commands.
This last section - Tau - is full of this theme. The writer cries out the Lord, prays to him, praises him, speaks his word, works for him, longs for his mercy, delights in him, and lives for him. And in all of this, he does so as a means to deepen his understanding of the word of God. This, however, is more than loving the word, but also attributing his responsive actions to obedience to the word ... even when he has gone astray and fails.
Application: This is my favorite section, as it probably summarizes me. I love the Lord's word, and I strive to act in ways that are pleasing to God. Yet I also act in ways that violate and are contrary to the very word, and need God's mercy and forgiveness. I need God to bring me back to the fold when I go astray, and I pray fervently for that mercy.
Jesus used the same metaphor of a single lost sheep being sought out and brought back by the shepherd. It is typically a symbol of seeking out the non-believer and celebrating their redemption. However, it also applies to the saved soul who daily wanders and needs correction. In that case, it is the word of God that provides that correction, and it is our daily (or at least regular) reading that provides a measure of seeking for us to return.
Prayer: My Lord and my shepherd, I do go astray, sometimes on accident but sometimes knowingly. Thank you for your mercy and love that brings me back, and I do thank you for your word, precepts, laws, statutes, and commands. They are my guide and my wisdom, and I love your word. May they be in my heart and on my lips all the more often. Amen.
Tuesday, November 5, 2019
Foreshadowing the Future Wrath
Scripture: This is what the Sovereign Lord says:
"Disaster! Unheard-of disaster!
See, it comes!
The end has come!
The end has come!
It has roused itself against you.
See, it comes!"
Ezekiel 7:5-6
Observation: Through Ezekiel, who was one of the first exiles and now in Babylon, the Lord proclaims the final end of the Jerusalem and Judah and Israel. He pronounces their total destruction, and all the fear that will come from it. Keeping in mind that the story of Israel is a foreshadow of the Messianic age - things that happened to and in Israel were metaphors for what happened through and to Jesus, and to the Church afterwards - it is clear that there will come a similar disaster upon the world. The sins we all still hold onto instead of embracing Jesus will come back in judgment and the destruction of the people.
Application: The question is, is such a warning for the family of believers, or for all mankind? Certainly if the church were more faithful, mankind would be in better shape. But also certainly, Israel was condemned because of those who turned away from God, and there were some who were faithful but still endured the wrath.
I see a future day when God will bring his wrath upon the earth, and all who rejected God will realize their failure and attempt to throw away their worldly ways to repent, though it will be too late. I both weep and hope for that day. I love the Lord, and know his judgment will be right and just. I hope I do not suffer, and I know I will be redeemed in heaven. I am ready.
Prayer: Come, Lord Jesus. Amen.
Monday, November 4, 2019
Establishing the Foundation
Scripture: Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. Hebrews 6:1-2
Observation: The write of Hebrews is striving to encourage his Jewish audience that they should ... already know more. He has already pointed out that they should have matured to the point of being teachers by now, not still those who need "milk" (aka basic teachings). In this, he provides here a list of those teachings that are basic and foundational, and which therefore he does not wish to cover further. They are ... repentance by faith and not works, the purpose of baptism, the practice of caring for others through prayer and laying on of hands, the truth about eternal life in Christ, and the similar truth about eternal judgment.
These are the basics; the lessons all believers - especially Jews - should understand and accept pretty willingly when it comes to Christian faith. They shouldn't even need to be discussed anymore, as they are so core to Christianity that one cannot be Christian without already understanding them. And in fact, reworded, these items constitute only three concepts that remain core to the Church:
1) Redemption by faith in Jesus alone
2) Salvation and eternal life through that same faith
3) Alignment to the great commission, to baptize others into the faith, and teach them to love one another
That's it.
Application: I know I need to continue to improve in loving others. This is the one area of my core understanding of Jesus where I struggle. Certainly, that has to do with my understanding of how others of treated me, and yet that is not something Jesus concerns himself with when he gives us the commands to love others. I am to love others not because they treat me well, but because God loves me first.
The love of others is so core, that it is simply part of 'the foundation' ... it isn't even worth discussing anymore because believers should just understand it already. My struggle with it, then, it what truly holds me back from deepening my relationship with God. It is the place where my foundation is a bit crumbly, and thus he cannot build more upon it.
Prayer: Lord, you have begun a work in my heart to correct and guide how I see others. Please continue that good work, softening my heart. I sincerely desire to love others more and more, for as I do I recognize it will also distance my mind from past hurt. I desire this, as I desire your love and your spirit in my life. Thank you for giving me opportunities to love others. May I grow more and more in this area, for your glory. Amen.
Observation: The write of Hebrews is striving to encourage his Jewish audience that they should ... already know more. He has already pointed out that they should have matured to the point of being teachers by now, not still those who need "milk" (aka basic teachings). In this, he provides here a list of those teachings that are basic and foundational, and which therefore he does not wish to cover further. They are ... repentance by faith and not works, the purpose of baptism, the practice of caring for others through prayer and laying on of hands, the truth about eternal life in Christ, and the similar truth about eternal judgment.
These are the basics; the lessons all believers - especially Jews - should understand and accept pretty willingly when it comes to Christian faith. They shouldn't even need to be discussed anymore, as they are so core to Christianity that one cannot be Christian without already understanding them. And in fact, reworded, these items constitute only three concepts that remain core to the Church:
1) Redemption by faith in Jesus alone
2) Salvation and eternal life through that same faith
3) Alignment to the great commission, to baptize others into the faith, and teach them to love one another
That's it.
Application: I know I need to continue to improve in loving others. This is the one area of my core understanding of Jesus where I struggle. Certainly, that has to do with my understanding of how others of treated me, and yet that is not something Jesus concerns himself with when he gives us the commands to love others. I am to love others not because they treat me well, but because God loves me first.
The love of others is so core, that it is simply part of 'the foundation' ... it isn't even worth discussing anymore because believers should just understand it already. My struggle with it, then, it what truly holds me back from deepening my relationship with God. It is the place where my foundation is a bit crumbly, and thus he cannot build more upon it.
Prayer: Lord, you have begun a work in my heart to correct and guide how I see others. Please continue that good work, softening my heart. I sincerely desire to love others more and more, for as I do I recognize it will also distance my mind from past hurt. I desire this, as I desire your love and your spirit in my life. Thank you for giving me opportunities to love others. May I grow more and more in this area, for your glory. Amen.
Thursday, October 31, 2019
A List of Those Cursed
Scripture: For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. Hebrews 2:2-4
Observation: The writer of Hebrews has established that Jesus is above the prophets and above the angels, and therefore askes they rhetorical question ... how can we ignore Jesus? When people ignored the instruction of angels, and were disobedient to the correction of prophets, they were destroyed ... that list is long! But now the son of God gives us a message, which is supernaturally confirmed by God himself and reinforced by the Holy Spirit. There is no logical way this can be ignored.
Application: Let's see ... in today's readings alone, those who are condemned are ... the lazy, the foolish, the meddlesome, the jokester the gossip, the arguer (Proverbs), the Edomites, all who celebrated Judah's fall (Obadiah), those who reject the word of angels, prophets, and Jesus, and those who reject the signs of God and the Holy Spirit (Hebrews). The last of these summarizes all the others of course, for it is the rejection of God's word that is then the downfall of men.
This continues the lessons from the past few days, and it is depressing to think of how this applies to the world around me. Instead today, I'll spend some time in worship, and try to focus on my Lord, my God, my Savior, and my Abba.
Prayer: Lord, I worship you and you alone. May I be obedient, as I strive to be daily, and listen to your word. Amen.
Observation: The writer of Hebrews has established that Jesus is above the prophets and above the angels, and therefore askes they rhetorical question ... how can we ignore Jesus? When people ignored the instruction of angels, and were disobedient to the correction of prophets, they were destroyed ... that list is long! But now the son of God gives us a message, which is supernaturally confirmed by God himself and reinforced by the Holy Spirit. There is no logical way this can be ignored.
Application: Let's see ... in today's readings alone, those who are condemned are ... the lazy, the foolish, the meddlesome, the jokester the gossip, the arguer (Proverbs), the Edomites, all who celebrated Judah's fall (Obadiah), those who reject the word of angels, prophets, and Jesus, and those who reject the signs of God and the Holy Spirit (Hebrews). The last of these summarizes all the others of course, for it is the rejection of God's word that is then the downfall of men.
This continues the lessons from the past few days, and it is depressing to think of how this applies to the world around me. Instead today, I'll spend some time in worship, and try to focus on my Lord, my God, my Savior, and my Abba.
Prayer: Lord, I worship you and you alone. May I be obedient, as I strive to be daily, and listen to your word. Amen.
Wednesday, October 30, 2019
Crying Out for Renewal
Scripture:
Rivers of water run down from my eyes,
Because men do not keep Your law.
Psalm 119:136
Observation: While the author has expressed desire, joy, and hunger for the laws, precepts, decrees, and statutes of God, he cries over this one issue - men do not keep God's law. This is the aspect of the world to acknowledge with true sadness, the conscious actions of men to ignore and reject God's laws, precepts, decrees, and statutes.
The bible was written between 1,900 and 3,800 years ago, and yet its words completely align to the world today. Throughout our society, men totally and completely reject God's good teachings. In fact, many corners of our 'western world' actively celebrate the times when they overcome and overthrow the laws and associated standards established by the creator of the universe.
Application: Even within the church - this very week in my church - there have been conversations about how our church activities need to align to current cultural movements. I get angry about this, for certain. But do I cry?
In my soul, yes I do. Even though I myself struggle to keep God's word and follow his laws, it saddens me when others seek to openly reject - and even overthrow - those laws. It is one thing to sin, but it is another to reject.
May rivers of water run down from my eyes, but as a pleading to the Lord for guidance, renewal, redemption, and awakening within our city. May our emotion move God and others to restore right relationship in ... Bothell, Seattle, the Northwest, and to the ends of the earth.
Prayer: Lord, we are all sinners, myself chief among them. Yet I know the goodness of your word and your teaching, and the good your word intends for our lives. May this trend of open defiance against your good precepts in our nation be reversed. Amen.
Rivers of water run down from my eyes,
Because men do not keep Your law.
Psalm 119:136
Observation: While the author has expressed desire, joy, and hunger for the laws, precepts, decrees, and statutes of God, he cries over this one issue - men do not keep God's law. This is the aspect of the world to acknowledge with true sadness, the conscious actions of men to ignore and reject God's laws, precepts, decrees, and statutes.
The bible was written between 1,900 and 3,800 years ago, and yet its words completely align to the world today. Throughout our society, men totally and completely reject God's good teachings. In fact, many corners of our 'western world' actively celebrate the times when they overcome and overthrow the laws and associated standards established by the creator of the universe.
Application: Even within the church - this very week in my church - there have been conversations about how our church activities need to align to current cultural movements. I get angry about this, for certain. But do I cry?
In my soul, yes I do. Even though I myself struggle to keep God's word and follow his laws, it saddens me when others seek to openly reject - and even overthrow - those laws. It is one thing to sin, but it is another to reject.
May rivers of water run down from my eyes, but as a pleading to the Lord for guidance, renewal, redemption, and awakening within our city. May our emotion move God and others to restore right relationship in ... Bothell, Seattle, the Northwest, and to the ends of the earth.
Prayer: Lord, we are all sinners, myself chief among them. Yet I know the goodness of your word and your teaching, and the good your word intends for our lives. May this trend of open defiance against your good precepts in our nation be reversed. Amen.
Tuesday, October 29, 2019
Recalling Service to the Lord
Scripture: Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved friend and fellow laborer, to the beloved Apphia, Archippus our fellow soldier, and to the church in your house. Philemon 1:1-2
Observation: Paul opens his letter to Philemon, in which he will ask Philemon to receive his runaway slave Onesimus as instead a brother in the church, with a greeting not just to Philemon, but to Apphia and Archippus, and the church in their home. This led me to do some other research today.
Philemon is in Colossae ... it is therefore possible he is one of the key leaders (THE leader?) of the Colossian church. Apphia is clearly a member of his household, and therefore it is very likely she is his wife. Likewise, Archippus is also a member of the household, most likely the son of Apphia and Philemon though perhaps some other relative such as Apphia's brother. There is a church history that states Archippus later became the leader of the church at Laodicea, which is one of the "seven lampstand" churches to whom John writes the letter of Revelation. There is also a tradition that all four of these people - Philemon, Apphia, Archippus, and Onesimus - were executed by the Romans under Nero for their faith.
Whatever the case this family and their place in church history, there is no doubt that they were strong and active believers. Paul, arguably the most active apostle of the age, addressed Philemon as not just a friend, but as a 'fellow laborer' who without question led some kind of church that met in his home. Philemon was more than just someone who had met Paul, and whose former slave was now a Christian ... he was a leader of the church, and someone Paul felt comfortable would respond in love and faith to his letter.
Application: As I have been thinking about my position lately, I find this fact to be motivating ... while we have no idea what Philemon 'did' as a profession, we do know is position in the church. This is ultimately all that matters. It is, in fact, from just this little knowledge that church traditions may ascribe even greater standing upon Philemon's entire household (there are feast days in the Catholic church for them).
I spent last night as a "church leader" hosting others. Tonight, I will "host" an Alpha table. I will spend at least two other days/evenings this week serving others at church. In the last seven days I have spent an evening counseling a man struggling with life, and laboring to create our annual outreach event. I began to feel 'put out' by all of this. However ... this is really all that matters. It is the rest of my life that gets in the way of this true work and the priorities of the Lord.
Someday, a great pastor my send me an email of greeting. More likely, a great church leader will send my wife or son an email of greeting, and mention in passing to say hello to me as well. Either way, I hope to be remembered someday as a person who served well in the church, and nothing else really and truly matters.
Prayer: Lord, may I have your strength today. My day will be busy and perhaps stressful, and then I will be heading into an evening where I will rely upon your Holy Spirit for wisdom and strength. May I serve you well. Amen.
Observation: Paul opens his letter to Philemon, in which he will ask Philemon to receive his runaway slave Onesimus as instead a brother in the church, with a greeting not just to Philemon, but to Apphia and Archippus, and the church in their home. This led me to do some other research today.
Philemon is in Colossae ... it is therefore possible he is one of the key leaders (THE leader?) of the Colossian church. Apphia is clearly a member of his household, and therefore it is very likely she is his wife. Likewise, Archippus is also a member of the household, most likely the son of Apphia and Philemon though perhaps some other relative such as Apphia's brother. There is a church history that states Archippus later became the leader of the church at Laodicea, which is one of the "seven lampstand" churches to whom John writes the letter of Revelation. There is also a tradition that all four of these people - Philemon, Apphia, Archippus, and Onesimus - were executed by the Romans under Nero for their faith.
Whatever the case this family and their place in church history, there is no doubt that they were strong and active believers. Paul, arguably the most active apostle of the age, addressed Philemon as not just a friend, but as a 'fellow laborer' who without question led some kind of church that met in his home. Philemon was more than just someone who had met Paul, and whose former slave was now a Christian ... he was a leader of the church, and someone Paul felt comfortable would respond in love and faith to his letter.
Application: As I have been thinking about my position lately, I find this fact to be motivating ... while we have no idea what Philemon 'did' as a profession, we do know is position in the church. This is ultimately all that matters. It is, in fact, from just this little knowledge that church traditions may ascribe even greater standing upon Philemon's entire household (there are feast days in the Catholic church for them).
I spent last night as a "church leader" hosting others. Tonight, I will "host" an Alpha table. I will spend at least two other days/evenings this week serving others at church. In the last seven days I have spent an evening counseling a man struggling with life, and laboring to create our annual outreach event. I began to feel 'put out' by all of this. However ... this is really all that matters. It is the rest of my life that gets in the way of this true work and the priorities of the Lord.
Someday, a great pastor my send me an email of greeting. More likely, a great church leader will send my wife or son an email of greeting, and mention in passing to say hello to me as well. Either way, I hope to be remembered someday as a person who served well in the church, and nothing else really and truly matters.
Prayer: Lord, may I have your strength today. My day will be busy and perhaps stressful, and then I will be heading into an evening where I will rely upon your Holy Spirit for wisdom and strength. May I serve you well. Amen.
Monday, October 28, 2019
Pursue the Proper List
Scripture: Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men. For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. Titus 3:1-3
Observation: Paul's brief guidance for Titus includes a quick list of proper behavior for believers. This list includes ... obedience to authority, good works, not speaking evil of others, and being peaceable, gentle, and humble. In addition, Paul pronounces the counterpoint to this list using himself as the example ... being foolish, disobedient, deceived, lustful, malicious, envious, and hateful toward others.
In summary, a believer is to live out their humility through action, and those actions then would be productive work, obedient to the authority around them, while being peaceful, gentle, and kind to all others. A sign of non-belief is a prideful attitude that produces foolish sloth, coupled with desirous attitude toward material goods and other people, that results in hate-filled anger and conflict.
Application: In which of those two mindsets do I want to exist? I mean ... wow, the second mindset, fueled by pride, sounds like a terrible life. Yet how often do I actively pursue outcomes that involve conflicts, envy, and other desires because of my pride?
In the same way, the first list sounds awesome ... a peaceful and productive life! Yet how often do I resist such outcomes because of my inability to be humble?
I am improving in both these areas, but only by the grace of God, and through his continued assistance in my life. When I see these instructions by Paul, I am reminded of the good reasons for this pursuit. Yes, I desire to be humble because it is what God wishes, however I also know that it will produce the most joy and happiness in my life. Pride creates conflict, which wearies me to the point of unhappiness, frustration, anger, and regret. Humility can only produce an environment of peace and love. This is where and how I wish to live, and I will subject myself to the authority of others for that pursuit in Christ's name.
Prayer: Lord, this day and every day, may I live in prayerful humility, and thus become a light shining before men for your honor and glory alone. Not for mine, but thy will be done. Amen.
Observation: Paul's brief guidance for Titus includes a quick list of proper behavior for believers. This list includes ... obedience to authority, good works, not speaking evil of others, and being peaceable, gentle, and humble. In addition, Paul pronounces the counterpoint to this list using himself as the example ... being foolish, disobedient, deceived, lustful, malicious, envious, and hateful toward others.
In summary, a believer is to live out their humility through action, and those actions then would be productive work, obedient to the authority around them, while being peaceful, gentle, and kind to all others. A sign of non-belief is a prideful attitude that produces foolish sloth, coupled with desirous attitude toward material goods and other people, that results in hate-filled anger and conflict.
Application: In which of those two mindsets do I want to exist? I mean ... wow, the second mindset, fueled by pride, sounds like a terrible life. Yet how often do I actively pursue outcomes that involve conflicts, envy, and other desires because of my pride?
In the same way, the first list sounds awesome ... a peaceful and productive life! Yet how often do I resist such outcomes because of my inability to be humble?
I am improving in both these areas, but only by the grace of God, and through his continued assistance in my life. When I see these instructions by Paul, I am reminded of the good reasons for this pursuit. Yes, I desire to be humble because it is what God wishes, however I also know that it will produce the most joy and happiness in my life. Pride creates conflict, which wearies me to the point of unhappiness, frustration, anger, and regret. Humility can only produce an environment of peace and love. This is where and how I wish to live, and I will subject myself to the authority of others for that pursuit in Christ's name.
Prayer: Lord, this day and every day, may I live in prayerful humility, and thus become a light shining before men for your honor and glory alone. Not for mine, but thy will be done. Amen.
Thursday, October 24, 2019
Excellent, Unchanging, Forever
Scripture:
Forever, O Lord,
Your word is settled in heaven.
Your faithfulness endures to all generations;
You established the earth, and it abides.
They continue this day according to Your ordinances,
For all are Your servants.
Psalm 119:89-91
Observation: As the psalmist continues to celebrate and declare trust in the Lords commands and precepts, he also properly declares that all the words of the Lord are settled forever. They are established throughout all of heaven and earth, and then endure permanently.
This is the nature of the will of God, and the truth of his teaching. First, it is perfect and excellent, so much so that it is considered a settled matter in heaven. Second, it is unchanging and unwavering. It endures for all generations, and applies day after day, every day, forever. Third, God's word rules on earth. That very will and truth is the bedrock foundation upon which all aspects of life on earth is governed. In that way, all of nature - from the motion of tides, to the nature of lions, to the words of humans, to the orbits of planets, to the flight of birds, to the hunting of spiders, to the storms of weather - are the "servants" of God's word. It is by his very word that everything, including humans, are defined to exist.
Application: God's word is not rules for me to live by ... his word is life for me to understand through. It is by obeying his precepts that I can see the world as the amazing gift of love, created by his hand. It is flawed where God's word - his precepts, commands, and covenant conditions - have been violated.
As I take care to live within God's instructions, I will find more and more joy in the world around me. I will also find more and more peace in the current-day environment and conditions, for even as we believe we live in unique times, God's word endures forever, and remains the foundation of the earth.
Prayer: Lord, may I find peace and joy today, and every day, through your very words. They are words of love, not anger. They are words of care, not rules. You teach me well, may I learn better. Amen.
Forever, O Lord,
Your word is settled in heaven.
Your faithfulness endures to all generations;
You established the earth, and it abides.
They continue this day according to Your ordinances,
For all are Your servants.
Psalm 119:89-91
Observation: As the psalmist continues to celebrate and declare trust in the Lords commands and precepts, he also properly declares that all the words of the Lord are settled forever. They are established throughout all of heaven and earth, and then endure permanently.
This is the nature of the will of God, and the truth of his teaching. First, it is perfect and excellent, so much so that it is considered a settled matter in heaven. Second, it is unchanging and unwavering. It endures for all generations, and applies day after day, every day, forever. Third, God's word rules on earth. That very will and truth is the bedrock foundation upon which all aspects of life on earth is governed. In that way, all of nature - from the motion of tides, to the nature of lions, to the words of humans, to the orbits of planets, to the flight of birds, to the hunting of spiders, to the storms of weather - are the "servants" of God's word. It is by his very word that everything, including humans, are defined to exist.
Application: God's word is not rules for me to live by ... his word is life for me to understand through. It is by obeying his precepts that I can see the world as the amazing gift of love, created by his hand. It is flawed where God's word - his precepts, commands, and covenant conditions - have been violated.
As I take care to live within God's instructions, I will find more and more joy in the world around me. I will also find more and more peace in the current-day environment and conditions, for even as we believe we live in unique times, God's word endures forever, and remains the foundation of the earth.
Prayer: Lord, may I find peace and joy today, and every day, through your very words. They are words of love, not anger. They are words of care, not rules. You teach me well, may I learn better. Amen.
Thursday, October 17, 2019
Praying for Everyone's Salvation
Scripture: Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. 1 Timothy 2:1
Observation: In his teaching of Timothy, Paul states that first of all, everyone should be prayed for. This includes 'kings' - civic leaders - but also simply includes all people, as the Lord wishes for everyone to ultimately be saved by faith in Jesus.
And this, then, is the subject of the general prayers for all people ... their faith. Paul states that God "desires all men to be saved and to come to the knowledge of the truth" (v4). Furthermore, Paul clarifies that this endeavor is the true mission of himself and every preacher and apostle ... to lead others to an understanding of Jesus Christ as their mediator before God. It is this prayer - that others would know Jesus Christ as their Lord and savior - that is the prayer that matters for all people.
Application: Never again should I wonder if I should pray for others (strangers, coworkers, random individuals, friends), nor should I wonder what to pray for them (health, wisdom in a matter, assistance in life, relief from a challenge). Paul makes the instruction simple for all of us, myself included ... pray for everyone that they should discover Jesus. We can add to that any sort of intercessory prayer we may like for specific matters as known, which would apply to those people we know well enough to know their needs, but for everyone we know of their one true need ... a right relationship with, and faith in, Jesus Christ.
Prayer: Lord, today I bring others to you, from my coworkers, to people I passed on the freeway. The odds are most do not know you. May you be in their lives today, making yourself known to them by both the words of those around them and events in their day-to-day activities, so that they might discover 'the truth'. Amen.
Observation: In his teaching of Timothy, Paul states that first of all, everyone should be prayed for. This includes 'kings' - civic leaders - but also simply includes all people, as the Lord wishes for everyone to ultimately be saved by faith in Jesus.
And this, then, is the subject of the general prayers for all people ... their faith. Paul states that God "desires all men to be saved and to come to the knowledge of the truth" (v4). Furthermore, Paul clarifies that this endeavor is the true mission of himself and every preacher and apostle ... to lead others to an understanding of Jesus Christ as their mediator before God. It is this prayer - that others would know Jesus Christ as their Lord and savior - that is the prayer that matters for all people.
Application: Never again should I wonder if I should pray for others (strangers, coworkers, random individuals, friends), nor should I wonder what to pray for them (health, wisdom in a matter, assistance in life, relief from a challenge). Paul makes the instruction simple for all of us, myself included ... pray for everyone that they should discover Jesus. We can add to that any sort of intercessory prayer we may like for specific matters as known, which would apply to those people we know well enough to know their needs, but for everyone we know of their one true need ... a right relationship with, and faith in, Jesus Christ.
Prayer: Lord, today I bring others to you, from my coworkers, to people I passed on the freeway. The odds are most do not know you. May you be in their lives today, making yourself known to them by both the words of those around them and events in their day-to-day activities, so that they might discover 'the truth'. Amen.
Wednesday, October 16, 2019
Pronouncing the One Way
Scripture: They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. Jeremiah 32:38-39
Observation: For the second time in this section, Jeremiah's prophesy relates to the future return to faith of the Lord's people. In this return, his people will call him their God, and he will give them "one heart" and a deeper understanding of his ways, precepts, and teachings. This will be an everlasting covenant, and will again be rooted in a permanent king from David.
God says he will give us "one way". And directly from this prophesy, Jesus called himself "the way". After the resurrection, the initial Christian community was called the 'followers of the way'. The early community - and even the Jewish leaders around them - understood the fulfillment of Jeremiah's prophesy occurring through Jesus. Faith in Jesus was a new way, and a new covenant, founded by an everlasting king of the line of David, that would gather ALL people to now be the Lord's people. Into those believers he would bestow the Holy Spirit as the counselor and teacher in our hearts, so that we would have new understanding of the Lord's precepts, commands, and laws.
Application: I stand firm in the belief that there is only one way to salvation and grace from the Lord, and that is faith in Jesus. Those who don't believe thus must "find their own way" ... which doesn't exist, and yet we know they try. They try ... meditation, idol worship, self-actualization, hedonism, and even total rejection of the existence of any god.
I am a believer in the way, and Jesus is the way, the truth, and the life. In prison, Jeremiah knew this and stood fast by that belief, too. He saw the day of salvation of all people, and I live in the day of the kingdom he saw. His words resonate across 2,500 years because they were not his words ... they were the promise of the one true God, the Lord almighty, creator of heaven and earth.
Prayer: Lord, your word and your way is perfect, and an amazing gift and blessing. I will worship you forever, trust in you alone, and seek your will daily. Amen.
Observation: For the second time in this section, Jeremiah's prophesy relates to the future return to faith of the Lord's people. In this return, his people will call him their God, and he will give them "one heart" and a deeper understanding of his ways, precepts, and teachings. This will be an everlasting covenant, and will again be rooted in a permanent king from David.
God says he will give us "one way". And directly from this prophesy, Jesus called himself "the way". After the resurrection, the initial Christian community was called the 'followers of the way'. The early community - and even the Jewish leaders around them - understood the fulfillment of Jeremiah's prophesy occurring through Jesus. Faith in Jesus was a new way, and a new covenant, founded by an everlasting king of the line of David, that would gather ALL people to now be the Lord's people. Into those believers he would bestow the Holy Spirit as the counselor and teacher in our hearts, so that we would have new understanding of the Lord's precepts, commands, and laws.
Application: I stand firm in the belief that there is only one way to salvation and grace from the Lord, and that is faith in Jesus. Those who don't believe thus must "find their own way" ... which doesn't exist, and yet we know they try. They try ... meditation, idol worship, self-actualization, hedonism, and even total rejection of the existence of any god.
I am a believer in the way, and Jesus is the way, the truth, and the life. In prison, Jeremiah knew this and stood fast by that belief, too. He saw the day of salvation of all people, and I live in the day of the kingdom he saw. His words resonate across 2,500 years because they were not his words ... they were the promise of the one true God, the Lord almighty, creator of heaven and earth.
Prayer: Lord, your word and your way is perfect, and an amazing gift and blessing. I will worship you forever, trust in you alone, and seek your will daily. Amen.
Tuesday, October 15, 2019
Faith Across the Generations
Scripture: Then I charged Baruch before them, saying, "Thus says the Lord of hosts, the God of Israel: 'Take these deeds, both this purchase deed which is sealed and this deed which is open, and put them in an earthen vessel, that they may last many days.' For thus says the Lord of hosts, the God of Israel: 'Houses and fields and vineyards shall be possessed again in this land.'" Jeremiah 32:13-15
Observation: The siege of Jerusalem has begun. Jeremiah in imprisoned within the city, and knows the Babylonians will prevail, destroy the city, and most inhabitants will die. However, at the instruction of the Lord, Jeremiah does two things.
First, he purchases a plot of land in a place that is already under Babylonian control ... thus it is already effectively worthless, yet he is spending his good money which he may need to survive in order to purchase it. Second, he has a friend properly seal up the purchase documents in a manner that will preserve them for a very long time, thus being able to prove his ownership years - generations if need be - in the future.
In this manner, Jeremiah is demonstrating total and complete faith in everything he has ever been told by God. He is actually in prison for declaring the first part of the prophesy, which is that Babylon will destroy Jerusalem and take the king and others into exile. And this prophesy is now playing out right in front of him, as siege works are already erected against the city walls. However, Jeremiah has two more messages from God. One is that he will survive the siege. That doesn't look too promising given he is currently a prisoner and knows what is about to happen to even free people. The other message is that, someday in the distant future (for Jeremiah has already told the first exiles that their existence in Babylon will be a very long time), all of Judah and Israel will be restored and the remnant will return.
Therefore, Jeremiah is securing a good home for his future descendants based on promises that he will never, ever see, and in the face of a terrible situation that is very real.
Application: This is faith ... to double-down on the promise of the Lord, when the hard time is actually upon you. It isn't to believe that the hard time won't occur or I will be spared, but rather it is to believe sometime in the future - maybe not even my future - there will be a blessing I can rely upon.
It is in this faith I will continue to pour into my children's future. My future has no real importance, and I know it. Yes, I can serve and impact others for Jesus, but my name will pass from the lips of others within a generation of my death, and if I am remembered it will only be as some guy in old photos. The promises of the Lord for my family are for those future generations, and I will do all I can to prepare them for success and blessing.
Prayer: Lord, guide me in service to others, for I understand I have no purpose within myself. May I serve others in your name, even those who are not yet on this earth. Amen.
Observation: The siege of Jerusalem has begun. Jeremiah in imprisoned within the city, and knows the Babylonians will prevail, destroy the city, and most inhabitants will die. However, at the instruction of the Lord, Jeremiah does two things.
First, he purchases a plot of land in a place that is already under Babylonian control ... thus it is already effectively worthless, yet he is spending his good money which he may need to survive in order to purchase it. Second, he has a friend properly seal up the purchase documents in a manner that will preserve them for a very long time, thus being able to prove his ownership years - generations if need be - in the future.
In this manner, Jeremiah is demonstrating total and complete faith in everything he has ever been told by God. He is actually in prison for declaring the first part of the prophesy, which is that Babylon will destroy Jerusalem and take the king and others into exile. And this prophesy is now playing out right in front of him, as siege works are already erected against the city walls. However, Jeremiah has two more messages from God. One is that he will survive the siege. That doesn't look too promising given he is currently a prisoner and knows what is about to happen to even free people. The other message is that, someday in the distant future (for Jeremiah has already told the first exiles that their existence in Babylon will be a very long time), all of Judah and Israel will be restored and the remnant will return.
Therefore, Jeremiah is securing a good home for his future descendants based on promises that he will never, ever see, and in the face of a terrible situation that is very real.
Application: This is faith ... to double-down on the promise of the Lord, when the hard time is actually upon you. It isn't to believe that the hard time won't occur or I will be spared, but rather it is to believe sometime in the future - maybe not even my future - there will be a blessing I can rely upon.
It is in this faith I will continue to pour into my children's future. My future has no real importance, and I know it. Yes, I can serve and impact others for Jesus, but my name will pass from the lips of others within a generation of my death, and if I am remembered it will only be as some guy in old photos. The promises of the Lord for my family are for those future generations, and I will do all I can to prepare them for success and blessing.
Prayer: Lord, guide me in service to others, for I understand I have no purpose within myself. May I serve others in your name, even those who are not yet on this earth. Amen.
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