Scripture: Now Saul had a concubine whose name was Rizpah, the daughter of Aiah, and Ish-Bosheth said to Abner, “Why have you gone in to my father’s concubine?” Abner became very angry over the words of Ish-Bosheth. He said, “Am I a dog’s head that belongs to Judah? Each day I show loyalty to the house of Saul your father, to his brothers, and to his friends by not allowing you to fall into the hand of David. Yet today you are charging me with guilt concerning this woman. May God do so to Abner, and more also, for as the Lord has sworn to David, this I will do for him, to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and Judah, from Dan to Beersheba.” And he could not offer a response to Abner, for fear of him. 2 Samuel 3:7-11
Observation: Abner has all the military power of those supporting Ish-Bosheth, Saul's son, as king. Yet as Abner grows stronger, Ish-Bosheth questions him about taking Saul's concubine Rizpah as his wife, and Abner's reaction is to defect to David. Abner chose to support Ish-Bosheth for reasons very unclear - he was at David's inauguration and knew he was always the anointed success to Saul - and the reason he then flips is equally weak.
This, again, was the state of "faith" in this time of Israel. Abner - one of the great leaders if Israel - flips back and forth in a political power struggle over issues as trivial as a question about his wife, despite the fact he was a person witness of prophets declaring the word of God in pronouncing David as the next king. Abner doesn't care what God says ... he cares about what will advance him. When backing Ish-Bosheth gives him power, authority, and a wife, he does it. When Ish-Bosheth questions those rewards, he immediately seeks power and advancement with David (and gets it temporarily, until he is killed by Joab).
Application: It is interesting to see the nature of all mankind when it comes to God summarized by this concept ... even when they directly know the will of God, they pursue actions to advance themselves completely independent from - and often in conflict with - that will of God.
Do I do that? I am sure I do. I am sure there are times I know what God wants, and I know what I want, and I pursue my desires without even considering God's will. At best, my goals and God's goals are neutral, but I'm sure they are sometimes in conflict, and I select my goals ahead of God's.
I am struggling with that now, as I try to understand what God would have me do for some people at work in my care. There are actions necessitated by the standards of performance and policy, and there are potential actions founded in love and mercy. I am trying to do both. I am hoping I am finding a way to place the mercy component of my actions first. However, I am struggling with this and seeking God's guidance. At least I am comforted by the idea that this is front and center in my mind, and I am not proceeding without consideration for God's will.
Prayer: Lord, I ask for your daily guidance here at work. Do not let me be angry in any situation. Instead, help me to show compassion on those who are struggling, mixed with guidance and accountability in a manner that aids them in progressing in life. Amen.
Friday, April 28, 2017
Tuesday, April 25, 2017
The Anti-Climax
Scripture: So Saul died because of his unfaithful deeds against the Lord, because of his failure to keep the word of the Lord, and because he sought to consult a spirit of divination but did not seek the Lord. So He killed him and turned the kingdom over to David the son of Jesse. 1 Chronicles 10:13-14
Observation: Here is the book of Chronicles so far. Eight chapters of lineages concluding with the lineage of the tribe of Benjamin; Chapter 9 is the lineage of Saul the Benjaminite; and Chapter 10 is ... Saul's death.
That's a lot of boring reading to build up to Israel's first king, just to have him immediate expunged. Clearly the real goal was therefore pointing to David as the great king. However, in this ending we learn the context of Saul's failure, and it is exactly the same failing as the rest of Israel during this time of transition from the judges to the kings. Saul was:
-- Unfaithful in action, failing to follow the word of God
-- Unfaithful in relationship, consulting mediums instead of seeking God
These are the two great charges of all people. Repeatedly this is clear - God wants a loving relationship with us, out of which comes obedient action founded in love.
Application: Again I say it today, I wish to walk humbly with the Lord, and from that show justice and mercy to all. I desire to hold God's hand and exhibit the fruits of the spirit.
Prayer: Dear Lord, please anoint me with you spirit today and every day. May I walk with you this very day, consulting you, speaking with you, and in turn obeying you. Amen.
Observation: Here is the book of Chronicles so far. Eight chapters of lineages concluding with the lineage of the tribe of Benjamin; Chapter 9 is the lineage of Saul the Benjaminite; and Chapter 10 is ... Saul's death.
That's a lot of boring reading to build up to Israel's first king, just to have him immediate expunged. Clearly the real goal was therefore pointing to David as the great king. However, in this ending we learn the context of Saul's failure, and it is exactly the same failing as the rest of Israel during this time of transition from the judges to the kings. Saul was:
-- Unfaithful in action, failing to follow the word of God
-- Unfaithful in relationship, consulting mediums instead of seeking God
These are the two great charges of all people. Repeatedly this is clear - God wants a loving relationship with us, out of which comes obedient action founded in love.
Application: Again I say it today, I wish to walk humbly with the Lord, and from that show justice and mercy to all. I desire to hold God's hand and exhibit the fruits of the spirit.
Prayer: Dear Lord, please anoint me with you spirit today and every day. May I walk with you this very day, consulting you, speaking with you, and in turn obeying you. Amen.
Monday, April 24, 2017
When Relationship Matters
Scripture: Now therefore you also, please obey the voice of your maidservant and let me set before you a piece of bread, and eat so that you may have strength when you go on your way.” But he refused and said, “I will not eat.” But his servants, and also the woman, urged him and he listened to them. So he arose from the ground and sat on the bed. Now the woman had a fattened calf in the house, and she hurried and killed it, and took flour, and kneaded it, and baked unleavened bread from it. She brought it before Saul and his servants, and they ate. Then they arose and went away that night. 1 Samuel 28:22-25
Observation: After summoning a vision of Samuel, who informs Saul that he is about to be defeated by the Philistines, Saul collapses is both despair and hunger. He has not eaten for 24 hours and says he won't eat, but then upon just a little persuasion - and the butchering of a fatted calf - Saul eats.
In other words, Saul has no idea how to engage God anymore. He no longer sees visions himself. There are no prophets sending words. So he brings in a medium who summons Samuel, and is told "you have already been told the answers and the reasons". At this point, Saul could continue his fasting and praying. Instead, he just eats. Of course, he wasn't really "fasting" ... there is no evidence that Saul was fasting in order to focus on God and strengthen his prayers before God. Instead, it appears Saul simply had been too worried to eat. His lack of nutrition was because he was scared and upset and couldn't eat, resulting in his physical weakness. He was not fasting as a means to spiritual strength.
Saul has it ALL wrong. He does the wrong things. He does potentially right things for wrong reasons. And this is all because he has no intention of consulting God. For Saul, God may not even be real anymore ... he is real in that he controls the world, but Saul does not try to access him except through others. Saul has no relationship with God, and as a result God is scary and to be feared.
Application: I remember when I believed in God without a relationship with God. And I thought God was all kinds of 'bad'. At best, I thought he didn't care. At worst, I thought he manipulated the world for his childish entertainment. Somewhere down the middle was my belief he simply wielded all-controlling power in ways we couldn't understand and thus of which we could only be random victims.
David can go live with the enemy for years in peace because he has a relationship with God. Saul can't eat a meal in peace because he has no relationship with God. And now Saul shows that he cannot even seek such a relationship ... he doesn't have the will or the understanding. For me, I seek that relationship. I have it, and I want it deeper. The closer we are to God, and the better we understand our relationship with him, the simpler all things in life truly are.
Prayer: Lord, thank you for this reminder today, that belief in your existence can be fearful if not for an understanding of your love, your nature, and your son. May I speak with you, my father, continually this day and every day. Amen.
Observation: After summoning a vision of Samuel, who informs Saul that he is about to be defeated by the Philistines, Saul collapses is both despair and hunger. He has not eaten for 24 hours and says he won't eat, but then upon just a little persuasion - and the butchering of a fatted calf - Saul eats.
In other words, Saul has no idea how to engage God anymore. He no longer sees visions himself. There are no prophets sending words. So he brings in a medium who summons Samuel, and is told "you have already been told the answers and the reasons". At this point, Saul could continue his fasting and praying. Instead, he just eats. Of course, he wasn't really "fasting" ... there is no evidence that Saul was fasting in order to focus on God and strengthen his prayers before God. Instead, it appears Saul simply had been too worried to eat. His lack of nutrition was because he was scared and upset and couldn't eat, resulting in his physical weakness. He was not fasting as a means to spiritual strength.
Saul has it ALL wrong. He does the wrong things. He does potentially right things for wrong reasons. And this is all because he has no intention of consulting God. For Saul, God may not even be real anymore ... he is real in that he controls the world, but Saul does not try to access him except through others. Saul has no relationship with God, and as a result God is scary and to be feared.
Application: I remember when I believed in God without a relationship with God. And I thought God was all kinds of 'bad'. At best, I thought he didn't care. At worst, I thought he manipulated the world for his childish entertainment. Somewhere down the middle was my belief he simply wielded all-controlling power in ways we couldn't understand and thus of which we could only be random victims.
David can go live with the enemy for years in peace because he has a relationship with God. Saul can't eat a meal in peace because he has no relationship with God. And now Saul shows that he cannot even seek such a relationship ... he doesn't have the will or the understanding. For me, I seek that relationship. I have it, and I want it deeper. The closer we are to God, and the better we understand our relationship with him, the simpler all things in life truly are.
Prayer: Lord, thank you for this reminder today, that belief in your existence can be fearful if not for an understanding of your love, your nature, and your son. May I speak with you, my father, continually this day and every day. Amen.
Friday, April 21, 2017
Be Still and Trust My Plan
David knew how to trust God ... he ran for his life, but wrote songs about his deliverance, prayed for strength, and refused to seek his own redemption when presented the chance. He had this HUGE perception of the Lord, and ALSO knew the Lord was even MORE than that! Now THAT is the man after God's own heart.
Thursday, April 20, 2017
Questions on Earthly Judgment
Scripture: Judge not, that you be not judged. For with what judgment you judge, you will be judged. And with the measure you use, it will be measured again for you. And why do you see the speck that is in your brother’s eye, but do not consider the plank that is in your own eye? Or how will you say to your brother, ‘Let me pull the speck out of your eye,’ when a log is in your own eye? You hypocrite! First take the plank out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. Matthew 7:1-5
Observation: The words of this very famous passage are obvious.
Application: I need God's guidance in this area.
I am a director - a person charged with the business, operational, and functional performance of significant resources. I have people in my charge who are unable to perform their work. For some, it is a matter of insufficient knowledge and skill. For some, it is a matter of personal problems or physical ailments preventing their effective work. For some, it is a matter of attitude and disagreement over direction.
For all of this, my job is to correct. Regarding knowledge and skill, I can absolutely assist and equip others. However, with regards to the other matters, I am struggling with the idea of what to do in the context of Jesus' words about judgment.
-- I empathize with those who have personal and health issues. Some of these are severe. However, should I not hold them accountable for how these issues affect their performance? Should I just excuse and ignore exceptionally poor work because of a distracted mind? Should I allow others to carry a burden because of obvious inability of another to function?
-- I care about those whose lives are so bad that they are perpetually angry all day long. They have chosen rebellion as a standard response to even kind instruction. However, should I accept this rebellion and the resulting inaction at the cost of the work, time, and happiness of others? Should I allow distraction and inertia in some, while motivating others to service and action?
Should I not judge and correct these behaviors that are almost primarily "earthly" in their realm of impact, not heavenly or spiritually? In other words, am I supposed to treat these differently that spiritual judgment? Am I allowed to judge a person's work and correct it, while not judging their heart but simply caring for them as a person? And if I am to care for the person and correct the work, what do I do when the work correction will absolutely impact the life and livelihood of the person?
Prayer: Lord, I just wrote down nine questions ... and I don't have an answer to a single one of them. I turn to you for instruction. I need your word, your leadership, your direction, and your love. Amen.
Observation: The words of this very famous passage are obvious.
Application: I need God's guidance in this area.
I am a director - a person charged with the business, operational, and functional performance of significant resources. I have people in my charge who are unable to perform their work. For some, it is a matter of insufficient knowledge and skill. For some, it is a matter of personal problems or physical ailments preventing their effective work. For some, it is a matter of attitude and disagreement over direction.
For all of this, my job is to correct. Regarding knowledge and skill, I can absolutely assist and equip others. However, with regards to the other matters, I am struggling with the idea of what to do in the context of Jesus' words about judgment.
-- I empathize with those who have personal and health issues. Some of these are severe. However, should I not hold them accountable for how these issues affect their performance? Should I just excuse and ignore exceptionally poor work because of a distracted mind? Should I allow others to carry a burden because of obvious inability of another to function?
-- I care about those whose lives are so bad that they are perpetually angry all day long. They have chosen rebellion as a standard response to even kind instruction. However, should I accept this rebellion and the resulting inaction at the cost of the work, time, and happiness of others? Should I allow distraction and inertia in some, while motivating others to service and action?
Should I not judge and correct these behaviors that are almost primarily "earthly" in their realm of impact, not heavenly or spiritually? In other words, am I supposed to treat these differently that spiritual judgment? Am I allowed to judge a person's work and correct it, while not judging their heart but simply caring for them as a person? And if I am to care for the person and correct the work, what do I do when the work correction will absolutely impact the life and livelihood of the person?
Prayer: Lord, I just wrote down nine questions ... and I don't have an answer to a single one of them. I turn to you for instruction. I need your word, your leadership, your direction, and your love. Amen.
Tuesday, April 18, 2017
Celebrating in all Circumstances
Scripture:
The righteous cry out, and the Lord hears,
and delivers them out of all their troubles.
The Lord is near to the broken-hearted,
and saves the contrite of spirit.
Observation: David writes this psalm while first on the run from Saul. His fear that Saul wishes to kill him have been confirmed, and he leaves everything. But then he even reaches a foreign city where the king knows of David and begins to plot concerning him, leaving David to feign madness in order to convince the king he is not worth any effort. In the midst of all this ... David write praises to God as his protector, his Lord, and his deliverer.
In the midst of the danger, David is already celebrating God's protection. While sad about the turn of events, David is joyful for God's love.
Application: God is exactly the same on my good days and my bad days, so my interaction and relationship with him should be the same. The Lord gives me good blessings and wisdom almost every day, so on the days I feel discouraged ... I might still be discouraged with life, but I should still be encouraged by God's love. And this should also be my focus, as that love is so much greater than any hardship or petty issue that arises during the day.
My soul will sing to the Lord on good days and bad. I will sing on Sundays and Tuesdays. I will worship the Lord in my heart and soul in the sun and in the storm.
Prayer: Lord, you are my joy and my strength, my wisdom and my loving father. May I keep you in my heart as David did. May I think on your love and mercy and protection while I am in the very center of any hardship, problem, or trial. In other words, please guide me in keeping you central in my life, and in my walk, every day. Amen.
The righteous cry out, and the Lord hears,
and delivers them out of all their troubles.
The Lord is near to the broken-hearted,
and saves the contrite of spirit.
Many are the afflictions of the righteous,
but the Lord delivers him out of them all.
A righteous one keeps all his bones;
not one of them is broken.
Psalm 34:17-20but the Lord delivers him out of them all.
A righteous one keeps all his bones;
not one of them is broken.
Observation: David writes this psalm while first on the run from Saul. His fear that Saul wishes to kill him have been confirmed, and he leaves everything. But then he even reaches a foreign city where the king knows of David and begins to plot concerning him, leaving David to feign madness in order to convince the king he is not worth any effort. In the midst of all this ... David write praises to God as his protector, his Lord, and his deliverer.
In the midst of the danger, David is already celebrating God's protection. While sad about the turn of events, David is joyful for God's love.
Application: God is exactly the same on my good days and my bad days, so my interaction and relationship with him should be the same. The Lord gives me good blessings and wisdom almost every day, so on the days I feel discouraged ... I might still be discouraged with life, but I should still be encouraged by God's love. And this should also be my focus, as that love is so much greater than any hardship or petty issue that arises during the day.
My soul will sing to the Lord on good days and bad. I will sing on Sundays and Tuesdays. I will worship the Lord in my heart and soul in the sun and in the storm.
Prayer: Lord, you are my joy and my strength, my wisdom and my loving father. May I keep you in my heart as David did. May I think on your love and mercy and protection while I am in the very center of any hardship, problem, or trial. In other words, please guide me in keeping you central in my life, and in my walk, every day. Amen.
Monday, April 17, 2017
Application of the Law
Scripture: Then Jesus said to him, "Get away from here, Satan! For it is written, 'You shall worship the Lord your God, and Him only shall you serve'." Matthew 4:10
Observation: Three times Satan tempts Jesus, and three times Jesus quotes scripture in response. It is interesting to note, however, that Jesus does not quote broadly from the entire scriptures, even when answering Satan's own use of the scriptures (from Psalm 91). Jesus limits his response to one book of the scriptures: Deuteronomy.
Deuteronomy is the summary of the law. Yes, laws were given throughout the Pentateuch, but Deuteronomy is where Moses summarized and clarified the law before Israel entered the promised land. Some believe it is the true and full law, and that other laws only applied to the wilderness period of Israel, while others believe it is simply Moses' summary of all the laws. Either way, this is the text Jesus uses three times to strengthen himself, answer the challenge, and respond to false statements.
Application: Paul says that the law is sufficient for teaching, encouraging, and understanding. Jesus says he was the fulfillment of the law. Yet many times I would like to ignore the law - to engage in thoughts about what may or may not really apply anymore - to pick and chose what I obey.
I know this is wrong. I also know it is fruitless. And I know it is at my own peril I do this. The law is good as God's instructions that are intended to guide and protect us ... the law is designed to give us a good life within God's perfect will. Jesus, in one of his first acts as Messiah, applies the law to his encounter with temptation. I tend to ignore the law at the very moment of temptation.
The law teaches, advises, encourages, guides, and educates. The topic to which all these apply is that of a right, healthy, and fulfilling life with God. If I am to walk humbly with the Lord, that begins with the law.
Prayer: Lord, may I cease cherry-picking your law. I will strive to understand, remember, and obey your teachings. No, I don't have an ox to worry about whether or not I am treating it properly during the harvest, but I do have thoughts, actions, words, and deeds. May I align all that I do, think, and say to your law more and more. Amen.
Observation: Three times Satan tempts Jesus, and three times Jesus quotes scripture in response. It is interesting to note, however, that Jesus does not quote broadly from the entire scriptures, even when answering Satan's own use of the scriptures (from Psalm 91). Jesus limits his response to one book of the scriptures: Deuteronomy.
Deuteronomy is the summary of the law. Yes, laws were given throughout the Pentateuch, but Deuteronomy is where Moses summarized and clarified the law before Israel entered the promised land. Some believe it is the true and full law, and that other laws only applied to the wilderness period of Israel, while others believe it is simply Moses' summary of all the laws. Either way, this is the text Jesus uses three times to strengthen himself, answer the challenge, and respond to false statements.
Application: Paul says that the law is sufficient for teaching, encouraging, and understanding. Jesus says he was the fulfillment of the law. Yet many times I would like to ignore the law - to engage in thoughts about what may or may not really apply anymore - to pick and chose what I obey.
I know this is wrong. I also know it is fruitless. And I know it is at my own peril I do this. The law is good as God's instructions that are intended to guide and protect us ... the law is designed to give us a good life within God's perfect will. Jesus, in one of his first acts as Messiah, applies the law to his encounter with temptation. I tend to ignore the law at the very moment of temptation.
The law teaches, advises, encourages, guides, and educates. The topic to which all these apply is that of a right, healthy, and fulfilling life with God. If I am to walk humbly with the Lord, that begins with the law.
Prayer: Lord, may I cease cherry-picking your law. I will strive to understand, remember, and obey your teachings. No, I don't have an ox to worry about whether or not I am treating it properly during the harvest, but I do have thoughts, actions, words, and deeds. May I align all that I do, think, and say to your law more and more. Amen.
Thursday, April 13, 2017
Behaving Not for Approval
Scripture: Now I pray to God that you do no evil, not that we should appear approved, but that you should do that which is honorable, whether or not we may seem disqualified. 2 Corinthians 13:7
Observation: As part of his final exhortations, Paul informs the church at Corinth that he will be coming to them soon, and encourages the church to right behavior. He says this not so that they will simply prove they listened to him, or make him happy and avoid his displeasure. Paul says this because he simply wants what is best for the church, and not doing evil is honorable in the sight of God.
Application: Doing good is not something I am to do to appease others. It is done to honor God. My actions - if I identify as a Christian - reflect upon God in a unique way and shine a light into the rest of the world.
Beyond obvious sin, what are the honorable actions I need to ensure I adopt and reflect daily? Certainly taming any anger and pride is foremost. Kind words and honesty are needed. In fact, as I reflect deeper, all actions that reflect the fruit of the spirit fall into this preferred behavior.
Prayer: Lord, I do seek your spirit this day. I would like to outwardly reflect love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control. Please, I ask you to fill me with your spirit so that I may have these qualities internally. Amen.
Observation: As part of his final exhortations, Paul informs the church at Corinth that he will be coming to them soon, and encourages the church to right behavior. He says this not so that they will simply prove they listened to him, or make him happy and avoid his displeasure. Paul says this because he simply wants what is best for the church, and not doing evil is honorable in the sight of God.
Application: Doing good is not something I am to do to appease others. It is done to honor God. My actions - if I identify as a Christian - reflect upon God in a unique way and shine a light into the rest of the world.
Beyond obvious sin, what are the honorable actions I need to ensure I adopt and reflect daily? Certainly taming any anger and pride is foremost. Kind words and honesty are needed. In fact, as I reflect deeper, all actions that reflect the fruit of the spirit fall into this preferred behavior.
Prayer: Lord, I do seek your spirit this day. I would like to outwardly reflect love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control. Please, I ask you to fill me with your spirit so that I may have these qualities internally. Amen.
Tuesday, April 11, 2017
Good King Saul
Scripture: The people said to Samuel, "Who said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death." Saul said, "There will not be a man put to death this day. For today the Lord has worked deliverance in Israel." ... "Now therefore, look at the king whom you have chosen and for whom you have asked! And see that the Lord has set a king over you. If you will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord, then both you and the king that reigns over you will continue following the Lord your God. But if you will not obey the voice of the Lord, but rebel against the commandment of the Lord, then will the hand of the Lord be against you, as it was against your fathers." 1 Samuel 11:12-13; 1 Samuel 12:13-15
Observation: Saul defeats the enemies and saves Israel, and proves himself not only a good commander but a wise and forgiving king by rejecting the idea that those who opposed him should die. Samuel then speaks about the issue of this king ... that God was the king of Israel whom they have now rejected and asked for an earthly king, and God has granted that request. However, the goodness of that king - and therefore their own success - remains based on their love and honor of the Lord.
We know that, as a people, they will fail. We know that Saul, as a king, will fail. But for today, Saul is a good king ... wise in his treatment of others, honoring of God for his victory, filled with the Spirit of God in his words and actions. There was in him the potential to be a good king. He could have remained spirit-lead while he honored God above himself, and thus by example lead the people to renew their honor of God as their true sovereign authority in their nation. He could have done this.
Application: I could do this, too. I could honor God, give him all glory and credit, forgiving my enemies while enacting God's will. I could in that way help others turn their faces to God and find faith and love. And sometimes I do these things ... at least in my heart. However, just as Saul will eventually turn to pride as his core principle which then triggers fear and jealousy and anger, I allow my pride to govern too much of my behavior.
Pride is the enemy, which is why humility is the truest sign of strength. I will know I am strong in the Lord when I fully allow myself to be humble in word and deed and action without fear for a negative result I cannot control.
Prayer: Lord, I seek humility today. I would ask for your strength and wisdom in this, as my heart can be too hard. I would prefer to interact through love and not anger, through mercy and not directives. May I hold your hand and walk with you, this and every day. Amen.
Observation: Saul defeats the enemies and saves Israel, and proves himself not only a good commander but a wise and forgiving king by rejecting the idea that those who opposed him should die. Samuel then speaks about the issue of this king ... that God was the king of Israel whom they have now rejected and asked for an earthly king, and God has granted that request. However, the goodness of that king - and therefore their own success - remains based on their love and honor of the Lord.
We know that, as a people, they will fail. We know that Saul, as a king, will fail. But for today, Saul is a good king ... wise in his treatment of others, honoring of God for his victory, filled with the Spirit of God in his words and actions. There was in him the potential to be a good king. He could have remained spirit-lead while he honored God above himself, and thus by example lead the people to renew their honor of God as their true sovereign authority in their nation. He could have done this.
Application: I could do this, too. I could honor God, give him all glory and credit, forgiving my enemies while enacting God's will. I could in that way help others turn their faces to God and find faith and love. And sometimes I do these things ... at least in my heart. However, just as Saul will eventually turn to pride as his core principle which then triggers fear and jealousy and anger, I allow my pride to govern too much of my behavior.
Pride is the enemy, which is why humility is the truest sign of strength. I will know I am strong in the Lord when I fully allow myself to be humble in word and deed and action without fear for a negative result I cannot control.
Prayer: Lord, I seek humility today. I would ask for your strength and wisdom in this, as my heart can be too hard. I would prefer to interact through love and not anger, through mercy and not directives. May I hold your hand and walk with you, this and every day. Amen.
Monday, April 10, 2017
Worldly Performance Criteria
Scripture: For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is complete. 2 Corinthians 10:3-6
Observation: Paul is discussing his interactions with the Corinthians and specifically how he is perceived. In this statement, he is clarifying an important point about earthly perceptions. Specifically, that those traits often perceived as importantly to earthly perceptions - like strong voice and confident manner - are earthly perceptions that are not important with judging strength of faith and character.
Application: I begin this week with personnel issues at work. I need to determine how to apply this conversation about assessing earthly qualities. Am I right to judge someone's capabilities based on earthly criteria? And even if I am right to do so, should I? And if so, to what degree should I apply that judgment?
I need to begin with personal humility, and apply grace on top of that. Only then should I apply earthly judgment in a manner that seek to improve others.
Prayer: Lord, I ask for your wisdom in all matters this week. As I seek to improve various situations, it requires addressing the worldly work of some. I hope I can do this in a manner that honors you and helps others. Amen.
Observation: Paul is discussing his interactions with the Corinthians and specifically how he is perceived. In this statement, he is clarifying an important point about earthly perceptions. Specifically, that those traits often perceived as importantly to earthly perceptions - like strong voice and confident manner - are earthly perceptions that are not important with judging strength of faith and character.
Application: I begin this week with personnel issues at work. I need to determine how to apply this conversation about assessing earthly qualities. Am I right to judge someone's capabilities based on earthly criteria? And even if I am right to do so, should I? And if so, to what degree should I apply that judgment?
I need to begin with personal humility, and apply grace on top of that. Only then should I apply earthly judgment in a manner that seek to improve others.
Prayer: Lord, I ask for your wisdom in all matters this week. As I seek to improve various situations, it requires addressing the worldly work of some. I hope I can do this in a manner that honors you and helps others. Amen.
Friday, April 7, 2017
Naming Conventions of God
Scripture: So she made a vow and said, "O Lord of Hosts, if You will indeed look on the affliction of Your maidservant, and remember me and not forget Your maidservant, but will give to Your maidservant a baby boy, then I will give him to the Lord all the days of his life, and no razor shall touch his head." 1 Samuel 1:11
Observation: In praying to God, Hannah calls God "Yahweh Sabaoth", a title that connotes military authority. She actually reinforces this personal perception of God in her celebratory prayer in chapter 2, starting off stating her "horn is exalted" and her "mouth is bold against my enemies", and that by God "the bows of the mighty are broken" and "by strength no man will prevail." For Hannah, God is her military protector and deliverer. And the question is ... why would a simple woman whose biggest issue in life appears to be childlessness identify with God as a military authority instead of a loving counselor?
Application: God is everything. As a result, everyone can and does perceive God - and interact with God - in a manner suiting their situation. For Hannah, she was at war with Peninnah, Elkanah's other wife who provoked Hannah due to her baroness. Hannah reached the point where she wanted to God to more than comfort her. She wanted God to crush Peninnah and triumphantly proclaim her victory through prayerful faithfulness.
For me, God is my provider. He is Yahweh Yireh - Jehovah Jireh - Lord the Provider. Sometimes he is Abba ... my daddy who loves me. Occasionally he is Adonai or El Shaddai, the majestic authority. He is always Lord ... the one with final authority over my very life. In general, he is often just God ... the one and only divine creator and ruler of heaven and earth. And of course, he is Jesus, the manifest messiah and redeemer of us all, and the Holy Spirit whose power is here to guide and assist.
The amazing thing is that God can be everything so that we all have a Lord who aids us in our current situation. God did not declare himself to be one thing. He did not declare himself to be the ruler of the day, or the god of thunder, or even sovereign over the earth and humans. God declared he simply existed in an all-encompassing manner. He can aid us in every situation, at any time, in every place.
Prayer: My Lord, God, Adonai, Yahweh Yireh ... Abba ... thank you for your love, patience, and assistance in all situations every day. May I serve you today to the best of my ability. Actually, may I serve you better than that, by your strength, wisdom, and guidance. Amen.
Observation: In praying to God, Hannah calls God "Yahweh Sabaoth", a title that connotes military authority. She actually reinforces this personal perception of God in her celebratory prayer in chapter 2, starting off stating her "horn is exalted" and her "mouth is bold against my enemies", and that by God "the bows of the mighty are broken" and "by strength no man will prevail." For Hannah, God is her military protector and deliverer. And the question is ... why would a simple woman whose biggest issue in life appears to be childlessness identify with God as a military authority instead of a loving counselor?
Application: God is everything. As a result, everyone can and does perceive God - and interact with God - in a manner suiting their situation. For Hannah, she was at war with Peninnah, Elkanah's other wife who provoked Hannah due to her baroness. Hannah reached the point where she wanted to God to more than comfort her. She wanted God to crush Peninnah and triumphantly proclaim her victory through prayerful faithfulness.
For me, God is my provider. He is Yahweh Yireh - Jehovah Jireh - Lord the Provider. Sometimes he is Abba ... my daddy who loves me. Occasionally he is Adonai or El Shaddai, the majestic authority. He is always Lord ... the one with final authority over my very life. In general, he is often just God ... the one and only divine creator and ruler of heaven and earth. And of course, he is Jesus, the manifest messiah and redeemer of us all, and the Holy Spirit whose power is here to guide and assist.
The amazing thing is that God can be everything so that we all have a Lord who aids us in our current situation. God did not declare himself to be one thing. He did not declare himself to be the ruler of the day, or the god of thunder, or even sovereign over the earth and humans. God declared he simply existed in an all-encompassing manner. He can aid us in every situation, at any time, in every place.
Prayer: My Lord, God, Adonai, Yahweh Yireh ... Abba ... thank you for your love, patience, and assistance in all situations every day. May I serve you today to the best of my ability. Actually, may I serve you better than that, by your strength, wisdom, and guidance. Amen.
Thursday, April 6, 2017
A Last Act of Kindness
Scripture: He [Boaz] said, "Who are you?" And she answered, "I am Ruth, your maidservant. Spread your cloak over me, for you are a redeeming kinsman." He said, "May you be blessed of the Lord, my daughter. You have shown your last act of kindness to be greater than the first, because you have not pursued young men, whether poor or rich." Ruth 3:9-10
Observation: Ruth has gone to present herself to Boaz (some might state 'seduce') but makes a specific claim in the process - that Boaz is the redeeming kinsman of her family. This would follow the Jewish instructions that, if a man dies childless, there is a hierarchy of who marries the widow. This was done to ensure lineages, but also to continue family ownership of land. Therefore, by making this claim, Ruth is actually making two implicit declarations.
First, Ruth is stating that the land of Elimelek is "in play" so to speak. Elimelek has no surviving male heir, Naomi is too old, and thus as the widow of Mahlon it is by claiming Ruth and eventually producing a male heir that one may legally and permanently acquire this land.
Second, and more importantly, Ruth is stating that she is totally and completely compliant with Jewish custom ... that she is effectively a Jew. As a foreigner, she does not need to comply with this process. She was young enough to remarry, and thus could have chosen any man in Bethlehem to pursue. If she had, her new husband would certainly also provide care for Naomi. Instead, she has chosen the completely Jewish path: Ruth chose to reduce herself to being the contractual vehicle for a land purchase. Boaz acknowledges this ... her first act of kindness toward Naomi was to return to Bethlehem with her as her daughter, but her last act of kindness is to fully adopt Naomi's family structure and ethnic practices in a subservient manner.
Application: Ruth exemplifies love for another. Again, Ruth could have pursued any manner of life, and there is plenty of evidence that she was likely beautiful enough to remarry (she seduces Boaz, he previously has to warn other men to not harm her). Instead, she leaves her home, life, country, and family, simply to care for her mother in-law. She chooses to live in relative poverty in a foreign country, where she becomes a manual laborer working for only the food she can carry to sustain both of them. And now she gives over her very self in order to not only care for Naomi, but to do so in the manner that best honors Naomi not herself.
When I say I want to learn how to love people, how often do I think about showing them kindness, but ignore the idea of showing them kindness on THEIR terms? Ruth could have loved Naomi by staying in Moab and weeping for her old widowed mother in-law. Instead, Ruth loved on Naomi's terms. Her love was hands-on practical, and it was also heart-felt compassionate. She cared for Naomi's life, and then cared for her soul by honoring her customs when she could have found a different way more pleasing to herself.
Likewise, I can't love others on my terms.
Prayer: Father, I pray for all those around me today. I have become increasingly frustrated, even disturbed, by their level of brokenness. However, I have also become aware that I am not providing a place of restoration. May I love others more than I love myself, and may I care for them where they are mentally and spiritually, not where I am. Amen.
Observation: Ruth has gone to present herself to Boaz (some might state 'seduce') but makes a specific claim in the process - that Boaz is the redeeming kinsman of her family. This would follow the Jewish instructions that, if a man dies childless, there is a hierarchy of who marries the widow. This was done to ensure lineages, but also to continue family ownership of land. Therefore, by making this claim, Ruth is actually making two implicit declarations.
First, Ruth is stating that the land of Elimelek is "in play" so to speak. Elimelek has no surviving male heir, Naomi is too old, and thus as the widow of Mahlon it is by claiming Ruth and eventually producing a male heir that one may legally and permanently acquire this land.
Second, and more importantly, Ruth is stating that she is totally and completely compliant with Jewish custom ... that she is effectively a Jew. As a foreigner, she does not need to comply with this process. She was young enough to remarry, and thus could have chosen any man in Bethlehem to pursue. If she had, her new husband would certainly also provide care for Naomi. Instead, she has chosen the completely Jewish path: Ruth chose to reduce herself to being the contractual vehicle for a land purchase. Boaz acknowledges this ... her first act of kindness toward Naomi was to return to Bethlehem with her as her daughter, but her last act of kindness is to fully adopt Naomi's family structure and ethnic practices in a subservient manner.
Application: Ruth exemplifies love for another. Again, Ruth could have pursued any manner of life, and there is plenty of evidence that she was likely beautiful enough to remarry (she seduces Boaz, he previously has to warn other men to not harm her). Instead, she leaves her home, life, country, and family, simply to care for her mother in-law. She chooses to live in relative poverty in a foreign country, where she becomes a manual laborer working for only the food she can carry to sustain both of them. And now she gives over her very self in order to not only care for Naomi, but to do so in the manner that best honors Naomi not herself.
When I say I want to learn how to love people, how often do I think about showing them kindness, but ignore the idea of showing them kindness on THEIR terms? Ruth could have loved Naomi by staying in Moab and weeping for her old widowed mother in-law. Instead, Ruth loved on Naomi's terms. Her love was hands-on practical, and it was also heart-felt compassionate. She cared for Naomi's life, and then cared for her soul by honoring her customs when she could have found a different way more pleasing to herself.
Likewise, I can't love others on my terms.
Prayer: Father, I pray for all those around me today. I have become increasingly frustrated, even disturbed, by their level of brokenness. However, I have also become aware that I am not providing a place of restoration. May I love others more than I love myself, and may I care for them where they are mentally and spiritually, not where I am. Amen.
Tuesday, April 4, 2017
The Veils of This Age
Scripture: And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 2 Corinthians 4:3-4
Observation: In discussing the Gospel with the Corinthians, Paul states that the good news is spoken clearly by himself and others. However, he also acknowledges that some don't get it, that there are many people who don't understand or reject the message of salvation. Here, he gives an explanation that rings true through the millennia ... Satan has shrouded the minds of many so that they cannot see goodness - the light - and thus are blind to Jesus.
This is consistent with teachings of Jesus. Jesus taught that many who hear the good news would not respond to it, and he outlined the earthly concepts that Satan uses to shroud their minds. These include riches, hardships, busyness, family, past hurts, lust, and comfort. Some of these sound good, some of these sound bad, but all of them are "gods of this age" - and every age - that distract where people are looking for hope.
Application: Right now, people around me every day are looking for hope in ... cancer cures, alcohol, mental treatment, resolution of family issues, marriage crisis, illicit relationships, career advancement, new houses. Again, some of these sound good, and some of them are desperately bad. All of them create a veil that prevents attention to Jesus as a source of hope and love.
My only hope for helping others is to guide their vision despite these circumstances. I can meet them in their circumstances and display compassion, but I cannot really "fix" anything. I cannot cure cancer. I cannot personally repair a violent home life. I cannot cure a child's drug addiction. I cannot reprioritize a person's life. However, Jesus can do all of that. My responsibility is to present that good news and attempt to lift the veils I see all around. I am to "set forth the truth plainly" and nothing more, yet nothing less.
Prayer: Lord, today I ask for your boldness in presenting you and your good news to those around me this day and every day. I wish to be your light. Please give me your words in a manner that speaks truth to others, in the context they will hear and see, and in manner that raises veils to display your glory. Amen.
Observation: In discussing the Gospel with the Corinthians, Paul states that the good news is spoken clearly by himself and others. However, he also acknowledges that some don't get it, that there are many people who don't understand or reject the message of salvation. Here, he gives an explanation that rings true through the millennia ... Satan has shrouded the minds of many so that they cannot see goodness - the light - and thus are blind to Jesus.
This is consistent with teachings of Jesus. Jesus taught that many who hear the good news would not respond to it, and he outlined the earthly concepts that Satan uses to shroud their minds. These include riches, hardships, busyness, family, past hurts, lust, and comfort. Some of these sound good, some of these sound bad, but all of them are "gods of this age" - and every age - that distract where people are looking for hope.
Application: Right now, people around me every day are looking for hope in ... cancer cures, alcohol, mental treatment, resolution of family issues, marriage crisis, illicit relationships, career advancement, new houses. Again, some of these sound good, and some of them are desperately bad. All of them create a veil that prevents attention to Jesus as a source of hope and love.
My only hope for helping others is to guide their vision despite these circumstances. I can meet them in their circumstances and display compassion, but I cannot really "fix" anything. I cannot cure cancer. I cannot personally repair a violent home life. I cannot cure a child's drug addiction. I cannot reprioritize a person's life. However, Jesus can do all of that. My responsibility is to present that good news and attempt to lift the veils I see all around. I am to "set forth the truth plainly" and nothing more, yet nothing less.
Prayer: Lord, today I ask for your boldness in presenting you and your good news to those around me this day and every day. I wish to be your light. Please give me your words in a manner that speaks truth to others, in the context they will hear and see, and in manner that raises veils to display your glory. Amen.
Monday, April 3, 2017
One Way to Lose Everything
Scripture: When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. As they shouted after them, the Danites turned and said to Micah, "What’s the matter with you that you called out your men to fight?" He replied, "You took the gods I made, and my priest, and went away. What else do I have? How can you ask, 'What’s the matter with you?'" Judges 18:22-24
Observation: Following the story ... Micah stole silver from his mom, then when he returned it she had some made into an idol, which Micah used to set up a shrine to many gods, and then hired a priest to work in the shrine, but then the Danites came on their way to attack some people and they stole the idol and all the other gods of the shrine and hired the priest. When Micah confronts them, his complaint is ... you took the gods I made, what else do I have?
All of Micah's faith comes down to a few figurines in a room of his house, and a money-grubbing priest to justify the misplaced belief. When those things are taken away, Micah has nothing.
Application: As we see Israel turn away from the Lord, we see a story like this ... an average man who simply has no belief in God to the point that he worships however and whatever he pleases, to the point of expending significant funds to build idols and then hire a priest to give his practices validity. This tale of Micah is strange and sad. It shows a lost man who enlists deceptive help to justify his broken ways, and eventually gives his entire identity over to that lie.
The parallels to modern society - where people can choose whatever and whoever they wish to worship, and seek validation for their belief systems through social media - are obvious. However, so is the very sad outcome, which is that all these things can be stolen away leaving one with nothing.
My God cannot be stolen away from me. He cannot be taken, he cannot be lost. He does not require money, but he does require love. My God comforts me, leads me, and assists me, rather than leaving me in fear that all I have may be taken away.
Prayer: Lord, you are with me today and every day. May I walk humbly with you this very day. I do not seek fame, riches, or honor, I only seek your face and your will. Help me to avoid sin, and please forgive me for the sins I have committed. You are so great and so wonderful, and your love is all that matters. Amen.
Observation: Following the story ... Micah stole silver from his mom, then when he returned it she had some made into an idol, which Micah used to set up a shrine to many gods, and then hired a priest to work in the shrine, but then the Danites came on their way to attack some people and they stole the idol and all the other gods of the shrine and hired the priest. When Micah confronts them, his complaint is ... you took the gods I made, what else do I have?
All of Micah's faith comes down to a few figurines in a room of his house, and a money-grubbing priest to justify the misplaced belief. When those things are taken away, Micah has nothing.
Application: As we see Israel turn away from the Lord, we see a story like this ... an average man who simply has no belief in God to the point that he worships however and whatever he pleases, to the point of expending significant funds to build idols and then hire a priest to give his practices validity. This tale of Micah is strange and sad. It shows a lost man who enlists deceptive help to justify his broken ways, and eventually gives his entire identity over to that lie.
The parallels to modern society - where people can choose whatever and whoever they wish to worship, and seek validation for their belief systems through social media - are obvious. However, so is the very sad outcome, which is that all these things can be stolen away leaving one with nothing.
My God cannot be stolen away from me. He cannot be taken, he cannot be lost. He does not require money, but he does require love. My God comforts me, leads me, and assists me, rather than leaving me in fear that all I have may be taken away.
Prayer: Lord, you are with me today and every day. May I walk humbly with you this very day. I do not seek fame, riches, or honor, I only seek your face and your will. Help me to avoid sin, and please forgive me for the sins I have committed. You are so great and so wonderful, and your love is all that matters. Amen.
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