Scripture: One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, and not for the nation only, but also to unite the scattered children of God. John 11:49-52
Observation: Throughout the book of John, John takes a little license as the narrator to explain circumstances. He interjects explanations for why people (usually Jesus) said or did certain things. However, this explanation in verses 51-52 is interesting. He is effectively taking something completely terrible that Caiaphas is saying and then later doing - pronouncing that Jesus must be killed in order to save the nation - and explaining it away as ... the prophesy of the high priest, pronouncing the sacrifice and salvation of all mankind.
In other words, in the midst of the high priest openly pronouncing the plot to kill Jesus, John jumps in as narrator and points out that the action is a prophetic word from God, pronounced through Caiaphas. This shows that God is at work in every circumstance, even in those who are resisting him.
John's narration in general is interesting, as his gospel has the advantage of time ... written 50+ years after the other gospels, he knows what elements need to be highlighted and better explained. However, "Caiaphas as prophetic leader" wouldn't seem to be such an element, until one looks at verse 52 stating that Jesus' death and resurrection is intended to "unite the scattered children of God." In that light, John is clarifying that the prophesy extends to ... all Jews regardless of where they are (and by the time of John's writing, they are all dispersed as the Romans have destroyed Jerusalem), and the Gentiles everywhere in the world.
The explanation isn't about Caiaphas, it is about God's plan being executed through Jesus to redeem the entire world ... and the fact that even those opposed to that plan are actors making it happen.
Application: Many times I pray about God's plan for my life. However, I would be happy to be an actor contributing to God's plan in someone else's life. I don't want to be the kind of actor who sentences Jesus to die! But I'd welcome being an actor who ... helps my son become a good man serving God; provides for my daughter to reach and inspire others; supports my wife in her amazing ministry that touches others every day.
I don't know why God has gifted me with leadership, then shown me why I must serve silently behind the scenes. I do know that I will never be great - I lost that path long, long ago - and that my best contribution to his kingdom will be to support someone else's greatness. Perhaps someday the narrator of my life can explain that "Trever did this because _______ needed help in performing this great deed."
Prayer: Lord, here I am. I seek to serve you in any small way you desire. May I serve others, and in so doing bring greatness to your name in a way that is never associated with me. I will become less, and I know this and welcome it. Your will be done. Amen.
Thursday, December 21, 2017
Wednesday, December 20, 2017
The Lie of Hopeless Fate
Scripture: “We are descendants of Abraham,” they answered Him, “and we have never been enslaved to anyone. How can You say, ‘You will become free’?” John 8:33
Observation: In the midst of this long debate with the Jews about Jesus' claim as the Messiah is this direct message from the Pharisees. They claim Abraham as their patriarch, but then say they have never been enslaved. This is most perplexing because ... the Jews' national history is defined as beginning in slavery, two other times they were taken as an enslaved people, and at that very moment they are under the occupying command of the Roman empire.
For the Jews to claim they have always and are already "free" is nonsensical. However, this also reinforces one reason they are rejecting Jesus, which is that they do not see a need for God to provide the Messiah. If they have never been slaves, then they did not really need God to help them out of Egypt, or Assyria, or Babylon. And they don't need him now to help with the Romans. Or more to the point ... they need God to physically help them out of those situations, but reject the idea they need God's spiritual correction and teaching to help them with eternal salvation.
Application: If a person does not need salvation, they don't need Jesus. This is the first lie of Satan ... "surely you will not die." It is a lie that says there is no future option ... either you are going to die, or you are going to live forever, but there is no future decision point that will influence that outcome. Believing that first lie takes the possibility of judgment for sins and eternal life in heaven off the table, without which there is no need to someday stand before God and wish for a savior who, by your faith, has washed away your sin.
I know people - and meet people - with this lie in their hearts. They are not sure what happens when they die, but they are not holding any belief of a future fork in the road. They will either terminate to exist, or transcend into some other form of reality, and the path is the same for all. This idea removes room for hope. This is sad.
I hope, I know, I trust, I even fear, and therefore I need.
Prayer: Jesus, you are my savior and my lord. Please show me this day your right way. May I obey you because I know who you are, acknowledge your authority, and trust in your love. Amen.
Observation: In the midst of this long debate with the Jews about Jesus' claim as the Messiah is this direct message from the Pharisees. They claim Abraham as their patriarch, but then say they have never been enslaved. This is most perplexing because ... the Jews' national history is defined as beginning in slavery, two other times they were taken as an enslaved people, and at that very moment they are under the occupying command of the Roman empire.
For the Jews to claim they have always and are already "free" is nonsensical. However, this also reinforces one reason they are rejecting Jesus, which is that they do not see a need for God to provide the Messiah. If they have never been slaves, then they did not really need God to help them out of Egypt, or Assyria, or Babylon. And they don't need him now to help with the Romans. Or more to the point ... they need God to physically help them out of those situations, but reject the idea they need God's spiritual correction and teaching to help them with eternal salvation.
Application: If a person does not need salvation, they don't need Jesus. This is the first lie of Satan ... "surely you will not die." It is a lie that says there is no future option ... either you are going to die, or you are going to live forever, but there is no future decision point that will influence that outcome. Believing that first lie takes the possibility of judgment for sins and eternal life in heaven off the table, without which there is no need to someday stand before God and wish for a savior who, by your faith, has washed away your sin.
I know people - and meet people - with this lie in their hearts. They are not sure what happens when they die, but they are not holding any belief of a future fork in the road. They will either terminate to exist, or transcend into some other form of reality, and the path is the same for all. This idea removes room for hope. This is sad.
I hope, I know, I trust, I even fear, and therefore I need.
Prayer: Jesus, you are my savior and my lord. Please show me this day your right way. May I obey you because I know who you are, acknowledge your authority, and trust in your love. Amen.
Tuesday, December 19, 2017
Testimony From Every Angle
Scripture: But I have a greater testimony than John’s because of the works that the Father has given Me to accomplish. These very works I am doing testify about Me that the Father has sent Me. The Father who sent Me has Himself testified about Me. You have not heard His voice at any time, and you haven’t seen His form. You don’t have His word living in you, because you don’t believe the One He sent. You pore over the Scriptures because you think you have eternal life in them, yet they testify about Me. And you are not willing to come to Me so that you may have life. John 5:36-40
Observation: Jesus previously has been challenged that he cannot testify about himself as the Messiah. Jesus points out John the Baptist has testified about him, but then even dismisses that as sufficient and calls out the three most powerful sources of truth about him as Messiah. These are his miracles and works, God himself, and the scriptures. He eventually even tells them that he does not judge them for their lack of faith, and Moses judges them, for it was Moses who first wrote about Jesus and therefore they are refusing to believe Moses.
These three sources of truth should each individually be enough to testify about Jesus. Seeing great signs that were reserved for the Messiah should especially inform a religious leader like a Pharisee about the truth of the matter. Hearing from God - having your spirit moved inside you because you have faith in God and then perceiving through his spirit that Jesus is Messiah - would influence a person with great faith in God. Reading scripture, understanding the prophets and teachings, and then seeing how they are fulfilled, would influence any scholar.
Everyone has a way of being influenced ... by observation of events, scholarly examination of facts, internal "gut feel", or teaching from an expert. Jesus had all the bases covered, and it wasn't enough for some.
Application: Jesus tells others that they see and believe, so blessed are those who never see and will still believe. Sure the converse is true ... in danger are those who never see and thus don't believe, so cursed were those who saw and rejected.
How difficult does that make our evangelism. People who had before them Jesus, and with him every type of influential testimony available for them to connect with, rejected Jesus. Today, people without any knowledge, background, information, or connection with Jesus will only have our words (at first) to guide them ... and somehow that is to work. It is a tough assignment, but one I'm ready to do - standing in the rain - tonight.
Prayer: Lord, this week many will receive you testimony. They will hear a little bit about one miracle, your birth. They will hear our words. They may get one shot of scripture from the book of Mark. And your spirit will nudge them. I know that can be enough. May I have wisdom to speak, love to guide, and faith to continue. Amen.
Observation: Jesus previously has been challenged that he cannot testify about himself as the Messiah. Jesus points out John the Baptist has testified about him, but then even dismisses that as sufficient and calls out the three most powerful sources of truth about him as Messiah. These are his miracles and works, God himself, and the scriptures. He eventually even tells them that he does not judge them for their lack of faith, and Moses judges them, for it was Moses who first wrote about Jesus and therefore they are refusing to believe Moses.
These three sources of truth should each individually be enough to testify about Jesus. Seeing great signs that were reserved for the Messiah should especially inform a religious leader like a Pharisee about the truth of the matter. Hearing from God - having your spirit moved inside you because you have faith in God and then perceiving through his spirit that Jesus is Messiah - would influence a person with great faith in God. Reading scripture, understanding the prophets and teachings, and then seeing how they are fulfilled, would influence any scholar.
Everyone has a way of being influenced ... by observation of events, scholarly examination of facts, internal "gut feel", or teaching from an expert. Jesus had all the bases covered, and it wasn't enough for some.
Application: Jesus tells others that they see and believe, so blessed are those who never see and will still believe. Sure the converse is true ... in danger are those who never see and thus don't believe, so cursed were those who saw and rejected.
How difficult does that make our evangelism. People who had before them Jesus, and with him every type of influential testimony available for them to connect with, rejected Jesus. Today, people without any knowledge, background, information, or connection with Jesus will only have our words (at first) to guide them ... and somehow that is to work. It is a tough assignment, but one I'm ready to do - standing in the rain - tonight.
Prayer: Lord, this week many will receive you testimony. They will hear a little bit about one miracle, your birth. They will hear our words. They may get one shot of scripture from the book of Mark. And your spirit will nudge them. I know that can be enough. May I have wisdom to speak, love to guide, and faith to continue. Amen.
Monday, December 18, 2017
Making It So
Scripture: For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. John 3:16
Observation: This most famous verse in the bible is stated differently in this translation, but with a footnote explanation. It states the Greek word houtus translates as "so", but has two meanings. As an adjective, it describes a quantity (e.g., "so much"), but as an adverb it means the manner in which something is done. To put this in a modern context ... "Make it so" means "do it in the way you said" and not "do it much".
In this second interpretation, Jesus is saying "God chooses to love the world by doing the following ... giving his son." It is clearly true this also indicates how much he loves the world - sacrificing his child - but the new context makes even this fact stronger. God still had choices about how to address sin, evil, and human redemption, and he chose the method of handing over his one and only son - himself in fact - to scorn, ridicule, humiliation, pain, and death.
Application: The conversation between Jesus and Nicodemus remains amazing for its implications and meaning. It is overly simple, and hugely complex, at the same time. It is both plain and metaphorical. It is aggressive yet whispered at night. It was said in secret then pronounced worldwide forever. And even the most basic and well known verse that every kid in Sunday School memorizes actually has a second, deeper meaning.
God loves us all so much to seek our redemption. However, he had choices about how to do that, and he chose the option that ultimately cost him the most, while causing his son the greatest hardship and pain, but that provides us with the most basic, simple, easy, and free option for eternal life ... simple faith. No more is required of us, because God chose to take every bit of the hard part upon himself.
Prayer: Lord, as we continue in our Christmas celebration, may we keep sight of the fact that this was all your idea. You didn't need to grant us with options for salvation, and you didn't need to make the option a matter of simple belief. You just love us so. Thank you. Amen.
Observation: This most famous verse in the bible is stated differently in this translation, but with a footnote explanation. It states the Greek word houtus translates as "so", but has two meanings. As an adjective, it describes a quantity (e.g., "so much"), but as an adverb it means the manner in which something is done. To put this in a modern context ... "Make it so" means "do it in the way you said" and not "do it much".
In this second interpretation, Jesus is saying "God chooses to love the world by doing the following ... giving his son." It is clearly true this also indicates how much he loves the world - sacrificing his child - but the new context makes even this fact stronger. God still had choices about how to address sin, evil, and human redemption, and he chose the method of handing over his one and only son - himself in fact - to scorn, ridicule, humiliation, pain, and death.
Application: The conversation between Jesus and Nicodemus remains amazing for its implications and meaning. It is overly simple, and hugely complex, at the same time. It is both plain and metaphorical. It is aggressive yet whispered at night. It was said in secret then pronounced worldwide forever. And even the most basic and well known verse that every kid in Sunday School memorizes actually has a second, deeper meaning.
God loves us all so much to seek our redemption. However, he had choices about how to do that, and he chose the option that ultimately cost him the most, while causing his son the greatest hardship and pain, but that provides us with the most basic, simple, easy, and free option for eternal life ... simple faith. No more is required of us, because God chose to take every bit of the hard part upon himself.
Prayer: Lord, as we continue in our Christmas celebration, may we keep sight of the fact that this was all your idea. You didn't need to grant us with options for salvation, and you didn't need to make the option a matter of simple belief. You just love us so. Thank you. Amen.
Friday, December 15, 2017
Pausing for Discernment
Scripture: My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, for man’s anger does not accomplish God’s righteousness. Therefore, ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you. But be doers of the word and not hearers only, deceiving yourselves. James 1:19-22
Observation: The direction to be quick to hear but slow to speak is well known. However, after giving this instruction, James also gives further clarification. When a believer hears the word - instructions or correction or teaching that is of God - we are to act. In this clarification, James is providing instruction in the gift of discernment. He is telling us that the process of hearing something and then responding - through word or deed - is actually a three-step process:
1) We are to listen.
2) We are to discern good from evil.
3) We are to promptly act upon God's good instructions, while resisting any response to evil words that may elicit anger or harshness.
Application: I am, of course, quick to act in many situations. It is a strength in many elements of my earthly life, but of course a major detriment in my spiritual walk. James is a tremendous teacher in this regards, and this lesson of discernment is strong. For James, the issue is black and white ... throw yourself into good action, and completely ignore any sort of evil words that may anger you. It is that "step 2" - that pause for discernment - that makes the difference.
I have often learned that pausing is a strength in many situations. It is a skill I lack. Clearly, it is a place for me to improve ... an actionable method for improving other elements of my spiritual walk. In that pause, I can figure out if good and right action is appropriate, or if silence is a better course. These are two paths that diverge rapidly, and pausing at the crossroads is clearly my chance to better walk with God.
Prayer: Today, Lord, I continue to work with others who are deceptive and quick to antagonize me. It is easy for me to respond and achieve a certain outcome. However, it is harder for me to pause, consider, and find the noble path. I know you would always walk down that better path, and if I am to walk with you I must consistently find that way forward. Please take my hand this day, daddy. Amen.
Observation: The direction to be quick to hear but slow to speak is well known. However, after giving this instruction, James also gives further clarification. When a believer hears the word - instructions or correction or teaching that is of God - we are to act. In this clarification, James is providing instruction in the gift of discernment. He is telling us that the process of hearing something and then responding - through word or deed - is actually a three-step process:
1) We are to listen.
2) We are to discern good from evil.
3) We are to promptly act upon God's good instructions, while resisting any response to evil words that may elicit anger or harshness.
Application: I am, of course, quick to act in many situations. It is a strength in many elements of my earthly life, but of course a major detriment in my spiritual walk. James is a tremendous teacher in this regards, and this lesson of discernment is strong. For James, the issue is black and white ... throw yourself into good action, and completely ignore any sort of evil words that may anger you. It is that "step 2" - that pause for discernment - that makes the difference.
I have often learned that pausing is a strength in many situations. It is a skill I lack. Clearly, it is a place for me to improve ... an actionable method for improving other elements of my spiritual walk. In that pause, I can figure out if good and right action is appropriate, or if silence is a better course. These are two paths that diverge rapidly, and pausing at the crossroads is clearly my chance to better walk with God.
Prayer: Today, Lord, I continue to work with others who are deceptive and quick to antagonize me. It is easy for me to respond and achieve a certain outcome. However, it is harder for me to pause, consider, and find the noble path. I know you would always walk down that better path, and if I am to walk with you I must consistently find that way forward. Please take my hand this day, daddy. Amen.
Thursday, December 14, 2017
When Angels Come Calling
Scripture: Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it. Hebrews 13:2
Observation: In his final encouragement to the Jews regarding how to proceed as the church of Jesus, the writer includes this instruction ... to show hospitality even to strangers because it is possible that the strangers are actually angels.
This seems absurd until one remembers that this happened in scriptures multiple times. Lot's visitors in Sodom, Abraham's strangers at his camp, Joshua's lone warrior, Mary's visitor, the disciples themselves at the ascension, John on Patmos. Angels appear, sometime to bring messages, and sometimes to examine a situation. In most cases, the angels await to be recognized and acknowledged - to be addressed and spoken to in a friendly manner - before proceeding with the message or mission. In a couple circumstances, they take no meaningful action nor give any word until after they have been shown hospitality.
The author of Hebrews is simply saying that this still occurs. We do not know when and where it happens, but do not neglect strangers because it would be quite embarrassing if you neglected an angel.
Application: I have thought about this before ... have angels ever attended our church's light show? Did our team receive them and welcome them? Were we hospitable? Was I there? Did I do it? Or did we fall short? Did I fail? Did I ignore an angel, or worse find myself too tired/distracted at the moment and consciously bypassed them?
I do want to care for strangers. That is a difficult proposition these days. We rightly worry about the true motives of strangers seeking help. We are overwhelmed by ever increasing issues and need. We have concerns about reactions related to certain words or actions that have become misunderstood in our politically correct society. As a result, we enter conversations hesitantly and with reserve, or we hold back and await a more obvious and explicit indication of an openness to hospitality. It is hard to comprehend the idea of inviting wandering strangers into your home for the night.
That said, we can succeed with kindness at events. I will stay focused on serving others in those situations. I would love to serve an angel. However, I will ensure that I also love serving all of God's beloved people.
Prayer: Lord, as we continue through the Christmas season, may we serve you by serving others. Help us all - myself, my wife, and my brothers and sisters in Christ - to find the joy, love, and strength to be your hands and feet. Amen.
Observation: In his final encouragement to the Jews regarding how to proceed as the church of Jesus, the writer includes this instruction ... to show hospitality even to strangers because it is possible that the strangers are actually angels.
This seems absurd until one remembers that this happened in scriptures multiple times. Lot's visitors in Sodom, Abraham's strangers at his camp, Joshua's lone warrior, Mary's visitor, the disciples themselves at the ascension, John on Patmos. Angels appear, sometime to bring messages, and sometimes to examine a situation. In most cases, the angels await to be recognized and acknowledged - to be addressed and spoken to in a friendly manner - before proceeding with the message or mission. In a couple circumstances, they take no meaningful action nor give any word until after they have been shown hospitality.
The author of Hebrews is simply saying that this still occurs. We do not know when and where it happens, but do not neglect strangers because it would be quite embarrassing if you neglected an angel.
Application: I have thought about this before ... have angels ever attended our church's light show? Did our team receive them and welcome them? Were we hospitable? Was I there? Did I do it? Or did we fall short? Did I fail? Did I ignore an angel, or worse find myself too tired/distracted at the moment and consciously bypassed them?
I do want to care for strangers. That is a difficult proposition these days. We rightly worry about the true motives of strangers seeking help. We are overwhelmed by ever increasing issues and need. We have concerns about reactions related to certain words or actions that have become misunderstood in our politically correct society. As a result, we enter conversations hesitantly and with reserve, or we hold back and await a more obvious and explicit indication of an openness to hospitality. It is hard to comprehend the idea of inviting wandering strangers into your home for the night.
That said, we can succeed with kindness at events. I will stay focused on serving others in those situations. I would love to serve an angel. However, I will ensure that I also love serving all of God's beloved people.
Prayer: Lord, as we continue through the Christmas season, may we serve you by serving others. Help us all - myself, my wife, and my brothers and sisters in Christ - to find the joy, love, and strength to be your hands and feet. Amen.
Tuesday, December 12, 2017
Monday, December 11, 2017
Taking Action Today
Scripture: But encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception. For we have become companions of the Messiah if we hold firmly until the end the reality that we had at the start. As it is said:
Observation: The writer of Hebrews reflects on the term "today" several times, and comes to this logical and clear statement - "today" is each and every day, right up until the end of the age, and therefore is a way of expressing both urgency in action and repetition of daily activity.
"Today" is when to obey, act, love, encourage, serve, and especially believe. We do not know what tomorrow may bring, but if it is the same then it is just another "today" in which we have the opportunity to again believe and serve.
Application: Every day I have a chance to serve God deeper and better than I have before. This is an opportunity - a blessing from God - that I should take advantage of. I do not know what tomorrow holds, or if there will even be a tomorrow. I know there is a today, and opportunities to believe in Jesus, obey his commands, and serve God.
Prayer: Lord, this is your day, and I do rejoice in it. I think you for the beauty of life, and the chance to experience you in this day again. May I serve you today, and if tomorrow is another today, may I serve you again. Amen.
Today, if you hear His voice,
do not harden your hearts as in the rebellion.
Hebrews 3:13-15do not harden your hearts as in the rebellion.
Observation: The writer of Hebrews reflects on the term "today" several times, and comes to this logical and clear statement - "today" is each and every day, right up until the end of the age, and therefore is a way of expressing both urgency in action and repetition of daily activity.
"Today" is when to obey, act, love, encourage, serve, and especially believe. We do not know what tomorrow may bring, but if it is the same then it is just another "today" in which we have the opportunity to again believe and serve.
Application: Every day I have a chance to serve God deeper and better than I have before. This is an opportunity - a blessing from God - that I should take advantage of. I do not know what tomorrow holds, or if there will even be a tomorrow. I know there is a today, and opportunities to believe in Jesus, obey his commands, and serve God.
Prayer: Lord, this is your day, and I do rejoice in it. I think you for the beauty of life, and the chance to experience you in this day again. May I serve you today, and if tomorrow is another today, may I serve you again. Amen.
Friday, December 8, 2017
The Gift of Teaching
Scripture: Until I come, give your attention to public reading, exhortation, and teaching. Do not neglect the gift that is in you; it was given to you through prophecy, with the laying on of hands by the council of elders. 1 Timothy 4:13-14
Observation: Timothy had the spiritual gift of teaching. In this section alone, Paul encourages Timothy's teaching gift three times, here telling him that this gift was decried by prophecy. He previously tells Timothy to not let others diminish his teaching due to his young age, and concludes the paragraph instructing him to pay close attention to his teaching. Going even broader ... Paul started the entire book by instructing Timothy to engage in the issues associated with false teachings; Paul outlines some of the false doctrines being taught so they can be dismissed; And Paul outlines the qualifications for teachers.
Teaching others is clearly a critical and important function. It is entered into through prayer (and again Paul outlines guidelines for prayer) and the reading then discernment of scripture. It is the scriptures that are to be taught - their meaning and application in our lives - and not any other sort of "practices" or "myths" that are not about God's love, mercy, authority, justice, and grace.
Application: When I read these sections now, I know I should never again be in church leadership. I am too judgmental, hot headed, and confident in my knowledge. I am quick to correct, slow to pray. I will tell others right and wrong, not guide them to discern truth.
I am in a better position behind the scenes, laboring and administering. I am poorly positioned when I am out front teaching and overseeing. God blesses the things I lead when I use that gift to organize and plan, not to instruct and correct. I am happy that I have been corrected by God in this area, and have found the places I can serve him.
Prayer: Lord, I do thank you for guiding me into humility in my areas of service. Your wisdom in this has proven true, as of course it would. May I never aspire for any activity that is not of your design for me. I enjoy being part of the great efforts we have to reach others for Christ. May I only measure myself against your call in my life. Amen.
Observation: Timothy had the spiritual gift of teaching. In this section alone, Paul encourages Timothy's teaching gift three times, here telling him that this gift was decried by prophecy. He previously tells Timothy to not let others diminish his teaching due to his young age, and concludes the paragraph instructing him to pay close attention to his teaching. Going even broader ... Paul started the entire book by instructing Timothy to engage in the issues associated with false teachings; Paul outlines some of the false doctrines being taught so they can be dismissed; And Paul outlines the qualifications for teachers.
Teaching others is clearly a critical and important function. It is entered into through prayer (and again Paul outlines guidelines for prayer) and the reading then discernment of scripture. It is the scriptures that are to be taught - their meaning and application in our lives - and not any other sort of "practices" or "myths" that are not about God's love, mercy, authority, justice, and grace.
Application: When I read these sections now, I know I should never again be in church leadership. I am too judgmental, hot headed, and confident in my knowledge. I am quick to correct, slow to pray. I will tell others right and wrong, not guide them to discern truth.
I am in a better position behind the scenes, laboring and administering. I am poorly positioned when I am out front teaching and overseeing. God blesses the things I lead when I use that gift to organize and plan, not to instruct and correct. I am happy that I have been corrected by God in this area, and have found the places I can serve him.
Prayer: Lord, I do thank you for guiding me into humility in my areas of service. Your wisdom in this has proven true, as of course it would. May I never aspire for any activity that is not of your design for me. I enjoy being part of the great efforts we have to reach others for Christ. May I only measure myself against your call in my life. Amen.
Thursday, December 7, 2017
Finding Time to Pray
Scripture: Devote yourselves to prayer; stay alert in it with thanksgiving. At the same time, pray also for us that God may open a door to us for the message, to speak the mystery of the Messiah, for which I am in prison, so that I may reveal it as I am required to speak. Colossians 4:2-4
Observation: As previously seen, Paul is writing to a church he has not visited and did not plant, but has only heard their story. It is as he notes his final thoughts that he reveals a little of his circumstance - this is being written while he is in prison.
One can reach a lot of assumptions about why Paul chose to write to Colossae, but perhaps the most simple and logical reason is also the correct one ... he simply had a lot of time on his hands. Paul does not dwell on his condition, or spend time lamenting his circumstance. He is locked up, so he chooses to spend that spare time praying for everyone, and encouraging strangers he has never met.
Application: How do I spend my spare time? I tend to ... play video games, revisit problems in my head, and watch sports. I complain that I do not pray enough, yet clearly I have all the time I need to pray. This is the opportunity of down time, to spend time in reflection with God. As I continue to seek a stronger relationship with God, I will also be reminded of Paul's proper use of idle time. He turned idle time into eternal value. I may not have that call, but I can turn idle time into meaningful prayer that can aid my family, friends, church, community, peers, staff, and ... myself.
Prayer: Lord, I spend time in unfocused and small prayers, but I do wish to have focused time with you, in relationship. You have shown me the opportunity I have for this. Please remind me when the time comes, so I may indeed focus on you and things above during my down time. Amen.
Observation: As previously seen, Paul is writing to a church he has not visited and did not plant, but has only heard their story. It is as he notes his final thoughts that he reveals a little of his circumstance - this is being written while he is in prison.
One can reach a lot of assumptions about why Paul chose to write to Colossae, but perhaps the most simple and logical reason is also the correct one ... he simply had a lot of time on his hands. Paul does not dwell on his condition, or spend time lamenting his circumstance. He is locked up, so he chooses to spend that spare time praying for everyone, and encouraging strangers he has never met.
Application: How do I spend my spare time? I tend to ... play video games, revisit problems in my head, and watch sports. I complain that I do not pray enough, yet clearly I have all the time I need to pray. This is the opportunity of down time, to spend time in reflection with God. As I continue to seek a stronger relationship with God, I will also be reminded of Paul's proper use of idle time. He turned idle time into eternal value. I may not have that call, but I can turn idle time into meaningful prayer that can aid my family, friends, church, community, peers, staff, and ... myself.
Prayer: Lord, I spend time in unfocused and small prayers, but I do wish to have focused time with you, in relationship. You have shown me the opportunity I have for this. Please remind me when the time comes, so I may indeed focus on you and things above during my down time. Amen.
Tuesday, December 5, 2017
Because the Days are Evil
Scripture: Pay careful attention, then, to how you walk - not as unwise people but as wise - making the most of the time, because the days are evil. Ephesians 5:15-16
Observation: This is an interesting phrase - 'the days are evil.' It can have two basic interpretations. One is that every day brings evil with it. The other is that the times in which one lives are evil. While in both cases Paul is warning the church in Ephesus - and us - to be wise in how we live, there are different connotations about the dangers that will come.
If every day brings unique issues, then the challenge is to actively apply God's word in our lives to new circumstances every day. New issues will arise, and we must understand God's laws and instructions in order to avoid temptations.
If the current times are problematic, then the challenge is to hold fast to our faith and not waiver in the face of cultural and popular pressure. We must understand God's will for our lives and be able to apply it despite continual messages that undermine God's truth.
Of course ... both are true today.
Application: The timeless issues of the early church, and how closely they apply to today's world, is fascinating. For wildly different reasons, the first Christians faced cultural pressures that fought against God's word, very similar to the "western world" today. This always makes Paul's letters so pointed toward current situations.
Today, I will face unique issue. I will face pressure that requires peace and love, or else I will grow angry and sin. I will think ill of others for their decisions, and judge them without knowing their circumstances. I will grow mentally weary and not be able to give of myself when someone needs kindness.
Today, I will read the news. I will learn of racial conflict that speaks of man's willingness to hate their neighbors. I will receive information about the systemic violations of marriage and sexual morality in conflict with God's will for human relationships. I will hear someone speak on tolerance of belief systems and push the creator of the universe completely out of the picture of the world.
And I will need God's grace, love, and strength - his full armor - to endure.
Prayer: Lord, just like Paul suggested, I ask for your full armor. Please protect my heart, my head, my soul, my body. May I obey your word and your will this day and every day. Help me, please, make the most of the time today. Because the days are evil. Amen.
Observation: This is an interesting phrase - 'the days are evil.' It can have two basic interpretations. One is that every day brings evil with it. The other is that the times in which one lives are evil. While in both cases Paul is warning the church in Ephesus - and us - to be wise in how we live, there are different connotations about the dangers that will come.
If every day brings unique issues, then the challenge is to actively apply God's word in our lives to new circumstances every day. New issues will arise, and we must understand God's laws and instructions in order to avoid temptations.
If the current times are problematic, then the challenge is to hold fast to our faith and not waiver in the face of cultural and popular pressure. We must understand God's will for our lives and be able to apply it despite continual messages that undermine God's truth.
Of course ... both are true today.
Application: The timeless issues of the early church, and how closely they apply to today's world, is fascinating. For wildly different reasons, the first Christians faced cultural pressures that fought against God's word, very similar to the "western world" today. This always makes Paul's letters so pointed toward current situations.
Today, I will face unique issue. I will face pressure that requires peace and love, or else I will grow angry and sin. I will think ill of others for their decisions, and judge them without knowing their circumstances. I will grow mentally weary and not be able to give of myself when someone needs kindness.
Today, I will read the news. I will learn of racial conflict that speaks of man's willingness to hate their neighbors. I will receive information about the systemic violations of marriage and sexual morality in conflict with God's will for human relationships. I will hear someone speak on tolerance of belief systems and push the creator of the universe completely out of the picture of the world.
And I will need God's grace, love, and strength - his full armor - to endure.
Prayer: Lord, just like Paul suggested, I ask for your full armor. Please protect my heart, my head, my soul, my body. May I obey your word and your will this day and every day. Help me, please, make the most of the time today. Because the days are evil. Amen.
Monday, December 4, 2017
How to Properly Administer
Scripture: This grace was given to me - the least of all the saints - to proclaim to the Gentiles the incalculable riches of the Messiah, and to shed light for all about the administration of the mystery hidden for ages in God who created all things. Ephesians 3:8-9
Observation: Paul introduces the "mystery" of the unification of all people, specifically this idea that the Messiah now makes it possible for Gentiles to be co-heirs to all of God's promises through faith in Jesus. Having declared this, he then says he is about to shed light on the "administration" of this mystery, and promptly goes into teaching about ... the Church.
The Church is one body, where all beliers are to share their gifts with one another. They should not sin against each other - stealing or cursing or lying - and they should be kind and loving toward each other. The Church is the body of Christ, and thus must have unity even while all the members individually represent a multitude of diversities and difference is position, ethnicity, background, and ages. This unity of the Church is summarized as a new way of life, independent of whatever old life everyone experienced.
Application: This is the full summary of the Church - 'big C' - of Jesus. We are one people. In addition, we are wildly diverse. We speak different languages and worship in different ways. We have different hopes, different struggles, and different experiences. We have different skills and strengths.
I am very glad to be part of a local church that gets this ... that truly tries to reach out to the diverse community around us and engage people where they are. I hope I never end up in a different type of situation, at a local congregation that simply attends services together on Sundays and exists as a type of club. I love the work we do now, despite the occasional degree of difficulty, as I think it better aligns to the mystery of God's administration of all believers.
Prayer: Lord, as we continue into this Advent season, may I remember to be thankful for your Church, and for the church I attend. I do not take this for granted, and know it is part of your work and your plan. I seek to serve others following and through your plan. Amen.
Observation: Paul introduces the "mystery" of the unification of all people, specifically this idea that the Messiah now makes it possible for Gentiles to be co-heirs to all of God's promises through faith in Jesus. Having declared this, he then says he is about to shed light on the "administration" of this mystery, and promptly goes into teaching about ... the Church.
The Church is one body, where all beliers are to share their gifts with one another. They should not sin against each other - stealing or cursing or lying - and they should be kind and loving toward each other. The Church is the body of Christ, and thus must have unity even while all the members individually represent a multitude of diversities and difference is position, ethnicity, background, and ages. This unity of the Church is summarized as a new way of life, independent of whatever old life everyone experienced.
Application: This is the full summary of the Church - 'big C' - of Jesus. We are one people. In addition, we are wildly diverse. We speak different languages and worship in different ways. We have different hopes, different struggles, and different experiences. We have different skills and strengths.
I am very glad to be part of a local church that gets this ... that truly tries to reach out to the diverse community around us and engage people where they are. I hope I never end up in a different type of situation, at a local congregation that simply attends services together on Sundays and exists as a type of club. I love the work we do now, despite the occasional degree of difficulty, as I think it better aligns to the mystery of God's administration of all believers.
Prayer: Lord, as we continue into this Advent season, may I remember to be thankful for your Church, and for the church I attend. I do not take this for granted, and know it is part of your work and your plan. I seek to serve others following and through your plan. Amen.
Thursday, November 30, 2017
Our Ancestor Abraham
Scripture: For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. ... This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants - not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all in God’s sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist. Romans 4:13-14,16-17
Observation: Paul has spent several chapters discuss "faith vs. works" in a specific context, that being the salvation of Gentiles and Jews. On one side, there are Jews with the Law, circumcision, and covenant; on the other side are Gentiles with knowledge of morality. They have both acquired faith in Jesus, and Paul is addressing the sufficiency of faith. In so doing, he makes this logical conclusion - as a result of faith in Jesus, the Gentiles have become descendant of Abraham.
Abraham did not have the Law, and he did not have any compliance with any documented command. He had faith. In that faith alone, God not only blessed him and made a covenant promise with him, but declared his descendant would receive that same promise by faith, and that Abraham would be the father of many nations.
Abraham did physically father several nations, with Israel being the one chosen for the further covenant of the land. Paul, however, extends this. Anyone with faith becomes a descendant of Abraham and inherits the covenant promise of salvation and blessing from God. Yes, you are still to observe the Law, but receiving the Law is not what creates a "Jew" from the perspective of covenant inheritance ... faith is credited as righteousness, which one then responds to outwardly through observation of God's teachings.
Application: It is thrilling to think that, when God said to Abraham he would make him the father of "many nations," God wasn't just thinking of Israel AND another half dozen people groups in the middle east. God had in his mind ... India, China, Russia, Britain, France, Greece, Italy, Ethiopia, Uganda, Mexico, Brazil, United States, and 200+ more past, present, and future nations. Abraham's faith included his trust in God to provide offspring in his old age. However, the promise of the offspring was not associated to the physical children alone, but to that very faith.
I am a descendant of Abraham. I am adopted into the covenant promise of salvation, through my faith in Jesus and God's original love that made the promise in the first place. I look forward to meeting him someday.
Prayer: Lord, your promises are wonderful, true, generous, and loving. May I pass your blessing to others, just as Abraham and Paul have before me. Thank you for your amazing forethought to bring all people into the covenant through Jesus Christ. Amen.
Observation: Paul has spent several chapters discuss "faith vs. works" in a specific context, that being the salvation of Gentiles and Jews. On one side, there are Jews with the Law, circumcision, and covenant; on the other side are Gentiles with knowledge of morality. They have both acquired faith in Jesus, and Paul is addressing the sufficiency of faith. In so doing, he makes this logical conclusion - as a result of faith in Jesus, the Gentiles have become descendant of Abraham.
Abraham did not have the Law, and he did not have any compliance with any documented command. He had faith. In that faith alone, God not only blessed him and made a covenant promise with him, but declared his descendant would receive that same promise by faith, and that Abraham would be the father of many nations.
Abraham did physically father several nations, with Israel being the one chosen for the further covenant of the land. Paul, however, extends this. Anyone with faith becomes a descendant of Abraham and inherits the covenant promise of salvation and blessing from God. Yes, you are still to observe the Law, but receiving the Law is not what creates a "Jew" from the perspective of covenant inheritance ... faith is credited as righteousness, which one then responds to outwardly through observation of God's teachings.
Application: It is thrilling to think that, when God said to Abraham he would make him the father of "many nations," God wasn't just thinking of Israel AND another half dozen people groups in the middle east. God had in his mind ... India, China, Russia, Britain, France, Greece, Italy, Ethiopia, Uganda, Mexico, Brazil, United States, and 200+ more past, present, and future nations. Abraham's faith included his trust in God to provide offspring in his old age. However, the promise of the offspring was not associated to the physical children alone, but to that very faith.
I am a descendant of Abraham. I am adopted into the covenant promise of salvation, through my faith in Jesus and God's original love that made the promise in the first place. I look forward to meeting him someday.
Prayer: Lord, your promises are wonderful, true, generous, and loving. May I pass your blessing to others, just as Abraham and Paul have before me. Thank you for your amazing forethought to bring all people into the covenant through Jesus Christ. Amen.
Wednesday, November 29, 2017
The Example of Endurance
Scripture: We must always thank God for you, brothers. This is right, since your faith is flourishing and the love each one of you has for one another is increasing. Therefore, we ourselves boast about you among God’s churches—about your endurance and faith in all the persecutions and afflictions you endure. 2 Thessalonians 1:3-4
Observation: Once again, Paul introduces his letter to Thessalonica with encouragement to overcome persecution. He tells them even that he uses them as an example to other churches - that he boasts of them to the other churches specifically about how they are overcoming persecution from outside their church while remaining a thriving and loving community of faith. In fact, if you summarized Paul's entire message in two letters to the Thessalonians, it would be:
-- I know you're being persecuted.
-- I know you are also faithful and loving.
-- You are an example to all other churches!
-- I don't need to teach you anything because you clearly already get it.
-- However, I will answer your questions about Jesus' coming.
Application: I am reminded today that ... persecution is coming. The "mystery of lawlessness" isn't such a mystery, but is that evil will continue to pervade the world, and in that evil human rebellion against Jesus will expand as the societal norm. Already, God's own teachings are under systematic attack from sanctioned government sources. Faith in Jesus is under attack in violent ways in many areas of the world. This will increase.
And just like the Thessalonians, I pray for Jesus to come. I wish he would do so now, and seek comfort in understanding if he will return soon. I would desire final judgment over human persecution. This was what the Thessalonians wanted ... a word of encouragement that perhaps they wouldn't have to endure much longer.
Yet they are the example to cling to because, despite Paul telling them "we don't know when," they endured all. They were filled with faith and love. They even grew in their faith through shared hardships.
Persecution of the church has always existed; it is now here, and will increase. I wish my family and I were not here for it. But I also pray for the endurance and strength of the Thessalonians.
Prayer: Lord, your Church seeks your face, your comfort, and your return. May our faith and love increase, even through uncertainty regarding laws, conflicts, and behaviors. May our light shine all the more as the darkness of night increases around us. Amen.
Observation: Once again, Paul introduces his letter to Thessalonica with encouragement to overcome persecution. He tells them even that he uses them as an example to other churches - that he boasts of them to the other churches specifically about how they are overcoming persecution from outside their church while remaining a thriving and loving community of faith. In fact, if you summarized Paul's entire message in two letters to the Thessalonians, it would be:
-- I know you're being persecuted.
-- I know you are also faithful and loving.
-- You are an example to all other churches!
-- I don't need to teach you anything because you clearly already get it.
-- However, I will answer your questions about Jesus' coming.
Application: I am reminded today that ... persecution is coming. The "mystery of lawlessness" isn't such a mystery, but is that evil will continue to pervade the world, and in that evil human rebellion against Jesus will expand as the societal norm. Already, God's own teachings are under systematic attack from sanctioned government sources. Faith in Jesus is under attack in violent ways in many areas of the world. This will increase.
And just like the Thessalonians, I pray for Jesus to come. I wish he would do so now, and seek comfort in understanding if he will return soon. I would desire final judgment over human persecution. This was what the Thessalonians wanted ... a word of encouragement that perhaps they wouldn't have to endure much longer.
Yet they are the example to cling to because, despite Paul telling them "we don't know when," they endured all. They were filled with faith and love. They even grew in their faith through shared hardships.
Persecution of the church has always existed; it is now here, and will increase. I wish my family and I were not here for it. But I also pray for the endurance and strength of the Thessalonians.
Prayer: Lord, your Church seeks your face, your comfort, and your return. May our faith and love increase, even through uncertainty regarding laws, conflicts, and behaviors. May our light shine all the more as the darkness of night increases around us. Amen.
Tuesday, November 28, 2017
Misguided Efforts
Scripture: For you, brothers, became imitators of God’s churches in Christ Jesus that are in Judea, since you have also suffered the same things from people of your own country, just as they did from the Jews who killed both the Lord Jesus and the prophets and persecuted us; they displease God and are hostile to everyone, hindering us from speaking to the Gentiles so that they may be saved. As a result, they are always completing the number of their sins, and wrath has overtaken them at last. 1 Thessalonians 2:14-16
Observation: In writing to the church in Thessalonica, Paul addresses the fact they are persecuted and troubled, even equating that to the way the church in Jerusalem and Judea is persecuted. Paul goes a step further in discussing the Jews, explaining the motivation of the persecution of the church by the Jewish leaders. That motivation is a desire to be "saved" by God based on their nationality.
This is a recurring issue for the Jews - their desire to be rewarded simply as the "chosen people" and not for their faith in God. They repeatedly look down on neighboring nations that honor God, and they them themselves adopt pagan practices in conflict with God's instructions. They view the love of God as birthright, not a relationship of faith. For over a thousand years, God tried to correct this view ... he destroyed their towns, killed them methodically, removed them from the land, and scolded them repeatedly through the prophets. None of it worked.
The Jews persecuted the faith that claimed the love of God involved an obedient relationship with God. This then extended to the church that believes in the Messiah ... a Messiah they even hope for themselves but refuse to accept because the Messiah must exist only to aid the Jews, not save the world.
Application: I feel terrible for modern churches that exist in order to care for the infirmities of its own members. This has bothered me for years. It is the Christian version of Jewish nationalism ... the belief that our inclusion in the body of Christ exists in order to care for our "kind" and make ourselves feel good.
I see no evidence to support the goal of an inward-facing church in the new testament, just as I see strong evidence of the wayward failings of the inward-facing nation of Israel in the old testament.
I absolutely seek to be outward facing in my thoughts and deeds. I hope I care at least equally about non-believers than I do believers. I hope my work and resources go toward that outreach, and that the needs of the body of believers is addressed through faith that produces kindness, joy, and peace of mind.
Prayer: Lord, please order my steps daily. May I server you by serving others. May I serve angels by serving strangers. May I always care about the one lost sheep far more than the 99. Amen.
Observation: In writing to the church in Thessalonica, Paul addresses the fact they are persecuted and troubled, even equating that to the way the church in Jerusalem and Judea is persecuted. Paul goes a step further in discussing the Jews, explaining the motivation of the persecution of the church by the Jewish leaders. That motivation is a desire to be "saved" by God based on their nationality.
This is a recurring issue for the Jews - their desire to be rewarded simply as the "chosen people" and not for their faith in God. They repeatedly look down on neighboring nations that honor God, and they them themselves adopt pagan practices in conflict with God's instructions. They view the love of God as birthright, not a relationship of faith. For over a thousand years, God tried to correct this view ... he destroyed their towns, killed them methodically, removed them from the land, and scolded them repeatedly through the prophets. None of it worked.
The Jews persecuted the faith that claimed the love of God involved an obedient relationship with God. This then extended to the church that believes in the Messiah ... a Messiah they even hope for themselves but refuse to accept because the Messiah must exist only to aid the Jews, not save the world.
Application: I feel terrible for modern churches that exist in order to care for the infirmities of its own members. This has bothered me for years. It is the Christian version of Jewish nationalism ... the belief that our inclusion in the body of Christ exists in order to care for our "kind" and make ourselves feel good.
I see no evidence to support the goal of an inward-facing church in the new testament, just as I see strong evidence of the wayward failings of the inward-facing nation of Israel in the old testament.
I absolutely seek to be outward facing in my thoughts and deeds. I hope I care at least equally about non-believers than I do believers. I hope my work and resources go toward that outreach, and that the needs of the body of believers is addressed through faith that produces kindness, joy, and peace of mind.
Prayer: Lord, please order my steps daily. May I server you by serving others. May I serve angels by serving strangers. May I always care about the one lost sheep far more than the 99. Amen.
Monday, November 27, 2017
Trust at its Most Basic Level
Scripture:
Those who trust in the Lord are like Mount Zion.
It cannot be shaken; it remains forever.
Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.
Psalm 125:1-2
Observation: The imagery of Mount Zion being immovable, unshakable, and eternal is used to describe those with faith. As previously discovered, Mount Zion can refer to both Jerusalem in whole, or just to the temple mount. However, in both cases, clearly anything constructed - like the city or the temple - can be destroyed. In this case, it would seem this refers to the physical object of the hill itself ... a hill surrounded by other mountains.
This therefore becomes a confusing metaphor. There is an apparent attempt to declare the mightiness of faith through the metaphor of the unshakable strength of Mount Zion. However, Mount Zion is then either a) an object of lesser stature than the surrounding mountains, or b) a constructed object obviously capable of being destroyed. This metaphor can work only in the context of the second verse ... the Lord is the mountains, and thus the true strength of Mount Zion is in the context of the protection that surrounds it and the greater strength of that protection.
Application: Even the strongest faith can be a challenge. Those who are bedrock-strong in their faith can struggle in circumstances. However, the Lord is always in support of the faithful.
Mount Zion seems like a citadel, fortress, and wondrous temple all rolled into one. It would eventually be stripped bare of those elements and shown to be a rock. However, even now it remains a strong and enduring rock.
Faith is strong when stripped away of adornments. Faith is not about appearances, rituals, words, or actions. It is humble hope and trust that the Lord will provide. I may not always believe that God will answer my prayers, protect my family from evil, continue all blessings ... but I am forever confident he will provide my daily bread, and has made a way for eternal joy.
Prayer: Lord, thank you for Jesus, and for this season of anticipation we have entered into. I trust in you, my Lord. Amen.
Those who trust in the Lord are like Mount Zion.
It cannot be shaken; it remains forever.
Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.
Psalm 125:1-2
Observation: The imagery of Mount Zion being immovable, unshakable, and eternal is used to describe those with faith. As previously discovered, Mount Zion can refer to both Jerusalem in whole, or just to the temple mount. However, in both cases, clearly anything constructed - like the city or the temple - can be destroyed. In this case, it would seem this refers to the physical object of the hill itself ... a hill surrounded by other mountains.
This therefore becomes a confusing metaphor. There is an apparent attempt to declare the mightiness of faith through the metaphor of the unshakable strength of Mount Zion. However, Mount Zion is then either a) an object of lesser stature than the surrounding mountains, or b) a constructed object obviously capable of being destroyed. This metaphor can work only in the context of the second verse ... the Lord is the mountains, and thus the true strength of Mount Zion is in the context of the protection that surrounds it and the greater strength of that protection.
Application: Even the strongest faith can be a challenge. Those who are bedrock-strong in their faith can struggle in circumstances. However, the Lord is always in support of the faithful.
Mount Zion seems like a citadel, fortress, and wondrous temple all rolled into one. It would eventually be stripped bare of those elements and shown to be a rock. However, even now it remains a strong and enduring rock.
Faith is strong when stripped away of adornments. Faith is not about appearances, rituals, words, or actions. It is humble hope and trust that the Lord will provide. I may not always believe that God will answer my prayers, protect my family from evil, continue all blessings ... but I am forever confident he will provide my daily bread, and has made a way for eternal joy.
Prayer: Lord, thank you for Jesus, and for this season of anticipation we have entered into. I trust in you, my Lord. Amen.
Wednesday, November 22, 2017
Seeking Ones Identity
Scripture: When John heard in prison what the Messiah was doing, he sent a message by his disciples and asked Him, “Are You the One who is to come, or should we expect someone else?” Matthew 11:2-3
Observation: What was John really asking? The text is clear - he was asking if Jesus was the Messiah. However, he didn't ask that question, but instead asked Jesus to classify his identity through two possible alternatives. John asked Jesus if he was either a) the Messiah, or b) the prophet coming before the Messiah.
In other words, John was really asking ... whether he himself had been a fraud. If Jesus was the new Elijah predicted to come before the Messiah, then very clearly John was NOT that person as had been his understanding. If Jesus was the Messiah, then absolutely John was that prophet. John isn't really asking Jesus who Jesus is ... he is asking Jesus who he himself is.
And Jesus sees this immediately and responds in a manner that is exactly in line with the truth of this question. He first responds about his identity not by saying "I am the Messiah", but rather by quoting prophesy. In so doing, he reinforces John's understanding of prophesy and thus confidence that he himself was the one predicted to prepare the way. Jesus goes further, immediately declaring to the crowd who John was: A prophet (v9), the one written about (v10), the Elijah (v14). In fact, in this response Jesus more directly declares who John is than whom he himself is.
Application: Before Jesus arrived on the scene, John had an identity ... raised in the home of a priest, and dedicated to God at birth, he was a man and prophet of God set to become the one who prepared Israel for the Messiah. However, when he realized the Messiah was here - and especially when his own ministry and life hit hardship - he started to lose his identity and needed it confirmed within a new context ... that being the context of faith in the Messiah.
I should daily seek my identity not through any preexisting concept about myself, but through the lens of Jesus. Once when I declared I wasn't even sure what my 'title' was at work, my wife reminded me that my title was "child of the king". In all things, that is the only title that matters - the title that comes as a result of faith in Jesus. "Director" or "CIO" or "boss" or "cabinet member" or "committee chair" ... NONE of that matters compared to "child" or "son" or "believer" or "beloved". Since I know Jesus is Messiah, I can know who I really am.
Prayer: Lord, as we head into the holiday season, with Thanksgiving tomorrow and Advent upon us, may I know every day my true worth not by any earthly measure, but by my identity through you alone. You are my Lord, my savior, my God, my friend, my master, my father, and I am your child. Amen.
Observation: What was John really asking? The text is clear - he was asking if Jesus was the Messiah. However, he didn't ask that question, but instead asked Jesus to classify his identity through two possible alternatives. John asked Jesus if he was either a) the Messiah, or b) the prophet coming before the Messiah.
In other words, John was really asking ... whether he himself had been a fraud. If Jesus was the new Elijah predicted to come before the Messiah, then very clearly John was NOT that person as had been his understanding. If Jesus was the Messiah, then absolutely John was that prophet. John isn't really asking Jesus who Jesus is ... he is asking Jesus who he himself is.
And Jesus sees this immediately and responds in a manner that is exactly in line with the truth of this question. He first responds about his identity not by saying "I am the Messiah", but rather by quoting prophesy. In so doing, he reinforces John's understanding of prophesy and thus confidence that he himself was the one predicted to prepare the way. Jesus goes further, immediately declaring to the crowd who John was: A prophet (v9), the one written about (v10), the Elijah (v14). In fact, in this response Jesus more directly declares who John is than whom he himself is.
Application: Before Jesus arrived on the scene, John had an identity ... raised in the home of a priest, and dedicated to God at birth, he was a man and prophet of God set to become the one who prepared Israel for the Messiah. However, when he realized the Messiah was here - and especially when his own ministry and life hit hardship - he started to lose his identity and needed it confirmed within a new context ... that being the context of faith in the Messiah.
I should daily seek my identity not through any preexisting concept about myself, but through the lens of Jesus. Once when I declared I wasn't even sure what my 'title' was at work, my wife reminded me that my title was "child of the king". In all things, that is the only title that matters - the title that comes as a result of faith in Jesus. "Director" or "CIO" or "boss" or "cabinet member" or "committee chair" ... NONE of that matters compared to "child" or "son" or "believer" or "beloved". Since I know Jesus is Messiah, I can know who I really am.
Prayer: Lord, as we head into the holiday season, with Thanksgiving tomorrow and Advent upon us, may I know every day my true worth not by any earthly measure, but by my identity through you alone. You are my Lord, my savior, my God, my friend, my master, my father, and I am your child. Amen.
Tuesday, November 21, 2017
Being an Unstressed Sheep
Scripture: When He saw the crowds, He felt compassion for them, because they were weary and worn out, like sheep without a shepherd. Matthew 9:36
Observation: As Jesus is progressing in his ministry, this is how he describes the people who are coming to find him ... weary and worn out. They are troubled, tired, haggard, and harried. They are this way from life, not from daily living. Their days leave them wiped out in an emotional way, not just from physical work.
Sheep without a shepherd are stressed out because they do not have protector. They are still sheep - all they do all day long is stand in a field. When a shepherd watches over them, they eat the grass in a relaxed mindset, knowing they are protected. However, when they are not protected, they are on guard ... they look around, fail to eat because they cannot look down, and are constantly tense because of unknown danger. This is weary and worn out. It has nothing to do with physical work, and everything to do with mental exhaustion.
Application: I have entered another season of frustration at work, and I have been thinking to myself how I am going to address that. There are days I feel stressed and tired because of the situation. This never happens on days where I have worked hard and made progress against goals, projects, and priorities. This always happens on days where political issues, foolish decisions, poor leadership, and personal agendas have derailed progress and created chaos. I worry that progress cannot be made. I spend my day ensuring my team is politically protected from random choices. I stress about my future. And I become ... weary and worn out.
In this season, I know I must turn to Jesus, and I do. That doesn't make it easier per se, but I know it will relieve the stress. I also seek a faith in the longer-term outcomes - that these outcomes will be for good and protection for my team, my family, and myself. I wish to relax into that loving place of Jesus, where I can simply relax in a field knowing that he is watching out for me. This is the attitude and approach I choose today.
Prayer: Lord, I trust in you alone. You are my strong tower, my rock, and my protector. You are my shepherd. And you are my lord. Please provide and protect this day, and through all chaos and strife in this place. I remain in service to you, in the place you have planted me, and in the field where you watch me. Thank you for your love. Amen.
Observation: As Jesus is progressing in his ministry, this is how he describes the people who are coming to find him ... weary and worn out. They are troubled, tired, haggard, and harried. They are this way from life, not from daily living. Their days leave them wiped out in an emotional way, not just from physical work.
Sheep without a shepherd are stressed out because they do not have protector. They are still sheep - all they do all day long is stand in a field. When a shepherd watches over them, they eat the grass in a relaxed mindset, knowing they are protected. However, when they are not protected, they are on guard ... they look around, fail to eat because they cannot look down, and are constantly tense because of unknown danger. This is weary and worn out. It has nothing to do with physical work, and everything to do with mental exhaustion.
Application: I have entered another season of frustration at work, and I have been thinking to myself how I am going to address that. There are days I feel stressed and tired because of the situation. This never happens on days where I have worked hard and made progress against goals, projects, and priorities. This always happens on days where political issues, foolish decisions, poor leadership, and personal agendas have derailed progress and created chaos. I worry that progress cannot be made. I spend my day ensuring my team is politically protected from random choices. I stress about my future. And I become ... weary and worn out.
In this season, I know I must turn to Jesus, and I do. That doesn't make it easier per se, but I know it will relieve the stress. I also seek a faith in the longer-term outcomes - that these outcomes will be for good and protection for my team, my family, and myself. I wish to relax into that loving place of Jesus, where I can simply relax in a field knowing that he is watching out for me. This is the attitude and approach I choose today.
Prayer: Lord, I trust in you alone. You are my strong tower, my rock, and my protector. You are my shepherd. And you are my lord. Please provide and protect this day, and through all chaos and strife in this place. I remain in service to you, in the place you have planted me, and in the field where you watch me. Thank you for your love. Amen.
Monday, November 20, 2017
A Heart of Equality
Scripture: But I tell you, love your enemies and pray for those who persecute you, so that you may be sons of your Father in heaven. For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. Matthew 5:44-45
Observation: Jesus walks through several instructions about how to interact with those whom are our 'enemies' or disagree with us. However, here he provides a quick insight into why we are to treat them with kindness ... because God cares for them exactly like he cares for us. God provides them with sunshine, water, food, and even honor and authority. Treating them as enemies - even when they are enemies, and even with that conflict is of their making - is then a form of holy judgment.
In this chapter, Jesus walks through several ways to treat others: Respectfully devoid of anger or lust; Honestly in matters of our word; Generously when they either request or demand from us. All of these can be summarized as ... equally.
Application: I have hierarchical structures all around me. These are created by positions at work, team organizations, and deference to abilities. Yet I must begin treating others with more equality in every and all situations. I know there needs to be some understanding between guidance for work and general interactions, but part of my issues with judgment is that I am quick to assign people into echelons and treat them - or at least think of them - according to that positioning.
As I continue to seek improvement in my judgmental character, this is a lesson to remember. God provides equally for all. God causes the sun to shine on the faces of others, independent of my opinion of them. This certainly means that my opinion is not in alignment to God's opinion. I must continue to seek a softening of my heart in interactions with others.
Prayer: Abba, daddy, please take me by the hand today. I wish to walk where you would lead, and to treat others as you would desire. Amen.
Observation: Jesus walks through several instructions about how to interact with those whom are our 'enemies' or disagree with us. However, here he provides a quick insight into why we are to treat them with kindness ... because God cares for them exactly like he cares for us. God provides them with sunshine, water, food, and even honor and authority. Treating them as enemies - even when they are enemies, and even with that conflict is of their making - is then a form of holy judgment.
In this chapter, Jesus walks through several ways to treat others: Respectfully devoid of anger or lust; Honestly in matters of our word; Generously when they either request or demand from us. All of these can be summarized as ... equally.
Application: I have hierarchical structures all around me. These are created by positions at work, team organizations, and deference to abilities. Yet I must begin treating others with more equality in every and all situations. I know there needs to be some understanding between guidance for work and general interactions, but part of my issues with judgment is that I am quick to assign people into echelons and treat them - or at least think of them - according to that positioning.
As I continue to seek improvement in my judgmental character, this is a lesson to remember. God provides equally for all. God causes the sun to shine on the faces of others, independent of my opinion of them. This certainly means that my opinion is not in alignment to God's opinion. I must continue to seek a softening of my heart in interactions with others.
Prayer: Abba, daddy, please take me by the hand today. I wish to walk where you would lead, and to treat others as you would desire. Amen.
Thursday, November 16, 2017
Identifying the "other gods"
Scripture: But if our gospel is veiled, it is veiled to those who are perishing. In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 4:3-4
Observation: In this two sentences, Paul states the problem that some people do not believe the message of salvation, and then directly identifies the reason. The reason is that "the god of this age has blinded the minds" of people. Due to the influences of that unnamed god, a veil prevents people from seeing the light and understanding message of Christ.
And who is this god of this age? We know this from Jesus himself. Other gods are worldly influences that prevent our right attention, reception, and understanding of God's love. They are thoughts, things, and experiences that have taken the place of love within hard hearts - the place where God should dwell - and become the priorities of life. In the days of first century, in Corinth, the god of that age would have been ... sexual pleasure, pursuing riches, respect for philosophical logic, and power within the Roman society hierarchy. And today ...
Application: ... nothing has changed. In the 21st century, the gods of this age are sexual permissiveness, riches, political power, and corporate position. We would probably add to that mind-altering drugs, athletic prowess, leisure time, and social popularity.
How many of these do I invest time into, at the detriment of my relationship with God? I care about my position and my comfort, and I drink alcohol often. These are stumbling blocks - other gods placed in my path by Satan to sabotage our relationship with God and distract us from worship and prayer. It is worse when the pursuit of these things stands in contradiction to the teaching of Jesus, and thus creates a choice in my daily walk. A choice I fail ... not always, but too often.
However, it is by identifying these other gods that I can rightly prioritize my faith as well. When I actively do God's will in the face of temporary praise at work, or when I spend time at night in prayer instead of vegetating in front of a screen, or when I love my family instead of being engrossed in sports. These are ways I can prioritize my faith in Jesus and avoid the blinding veil of the gods of this age.
Prayer: Lord, again I say it, I wish to walk humbly with you this day. Please forgive my sins, and protect me from the other gods that are of this world and would be used to destroy my relationship with you, my father. I seek your hand to guide and protect me. Amen.
Observation: In this two sentences, Paul states the problem that some people do not believe the message of salvation, and then directly identifies the reason. The reason is that "the god of this age has blinded the minds" of people. Due to the influences of that unnamed god, a veil prevents people from seeing the light and understanding message of Christ.
And who is this god of this age? We know this from Jesus himself. Other gods are worldly influences that prevent our right attention, reception, and understanding of God's love. They are thoughts, things, and experiences that have taken the place of love within hard hearts - the place where God should dwell - and become the priorities of life. In the days of first century, in Corinth, the god of that age would have been ... sexual pleasure, pursuing riches, respect for philosophical logic, and power within the Roman society hierarchy. And today ...
Application: ... nothing has changed. In the 21st century, the gods of this age are sexual permissiveness, riches, political power, and corporate position. We would probably add to that mind-altering drugs, athletic prowess, leisure time, and social popularity.
How many of these do I invest time into, at the detriment of my relationship with God? I care about my position and my comfort, and I drink alcohol often. These are stumbling blocks - other gods placed in my path by Satan to sabotage our relationship with God and distract us from worship and prayer. It is worse when the pursuit of these things stands in contradiction to the teaching of Jesus, and thus creates a choice in my daily walk. A choice I fail ... not always, but too often.
However, it is by identifying these other gods that I can rightly prioritize my faith as well. When I actively do God's will in the face of temporary praise at work, or when I spend time at night in prayer instead of vegetating in front of a screen, or when I love my family instead of being engrossed in sports. These are ways I can prioritize my faith in Jesus and avoid the blinding veil of the gods of this age.
Prayer: Lord, again I say it, I wish to walk humbly with you this day. Please forgive my sins, and protect me from the other gods that are of this world and would be used to destroy my relationship with you, my father. I seek your hand to guide and protect me. Amen.
Wednesday, November 15, 2017
Simple Acknowledgment
Scripture:
You said, “Listen now, and I will speak.
When I question you, you will inform Me.”
I had heard rumors about You,
but now my eyes have seen You.
Therefore I take back my words
and repent in dust and ashes.
Job 42:4-6
Observation: After the Lord has corrected Job, he responds. He does so with humility and repentance. Job acknowledges God's greatness, and states that he is clearly unable to respond because he has been wrong in questioning God's actions toward him. He therefore returns to exactly where he was before his wife and friends said anything back in chapter 2 ... he is going to acknowledge God's greatness, and simply repent silently, sitting in the dirt. It is to this response that God then says Job has "spoken the truth".
Application: Throughout Job, God did not expect a lot. He simply expected Job and his friends to acknowledge his authority. This was never about good, bad, right, wrong, sin, worship, or any other action. This was about God's Lordship.
Yahweh is Lord of my life. He has the authority to determine my life. I know he has blessed me far beyond what I even ever hoped for. I pray he will care for my family and especially my children as the move through the hard transitional times moving from teens to adulthood. However, the path is of his choosing.
Prayer: Jehovah. Adonai. El Shaddai. Elohim. Immanuel. Abba. Jesus. Lord, you are my lord. Please forgive me of any pride, arrogance, or improper attitude or words toward you and your creation and your people. May I seek your word and council only, and your path only for my life. Amen.
You said, “Listen now, and I will speak.
When I question you, you will inform Me.”
I had heard rumors about You,
but now my eyes have seen You.
Therefore I take back my words
and repent in dust and ashes.
Job 42:4-6
Observation: After the Lord has corrected Job, he responds. He does so with humility and repentance. Job acknowledges God's greatness, and states that he is clearly unable to respond because he has been wrong in questioning God's actions toward him. He therefore returns to exactly where he was before his wife and friends said anything back in chapter 2 ... he is going to acknowledge God's greatness, and simply repent silently, sitting in the dirt. It is to this response that God then says Job has "spoken the truth".
Application: Throughout Job, God did not expect a lot. He simply expected Job and his friends to acknowledge his authority. This was never about good, bad, right, wrong, sin, worship, or any other action. This was about God's Lordship.
Yahweh is Lord of my life. He has the authority to determine my life. I know he has blessed me far beyond what I even ever hoped for. I pray he will care for my family and especially my children as the move through the hard transitional times moving from teens to adulthood. However, the path is of his choosing.
Prayer: Jehovah. Adonai. El Shaddai. Elohim. Immanuel. Abba. Jesus. Lord, you are my lord. Please forgive me of any pride, arrogance, or improper attitude or words toward you and your creation and your people. May I seek your word and council only, and your path only for my life. Amen.
Tuesday, November 14, 2017
Aligning My Story
Scripture: Last of all, as to one abnormally born, He also appeared to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by God’s grace I am what I am, and His grace toward me was not ineffective. 1 Corinthians 15:8-10a
Observation: Paul outlines the appearances of Jesus after his resurrection ... by his account, Peter, then the 12, then 500, then his brother James, then the other apostles. And then - last, and actually years later - to Paul, in a unique (aka "abnormal") manner. In this, Paul segregates himself from the other great apostles thusly ... he is more like all other believers than like the apostles, in that he met and accepted the resurrection of Jesus well after the situations surrounding the church pre-Pentecost. The truth of Jesus was revealed to Paul not while he was following Jesus and trying to understand the situation that had occurred, but rather when he was deep into his sin and violently attempting to destroy that very understanding.
Application: Paul can be hard to understand, but the fact is ... he is truly much more like me and the rest of the church today than others in the new testament. Paul was angry and hateful. He first scoffed at, then fought Christians. He righteously attacked the idea of any belief system that did not fit well with his personal way of life. He believed his thinking was right.
I did all that. Not to the point of stoning people to death or seeking arrest warrants, but the scoffing ... the anger ... the mocking attacks on stupid beliefs ... and all because I was intelligent and had studied the facts to the point of understanding. I can relate to Paul, and so I can empathize with others. Paul uses his story to reveal to those in Corinth that he understands them. I have that same advantage in my past - the ability to understand intellectual rejection of Jesus when his world view doesn't align to my life experience. I look forward to leveraging that advantage more.
Prayer: Lord, again I pray today for opportunities during the Christmas season to meet others in your name. I know you will bring thousands of people into my path. May I be worthy of having conversations as you would have me do. Amen.
Observation: Paul outlines the appearances of Jesus after his resurrection ... by his account, Peter, then the 12, then 500, then his brother James, then the other apostles. And then - last, and actually years later - to Paul, in a unique (aka "abnormal") manner. In this, Paul segregates himself from the other great apostles thusly ... he is more like all other believers than like the apostles, in that he met and accepted the resurrection of Jesus well after the situations surrounding the church pre-Pentecost. The truth of Jesus was revealed to Paul not while he was following Jesus and trying to understand the situation that had occurred, but rather when he was deep into his sin and violently attempting to destroy that very understanding.
Application: Paul can be hard to understand, but the fact is ... he is truly much more like me and the rest of the church today than others in the new testament. Paul was angry and hateful. He first scoffed at, then fought Christians. He righteously attacked the idea of any belief system that did not fit well with his personal way of life. He believed his thinking was right.
I did all that. Not to the point of stoning people to death or seeking arrest warrants, but the scoffing ... the anger ... the mocking attacks on stupid beliefs ... and all because I was intelligent and had studied the facts to the point of understanding. I can relate to Paul, and so I can empathize with others. Paul uses his story to reveal to those in Corinth that he understands them. I have that same advantage in my past - the ability to understand intellectual rejection of Jesus when his world view doesn't align to my life experience. I look forward to leveraging that advantage more.
Prayer: Lord, again I pray today for opportunities during the Christmas season to meet others in your name. I know you will bring thousands of people into my path. May I be worthy of having conversations as you would have me do. Amen.
Monday, November 13, 2017
Today's Backward Understanding
Scripture: It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. 1 Corinthians 14:22
Observation: As Paul discusses spiritual gifts, and explicitly the gifts of tongues compared to prophesy, he delineates the value of each gift in the context of how it aids other believers. He repeatedly makes the case that prophecy is intended to edify and assist the church, as others can receive and be encourages by it, whereas tongues is primarily about a spiritual discussion that others cannot understand and thus does not really aid others in the church. It is in this one verse where he relates both to unbelievers, indicating that tongues can be a sign to spiritual reality to non-believers, while prophecy is for the church and not really for unbelievers.
In this statement, Paul is making an assumption of a general understanding of spirituality. He is assuming that non-believers can see spiritual influences - like strange languages - and take that as a sign of the power of God, however they would not simply accept normal words and information as anything related to God the way a believer would accept and cling to such predictions. This is, quite likely, complete backwards from today's society ... where individuals are quick to dismiss strange language as fraudulent hoaxes, but may be willing to test a prediction for a short time to determine if it comes true.
Application: While there are many ways in which the ancient Greek and Roman worlds are exactly like ours today, in the area of acceptance of information there is a huge difference I believe. In the ancient world, they wished for logical discussion to prove spiritual points. Today, non-believers require science. Both of these are different forms of "intellect". However, it creates a way of engaging with non-believers that was backwards from what Paul experienced in the form of they types of proof that may be acceptable in a discussion about God.
This, of course, was why Paul discouraged providing such proof. He did not seek to prove the power of God, but rather he simply spoke of the love and redemption available from Jesus. Paul would not have spoken tongues to a non-believer to convince them of the Holy Spirit. He would have helped them, earned their trust, and told them about Jesus.
And it is this message that remains consistent and eternal.
Prayer: Lord, may I tell people about your love during this Christmas season. May I simply talk about Christ crucified, without logic, science, and distracting debate. Your love is sufficient in all things, and at all times. Amen.
Observation: As Paul discusses spiritual gifts, and explicitly the gifts of tongues compared to prophesy, he delineates the value of each gift in the context of how it aids other believers. He repeatedly makes the case that prophecy is intended to edify and assist the church, as others can receive and be encourages by it, whereas tongues is primarily about a spiritual discussion that others cannot understand and thus does not really aid others in the church. It is in this one verse where he relates both to unbelievers, indicating that tongues can be a sign to spiritual reality to non-believers, while prophecy is for the church and not really for unbelievers.
In this statement, Paul is making an assumption of a general understanding of spirituality. He is assuming that non-believers can see spiritual influences - like strange languages - and take that as a sign of the power of God, however they would not simply accept normal words and information as anything related to God the way a believer would accept and cling to such predictions. This is, quite likely, complete backwards from today's society ... where individuals are quick to dismiss strange language as fraudulent hoaxes, but may be willing to test a prediction for a short time to determine if it comes true.
Application: While there are many ways in which the ancient Greek and Roman worlds are exactly like ours today, in the area of acceptance of information there is a huge difference I believe. In the ancient world, they wished for logical discussion to prove spiritual points. Today, non-believers require science. Both of these are different forms of "intellect". However, it creates a way of engaging with non-believers that was backwards from what Paul experienced in the form of they types of proof that may be acceptable in a discussion about God.
This, of course, was why Paul discouraged providing such proof. He did not seek to prove the power of God, but rather he simply spoke of the love and redemption available from Jesus. Paul would not have spoken tongues to a non-believer to convince them of the Holy Spirit. He would have helped them, earned their trust, and told them about Jesus.
And it is this message that remains consistent and eternal.
Prayer: Lord, may I tell people about your love during this Christmas season. May I simply talk about Christ crucified, without logic, science, and distracting debate. Your love is sufficient in all things, and at all times. Amen.
Thursday, November 9, 2017
I've Been Born Again
After having a significant discussion earlier this week about baptism, I was reminded of mine. I am not the person I once was, now sanctified by Christ and redeemed through faith. As Jesus admonished in John 3 I am born again into this new life. And I must never forget that.
Wednesday, November 8, 2017
Discussing the Master Mystery
Scripture: However, we do speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing. On the contrary, we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory. 1 Corinthians 2:6-7
Observation: As a continuation of his discussion on the right preaching of "Christ crucified", Paul discusses the role of wisdom. Wisdom - human wisdom - does not understand God nor the purpose of the Messiah, and therefore Paul did not introduce a wisdom-based debate when he was in Corinth. However, Paul says he does know wise things and has deep understanding, and in the area of the wisdom of God's salvation he calls this a "hidden wisdom in a mystery".
Through the Holy Spirit, the wisdom of the Messiah - mystery predestined even before history - is now understood and can be discussed with "the mature". This will become the core challenge for Paul in this letter ... attempting teach these things to the Corinthians yet holding back due to their lack of spiritual maturity.
Application: It is again this topic of the "mysteries" that strikes me, as Paul introduces the master and most basic element of Christian faith - Christ crucified - as the 'master mystery' if you will. This is the hidden wisdom, predestined since pre-recorded time, yet unknown and unrevealed until its time. All other mysteries of justification, repentance, sanctification, behavior, gifts, and love are subject to this issue of primacy - salvation by faith in the death and resurrection of Jesus.
This mystery is at the core of my thoughts when I know I do not understand God, yet I believe in him and trust in his love, mercy, and promises. The full implications of this mystery cannot, I believe, be fully revealed to us, and thus must always contain an element of faith. As with most mysteries, even after explained, key components still cannot be known even though the observed outcomes can be described.
In other words ... behaviors can be corrected, justification can be taught, spiritual gifts can be listed, repentance can be required, love can be defined, sanctification can be celebrated ... yet God's ways can be misunderstood and his will unknown.
Prayer: Dear Lord, I do pray for my friends at Alpha. I believe there are tender hearts in our midst, and they need your love to be real. They need a little bit of understanding, though they may never even see there exists a deeper mystery. Please start with your love. Reveal your deep love for each of them, in a manner that they see, trust, embrace, receive, and acknowledge. Amen.
Observation: As a continuation of his discussion on the right preaching of "Christ crucified", Paul discusses the role of wisdom. Wisdom - human wisdom - does not understand God nor the purpose of the Messiah, and therefore Paul did not introduce a wisdom-based debate when he was in Corinth. However, Paul says he does know wise things and has deep understanding, and in the area of the wisdom of God's salvation he calls this a "hidden wisdom in a mystery".
Through the Holy Spirit, the wisdom of the Messiah - mystery predestined even before history - is now understood and can be discussed with "the mature". This will become the core challenge for Paul in this letter ... attempting teach these things to the Corinthians yet holding back due to their lack of spiritual maturity.
Application: It is again this topic of the "mysteries" that strikes me, as Paul introduces the master and most basic element of Christian faith - Christ crucified - as the 'master mystery' if you will. This is the hidden wisdom, predestined since pre-recorded time, yet unknown and unrevealed until its time. All other mysteries of justification, repentance, sanctification, behavior, gifts, and love are subject to this issue of primacy - salvation by faith in the death and resurrection of Jesus.
This mystery is at the core of my thoughts when I know I do not understand God, yet I believe in him and trust in his love, mercy, and promises. The full implications of this mystery cannot, I believe, be fully revealed to us, and thus must always contain an element of faith. As with most mysteries, even after explained, key components still cannot be known even though the observed outcomes can be described.
In other words ... behaviors can be corrected, justification can be taught, spiritual gifts can be listed, repentance can be required, love can be defined, sanctification can be celebrated ... yet God's ways can be misunderstood and his will unknown.
Prayer: Dear Lord, I do pray for my friends at Alpha. I believe there are tender hearts in our midst, and they need your love to be real. They need a little bit of understanding, though they may never even see there exists a deeper mystery. Please start with your love. Reveal your deep love for each of them, in a manner that they see, trust, embrace, receive, and acknowledge. Amen.
Tuesday, November 7, 2017
On Supporting Roles
Scripture: So these three men quit answering Job, because he was righteous in his own eyes. Then Elihu son of Barachel the Buzite from the family of Ram became angry. He was angry at Job because he had justified himself rather than God. Job 32:1-2
Observation: Elihu, a young man who is about to make the final accusations against Job, is angry over both Job's defense and the other friends logic. However, he is about to be the only person who is going to reconcile everything in the context of God. His frustration is summarized in this ... Job has lamented his situation simply by attempting to justify himself as "good" before God, and the friends have accused Job simply by attempting to find the mysterious "issue" in Job's life that has required punishment.
Both of these positions are wrong, as they require the person (Job) to be the central figure in the situation. Instead, God is the central figure. The hardships in Job's life, therefore, have nothing to do with him - neither with his own good and righteous behavior as he would claim, nor with any sin as his friends would claim. This is evident from chapter 1 of the book ... everything that happens is about God and how he is interacting with the world in order to bring about his own plan and purposes.
That is not to say God struck down Job for his own pleasure, or through some random act. Rather, it is to say that, whatever human discussion is to take place about the situation, the conversation should be about God as the controller and creator and his purposes, not about human actions and how the justify either divine reward or earthly punishment.
Application: When I see myself as the central figure in my life - something we all do by nature - I am missing the point. The events in my life are about God's world, love, and nature, with which I am free to interact. Looking internal for the ability to alter outcomes, reconcile results, or examine cause and effect is ... wrong.
Job and his three elder friends looked at Job's situation, and spent ~29 chapters debating Job's causality of that situation, and/or Job's pious actions that should have warranted better. They lost site of God. Perhaps they did this because it is hard to look for a loving God in the midst of death and hardship. Perhaps they did it because they have a fixed idea of right and wrong. Certainly they did it because they lost sight of God and faith in his elevated authority, understanding, and objectives.
This is a fact I must not lose sight of. God is on his throne, and he is in control. I do not need to understand ... and even seeking an individual perspective to gain understanding may be wrong. This - realizing that I am NOT the protagonist in my own life - is perhaps the ultimate understanding of faith.
Prayer: Lord, thank you for allowing me to move through your story this day. May I do your will in dark places, knowing that in all things thy purposes will be done on earth. Amen.
Observation: Elihu, a young man who is about to make the final accusations against Job, is angry over both Job's defense and the other friends logic. However, he is about to be the only person who is going to reconcile everything in the context of God. His frustration is summarized in this ... Job has lamented his situation simply by attempting to justify himself as "good" before God, and the friends have accused Job simply by attempting to find the mysterious "issue" in Job's life that has required punishment.
Both of these positions are wrong, as they require the person (Job) to be the central figure in the situation. Instead, God is the central figure. The hardships in Job's life, therefore, have nothing to do with him - neither with his own good and righteous behavior as he would claim, nor with any sin as his friends would claim. This is evident from chapter 1 of the book ... everything that happens is about God and how he is interacting with the world in order to bring about his own plan and purposes.
That is not to say God struck down Job for his own pleasure, or through some random act. Rather, it is to say that, whatever human discussion is to take place about the situation, the conversation should be about God as the controller and creator and his purposes, not about human actions and how the justify either divine reward or earthly punishment.
Application: When I see myself as the central figure in my life - something we all do by nature - I am missing the point. The events in my life are about God's world, love, and nature, with which I am free to interact. Looking internal for the ability to alter outcomes, reconcile results, or examine cause and effect is ... wrong.
Job and his three elder friends looked at Job's situation, and spent ~29 chapters debating Job's causality of that situation, and/or Job's pious actions that should have warranted better. They lost site of God. Perhaps they did this because it is hard to look for a loving God in the midst of death and hardship. Perhaps they did it because they have a fixed idea of right and wrong. Certainly they did it because they lost sight of God and faith in his elevated authority, understanding, and objectives.
This is a fact I must not lose sight of. God is on his throne, and he is in control. I do not need to understand ... and even seeking an individual perspective to gain understanding may be wrong. This - realizing that I am NOT the protagonist in my own life - is perhaps the ultimate understanding of faith.
Prayer: Lord, thank you for allowing me to move through your story this day. May I do your will in dark places, knowing that in all things thy purposes will be done on earth. Amen.
Monday, November 6, 2017
Faith and Works are Years Apart
Scripture: And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise. Galatians 3:17
Observation: In the ongoing "faith vs. works" conversation from Paul, he makes an illuminating observation. God made a promise to Abraham - that by him all nations would receive salvation and be redeemed unto God through the progression of his bloodline to provide the Messiah. However, the Law was introduced 430 years later as a means to protect, correct, and guide that bloodline nation. That does not make compliance with the Law part of the promise. In fact, it separates the promise from the Law by both time and purpose.
Application: God's promise is not about any rules. It isn't even really about moral righteousness. God's promise is about faith ... the type of faith that was credited to Abraham as righteousness. Now, Jesus made it clear that believing in him also meant you wished to do as he taught, and he taught us to avoid sin as evidenced by the Law. However, the root of our faith is the promise of salvation, not compliance with the Law.
Today, we have so many issues around us, and it is easy to think that church shootings or public incivility is about some kind of moral compliance. However, complying with a code of conduct, or even the ten commandments, won't solve the problem. Only acceptance of Jesus by faith can heal us. This is the only issue upon which to rely, teach, and hope.
Prayer: Lord, your family is hurting today. Yes, we have faith, but the earthly pain is great for those affected by these latest acts. Please be ever present in the lives of the families of the victims, and in your church communities in Texas and everywhere. Help us stay focused on your one promise, which is salvation through Jesus. Amen.
Observation: In the ongoing "faith vs. works" conversation from Paul, he makes an illuminating observation. God made a promise to Abraham - that by him all nations would receive salvation and be redeemed unto God through the progression of his bloodline to provide the Messiah. However, the Law was introduced 430 years later as a means to protect, correct, and guide that bloodline nation. That does not make compliance with the Law part of the promise. In fact, it separates the promise from the Law by both time and purpose.
Application: God's promise is not about any rules. It isn't even really about moral righteousness. God's promise is about faith ... the type of faith that was credited to Abraham as righteousness. Now, Jesus made it clear that believing in him also meant you wished to do as he taught, and he taught us to avoid sin as evidenced by the Law. However, the root of our faith is the promise of salvation, not compliance with the Law.
Today, we have so many issues around us, and it is easy to think that church shootings or public incivility is about some kind of moral compliance. However, complying with a code of conduct, or even the ten commandments, won't solve the problem. Only acceptance of Jesus by faith can heal us. This is the only issue upon which to rely, teach, and hope.
Prayer: Lord, your family is hurting today. Yes, we have faith, but the earthly pain is great for those affected by these latest acts. Please be ever present in the lives of the families of the victims, and in your church communities in Texas and everywhere. Help us stay focused on your one promise, which is salvation through Jesus. Amen.
Thursday, November 2, 2017
The Question we do not Understand
Scripture:
Yet God drags away the mighty by His power;
when He rises up, they have no assurance of life.
He gives them a sense of security, so they can rely on it,
but His eyes watch over their ways.
They are exalted for a moment, then they are gone;
they are brought low and shrivel up like everything else.
They wither like heads of grain.
Job 24:22-24
Observation: While Job continues to lament his circumstance, he spends this chapter wondering about the success of the wicked. Like other observations, he begins by being concerned about the success of evil people to perpetrate acts without punishment from God. However, he then observes that they avoid the "light". The wicked sneak about, hide, and act in secret. Finally, Job arrives at this conclusion - that the wicked also die, and when they die they are lost forever. They may be "exalted for a moment", but at death they are gone ... eaten by worms, withered like grain, and removed from all existence and without any hope.
Application: We all - every one of us - wish to understand the dynamic of good and evil the world. Especially in the context of our faith in a loving God, it bothers us when the evil prosper yet the good struggle.
I am reminded of this today, after my discussions last night. Believers struggle, while many evil wrongdoers succeed. To see a man struggling with everything in life - from the death of friends, to physical pain, to the inflictions of his father, to lost employment ... ALL at the same time - is overwhelming. It makes us question God. That is not to say it makes me disbelieve, but certainly it is hard to understand.
And yes, my understanding in limited, and God's in infinite. His ways and thoughts are so far above my own. I trust he has a purpose, and I am willing to respond to his requests of me in that plan. As I said last week ... I don't always understand, but I believe.
Prayer: Dear Lord, please be Kyle's father today. He needs that. He hungers for family and often speaks about lost brothers who are not of his family, while lamenting the pain caused by his father. He needs you to be more than his Lord this day. He needs you to be his abba. Somehow, please be real to him, help him through his pains and demons, physical and spiritual and mental. Only your love is enough, but it is also all sufficient. Amen.
Yet God drags away the mighty by His power;
when He rises up, they have no assurance of life.
He gives them a sense of security, so they can rely on it,
but His eyes watch over their ways.
They are exalted for a moment, then they are gone;
they are brought low and shrivel up like everything else.
They wither like heads of grain.
Job 24:22-24
Observation: While Job continues to lament his circumstance, he spends this chapter wondering about the success of the wicked. Like other observations, he begins by being concerned about the success of evil people to perpetrate acts without punishment from God. However, he then observes that they avoid the "light". The wicked sneak about, hide, and act in secret. Finally, Job arrives at this conclusion - that the wicked also die, and when they die they are lost forever. They may be "exalted for a moment", but at death they are gone ... eaten by worms, withered like grain, and removed from all existence and without any hope.
Application: We all - every one of us - wish to understand the dynamic of good and evil the world. Especially in the context of our faith in a loving God, it bothers us when the evil prosper yet the good struggle.
I am reminded of this today, after my discussions last night. Believers struggle, while many evil wrongdoers succeed. To see a man struggling with everything in life - from the death of friends, to physical pain, to the inflictions of his father, to lost employment ... ALL at the same time - is overwhelming. It makes us question God. That is not to say it makes me disbelieve, but certainly it is hard to understand.
And yes, my understanding in limited, and God's in infinite. His ways and thoughts are so far above my own. I trust he has a purpose, and I am willing to respond to his requests of me in that plan. As I said last week ... I don't always understand, but I believe.
Prayer: Dear Lord, please be Kyle's father today. He needs that. He hungers for family and often speaks about lost brothers who are not of his family, while lamenting the pain caused by his father. He needs you to be more than his Lord this day. He needs you to be his abba. Somehow, please be real to him, help him through his pains and demons, physical and spiritual and mental. Only your love is enough, but it is also all sufficient. Amen.
Wednesday, November 1, 2017
Seeking Reassurance
Scripture: But the disciples were astonished at His words. Again Jesus said to them, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” So they were even more astonished, saying to one another, “Then who can be saved?” Looking at them, Jesus said, “With men it is impossible, but not with God, because all things are possible with God.” Peter began to tell Him, “Look, we have left everything and followed You.” Mark 10:24-28
Observation: As Jesus responds to questions about the rich young man who will struggle to get into heaven, Peter jumps in with an interesting statement. Jesus has said it is hard for the rich to get into heaven - the lesson being that it is difficult for rich and prideful people to set aside what they have in order to practice faithful living - when Peter points out that the disciples have all given up everything they had. Some had been ... at least not poor. We know Peter owned a fishing business.
So Jesus says, "the rich will struggle," and Peter immediately jumps to justifying his own worthiness by indicating that he, along with the other followers, have given up their riches. What Peter is really doing is seeking reassurance of his salvation. Jesus says, "it is hard for the rich to get into heaven," and Peter says "look, we're now poor" in the hopes Jesus will next say, "yup, you'll get into heaven then." (Note: He doesn't directly say that next.)
The point is that even Peter - not just a disciple, and not just one of 'the twelve', but one of the three inner-circle disciples who just witnessed the transfiguration days earlier - would like a guarantee that he is doing the right thing to earn his way into heaven. He doesn't get that guarantee because ... one cannot earn their way into heaven, other than to follow Jesus and believe I him. Discussing rich versus poor misses the point. It is the act of faith that matters.
Application: We all want guarantees about heaven, and honestly ... guarantees aren't forthcoming. Paul later encourages our "hope" in salvation. And while he repeatedly points out how confidently we can hope in salvation through faith in Jesus, that's as far as he goes.
And this is the great mystery of faith! God doesn't walk into my office, sit down, shake my hand, and say that now that I've met him obviously I believe in him. And Jesus didn't sit with the disciples and say, 'yes, you follow me, so you're in.' Instead, they both say ... 'Your salvation is a matter of faith in God through your belief in Jesus, and I expect your actions to align accordingly.'
It is reassuring to me to know that even Peter couldn't get a direct guarantee while standing eye to eye with Jesus. I am confident in my faith, and confident in my hope of eternity, just like Peter was.
Prayer: Lord, I thank you for your assurances and your love. I seek to do your will every day, and may I leave behind whatever I need to leave in order to follow you. Please be with me today, and especially this evening in my service to you. Give me your words and your heart tonight. Thank you. Amen.
Observation: As Jesus responds to questions about the rich young man who will struggle to get into heaven, Peter jumps in with an interesting statement. Jesus has said it is hard for the rich to get into heaven - the lesson being that it is difficult for rich and prideful people to set aside what they have in order to practice faithful living - when Peter points out that the disciples have all given up everything they had. Some had been ... at least not poor. We know Peter owned a fishing business.
So Jesus says, "the rich will struggle," and Peter immediately jumps to justifying his own worthiness by indicating that he, along with the other followers, have given up their riches. What Peter is really doing is seeking reassurance of his salvation. Jesus says, "it is hard for the rich to get into heaven," and Peter says "look, we're now poor" in the hopes Jesus will next say, "yup, you'll get into heaven then." (Note: He doesn't directly say that next.)
The point is that even Peter - not just a disciple, and not just one of 'the twelve', but one of the three inner-circle disciples who just witnessed the transfiguration days earlier - would like a guarantee that he is doing the right thing to earn his way into heaven. He doesn't get that guarantee because ... one cannot earn their way into heaven, other than to follow Jesus and believe I him. Discussing rich versus poor misses the point. It is the act of faith that matters.
Application: We all want guarantees about heaven, and honestly ... guarantees aren't forthcoming. Paul later encourages our "hope" in salvation. And while he repeatedly points out how confidently we can hope in salvation through faith in Jesus, that's as far as he goes.
And this is the great mystery of faith! God doesn't walk into my office, sit down, shake my hand, and say that now that I've met him obviously I believe in him. And Jesus didn't sit with the disciples and say, 'yes, you follow me, so you're in.' Instead, they both say ... 'Your salvation is a matter of faith in God through your belief in Jesus, and I expect your actions to align accordingly.'
It is reassuring to me to know that even Peter couldn't get a direct guarantee while standing eye to eye with Jesus. I am confident in my faith, and confident in my hope of eternity, just like Peter was.
Prayer: Lord, I thank you for your assurances and your love. I seek to do your will every day, and may I leave behind whatever I need to leave in order to follow you. Please be with me today, and especially this evening in my service to you. Give me your words and your heart tonight. Thank you. Amen.
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