Scripture: Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. Titus 2:2
Observation: Paul's instruction to Titus on teaching is similar to other letters, where he divides the congregation by men, women, slaves, with young and old subdivisions. This one sentence is the short lesson about teaching older men, and is noteworthy for its simplicity. It effectively says to instruct older men on only forms of behavior in the church:
1) To be conservative in general demeanor - temperate, self-controlled, and thus worthy of respect
2) To be strong in faith - demonstrate consistency and soundness in faith with the example of love
Application: I am becoming an older man and I didn't know it.
Okay, I knew I was aging as I just turned 50. However, I have been recently thinking about my general demeanor in the church, and realizing I need to demonstrate a naturally conservative demeanor. Other men I respect show a gentleness and kindness that is clearly their love of God and therefore of God's creation and people, and that kindness comes across as faith. They speak kindly and gently, but also directly and with authority, demonstrating their strength if faith and receiving respect and deference from others without insisting upon it.
As my wrinkles form, my hair turns grayer, and my joints complain more often, I have known that I need to be a leader in the church by emulating these characters. I need to engage others with love, demonstrate unshakable faith, and interact with moderated and controlled temperament. I did not realize this was also how Paul would have instructed me as well. It is refreshing to learn, therefore, that the Holy Spirit has already been guiding me well, and on a solid and safe path.
Prayer: Abba, father, daddy, and Lord my God, may I ever be open to your teaching. I remain a lump of clay in the hands of the master, and willing to be formed as you have need. I will never believe that I am fully formed and fired hard, for while others may believe that brings stability and strength I know it actually brings fragility and future breakage. I thank you for your instruction, your guidance, your correction. I thank you for loving me enough to wish to grow and mold me. Please forgive me when I resist or choose my own path, and set me back on your way for me. You have never, never, ever lead me astray, and I know you never will. Thank you. Amen.
Thursday, June 30, 2016
Tuesday, June 28, 2016
Cause and Effect
Scripture: Hear this word, people of Israel, the word the Lord has spoken against you—against the whole family I brought up out of Egypt:
“You only have I chosen
of all the families of the earth;
therefore I will punish you
for all your sins.”
of all the families of the earth;
therefore I will punish you
for all your sins.”
Do two walk together
unless they have agreed to do so?
Does a lion roar in the thicket
when it has no prey?
Does it growl in its den
when it has caught nothing?
Does a bird swoop down to a trap on the ground
when no bait is there?
Does a trap spring up from the ground
if it has not caught anything?
unless they have agreed to do so?
Does a lion roar in the thicket
when it has no prey?
Does it growl in its den
when it has caught nothing?
Does a bird swoop down to a trap on the ground
when no bait is there?
Does a trap spring up from the ground
if it has not caught anything?
Amos 3:1-5
Observation: The core of the message is clear - God is about to destroy Israel for the sins they have committed and the way they have turned away from the Lord. In this section, he outlines a very clear concept ... there is a direct connection between action and reaction, therefore there is a direction connection between their destruction and their evil ways. The fact they sinned and the prophesy that they will now be destroyed go hand in hand.
Application: Even in this passage of Amos, it is important to see that the Lord was patient with Israel. He chose them, he loved them, he nurtured them, and thus he is to punish them for their sins. He allowed a choice to be made, and then brings on the predicted result as he promised he would. In the various metaphors, in fact, the responses are signs of the previous actions - by a lion's actions it is known he made a kill, or by the behavior of travelers it is known they have talked, or by a reaction of a trap it is known something triggered it. And so by the punishment to be brought on Israel it is known that they sinned against the Lord.
Today's society rejects this cause and effect. They see escalating hatred and anger between nations, parties, races, ideologies, and religions, and don't recognize it at the result of some other action. I believe Amos would question our judgment ... if these things are occurring, there must be a cause. That cause is the erosion of faith and increasing rejection of Jesus, which leaves a vacuum of hope and love to be filled by anger, self worship, hatred, and various sins.
We see the signs - the lion is roaring - and yet many refuse to see the events for what they are. Our time is running out, and we must be urgent in our work of spreading the good news of Jesus.
Prayer: Come, lord Jesus! Amen.
Monday, June 27, 2016
Insane Sins
Scripture: When Amaziah returned from slaughtering the Edomites, he brought back the gods of the people of Seir. He set them up as his own gods, bowed down to them and burned sacrifices to them. The anger of the Lord burned against Amaziah, and he sent a prophet to him, who said, “Why do you consult this people’s gods, which could not save their own people from your hand?” 2 Chronicles 25:14-15
Observation: Amaziah is said to do right in the eyes of the Lord, but not wholeheartedly. So he listened to God in organizing his troops and thus defeating the Edomites, but then sets up captured idols and worships them. The word of the unnamed prophet who comes to his is not even really prophesy, and it isn't even really all that insightful ... it's just a common-sense question: Why in the world would Amazaih worship idols after it has just been proven the Lord is with him, and these false gods have no power?
This is a pretty foolish act, and it makes no sense. If Amaziah believes in God, and has just followed his instruction in winning a battle, directly violating his most sacred laws is more than foolish - it is nearly insane. Amaziah has also proven he knows well the laws of God, through the example of how he dealt with his father's traitors but did not take retribution on their families according to the law. He of course knows he must not worship idols, and yet not only does he do so, but he selected idols that have even proven themselves to be worthless.
Application: While is completely believe in the Lord, are their areas where I knowingly violate his laws for worthless, pointless, meaningless, borderline insane reasons? Yes. Every time I think to myself "I shouldn't be doing this" and I do, I follow the way of Amaziah. I commit sins I know to be wrong - that I know God is telling me is wrong at that very moment.
When I read of Amaziah and judge his actions, I need to see myself in these situations. I believe his actions are crazy. So then are my actions. And if that is the case, then I must absolutely repent and change. I must turn away from crazy things I do, and rely more on God. If I don't, I'm insane.
Prayer: Lord, I do not see myself as evil, but I do ignore your laws from time to time even when I know what I am doing is not right in your eyes. Please forgive me of my sins and transgressions, Lord, and help me to repent. Place me on your right path, and help me walk in your ways at all times. Thank you for your love that provides for forgiveness. May I seek only your ways and your face at all times. Amen.
Observation: Amaziah is said to do right in the eyes of the Lord, but not wholeheartedly. So he listened to God in organizing his troops and thus defeating the Edomites, but then sets up captured idols and worships them. The word of the unnamed prophet who comes to his is not even really prophesy, and it isn't even really all that insightful ... it's just a common-sense question: Why in the world would Amazaih worship idols after it has just been proven the Lord is with him, and these false gods have no power?
This is a pretty foolish act, and it makes no sense. If Amaziah believes in God, and has just followed his instruction in winning a battle, directly violating his most sacred laws is more than foolish - it is nearly insane. Amaziah has also proven he knows well the laws of God, through the example of how he dealt with his father's traitors but did not take retribution on their families according to the law. He of course knows he must not worship idols, and yet not only does he do so, but he selected idols that have even proven themselves to be worthless.
Application: While is completely believe in the Lord, are their areas where I knowingly violate his laws for worthless, pointless, meaningless, borderline insane reasons? Yes. Every time I think to myself "I shouldn't be doing this" and I do, I follow the way of Amaziah. I commit sins I know to be wrong - that I know God is telling me is wrong at that very moment.
When I read of Amaziah and judge his actions, I need to see myself in these situations. I believe his actions are crazy. So then are my actions. And if that is the case, then I must absolutely repent and change. I must turn away from crazy things I do, and rely more on God. If I don't, I'm insane.
Prayer: Lord, I do not see myself as evil, but I do ignore your laws from time to time even when I know what I am doing is not right in your eyes. Please forgive me of my sins and transgressions, Lord, and help me to repent. Place me on your right path, and help me walk in your ways at all times. Thank you for your love that provides for forgiveness. May I seek only your ways and your face at all times. Amen.
Thursday, June 23, 2016
Deeds Go Before
Scripture: The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever. 1 Timothy 5:24-25
Observation: Paul's brief instruction to Timothy about deeds is that, while some deeds (good and bad) are observable after-the-fact, the reputation of past deeds also precedes people. Furthermore, sins of people reach the ears of others and are judged even before the person may be known to us, and likewise good deeds are so obvious that we hear about them in advance as well.
Application: One sign that the Holy Spirit is with our church is this - the conversation about our good deeds is occurring in anticipation of the deeds themselves. The city of Bothell is excited about the service we will be doing in two weeks. We haven't even done it yet, however city officials are thanking us.
We all worry about how our church is doing. We know there are earthly challenges, human failures and mistakes, and supernatural attacks. But in all the signs I can find, it seems clear we are progressing ... we are proceeding in the Spirit, and in the name of Jesus, and with the love of God, to proclaim the good news. We see the success that matters - changed lives and baptized hearts - in alignment with the signs of the Bible.
Prayer: Lord, I thank you for Evergreen Church. We are just one small part of the Church of Jesus. We are just one group of people, in one small part of your creation, trying to be part of the hope of the world. Help us to stay on your path, following only your direction and guidance. Please keep your hand upon Phil in both blessing and correction, along with Laurie, Jed, Caleb, Bette, Shandra, Elijah, and Sebastian. Thank you for your love on all of us, so greatly poured out, and the opportunity we have to love others in your name. Amen.
Observation: Paul's brief instruction to Timothy about deeds is that, while some deeds (good and bad) are observable after-the-fact, the reputation of past deeds also precedes people. Furthermore, sins of people reach the ears of others and are judged even before the person may be known to us, and likewise good deeds are so obvious that we hear about them in advance as well.
Application: One sign that the Holy Spirit is with our church is this - the conversation about our good deeds is occurring in anticipation of the deeds themselves. The city of Bothell is excited about the service we will be doing in two weeks. We haven't even done it yet, however city officials are thanking us.
We all worry about how our church is doing. We know there are earthly challenges, human failures and mistakes, and supernatural attacks. But in all the signs I can find, it seems clear we are progressing ... we are proceeding in the Spirit, and in the name of Jesus, and with the love of God, to proclaim the good news. We see the success that matters - changed lives and baptized hearts - in alignment with the signs of the Bible.
Prayer: Lord, I thank you for Evergreen Church. We are just one small part of the Church of Jesus. We are just one group of people, in one small part of your creation, trying to be part of the hope of the world. Help us to stay on your path, following only your direction and guidance. Please keep your hand upon Phil in both blessing and correction, along with Laurie, Jed, Caleb, Bette, Shandra, Elijah, and Sebastian. Thank you for your love on all of us, so greatly poured out, and the opportunity we have to love others in your name. Amen.
Wednesday, June 22, 2016
Even the Sparrow Knows
For two days now, I've been reading 2 Kings about the downfall of Israel ... how rapidly in the divided kingdom Israel turned from God, and how Judah's own faith seems to change with the changing of every king. It is difficult to comprehend, and sad to read. So instead, I wish to listen to a song I really like right now ...
Monday, June 20, 2016
God Knows the Heart
Scripture: “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also - when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.” “Go in peace,” Elisha said. 2 Kings 5:17-19a
Observation: After being cured of leprosy, Naaman is declaring faith in the Lord to Elisha. He asks to take earth from Israel so he can build his own alter and worship the Lord. However, he asks for one point: His master worships some other god, and his job requires him to assist his master in that worship, so Naaman would like forgiveness for bowing within that god's temple. Elisha implies his consent of this.
There is certainly a difference between worship and attendance; between bowing to an idol and bowing down while in the presence of an idol. This request by Naaman is about his heart. He is pledging his heart and his faith to the Lord, the God of Israel. However, his job requires him to perform tasks in some other god's temple and he wishes forgiveness.
God does not allow sin, and Elisha would not lightly grant "permission" to sin. So there is a clearer observation here ... what Naaman is talking about is not sin because he is not worshiping an idol or any other god. The Lord knows the heart, and will know that Naaman is not worshiping but instead has kept himself elevated as the one true God.
Application: I need to meditate on this passage and learn deeper about it. I still live in fear that, some day, I will be forced to quit my job - a leadership position in a local government - due to my inability to comply with a mandate I know is contrary to God's law and God's will. I don't know when that will happen, but I worry about it. So this lesson today provides me some comfort. God knows my heart, and he knows whether or not I agree with everything that takes place in my workplace that does not align to his will.
I need to continue to seek God's guidance, but I also need to recognize that he has placed me here for a reason. I have a chance to influence behavior and culture, not just become a victim of it. And there may be room to perform work while keeping my heart, behavior, words, attitude, and example a light shining for Jesus.
Prayer: Lord, you know my heart. I too know the darker shadows of my heart, but I also know I love you greatly and I steadfastly believe in Jesus Christ. I love Jesus, and I have faith and hope in my eternal future. May you please provide me guidance in my daily walk at work. Help me to be your ever-brightening light in this ever-darkening place. May you know my heart when bad policies and practices invade the government, so that I do not enable evil, but may remain while I work for your will in this land. Amen.
Observation: After being cured of leprosy, Naaman is declaring faith in the Lord to Elisha. He asks to take earth from Israel so he can build his own alter and worship the Lord. However, he asks for one point: His master worships some other god, and his job requires him to assist his master in that worship, so Naaman would like forgiveness for bowing within that god's temple. Elisha implies his consent of this.
There is certainly a difference between worship and attendance; between bowing to an idol and bowing down while in the presence of an idol. This request by Naaman is about his heart. He is pledging his heart and his faith to the Lord, the God of Israel. However, his job requires him to perform tasks in some other god's temple and he wishes forgiveness.
God does not allow sin, and Elisha would not lightly grant "permission" to sin. So there is a clearer observation here ... what Naaman is talking about is not sin because he is not worshiping an idol or any other god. The Lord knows the heart, and will know that Naaman is not worshiping but instead has kept himself elevated as the one true God.
Application: I need to meditate on this passage and learn deeper about it. I still live in fear that, some day, I will be forced to quit my job - a leadership position in a local government - due to my inability to comply with a mandate I know is contrary to God's law and God's will. I don't know when that will happen, but I worry about it. So this lesson today provides me some comfort. God knows my heart, and he knows whether or not I agree with everything that takes place in my workplace that does not align to his will.
I need to continue to seek God's guidance, but I also need to recognize that he has placed me here for a reason. I have a chance to influence behavior and culture, not just become a victim of it. And there may be room to perform work while keeping my heart, behavior, words, attitude, and example a light shining for Jesus.
Prayer: Lord, you know my heart. I too know the darker shadows of my heart, but I also know I love you greatly and I steadfastly believe in Jesus Christ. I love Jesus, and I have faith and hope in my eternal future. May you please provide me guidance in my daily walk at work. Help me to be your ever-brightening light in this ever-darkening place. May you know my heart when bad policies and practices invade the government, so that I do not enable evil, but may remain while I work for your will in this land. Amen.
Friday, June 17, 2016
Setting My Mind
Scripture: Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. Colossians 3:1-2
Observation: Paul teaches that we are to think about good and heavenly things, going on to state all the bad things we should not be thinking about. This is a pretty straightforward teaching ... think about Jesus, and don't think about sinful things.
Application: Over and over again, we are instructed ... think about the word of God, on good things, on the love of Jesus, on holy words, on good deeds, and do not think about evil ideas. In other words, the first step is to think on good things, then we won't have the mental capacity to think about sin and evil.
As a human, I don't purge evil thoughts from my mind. Instead, I focus on Godly, heavenly thoughts, and there simply isn't time and space for the bad stuff. When do I most need to follow this advice?
-- At night getting read to sleep, when there are no other distractions and I am alone with my thoughts.
-- At work during times of frustration.
-- While mindlessly watching television and not putting specific thought on any subject.
In these situations, it is easy to think of sinful ideas, or become angry toward others. I would be well served to set my mind on things above - to remember my Bible reading from the day, or review words of Jesus in my head, or to simply pray.
Prayer: Lord, please invade my thoughts. I know it starts with my willful mind, so please remind me to focus on heavenly things. They are so pleasing and wonderful it is inexplicable why I wouldn't, but of course I don't. Please guide me and remind me. Amen.
Observation: Paul teaches that we are to think about good and heavenly things, going on to state all the bad things we should not be thinking about. This is a pretty straightforward teaching ... think about Jesus, and don't think about sinful things.
Application: Over and over again, we are instructed ... think about the word of God, on good things, on the love of Jesus, on holy words, on good deeds, and do not think about evil ideas. In other words, the first step is to think on good things, then we won't have the mental capacity to think about sin and evil.
As a human, I don't purge evil thoughts from my mind. Instead, I focus on Godly, heavenly thoughts, and there simply isn't time and space for the bad stuff. When do I most need to follow this advice?
-- At night getting read to sleep, when there are no other distractions and I am alone with my thoughts.
-- At work during times of frustration.
-- While mindlessly watching television and not putting specific thought on any subject.
In these situations, it is easy to think of sinful ideas, or become angry toward others. I would be well served to set my mind on things above - to remember my Bible reading from the day, or review words of Jesus in my head, or to simply pray.
Prayer: Lord, please invade my thoughts. I know it starts with my willful mind, so please remind me to focus on heavenly things. They are so pleasing and wonderful it is inexplicable why I wouldn't, but of course I don't. Please guide me and remind me. Amen.
Tuesday, June 14, 2016
The Middle Ground
Scripture: In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom. He committed all the sins his father had done before him; his heart was not fully devoted to the Lord his God, as the heart of David his forefather had been. 1 Kings 15:1-3
Observation: There are four kings introduced in 1 Kings 15. Abijah of Judah, Asa his son, Nadab son of Jeroboam in Israel, and Baasha who will rebel against Nadab.
In relationship to the Lord, Nadab and Baasha "do evil in the eyes of the Lord." They worship other gods, condone idols, and propagate various sins and atrocious behavior.
Asa "does good in the eyes of the Lord." He tears down idols, worships God, outlaws various sinful behaviors, honors the temple, and commands alignment to God's laws.
But Abijah does neither ... he commits the sins of his father, his heart is not fully devoted to the Lord, yet he also (in 2 Chronicles) demonstrates faith in God and renounces those who have turned from God's plan for Israel.
Abijah lives in the "middle ground" of faith. He believes in God, calls on him in times of distress, secretly prays on occasion, and will act in alignment to God's will insomuch as that will aligns to his own objectives. Meanwhile, he won't denounce evil practices, turns a blind eye to sin, and (in today's terms) takes a politically correct approach to dealing with those who behave contrary to God ... he fully allows them to do it without comment or correction.
God doesn't punish Abijah the way he does Jeroboam, Nadab, and soon Baasha. And God doesn't bless Abijah the way he does Asa. God does work with Abijah - keeping his will moving forward and ensuring his son inherits the throne. God can work with anyone with even a little faith. However, he won't bless someone with a neutral stance regarding God's authority and laws.
Application: The behavior of Abijah could describe wide sectors of the Christian church in America. Many Christians are happy to worship on Sunday, pray over dinner, correct their children for swearing, and happily think about the love of Jesus ... while they translate that love to meaning they need to support gay marriage, be tolerant of on 'non-radical' Muslims, manipulate others at work, and simply shrug away a myriad of other societal behaviors.
I have an opportunity to Asa. I have a position that allows me to establish practices and policies, at least among a small group around me. I must not be neutral - I must take a stand and implement the practices and exhibit the behaviors that honor God. It isn't always safe, but it is rewarded.
Prayer: Lord, I choose to avoid the middle ground. I don't want to be in neutral. Guide me today toward opportunities to actively do your will, in this place, for your glory. Amen.
Observation: There are four kings introduced in 1 Kings 15. Abijah of Judah, Asa his son, Nadab son of Jeroboam in Israel, and Baasha who will rebel against Nadab.
In relationship to the Lord, Nadab and Baasha "do evil in the eyes of the Lord." They worship other gods, condone idols, and propagate various sins and atrocious behavior.
Asa "does good in the eyes of the Lord." He tears down idols, worships God, outlaws various sinful behaviors, honors the temple, and commands alignment to God's laws.
But Abijah does neither ... he commits the sins of his father, his heart is not fully devoted to the Lord, yet he also (in 2 Chronicles) demonstrates faith in God and renounces those who have turned from God's plan for Israel.
Abijah lives in the "middle ground" of faith. He believes in God, calls on him in times of distress, secretly prays on occasion, and will act in alignment to God's will insomuch as that will aligns to his own objectives. Meanwhile, he won't denounce evil practices, turns a blind eye to sin, and (in today's terms) takes a politically correct approach to dealing with those who behave contrary to God ... he fully allows them to do it without comment or correction.
God doesn't punish Abijah the way he does Jeroboam, Nadab, and soon Baasha. And God doesn't bless Abijah the way he does Asa. God does work with Abijah - keeping his will moving forward and ensuring his son inherits the throne. God can work with anyone with even a little faith. However, he won't bless someone with a neutral stance regarding God's authority and laws.
Application: The behavior of Abijah could describe wide sectors of the Christian church in America. Many Christians are happy to worship on Sunday, pray over dinner, correct their children for swearing, and happily think about the love of Jesus ... while they translate that love to meaning they need to support gay marriage, be tolerant of on 'non-radical' Muslims, manipulate others at work, and simply shrug away a myriad of other societal behaviors.
I have an opportunity to Asa. I have a position that allows me to establish practices and policies, at least among a small group around me. I must not be neutral - I must take a stand and implement the practices and exhibit the behaviors that honor God. It isn't always safe, but it is rewarded.
Prayer: Lord, I choose to avoid the middle ground. I don't want to be in neutral. Guide me today toward opportunities to actively do your will, in this place, for your glory. Amen.
Monday, June 13, 2016
The Garbage in My Life
Scripture: But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ - the righteousness that comes from God on the basis of faith. Philippians 3:7-9
Observation: While verse 7 is one of the more famous lines of Paul, there is interesting context. Paul says he considers everything 'loss' in the context of knowing Jesus, and he has lost all things in order to know Jesus. Those things that he lost include his status, standing, and credit for his worthiness of birth and knowledge.
One item in particular stands out, and that is righteousness. Paul was 'righteous' as a Jew in every way - by birth, by upbringing, by education, by zeal, by knowledge, by position, and by actions. That is now "garbage" compared to righteousness that is granted by God on the basis of faith ... righteousness that is granted simply by believing in Jesus.
Application: Everyone - myself included - get caught up in pride of ourselves. Even when I discussion my job title, there is pride in the recognition that I am successful. Paul is very clear - all earthly labels and achievements are meaningless in the context of one goal, and that is to believe in Jesus. This is a goal anyone can achieve easily.
What are the earthly things I pridefully hold on to that I should consider as loss? Again, certainly my job title and position. Absolutely my nice house and even my second home. My ability to take nice trips. Any credit for my children and their faith, wisdom, and intelligence. All these things I need to let go of and give them to God for his use and his honor. They truly are garbage in the context of the salvation of Jesus.
Prayer: Lord, you know this is one of my greatest fears, but I do give you my earthly treasures today. Not just "riches" - though that is yours too - but those things that define my earthly success. I give you my job, title, income, finances, homes, and family. They are all yours to do with as you please, to the glory of God and the knowledge of Jesus as Lord and Savior. May every element of my life serve to advance your kingdom. Amen.
Observation: While verse 7 is one of the more famous lines of Paul, there is interesting context. Paul says he considers everything 'loss' in the context of knowing Jesus, and he has lost all things in order to know Jesus. Those things that he lost include his status, standing, and credit for his worthiness of birth and knowledge.
One item in particular stands out, and that is righteousness. Paul was 'righteous' as a Jew in every way - by birth, by upbringing, by education, by zeal, by knowledge, by position, and by actions. That is now "garbage" compared to righteousness that is granted by God on the basis of faith ... righteousness that is granted simply by believing in Jesus.
Application: Everyone - myself included - get caught up in pride of ourselves. Even when I discussion my job title, there is pride in the recognition that I am successful. Paul is very clear - all earthly labels and achievements are meaningless in the context of one goal, and that is to believe in Jesus. This is a goal anyone can achieve easily.
What are the earthly things I pridefully hold on to that I should consider as loss? Again, certainly my job title and position. Absolutely my nice house and even my second home. My ability to take nice trips. Any credit for my children and their faith, wisdom, and intelligence. All these things I need to let go of and give them to God for his use and his honor. They truly are garbage in the context of the salvation of Jesus.
Prayer: Lord, you know this is one of my greatest fears, but I do give you my earthly treasures today. Not just "riches" - though that is yours too - but those things that define my earthly success. I give you my job, title, income, finances, homes, and family. They are all yours to do with as you please, to the glory of God and the knowledge of Jesus as Lord and Savior. May every element of my life serve to advance your kingdom. Amen.
Friday, June 10, 2016
Buckle Up
Scripture: Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. Ephesians 6:14-17
Observation: The "armor of God" is one of those Sunday School images learned as a kid. However, what is the actual armor Paul advises we have to protect us from the evil ways of the world? They are:
-- Truth - Knowledge of the facts about God and Jesus
-- Righteousness - Observing the moral law of the teachings of Jesus
-- The Gospel - Speaking of the good news of Jesus
-- Faith - Hope and trust in God
-- Salvation - Specific hope in forgiveness and eternal life
-- The Word of God - Knowledge of the Bible
Application: This is an interesting list in that none of these are "yes or no" types of qualities. None of these represent things believers either have, or they don't. They are instead all qualities that exist in degrees ranging from "none" to "absolute" with a lot of shades of gray in between.
So where is my armor weak right now? Probably in righteousness, where I continue to struggle with things like swearing, anger, and failing to love others. Interestingly, that is the "breastplate" ... the part of the armor that defensively protects most of the body, including the heart. This isn't like a belt that holds things in place (truth) or a sword for being on the offensive (the word). Righteousness is what protects our core being from possible attack.
Prayer: Lord, I know that it's dangerous to be vulnerable to attacks from evil, especially for me. Please protect me. Please, Lord, keep your Holy Spirit in me and yourself near me. I wish to increase righteousness so that I can serve you in all other ways without concern of attack. Thank you for your love, your word, and your son Jesus, my Lord and savior. Amen.
Observation: The "armor of God" is one of those Sunday School images learned as a kid. However, what is the actual armor Paul advises we have to protect us from the evil ways of the world? They are:
-- Truth - Knowledge of the facts about God and Jesus
-- Righteousness - Observing the moral law of the teachings of Jesus
-- The Gospel - Speaking of the good news of Jesus
-- Faith - Hope and trust in God
-- Salvation - Specific hope in forgiveness and eternal life
-- The Word of God - Knowledge of the Bible
Application: This is an interesting list in that none of these are "yes or no" types of qualities. None of these represent things believers either have, or they don't. They are instead all qualities that exist in degrees ranging from "none" to "absolute" with a lot of shades of gray in between.
So where is my armor weak right now? Probably in righteousness, where I continue to struggle with things like swearing, anger, and failing to love others. Interestingly, that is the "breastplate" ... the part of the armor that defensively protects most of the body, including the heart. This isn't like a belt that holds things in place (truth) or a sword for being on the offensive (the word). Righteousness is what protects our core being from possible attack.
Prayer: Lord, I know that it's dangerous to be vulnerable to attacks from evil, especially for me. Please protect me. Please, Lord, keep your Holy Spirit in me and yourself near me. I wish to increase righteousness so that I can serve you in all other ways without concern of attack. Thank you for your love, your word, and your son Jesus, my Lord and savior. Amen.
Wednesday, June 8, 2016
Something Completely Different
Scripture: So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. Ephesians 4:17
Observation: Earlier, Paul discussed the church at Ephesus in the context of Jews and Gentiles, pointing out that Christ has unified Jews and Gentiles. The early Church had Jews and Gentiles, and there was frequent teaching about which Jewish laws to adopt and which were purely part of Jewish law. However, in this verse Paul compares believers to Gentiles and says not to live like them, describing then how they live.
This begs a question: If believers are both Jews and Gentiles, but they are not to live like either Jews or Gentiles, then ... what are we? When put that way, the answer is obvious: We are something completely different.
Application: Am I different?
Do I truly live my life differently than non-believers? Besides two hours on Sundays, do I really behave, act, communicate, live, function, and talk differently than the rest of society?
A part of me says 'yes', but again that is limited to specific times and behaviors as well. There are too many areas of my life for which the answer is 'no'. These are areas for improvement. Any time I am behaving in a way that aligns to the secular culture around me, I need to stop and think about the implications of my thoughts and actions. Secular actions CAN be aligned to God's will and ways (many people take pride in the outward appearance of their homes, yet mowing the lawn at church is a secular action that still serves God's will), but I need to pay attention to actions I know don't align. Watching questionable television shows, or swearing, or getting angry in traffic, or dismissing the ideas of others due to their position ... these are the trappings of secular society.
I need to be different.
Prayer: Lord, make me different. Please set me apart from the world around me. I don't want to behave and speak like others, but rather I want to do all things for your kingdom come on earth. Thank you for providing guidance in all matters, and for the example of Jesus as the model of truly heavenly behavior. May I strive in my heart, body, and mind to be more like him every day. Amen.
Observation: Earlier, Paul discussed the church at Ephesus in the context of Jews and Gentiles, pointing out that Christ has unified Jews and Gentiles. The early Church had Jews and Gentiles, and there was frequent teaching about which Jewish laws to adopt and which were purely part of Jewish law. However, in this verse Paul compares believers to Gentiles and says not to live like them, describing then how they live.
This begs a question: If believers are both Jews and Gentiles, but they are not to live like either Jews or Gentiles, then ... what are we? When put that way, the answer is obvious: We are something completely different.
Application: Am I different?
Do I truly live my life differently than non-believers? Besides two hours on Sundays, do I really behave, act, communicate, live, function, and talk differently than the rest of society?
A part of me says 'yes', but again that is limited to specific times and behaviors as well. There are too many areas of my life for which the answer is 'no'. These are areas for improvement. Any time I am behaving in a way that aligns to the secular culture around me, I need to stop and think about the implications of my thoughts and actions. Secular actions CAN be aligned to God's will and ways (many people take pride in the outward appearance of their homes, yet mowing the lawn at church is a secular action that still serves God's will), but I need to pay attention to actions I know don't align. Watching questionable television shows, or swearing, or getting angry in traffic, or dismissing the ideas of others due to their position ... these are the trappings of secular society.
I need to be different.
Prayer: Lord, make me different. Please set me apart from the world around me. I don't want to behave and speak like others, but rather I want to do all things for your kingdom come on earth. Thank you for providing guidance in all matters, and for the example of Jesus as the model of truly heavenly behavior. May I strive in my heart, body, and mind to be more like him every day. Amen.
Tuesday, June 7, 2016
Gentile Salvation: A Mystery
Scripture: In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. Ephesians 3:4-11
Observation: Just this week, our pastor commented on the "eight mysteries" from the letters of Paul. This passage is about two of them that our generation now live in the light of every day - the salvation of the Gentiles, and the existence and function of the Church. Regarding the first of these, it was unknown to those who believed in God that he would eventually pursue the salvation of Gentiles ... of all mankind.
The Jews prided themselves as the "chosen" people. This was how they identified themselves throughout their history, from the selection of Abraham. This was their national identity. They had locked in on this idea to the exclusion of other facts, such as the truth about how their nation had devolved over the prior 500 years, or the fact that God was, in fact, known and worshipped by other cultures primarily due to the fact they had been disbursed and had educated others about God. They had forgotten one important fact.
In choosing Abraham, God said that his people would be "blessed to be a blessing" to all mankind. They would not be blessed for their own comfort and salvation ... they would be blessed in order to bless non-Jews with knowledge of God.
And this passage in Ephesians also says exactly how God is fulfilling this mystery of reaching Gentiles with the blessing of salvation: "His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord." In other words ... the Church must deliver the Gospel of Jesus.
Application: While it is true that the Church can and should do a lot of things - comfort the distressed, help the poor and the widows, aid each other, participate in the community, provide worship, educate disciples - the Church has one mission ... to tell the world about Jesus.
This week, someone I know effectively said he was uncomfortable with our church believing evangelism was its primary mission ... that we should be more about discipleship building and having powerful Sunday services. I don't know how anyone reads the new testament and thinks that. You can almost summarize the entire mission of Jesus as just two things: 1) He fulfilled the prophesy of the Messiah, including being sacrificed and resurrected for our salvation; 2) He established believers to then go and tell everyone else about #1.
Evangelism isn't easy today, and it isn't easy here. We are in the darkest times, and we are in one of the darkest places. But we were never called to do 'easy'.
Prayer: Lord, I pray for my brother who struggles with the mission of your Church. He has a good heart, he loves Jesus, and he loves your people. However, he also loves the passions within him to the point of exclusion of your mission. May you gently guide him home, Lord. Turn his head, and I believe his eyes and his heart will follow. Please show him the great work you have planned for us, as I know he can be a strong part of that kingdom work here on earth. Amen.
Observation: Just this week, our pastor commented on the "eight mysteries" from the letters of Paul. This passage is about two of them that our generation now live in the light of every day - the salvation of the Gentiles, and the existence and function of the Church. Regarding the first of these, it was unknown to those who believed in God that he would eventually pursue the salvation of Gentiles ... of all mankind.
The Jews prided themselves as the "chosen" people. This was how they identified themselves throughout their history, from the selection of Abraham. This was their national identity. They had locked in on this idea to the exclusion of other facts, such as the truth about how their nation had devolved over the prior 500 years, or the fact that God was, in fact, known and worshipped by other cultures primarily due to the fact they had been disbursed and had educated others about God. They had forgotten one important fact.
In choosing Abraham, God said that his people would be "blessed to be a blessing" to all mankind. They would not be blessed for their own comfort and salvation ... they would be blessed in order to bless non-Jews with knowledge of God.
And this passage in Ephesians also says exactly how God is fulfilling this mystery of reaching Gentiles with the blessing of salvation: "His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord." In other words ... the Church must deliver the Gospel of Jesus.
Application: While it is true that the Church can and should do a lot of things - comfort the distressed, help the poor and the widows, aid each other, participate in the community, provide worship, educate disciples - the Church has one mission ... to tell the world about Jesus.
This week, someone I know effectively said he was uncomfortable with our church believing evangelism was its primary mission ... that we should be more about discipleship building and having powerful Sunday services. I don't know how anyone reads the new testament and thinks that. You can almost summarize the entire mission of Jesus as just two things: 1) He fulfilled the prophesy of the Messiah, including being sacrificed and resurrected for our salvation; 2) He established believers to then go and tell everyone else about #1.
Evangelism isn't easy today, and it isn't easy here. We are in the darkest times, and we are in one of the darkest places. But we were never called to do 'easy'.
Prayer: Lord, I pray for my brother who struggles with the mission of your Church. He has a good heart, he loves Jesus, and he loves your people. However, he also loves the passions within him to the point of exclusion of your mission. May you gently guide him home, Lord. Turn his head, and I believe his eyes and his heart will follow. Please show him the great work you have planned for us, as I know he can be a strong part of that kingdom work here on earth. Amen.
Monday, June 6, 2016
Giving Life Meaning
Scripture: A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind. Ecclesiastes 2:24-26
Observation: Solomon concludes the end of both chapters 2 and 3 of Ecclesiastes that the best a person can do is to be happy in their work. Here at the end of chapter 2, he ties that objective to God, indicating that their work is from God and thus their satisfaction in their work is from God ... that God gives the happiness and knowledge, whereas a sinner is simply given the work from which they do not find happiness.
In the midst of all this "meaningless" life of work, then, Solomon makes an important delineation here: Those who believe in God can have a true, lasting, enduring happiness and satisfaction in their work, while receiving knowledge and wisdom about the nature of their toils; However, non-believers will only have the work, and while the past times they partake in using the money of their labors may give them pleasure - from nice houses, to choice foods, to sex, to relaxation - they will never find true happiness, and in the end they will hand over everything to someone else anyway.
In other words, life and everything about it is meaningless, however a faithful believer can find satisfaction in their life's work because God will give them a special type of understanding and purpose about the work.
Application: I don't know my full "purpose", but I have often been reminded of what makes my job different than someone else might consider this same job. I am not just here to run a technology department for a government. I am here to make a difference I the lives of others. I am here to lighten the burden of others through my leadership, and to reflect and talk about the love of Jesus.
I need to spend more time on the latter part of that statement. While I may focus more on the former than I used to - and incidentally feel better about my job when I do - I do not talk about Jesus enough. Jesus needs to be the center of my thoughts, and expressed in my words. I need to bring him up in conversation ... because God has given me this purpose in my daily toils.
Prayer: Lord, if life is worthless, a life lived for you is not!! May I live my life for you, Jesus, and in so doing may I make you known to others, especially those who think their lives today are meaningless. Amen.
Observation: Solomon concludes the end of both chapters 2 and 3 of Ecclesiastes that the best a person can do is to be happy in their work. Here at the end of chapter 2, he ties that objective to God, indicating that their work is from God and thus their satisfaction in their work is from God ... that God gives the happiness and knowledge, whereas a sinner is simply given the work from which they do not find happiness.
In the midst of all this "meaningless" life of work, then, Solomon makes an important delineation here: Those who believe in God can have a true, lasting, enduring happiness and satisfaction in their work, while receiving knowledge and wisdom about the nature of their toils; However, non-believers will only have the work, and while the past times they partake in using the money of their labors may give them pleasure - from nice houses, to choice foods, to sex, to relaxation - they will never find true happiness, and in the end they will hand over everything to someone else anyway.
In other words, life and everything about it is meaningless, however a faithful believer can find satisfaction in their life's work because God will give them a special type of understanding and purpose about the work.
Application: I don't know my full "purpose", but I have often been reminded of what makes my job different than someone else might consider this same job. I am not just here to run a technology department for a government. I am here to make a difference I the lives of others. I am here to lighten the burden of others through my leadership, and to reflect and talk about the love of Jesus.
I need to spend more time on the latter part of that statement. While I may focus more on the former than I used to - and incidentally feel better about my job when I do - I do not talk about Jesus enough. Jesus needs to be the center of my thoughts, and expressed in my words. I need to bring him up in conversation ... because God has given me this purpose in my daily toils.
Prayer: Lord, if life is worthless, a life lived for you is not!! May I live my life for you, Jesus, and in so doing may I make you known to others, especially those who think their lives today are meaningless. Amen.
Friday, June 3, 2016
Bearing Insults
Scripture: We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me." Romans 15:1-3
Observation: The quotation in verse 3 is referenced back to Psalm 69, a psalm attributed to David. In the context Paul gives it, it can be read in two different ways:
1) Insults about God and Jesus will be directed toward Christians.
2) Insults about the members of the church who are weak and make mistakes will be directed at the more faithful and mature members of the church.
In both cases, strong Christians need to accept this situation as both David and Jesus did, and in the mean time build up others in their faith through that example.
Application: There are times when I have been directly challenged about my faith, and this verse would instruct me that these people are not talking about me. They are talking about one of two things - their lack of belief in God or Jesus and thus rejection of the concept of faith; or issues they have with "Christians" who may have confused or hurt them in the past. As instructed by Paul, I need to understand and accept this as fact. There is nothing I can do about this, because the same thing happened to Jesus ... he was rejected and insulted by those who either misunderstood God or had no belief at all. If Jesus was insulted, of course I will be all the more.
As I enter a season where this will be more likely again - where I will be publicly "out there" as a Christian before others - I need to have my heart prepares so I can respond in a way that honors Jesus. This involves listening to the words of the Holy Spirit, while also avoiding any sort of negative response. I don't do this for myself. I don't bear negative comments for my own self-improvement. I do it to demonstrate the love of Jesus, because I do believe in the Gospel.
Prayer: Abba, you are so great, so powerful, so wonderful, so loving, so faithful!! I cannot even begin to return your love to you or pass it on to others. However, I will strive to do so. I ask for your love and patience as I enter this season of service through the July 4 parade. May I gently guide other believers in their service, and may I be your witness before non-believers. Let their strong questions come, and allow your Spirit - not I - to respond. Amen.
Observation: The quotation in verse 3 is referenced back to Psalm 69, a psalm attributed to David. In the context Paul gives it, it can be read in two different ways:
1) Insults about God and Jesus will be directed toward Christians.
2) Insults about the members of the church who are weak and make mistakes will be directed at the more faithful and mature members of the church.
In both cases, strong Christians need to accept this situation as both David and Jesus did, and in the mean time build up others in their faith through that example.
Application: There are times when I have been directly challenged about my faith, and this verse would instruct me that these people are not talking about me. They are talking about one of two things - their lack of belief in God or Jesus and thus rejection of the concept of faith; or issues they have with "Christians" who may have confused or hurt them in the past. As instructed by Paul, I need to understand and accept this as fact. There is nothing I can do about this, because the same thing happened to Jesus ... he was rejected and insulted by those who either misunderstood God or had no belief at all. If Jesus was insulted, of course I will be all the more.
As I enter a season where this will be more likely again - where I will be publicly "out there" as a Christian before others - I need to have my heart prepares so I can respond in a way that honors Jesus. This involves listening to the words of the Holy Spirit, while also avoiding any sort of negative response. I don't do this for myself. I don't bear negative comments for my own self-improvement. I do it to demonstrate the love of Jesus, because I do believe in the Gospel.
Prayer: Abba, you are so great, so powerful, so wonderful, so loving, so faithful!! I cannot even begin to return your love to you or pass it on to others. However, I will strive to do so. I ask for your love and patience as I enter this season of service through the July 4 parade. May I gently guide other believers in their service, and may I be your witness before non-believers. Let their strong questions come, and allow your Spirit - not I - to respond. Amen.
Thursday, June 2, 2016
Dichotomy of Riches
Scripture:
Do not wear yourself out to get rich;
do not trust your own cleverness.
Cast but a glance at riches, and they are gone,
for they will surely sprout wings
and fly off to the sky like an eagle.
Proverbs 23:4-5
Observation: As one of the 30 wise sayings is a theme that is repeated in several of them - do not pursue riches for the sake of riches itself. Do not work harder and harder in the pursuit of material goods and worldly possessions, but instead work hard as a means to provision in your life. In doing so, God will provide what you need.
In this specific version of this them, there is an emphasis on using our own means and schemes and cleverness to get rich, with the result being that riches are temporary and fleeting. We can do all sorts of things to become rich, but it is not reliable that richness will stay with us. Other verses discuss how riches can be lost through the actions of the rich - gluttonous eating and drinking, which then produces tiredness and laziness, both spend the money and impact the earning of more, leading to ruin. Therefore, it is unwise to pursue or desire riches.
Application: By any meaningful measure, I am rich. I may not be "live in a mansion with a dozen cars and attendants and unlimited wealth" rich, but I am "not really worried about money or going out any time I want with plenty of money for nice trips" rich. From a worldwide perspective, I have all I need and more. I have that full load, measured out and overflowing. There is no meaningful definition of the word "rich" that doesn't include my situation.
How big of a problem is that? Am I being sinful or at least unwise? I believe the overall teaching on the subject needs to include three elements. First, I need to be okay with the idea that my material situation is temporary. If we lose it, we need to lose it in the right way, and that being the second point ... I cannot get lazy or be a sluggard in life, nor can I allow the enjoyment of my riches to impede my daily work, but rather I must continue to labor at my holy vocation and serve God as I do it. And thirdly, I must recognize that my work is a gift from God, and my ability to do it exists only in the context of his provision in my life.
In other words, I do not earn money through my own cleverness. However, I also do not receive it in order to enjoy for myself. I receive riches as a blessing from God, which I am to in turn use to bless others. I am to continue to work diligently so I can pass on the blessing. That paying forward of the blessing may be in tuition for my kids, or it may be in the form of church giving, or it may be generosity to strangers, or it may be in allowing friends and associates to enjoy life.
I need to continue to pay this blessing to others.
Prayer: Lord, I do know I am blessed to be a blessing. I know this lesson, and I thank you for reminding me of it again today. I lay my current thoughts and challenges about finances at your feet and ask you to take them. I know they are petty, trivial, selfish, and meaningless. I give them to you. I know you will care for me in the manner I need, and aid me in caring for others in the manner you wish. The riches in my hands are not mine, they are yours, and I will obey you in their use. Amen.
Do not wear yourself out to get rich;
do not trust your own cleverness.
Cast but a glance at riches, and they are gone,
for they will surely sprout wings
and fly off to the sky like an eagle.
Proverbs 23:4-5
Observation: As one of the 30 wise sayings is a theme that is repeated in several of them - do not pursue riches for the sake of riches itself. Do not work harder and harder in the pursuit of material goods and worldly possessions, but instead work hard as a means to provision in your life. In doing so, God will provide what you need.
In this specific version of this them, there is an emphasis on using our own means and schemes and cleverness to get rich, with the result being that riches are temporary and fleeting. We can do all sorts of things to become rich, but it is not reliable that richness will stay with us. Other verses discuss how riches can be lost through the actions of the rich - gluttonous eating and drinking, which then produces tiredness and laziness, both spend the money and impact the earning of more, leading to ruin. Therefore, it is unwise to pursue or desire riches.
Application: By any meaningful measure, I am rich. I may not be "live in a mansion with a dozen cars and attendants and unlimited wealth" rich, but I am "not really worried about money or going out any time I want with plenty of money for nice trips" rich. From a worldwide perspective, I have all I need and more. I have that full load, measured out and overflowing. There is no meaningful definition of the word "rich" that doesn't include my situation.
How big of a problem is that? Am I being sinful or at least unwise? I believe the overall teaching on the subject needs to include three elements. First, I need to be okay with the idea that my material situation is temporary. If we lose it, we need to lose it in the right way, and that being the second point ... I cannot get lazy or be a sluggard in life, nor can I allow the enjoyment of my riches to impede my daily work, but rather I must continue to labor at my holy vocation and serve God as I do it. And thirdly, I must recognize that my work is a gift from God, and my ability to do it exists only in the context of his provision in my life.
In other words, I do not earn money through my own cleverness. However, I also do not receive it in order to enjoy for myself. I receive riches as a blessing from God, which I am to in turn use to bless others. I am to continue to work diligently so I can pass on the blessing. That paying forward of the blessing may be in tuition for my kids, or it may be in the form of church giving, or it may be generosity to strangers, or it may be in allowing friends and associates to enjoy life.
I need to continue to pay this blessing to others.
Prayer: Lord, I do know I am blessed to be a blessing. I know this lesson, and I thank you for reminding me of it again today. I lay my current thoughts and challenges about finances at your feet and ask you to take them. I know they are petty, trivial, selfish, and meaningless. I give them to you. I know you will care for me in the manner I need, and aid me in caring for others in the manner you wish. The riches in my hands are not mine, they are yours, and I will obey you in their use. Amen.
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