Scripture: Philip said to Him, “Lord, show us the Father, and that is sufficient for us.” John 14:8
Observation: When it comes to faith, humans are at odds with the very character that makes us unique in God's creation - free will. We wish to retain our options when it comes to God, and thus want definitive proof of God before believing. However, there are two issues with this:
1) God already provides us with proof many choose to ignore.
2) If God every provided people with some sort of proof that was so powerful that it would be impossible to deny it, that would remove our free will and thus nullify our faith.
Philip is unsure he wants to choose to believe in Jesus. Instead, he wants to have no other choice. That would be submission, not faith.
Application: In our "post-Christian" society, this is the attitude of many. They will not believe in God or Jesus because they cannot find "proof". Of course, they cannot find proof because they choose not to find it. They are more willing to believe lies on television that truth expressed in sunset. They are more likely to believe philosophies espoused in fictional novels than wisdom defined in the Bible. They are more likely to believe in zombies than the risen Christ.
What do I believe that replaces my faith in God? I believe in my abilities at work, which supplants my faithful reliance on God's grace. I believe in my ability to protect my life and my family, which causes me to fall short in asking for God's protection.
Faith only exists as a result of the free will bestowed by God ... faith only exists when it is a free choice whether or not to believe. Full submission that should result from that faith is also a choice, and it is a choice I need to make more often during my daily walk.
Prayer: Lord, thank you for allowing us to serve you this Christmas season. I wish I had a lighter heart in this. I love you and believe in you, and I will try to live that in my thought life more often. I surrender to you. Amen.
Thursday, December 22, 2016
Tuesday, December 20, 2016
Understanding Misunderstandings
Scripture: "But we know where this Man is from. When the Christ comes, no one will know where He is from" ... Others said, "This is the Christ." But some said, "Will the Christ come out of Galilee? Has the Scripture not said that the Christ comes from the seed of David, out of the town of Bethlehem where David was?" ... They answered him, "Are you also from Galilee? Search and see that no prophet arises out of Galilee." John 7:27,41-42,52
Observations: The people and even the Pharisees know some of the prophecy, but not all. They "know" Jesus is from the region of Galilee, and thus declare he cannot be Messiah because of at least three reasons. Some think Messiah will come from Bethlehem, some think his origin will be unknown, and some think at least he will come from a place that has had a history of prophetic work.
They are all mistaken. Messianic prophesy does day Messiah will come from Bethlehem, AND Nazareth (in Galilee), AND Egypt. Jesus fulfilled all three. In addition, Jonah was a prophet from Galilee, thus proving the Pharisees incorrect in their historical knowledge.
The bottom line is this - the prophesies are confusing, and thus everyone has made their own interpretation by some means. In such a way, any conversation about Jesus' origin could be met with opposition.
Application: How often is the Bible used in this way? How often do believers - myself included - make a determination about what the Bible says, then use that to defend our opinion?
There are a great many issues this potentially applies to in modern society. The solution is to know more and more of God's word, but also to listen carefully when there are apparent contradictions. God cannot contradict himself, so in these areas of confusion is where conflict can arise. In these matters, believers pick sides and either attack or defend with vigor. I must not fall victim to that mindset. It is important to understand the higher teachings of Jesus - of loving others and being a peacemaker- above issues pertaining to nuanced law.
Prayer: Jesus, please help me be a peacemaker. That is likely a word that has never once been applied to me before. I wish to grow into that role. I wish to be the kind of person who sees and responds to people rather than their words and issues. I want to continue to grow is knowledge and wisdom, but then to engage with others through love, patience, and mercy. Please guide me by your spirit. Amen.
Observations: The people and even the Pharisees know some of the prophecy, but not all. They "know" Jesus is from the region of Galilee, and thus declare he cannot be Messiah because of at least three reasons. Some think Messiah will come from Bethlehem, some think his origin will be unknown, and some think at least he will come from a place that has had a history of prophetic work.
They are all mistaken. Messianic prophesy does day Messiah will come from Bethlehem, AND Nazareth (in Galilee), AND Egypt. Jesus fulfilled all three. In addition, Jonah was a prophet from Galilee, thus proving the Pharisees incorrect in their historical knowledge.
The bottom line is this - the prophesies are confusing, and thus everyone has made their own interpretation by some means. In such a way, any conversation about Jesus' origin could be met with opposition.
Application: How often is the Bible used in this way? How often do believers - myself included - make a determination about what the Bible says, then use that to defend our opinion?
There are a great many issues this potentially applies to in modern society. The solution is to know more and more of God's word, but also to listen carefully when there are apparent contradictions. God cannot contradict himself, so in these areas of confusion is where conflict can arise. In these matters, believers pick sides and either attack or defend with vigor. I must not fall victim to that mindset. It is important to understand the higher teachings of Jesus - of loving others and being a peacemaker- above issues pertaining to nuanced law.
Prayer: Jesus, please help me be a peacemaker. That is likely a word that has never once been applied to me before. I wish to grow into that role. I wish to be the kind of person who sees and responds to people rather than their words and issues. I want to continue to grow is knowledge and wisdom, but then to engage with others through love, patience, and mercy. Please guide me by your spirit. Amen.
Monday, December 19, 2016
Belief in Son and Father
Scripture: "The Father judges no one, but has committed all judgment to the Son, that all men should honor the Son, just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live." John 5:22-25
Observation: There is an interesting point being made here. First, God does not judge, but has granted that authority to Jesus. Second, Jesus' criteria for judgment is simply belief in God evidence by listing to and believing in Jesus. Third, as Jesus is at that moment on the earth, now is the time to believe in him.
Jesus has laid out a simple statement - believe in his and his word, and receive life free of God's judgment.
Application: I am confused by one element of this passage, and that is the fact that God the Father no longer judges anyone, but rather all judgement is committed to the Son Jesus. My easiest way of understanding this statement is that ... the criteria for judgment changed to be based on belief in Jesus. I believe that to be so. However, even in this criteria, Jesus clarifies the statement ... we must listen to Jesus, and through our belief in him we must also believe in God, as Jesus teaches a message of continued belief in God.
This of course introduces a different thought process when I meet Hindus in my community. They are willing to learn of Jesus, but only to add him to their number of gods. They do not believe in Yahweh, Jehovah, El Shaddai, Adonai, Elohim, or any other name we give to the one true God the creator.
There is always a dual requirement for faith. One if belief in God, the other is belief in his word. Jesus, in saying God has committed judgment to the Son, simply says that therefore we must believe in Jesus and his word, and that his word is that we must believe in God. Faith still requires faith in God the Father.
Prayer: Dear Lord, may we - myself, Laurie, and others in our church - keep finding ways to teach others of your love, your ways, and your truth this Christmas season. Amen.
Observation: There is an interesting point being made here. First, God does not judge, but has granted that authority to Jesus. Second, Jesus' criteria for judgment is simply belief in God evidence by listing to and believing in Jesus. Third, as Jesus is at that moment on the earth, now is the time to believe in him.
Jesus has laid out a simple statement - believe in his and his word, and receive life free of God's judgment.
Application: I am confused by one element of this passage, and that is the fact that God the Father no longer judges anyone, but rather all judgement is committed to the Son Jesus. My easiest way of understanding this statement is that ... the criteria for judgment changed to be based on belief in Jesus. I believe that to be so. However, even in this criteria, Jesus clarifies the statement ... we must listen to Jesus, and through our belief in him we must also believe in God, as Jesus teaches a message of continued belief in God.
This of course introduces a different thought process when I meet Hindus in my community. They are willing to learn of Jesus, but only to add him to their number of gods. They do not believe in Yahweh, Jehovah, El Shaddai, Adonai, Elohim, or any other name we give to the one true God the creator.
There is always a dual requirement for faith. One if belief in God, the other is belief in his word. Jesus, in saying God has committed judgment to the Son, simply says that therefore we must believe in Jesus and his word, and that his word is that we must believe in God. Faith still requires faith in God the Father.
Prayer: Dear Lord, may we - myself, Laurie, and others in our church - keep finding ways to teach others of your love, your ways, and your truth this Christmas season. Amen.
Friday, December 16, 2016
Every Knee will Bow Before Him
For who can stop the Lord almighty!?
Our God is the lion of Judah.
He's roaring with power and fighting our battles.
Our God is the lamb that was slain
For the sins of the world; His blood breaks the chains.
And every knee will bow before the lion and the lamb.
Every knee will bow before Him.
Our God is the lion of Judah.
He's roaring with power and fighting our battles.
Our God is the lamb that was slain
For the sins of the world; His blood breaks the chains.
And every knee will bow before the lion and the lamb.
Every knee will bow before Him.
Thursday, December 15, 2016
Adding Another Discipline
Scripture: Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much. Elijah was a man subject to natural passions as we are, and he prayed earnestly that it might not rain, and it did not rain on the earth for three years and six months. And he prayed again, and the sky gave rain, and the earth brought forth its fruit. James 5:16-18
Observation: At the end of James - what I have heard called "God's little instruction book" - James encourages the reader to pray more often. He specifically discusses praying for the sick, praying confession, and praying for each other's sins and redemption. In the midst of that, he uses Elijah as the example of a man of prayer.
For Elijah, prayer was not a one-way transmission. Prayer was a conversation. Elijah received detailed instructions during times of prayer. In all cases, he received guidance for both word and actions, and in many cases he received direct responses to requests like withholding rain or calling down fire on a sacrifice. This is the nature of prayer. Prayer is the baseline communication channel with God. It is not just about talking to God, but combined with scripture it is the means of talking with God.
Application: I know I do not pray enough. I say those quick prayers during the day about specific events or issues, but I don't have a time of relational prayer with God.
In the last two years, my devotions have changed my heart and my daily walk with God. I am closer to him, encouraged by his word and instruction, challenged by his teaching, and comforted in his love. I need to now establish a time of daily prayer. I need to determine a way I can clear my head - and my schedule - to find dedicated time of sustained prayer with God every day.
Prayer: Lord, please guide me in determining my path of prayer. Help me to rightly prioritize time with you in my daily walk. Amen.
Observation: At the end of James - what I have heard called "God's little instruction book" - James encourages the reader to pray more often. He specifically discusses praying for the sick, praying confession, and praying for each other's sins and redemption. In the midst of that, he uses Elijah as the example of a man of prayer.
For Elijah, prayer was not a one-way transmission. Prayer was a conversation. Elijah received detailed instructions during times of prayer. In all cases, he received guidance for both word and actions, and in many cases he received direct responses to requests like withholding rain or calling down fire on a sacrifice. This is the nature of prayer. Prayer is the baseline communication channel with God. It is not just about talking to God, but combined with scripture it is the means of talking with God.
Application: I know I do not pray enough. I say those quick prayers during the day about specific events or issues, but I don't have a time of relational prayer with God.
In the last two years, my devotions have changed my heart and my daily walk with God. I am closer to him, encouraged by his word and instruction, challenged by his teaching, and comforted in his love. I need to now establish a time of daily prayer. I need to determine a way I can clear my head - and my schedule - to find dedicated time of sustained prayer with God every day.
Prayer: Lord, please guide me in determining my path of prayer. Help me to rightly prioritize time with you in my daily walk. Amen.
Wednesday, December 14, 2016
Woe to the Prideful
Scripture: Woe to them! For they have gone in the way of Cain, have run greedily after the error of Balaam for a reward, and perished in the rebellion of Korah. Jude 1:11
Observation: Jude is pronouncing a warning against those people who, in the church, are actually rebelling against the teaching and pronouncements of God. He compares them to three old testament events, and thus to understand their sin it is good to understand those events.
The way of Cain: Cain withheld the best part of his sacrifice to God, was angered by the blessing of Abel that resulted, in jealously murdered Abel, then believed he could lie to God about the event.
The error of Balaam: Balaam accepted payment to curse the nation of Israel. However, when God informed him that he must bless and not curse them, he even then boasted about his insight about God's will.
The rebellion of Korah: Korah lead a rebellion against God's chosen prophet - Moses - seeking to usurp the authority of Moses and Aaron in the camp in the wilderness.
In all three cases, the sin is clear ... pride. All three of these individuals were blessed by God - by life (Cain), liberty (Korah), and honor (Balaam). Instead of responding to that blessing with thanks, they rebelled against God. They rebelled primarily against God's authority in their lives ... that God cannot judge them (Cain), or set leaders over them (Korah), or direct their actions (Balaam).
Application: Again with the pride!
Pride is the one trait that sets us against God, because it breaks the two components Danielle Strickland spoke about at GLS (and I was recently reminded of). Pride disagrees with God about who he is, and about who I am in relation to him.
God is my sovereign source of authority. He has blessed me, and I have nothing without him. Yet by him, I have everything I need. He has authority in my life, and I willingly submit to that authority. I need to continue to meditate on my pride, and keep myself in humble relationship with God every day. The alternative is terrible.
Prayer: Lord, may I only walk humbly with you every day. I seek to serve you, and to do so by serving others. Show me your will and your way, and help me to keep my head bowed. Amen.
Observation: Jude is pronouncing a warning against those people who, in the church, are actually rebelling against the teaching and pronouncements of God. He compares them to three old testament events, and thus to understand their sin it is good to understand those events.
The way of Cain: Cain withheld the best part of his sacrifice to God, was angered by the blessing of Abel that resulted, in jealously murdered Abel, then believed he could lie to God about the event.
The error of Balaam: Balaam accepted payment to curse the nation of Israel. However, when God informed him that he must bless and not curse them, he even then boasted about his insight about God's will.
The rebellion of Korah: Korah lead a rebellion against God's chosen prophet - Moses - seeking to usurp the authority of Moses and Aaron in the camp in the wilderness.
In all three cases, the sin is clear ... pride. All three of these individuals were blessed by God - by life (Cain), liberty (Korah), and honor (Balaam). Instead of responding to that blessing with thanks, they rebelled against God. They rebelled primarily against God's authority in their lives ... that God cannot judge them (Cain), or set leaders over them (Korah), or direct their actions (Balaam).
Application: Again with the pride!
Pride is the one trait that sets us against God, because it breaks the two components Danielle Strickland spoke about at GLS (and I was recently reminded of). Pride disagrees with God about who he is, and about who I am in relation to him.
God is my sovereign source of authority. He has blessed me, and I have nothing without him. Yet by him, I have everything I need. He has authority in my life, and I willingly submit to that authority. I need to continue to meditate on my pride, and keep myself in humble relationship with God every day. The alternative is terrible.
Prayer: Lord, may I only walk humbly with you every day. I seek to serve you, and to do so by serving others. Show me your will and your way, and help me to keep my head bowed. Amen.
Tuesday, December 13, 2016
The Substantive Nature of Faith
Scripture: Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1
Observation: The author of Hebrews will go on to provide the litany of faith evidenced by the patriarchs. Not just Abraham, Isaac, and Jacob, but Noah, Abel, Enoch, Moses, Samson, Rahab, Gideon, David, Samuel, etc. In all these cases, he defines the faith they had not by their word or actions - not by something they professed or by the fact they waited, acted, or did anything at all. Instead, he defines faith by the results that proceeded from God. Faith became real through ... a flood, the falling of Jericho, the birth of a child, a future exodus, an enemy's defeat, etc.
In addition, in each example where the author goes into some detail (Enoch, Moses, Noah, Abraham, Joseph), faith is part of a relationship with God. Either through a life of seeking God's will, joy in a life following God, or directly listening to God's word, the individual learns of God, and demonstrates faith.
The author calls faith "the substance" of things hoped for, and "the evidence" of things not seen. Faith is not the unseen hope ... it is the very real, very tangible elements of the relationship with God.
Application: Faith and hope are not the same thing. Paul's letters document them as independent elements. Faith is not hoping something will occur. Instead, faith is trusting in a tangible outcome because one is in a relationship with God. Sometime we may know the outcome ('I'm building a boat because I know there will be a flood'), but sometimes we may not ('I just wanted to be closer to God, I didn't know he'd make me a prophet!'). However, faith has an outcome, and that outcome is observable and real.
So many times I have heard this verse out of context. I have heard it quoted in a manner that directly connects the first three and last three words only. The result is "Now faith is ... things not seen." This is not my lesson today! Faith is seen!! In my life, faith was ... promoting a Purpose Driven Life campaign and ending up with 400 people in 33 small groups ... and working nights at the lights when 12 people would show up and now having nights of 4,000. I did not do those things - God did them, and he allowed me to express my faith, engage with him, so that I could see the substance and evidence and therefore be encouraged, strengthened, and joyful.
I see God's action in the midst of faith. I see direct causality. I might hope for certain outcomes, but more importantly I see the manifestation of faith. God is good, all the time!!
Prayer: Dear Lord, I praise you in my heart, and with my words, and in song and thanksgiving! You are the almighty God, and the loving father. You are the giver of life, and the restorer of the downtrodden. Thank you for your responses to the faith of all your people!! May your name be honored and lifted up in all the world, and in Bothell. Amen, and amen.
Observation: The author of Hebrews will go on to provide the litany of faith evidenced by the patriarchs. Not just Abraham, Isaac, and Jacob, but Noah, Abel, Enoch, Moses, Samson, Rahab, Gideon, David, Samuel, etc. In all these cases, he defines the faith they had not by their word or actions - not by something they professed or by the fact they waited, acted, or did anything at all. Instead, he defines faith by the results that proceeded from God. Faith became real through ... a flood, the falling of Jericho, the birth of a child, a future exodus, an enemy's defeat, etc.
In addition, in each example where the author goes into some detail (Enoch, Moses, Noah, Abraham, Joseph), faith is part of a relationship with God. Either through a life of seeking God's will, joy in a life following God, or directly listening to God's word, the individual learns of God, and demonstrates faith.
The author calls faith "the substance" of things hoped for, and "the evidence" of things not seen. Faith is not the unseen hope ... it is the very real, very tangible elements of the relationship with God.
Application: Faith and hope are not the same thing. Paul's letters document them as independent elements. Faith is not hoping something will occur. Instead, faith is trusting in a tangible outcome because one is in a relationship with God. Sometime we may know the outcome ('I'm building a boat because I know there will be a flood'), but sometimes we may not ('I just wanted to be closer to God, I didn't know he'd make me a prophet!'). However, faith has an outcome, and that outcome is observable and real.
So many times I have heard this verse out of context. I have heard it quoted in a manner that directly connects the first three and last three words only. The result is "Now faith is ... things not seen." This is not my lesson today! Faith is seen!! In my life, faith was ... promoting a Purpose Driven Life campaign and ending up with 400 people in 33 small groups ... and working nights at the lights when 12 people would show up and now having nights of 4,000. I did not do those things - God did them, and he allowed me to express my faith, engage with him, so that I could see the substance and evidence and therefore be encouraged, strengthened, and joyful.
I see God's action in the midst of faith. I see direct causality. I might hope for certain outcomes, but more importantly I see the manifestation of faith. God is good, all the time!!
Prayer: Dear Lord, I praise you in my heart, and with my words, and in song and thanksgiving! You are the almighty God, and the loving father. You are the giver of life, and the restorer of the downtrodden. Thank you for your responses to the faith of all your people!! May your name be honored and lifted up in all the world, and in Bothell. Amen, and amen.
Monday, December 12, 2016
Tithing to My High Priest
Scripture: Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. Surely the sons of Levi, who receive the office of the priesthood, have a command to take tithes of the people according to the law, that is, from their brothers, though they also come from the seed of Abraham. But this man, whose descent is not numbered among them, received tithes from Abraham and blessed him who had the promises. Without question, the inferior is blessed by the superior. Hebrews 7:4-7
Observation: In this long message relating Jesus to Melchizedek, the author spends significant time discussing the nature and greatness of Melchizedek. In addition to the translations about his name and home, he points out that Abraham himself - the greatest of the patriarchs and father of the Hebrews - gave his tithe to Melchizedek and was in turn blessed by him. This is an act of supplication, with Abraham forever acknowledging the inferiority of himself and his decedents to this priestly king who is without beginning, without end, and without lineage.
When the old testament, therefore, proclaims Messiah as the chief priest in the order of Melchizedek, it is declaring that Jesus is the great priest over the Hebrews, and that all the ritual law required by the priests descended from Aaron are no longer required as there is now a new priesthood.
Application: I have written about Melchizedek before, as I firmly understand him to be not a man who simply ate dinner with Abraham, but rather the appearance of the Son of God in the old testament. (I understand there are alternative interpretations, and I am not opposed to them.) Regardless of his nature, he was clearly acknowledged by Abraham as the high priest of the Lord, and the man most worthy of honor through the giving of God's tithe. Abraham, a man who at the time was so rich and powerful that his household was defeating entire other nations in battle, gave freely to God's high priest.
This lesson is directed to the Hebrews, who need to escape their ideas of ritual sacrifice of animals performed by temple priests, instead accept the permanent sacrifice of Jesus Christ as their high priest, and respond to that sacrifice with faith. I was never subject to the ritual law, and thus don't have a habit to break. However, I do need to remember to respond to Jesus in faith. I need to keep my tithe and remember it was established by Abraham himself. I need to remember what it establishes ... my subjugation to the Jesus, the high priest of God, and my acknowledgment of that greatness.
Prayer: Lord, I still carry a reminder in my wallet that I have is yours. It is burned in my heart. I know everything I have is yours, and I know that you do not even require all of it, but only what is expected to represent faith. I freely and joyfully give, fully acknowledging your greatness, your blessing, and your love. Amen.
Observation: In this long message relating Jesus to Melchizedek, the author spends significant time discussing the nature and greatness of Melchizedek. In addition to the translations about his name and home, he points out that Abraham himself - the greatest of the patriarchs and father of the Hebrews - gave his tithe to Melchizedek and was in turn blessed by him. This is an act of supplication, with Abraham forever acknowledging the inferiority of himself and his decedents to this priestly king who is without beginning, without end, and without lineage.
When the old testament, therefore, proclaims Messiah as the chief priest in the order of Melchizedek, it is declaring that Jesus is the great priest over the Hebrews, and that all the ritual law required by the priests descended from Aaron are no longer required as there is now a new priesthood.
Application: I have written about Melchizedek before, as I firmly understand him to be not a man who simply ate dinner with Abraham, but rather the appearance of the Son of God in the old testament. (I understand there are alternative interpretations, and I am not opposed to them.) Regardless of his nature, he was clearly acknowledged by Abraham as the high priest of the Lord, and the man most worthy of honor through the giving of God's tithe. Abraham, a man who at the time was so rich and powerful that his household was defeating entire other nations in battle, gave freely to God's high priest.
This lesson is directed to the Hebrews, who need to escape their ideas of ritual sacrifice of animals performed by temple priests, instead accept the permanent sacrifice of Jesus Christ as their high priest, and respond to that sacrifice with faith. I was never subject to the ritual law, and thus don't have a habit to break. However, I do need to remember to respond to Jesus in faith. I need to keep my tithe and remember it was established by Abraham himself. I need to remember what it establishes ... my subjugation to the Jesus, the high priest of God, and my acknowledgment of that greatness.
Prayer: Lord, I still carry a reminder in my wallet that I have is yours. It is burned in my heart. I know everything I have is yours, and I know that you do not even require all of it, but only what is expected to represent faith. I freely and joyfully give, fully acknowledging your greatness, your blessing, and your love. Amen.
Thursday, December 8, 2016
The Mystery of Godliness
Scripture: Without question, great is the mystery of godliness:
Observation: I have become interested in the pronouncement of "mysteries" in the writings of Paul. He names several, and here he names "godliness" - specifically, it appears, the mystery of Jesus being both of the flesh but also God. He attributes six traits to this mysterious fact of the godliness of Jesus, and four of them I get as traits of Messiah ... he was God but in the flesh, he was filled with the Holy Spirit, he was acknowledged by angels, and he was taken into heaven.
However, two traits don't seem "godly" per se: He preached to the Gentiles, and was then believed in by the world. In other words, it appears Paul is attributing "godliness" specifically to the trait of ... being Messiah but simultaneously moving beyond the selection of the Jews and instead reaching out to the salvation of all mankind.
As a mid-first century Hebrew, Paul is educating a fellow Hebrew on the true nature of God. God is NOT the God of the Jews, but he is the God of the world. Therefore, the mystery of the Messiah - and evidence of Messiah's godliness - would be that he would not be the savior of the Jews, but the savior of the world. This is the mystery that was overlooked in the scriptures.
Application: As an early 21st century Christian, I need to be educated. God is NOT the God of Christians, but he is the God of the world. Therefore, Jesus is not the savior of the Christians, but the savior of the world. This is a mystery that has been overlooked in the Bible.
I forget sometimes that God loves the jerk making my life problematic at work as much as he loves me. I forget that Jesus was sacrificed to save the person who cut me off in traffic just like he died to forgive my sins. And I forget that I was (and often still am) the problematic jerk cutting people off. The point is, everyone on earth - Christian, Hindu, Muslim, agnostic, democrat, republican, queer, murderer, male, female, African, Asian, American, Chinese, Indian, mystic, atheist, or whatever label defines a belief system - is beloved by the God of the universe, and saved by the power of Christ's crucifixion and resurrection if they only choose to believe.
This is the mystery of godliness ... that in God's great love, he would choose to make himself known to ALL of his own creation, in the hopes that by their simple faith all may live with him forever.
Prayer: Lord, thank you could never, ever be enough for the salvation that comes through Jesus. I know I cannot earn your love and blessing because you have already freely given it. May I only move step by step daily toward being more worthy of that love. Amen.
God was revealed in the flesh,
justified in the Spirit,
seen by angels,
preached to the Gentiles,
believed on in the world,
taken up into glory.
1 Timothy 3:16justified in the Spirit,
seen by angels,
preached to the Gentiles,
believed on in the world,
taken up into glory.
Observation: I have become interested in the pronouncement of "mysteries" in the writings of Paul. He names several, and here he names "godliness" - specifically, it appears, the mystery of Jesus being both of the flesh but also God. He attributes six traits to this mysterious fact of the godliness of Jesus, and four of them I get as traits of Messiah ... he was God but in the flesh, he was filled with the Holy Spirit, he was acknowledged by angels, and he was taken into heaven.
However, two traits don't seem "godly" per se: He preached to the Gentiles, and was then believed in by the world. In other words, it appears Paul is attributing "godliness" specifically to the trait of ... being Messiah but simultaneously moving beyond the selection of the Jews and instead reaching out to the salvation of all mankind.
As a mid-first century Hebrew, Paul is educating a fellow Hebrew on the true nature of God. God is NOT the God of the Jews, but he is the God of the world. Therefore, the mystery of the Messiah - and evidence of Messiah's godliness - would be that he would not be the savior of the Jews, but the savior of the world. This is the mystery that was overlooked in the scriptures.
Application: As an early 21st century Christian, I need to be educated. God is NOT the God of Christians, but he is the God of the world. Therefore, Jesus is not the savior of the Christians, but the savior of the world. This is a mystery that has been overlooked in the Bible.
I forget sometimes that God loves the jerk making my life problematic at work as much as he loves me. I forget that Jesus was sacrificed to save the person who cut me off in traffic just like he died to forgive my sins. And I forget that I was (and often still am) the problematic jerk cutting people off. The point is, everyone on earth - Christian, Hindu, Muslim, agnostic, democrat, republican, queer, murderer, male, female, African, Asian, American, Chinese, Indian, mystic, atheist, or whatever label defines a belief system - is beloved by the God of the universe, and saved by the power of Christ's crucifixion and resurrection if they only choose to believe.
This is the mystery of godliness ... that in God's great love, he would choose to make himself known to ALL of his own creation, in the hopes that by their simple faith all may live with him forever.
Prayer: Lord, thank you could never, ever be enough for the salvation that comes through Jesus. I know I cannot earn your love and blessing because you have already freely given it. May I only move step by step daily toward being more worthy of that love. Amen.
Tuesday, December 6, 2016
Paul's Purposful Prayers
Scripture: In every prayer of mine for you all, I have always made requests with joy, due to your fellowship in the gospel from the first day until now. ... And this I pray, that your love may abound yet more and more in knowledge and in all discernment. Philippians 1:4-5,9
Observation: Paul begins many of his letters with this formula - stating that he is regularly praying for the church because of their great quality of some kind, and then further praying that they will increase in another quality. In the case of the church at Philippi, their great quality is in their mutual and united fellowship within their church, and the quality they should grow into is an increase in knowledge and discernment. Without formal instruction or stern lesson, Paul even tells them how to do this at the end of the letter ... to think on those things that are good and righteous.
In beginning this and other letters by this formula, Paul is effectively making two statements to the church:
1) I know you and value your strengths and qualities.
2) I love you and wish for even more for you.
Application: What would Paul say about me and my church? If there were a "Letter to the Bothellites" written to the "believers who meet at Evergreen", what would Paul's intro look like?
For our church, he would certainly say, "I pray often for you, due to your great love for your community and your heart to change the lives of others through the Gospel of our lord Jesus Christ." On the other hand, about two verses later he would say, "And this I also pray, for your unity, that you may do your great work without division or quarrels of any kind amongst you."
It is probably in this manner than I know I have found my church home ... that these two prayers about my church would likely be the same two prayers Paul would say for me. He would say that I sincerely want to reach the community with the message of salvation and see more people discover faith in Jesus and be baptized ... and he would say that I get easily frustrated with fellow believers and pick sides in arguments.
The challenge is, we have had some bad arguments, and I sincerely believe they have been initiated by Satan in a battle against Jesus through our church. I know the lies told, and the attacks made. I know who has gone years without releasing even a slightest hint of anger, keeping it stored inside to seek vengeance. I know the actions that triggered division and sadness. I know the personal desires that planted the seeds of strife.
In all these things, the righteous have not been blameless, but I believe they have been faithful, honest, and repentant. I know those who have been faithless, dishonest, and shameless. With that knowledge, it is difficult not to "pick sides" ... and even more difficult, I imagine, to understand there must be no 'sides' in the first place. In this, I fail.
My desire in 2017 is to, therefore, become a person - and a church - worthy of a Philippians-like letter from Paul: A letter that begins with a prayer about a strength, followed by a prayer about an improvement that isn't even bad - it doesn't even warrant correction - but rather is just an area for growth that requires only gentle guidance.
Prayer: Dear Lord, please do forgive me of my judgment, especially as it applies within the church. I know we are all part of your body, even when we disagree, and dividing our body against itself only harms your mission through us on earth. May I grow from these experiences, Lord, as well as Phil, Jed, Laurie, Caleb, Greg, Betty, and others. May we be worthy of encouraging letters. Amen.
Observation: Paul begins many of his letters with this formula - stating that he is regularly praying for the church because of their great quality of some kind, and then further praying that they will increase in another quality. In the case of the church at Philippi, their great quality is in their mutual and united fellowship within their church, and the quality they should grow into is an increase in knowledge and discernment. Without formal instruction or stern lesson, Paul even tells them how to do this at the end of the letter ... to think on those things that are good and righteous.
In beginning this and other letters by this formula, Paul is effectively making two statements to the church:
1) I know you and value your strengths and qualities.
2) I love you and wish for even more for you.
Application: What would Paul say about me and my church? If there were a "Letter to the Bothellites" written to the "believers who meet at Evergreen", what would Paul's intro look like?
For our church, he would certainly say, "I pray often for you, due to your great love for your community and your heart to change the lives of others through the Gospel of our lord Jesus Christ." On the other hand, about two verses later he would say, "And this I also pray, for your unity, that you may do your great work without division or quarrels of any kind amongst you."
It is probably in this manner than I know I have found my church home ... that these two prayers about my church would likely be the same two prayers Paul would say for me. He would say that I sincerely want to reach the community with the message of salvation and see more people discover faith in Jesus and be baptized ... and he would say that I get easily frustrated with fellow believers and pick sides in arguments.
The challenge is, we have had some bad arguments, and I sincerely believe they have been initiated by Satan in a battle against Jesus through our church. I know the lies told, and the attacks made. I know who has gone years without releasing even a slightest hint of anger, keeping it stored inside to seek vengeance. I know the actions that triggered division and sadness. I know the personal desires that planted the seeds of strife.
In all these things, the righteous have not been blameless, but I believe they have been faithful, honest, and repentant. I know those who have been faithless, dishonest, and shameless. With that knowledge, it is difficult not to "pick sides" ... and even more difficult, I imagine, to understand there must be no 'sides' in the first place. In this, I fail.
My desire in 2017 is to, therefore, become a person - and a church - worthy of a Philippians-like letter from Paul: A letter that begins with a prayer about a strength, followed by a prayer about an improvement that isn't even bad - it doesn't even warrant correction - but rather is just an area for growth that requires only gentle guidance.
Prayer: Dear Lord, please do forgive me of my judgment, especially as it applies within the church. I know we are all part of your body, even when we disagree, and dividing our body against itself only harms your mission through us on earth. May I grow from these experiences, Lord, as well as Phil, Jed, Laurie, Caleb, Greg, Betty, and others. May we be worthy of encouraging letters. Amen.
Monday, December 5, 2016
Learning the Law
Scripture:
You have been good to Your servant,
O Lord, according to Your word.
Teach me good discernment and knowledge,
for I have believed Your commandments.
Before I was afflicted I wandered,
but now I keep Your word.
You are good and do good;
teach me Your statutes.
The proud have spoken lies against me,
but I keep Your precepts with my whole heart.
Psalms 119:65-69
Observation: The psalmist has one powerful theme - seeking to learn, know, and understand God's word. He describes both the goal of understanding the law, and the benefits that come from God's teaching.
In this specific case, the psalmist aligns understanding and learning the law to the ability to overcome the evil ways of this world. He indicates that, because God has taught him the statutes of the law, he is able to overcome and resist issues when others speak lies against him. In addition, he indicates he had before wandered away from God, but God's own word and commandments brought him back.
Application: So far, this is the passage of this long psalm I best relate to. I know I don't know God's word well enough yet. However, when I was lost, the little I did know helped me to return, and the little I know now has helped me through some trying times in this modern world. I can discern good from evil, and while I myself regularly sin I do not embrace the evil of these times.
My devotional reading has helped me to patiently overcome some of the major challenges, especially those that occur at work related to populist culture. I have found the bible to be even more amazing than I believed it was. For example, this psalm itself is known for three things ... it's very long, its exactly in the middle of the Bible, and it is repetitive. However, I have found it interesting with each subsection having a small twist on the theme that provides a different insight partially because the small twist becomes magnified by the structure of the psalm.
I want God to team me good discernment and knowledge. I believe in his commandments. There was a time a wandered and was afflicted, but now I at least try to keep God's word. I love the fact he is teaching me every day. When hard times come and I am attacked due to my beliefs in the law, I know those attacks to be lies and I will hold fast to God's law with all of my heart.
Prayer: Abba, father, thank you for your word and your teaching. May I meditate on your law day and night. Forgive me when I fail to observe it, and teach me your will. Amen.
You have been good to Your servant,
O Lord, according to Your word.
Teach me good discernment and knowledge,
for I have believed Your commandments.
Before I was afflicted I wandered,
but now I keep Your word.
You are good and do good;
teach me Your statutes.
The proud have spoken lies against me,
but I keep Your precepts with my whole heart.
Psalms 119:65-69
Observation: The psalmist has one powerful theme - seeking to learn, know, and understand God's word. He describes both the goal of understanding the law, and the benefits that come from God's teaching.
In this specific case, the psalmist aligns understanding and learning the law to the ability to overcome the evil ways of this world. He indicates that, because God has taught him the statutes of the law, he is able to overcome and resist issues when others speak lies against him. In addition, he indicates he had before wandered away from God, but God's own word and commandments brought him back.
Application: So far, this is the passage of this long psalm I best relate to. I know I don't know God's word well enough yet. However, when I was lost, the little I did know helped me to return, and the little I know now has helped me through some trying times in this modern world. I can discern good from evil, and while I myself regularly sin I do not embrace the evil of these times.
My devotional reading has helped me to patiently overcome some of the major challenges, especially those that occur at work related to populist culture. I have found the bible to be even more amazing than I believed it was. For example, this psalm itself is known for three things ... it's very long, its exactly in the middle of the Bible, and it is repetitive. However, I have found it interesting with each subsection having a small twist on the theme that provides a different insight partially because the small twist becomes magnified by the structure of the psalm.
I want God to team me good discernment and knowledge. I believe in his commandments. There was a time a wandered and was afflicted, but now I at least try to keep God's word. I love the fact he is teaching me every day. When hard times come and I am attacked due to my beliefs in the law, I know those attacks to be lies and I will hold fast to God's law with all of my heart.
Prayer: Abba, father, thank you for your word and your teaching. May I meditate on your law day and night. Forgive me when I fail to observe it, and teach me your will. Amen.
Thursday, December 1, 2016
Let me Hear You Speak
If I'm still,
let me hear you speak,
not the tone of my transgressions
but the song of the redeemed.
My great desire is to be with you,
but this is the place you chose for me.
To lift my cross and give everything.
This is the time you gave to me.
For me, to live is Christ, to die is gain.
let me hear you speak,
not the tone of my transgressions
but the song of the redeemed.
My great desire is to be with you,
but this is the place you chose for me.
To lift my cross and give everything.
This is the time you gave to me.
For me, to live is Christ, to die is gain.
Wednesday, November 30, 2016
Hard Truth About Judgment
Scripture: Do you think, O man, who judges those who do such things, and who does the same thing, that you will escape the judgment of God? Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance? Romans 2:3-4
Observation: Paul expresses a new twist on judgment. He juxtaposes God's patience and tolerance with sinful people against our judgment, and declares that our judgment is a form of anger and hatred toward God's goodness and love. It is that same love by which Jesus gave his life for our redemption. Therefore, judgment of non-believers who commit sins is actually an action directly against our own salvation.
Application: I SOAP about judgment a lot because it is the thing I probably struggle with most in my life. I am quick to judge, quick to anger. Paul speaks harshly to me here ... my judgment of others is an act of hatred toward God himself.
I certainly do not hate God! However, I obviously reject his creation and created people as flawed and ignorant. And of course they are ... just like me!! In my flawed ignorance, God loves me, and I am so quick to judge others and thus remove the possibility of that same salvation from their lives, even as I claim to want to reach others in the name of Jesus. Again, this all starts with a need for me to completely change my daily activities, my daily thoughts, my overall behavior and character. I need to reject judgment in my thought life, not for the sake of others, but to correct my life with God.
Prayer: Lord, I bow convicted before you. I can only say that I am clay in your hands, willing to be molded and transformed as you will. Please change my ways, my mind, my heart, and my life, especially as it pertains to my judgment of others. Amen.
Observation: Paul expresses a new twist on judgment. He juxtaposes God's patience and tolerance with sinful people against our judgment, and declares that our judgment is a form of anger and hatred toward God's goodness and love. It is that same love by which Jesus gave his life for our redemption. Therefore, judgment of non-believers who commit sins is actually an action directly against our own salvation.
Application: I SOAP about judgment a lot because it is the thing I probably struggle with most in my life. I am quick to judge, quick to anger. Paul speaks harshly to me here ... my judgment of others is an act of hatred toward God himself.
I certainly do not hate God! However, I obviously reject his creation and created people as flawed and ignorant. And of course they are ... just like me!! In my flawed ignorance, God loves me, and I am so quick to judge others and thus remove the possibility of that same salvation from their lives, even as I claim to want to reach others in the name of Jesus. Again, this all starts with a need for me to completely change my daily activities, my daily thoughts, my overall behavior and character. I need to reject judgment in my thought life, not for the sake of others, but to correct my life with God.
Prayer: Lord, I bow convicted before you. I can only say that I am clay in your hands, willing to be molded and transformed as you will. Please change my ways, my mind, my heart, and my life, especially as it pertains to my judgment of others. Amen.
Tuesday, November 29, 2016
The Mystery of Lawlessness
Scripture: Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God. Do you not remember that when I was still with you, I told you these things? Now you know what restrains him that he might be revealed in his time. For the mystery of lawlessness is already working. Only He who is now restraining him will do so until He is taken out of the way. 2 Thessalonians 2:3-7
Observation: Paul talks about the man of lawlessness, commonly (though not biblically) called the antichrist. He discusses two elements of this future time of deception. First, there will be a "falling away", and second the deceiver will set himself up in a place of authority as if he were God. Both of these seem pretty clear - there will be a time when people start to withdraw from faith, and in that time a person will establish themselves as a leader of that departure.
However, Paul uses a specific word for all of this: lawlessness. He further calls this lawlessness a mystery, and states is it already beginning even in the first century church. This means the departure away from faith is the move to lawlessness, and its roots were already arising in the church. So what is "lawlessness" in the context of these future times?
My best guess is based on other letters of Paul, where he addresses a topic that is actually not discussed with the Thessalonians because he praises their faith. That topic is repentance - specifically, the misunderstanding of forgiveness by some believers who use forgiveness as a license to continue to sin without repentance. This has been an issue for the church ... forever. It was even at the heart of the reformation, with the issue of indulgences. However, Paul calls lawlessness a "mystery", which begs the further question of why this principle of lawlessness is so difficult to understand, and if it is much deeper than this.
Application: I shutter at the idea of this mystery, as I fear the true mystery may have something to do with specific behavior. For example, if the true nature of "lawlessness" were embodied in a specific sin, and the way some parts of the church have progressed from denouncing that sin, to ignoring that sin, to passively or even actively embracing that sin as acceptable behavior in modern culture ... and in parallel with that, culture has in fact shifted to the point that any position in opposition to the sin is then considered morally wrong.
It is clear we are to love people, but reject sin. We cannot reject sin without repentance of sin. I need to take this more serious in my personal life. I need to fully reject thoughts and behavior - not just avoid them, or think poorly of them, while dismissing any backsliding as forgiven acts. Swearing, lustful thoughts, anger, judgment ... I need to be serious about turning away from these and fully rejecting them from my life. Only then can I properly be prepared to engage in discussions about lawlessness.
Prayer: Dear Lord, please do forgive me of my sins, and even more please help me to repent. Show me the changes I must make in my life - my thoughts and my daily behaviors - to fully turn from all forms and sin and rightly walk with you daily. Amen.
Observation: Paul talks about the man of lawlessness, commonly (though not biblically) called the antichrist. He discusses two elements of this future time of deception. First, there will be a "falling away", and second the deceiver will set himself up in a place of authority as if he were God. Both of these seem pretty clear - there will be a time when people start to withdraw from faith, and in that time a person will establish themselves as a leader of that departure.
However, Paul uses a specific word for all of this: lawlessness. He further calls this lawlessness a mystery, and states is it already beginning even in the first century church. This means the departure away from faith is the move to lawlessness, and its roots were already arising in the church. So what is "lawlessness" in the context of these future times?
My best guess is based on other letters of Paul, where he addresses a topic that is actually not discussed with the Thessalonians because he praises their faith. That topic is repentance - specifically, the misunderstanding of forgiveness by some believers who use forgiveness as a license to continue to sin without repentance. This has been an issue for the church ... forever. It was even at the heart of the reformation, with the issue of indulgences. However, Paul calls lawlessness a "mystery", which begs the further question of why this principle of lawlessness is so difficult to understand, and if it is much deeper than this.
Application: I shutter at the idea of this mystery, as I fear the true mystery may have something to do with specific behavior. For example, if the true nature of "lawlessness" were embodied in a specific sin, and the way some parts of the church have progressed from denouncing that sin, to ignoring that sin, to passively or even actively embracing that sin as acceptable behavior in modern culture ... and in parallel with that, culture has in fact shifted to the point that any position in opposition to the sin is then considered morally wrong.
It is clear we are to love people, but reject sin. We cannot reject sin without repentance of sin. I need to take this more serious in my personal life. I need to fully reject thoughts and behavior - not just avoid them, or think poorly of them, while dismissing any backsliding as forgiven acts. Swearing, lustful thoughts, anger, judgment ... I need to be serious about turning away from these and fully rejecting them from my life. Only then can I properly be prepared to engage in discussions about lawlessness.
Prayer: Dear Lord, please do forgive me of my sins, and even more please help me to repent. Show me the changes I must make in my life - my thoughts and my daily behaviors - to fully turn from all forms and sin and rightly walk with you daily. Amen.
Monday, November 28, 2016
Finding Faith in Faith
Scripture: Therefore, brothers, during all our afflictions and distress, we have been encouraged about you through your faith. 1 Thessalonians 3:7
Observation: Paul, who had previously been in Thessalonica, has now received word from Timothy that the church there is strong and doing well, and as a result Paul expresses his happiness upon this news. He has worried about them, worrying that they might be struggling with either faith or actions as he had seen in other churches. The report from Timothy encourages Paul in his current state, which is struggling and persecuted elsewhere in Greece.
Paul's language is the most interesting in this one verse - that he is "encouraged ... through your faith". Paul is uplifted by the good report about the church. They were not behaving faithfully for the aim of pleasing Paul, they are doing so simply as faithful believers in Jesus. However, the report of their faith has the effect of encouraging Paul, even more than money, aid, or assistance would have done, and perhaps even more than their faithful response to his arrival and further teaching would have done.
Application: Often, the faithful life of a believer can encourage the life of another simply through faith. We can serve each other in direct action, word, and deed, but we can also serve one another by faithfully loving God. Our belief in Jesus encourages other believers, especially when they might be struggling a little in their lives.
I know I see people at church who's faith inspires me. I hope I can be that inspiration to someone else.
Prayer: Lord, may I serve you this week, and in that service may I be your light to others. That light might be a message of hope to non-believers, or it may be a message of strength to another believer. Please use me. Amen.
Observation: Paul, who had previously been in Thessalonica, has now received word from Timothy that the church there is strong and doing well, and as a result Paul expresses his happiness upon this news. He has worried about them, worrying that they might be struggling with either faith or actions as he had seen in other churches. The report from Timothy encourages Paul in his current state, which is struggling and persecuted elsewhere in Greece.
Paul's language is the most interesting in this one verse - that he is "encouraged ... through your faith". Paul is uplifted by the good report about the church. They were not behaving faithfully for the aim of pleasing Paul, they are doing so simply as faithful believers in Jesus. However, the report of their faith has the effect of encouraging Paul, even more than money, aid, or assistance would have done, and perhaps even more than their faithful response to his arrival and further teaching would have done.
Application: Often, the faithful life of a believer can encourage the life of another simply through faith. We can serve each other in direct action, word, and deed, but we can also serve one another by faithfully loving God. Our belief in Jesus encourages other believers, especially when they might be struggling a little in their lives.
I know I see people at church who's faith inspires me. I hope I can be that inspiration to someone else.
Prayer: Lord, may I serve you this week, and in that service may I be your light to others. That light might be a message of hope to non-believers, or it may be a message of strength to another believer. Please use me. Amen.
Tuesday, November 22, 2016
Rejecting the Easy Path
Scripture: Therefore I speak to them in parables:
Observation: In this large passage of parables, Jesus himself calls out the reason for parables being part of the prophesy of Isaiah. However, in quoting that prophesy, the footnotes refer this all back to ... Isaiah, Deuteronomy (Moses), Jeremiah, Ezekiel, Zechariah, and the Psalms. That is quite the "A" list of prophets!!
The prophesy itself is about the failure of the people to listen and understand the message of the Messiah. If they would see, hear, and understand, God could heal their hearts. However, it is known that they will not. In fact, the majority of the time, people do not believe the word of Jesus, both in his time, and today, and in all the passing time in between.
Application: The irony to all this is what I almost chose to write about today - Matthew 11:30 - "For My yoke is easy, and My burden is light." Faith in Jesus is the easy path of life. However, not only do so many reject it, but the prophets knew they would.
That said, rejecting the easy life of Jesus is daily and moment-by-moment decision, and often I too reject it. I reject it through my thoughts and deeds. I reject it by clinging to issues and solving my problems without prayer. I reject it by getting angry and acting in that anger instead of turning over the issue to God and seeking peace within and with others. I reject it any time my first thought of others isn't a thought of love, compassion, peace, and appreciation.
I have ears, I have eyes, and my heart understands. I seek the healing of Jesus. I need to seek it every moment.
Prayer: Abba, father, please forgive my sins. I am too quick to anger, far too quick to judge, and too proud to surrender. Please forgive me of this, soften my heart, and turn my thoughts to you. I seek your light and easy way in my life. Help me to humbly walk with you today. Amen.
‘Because they look, but do not see.
And they listen, but they do not hear, neither do they understand.’
And they listen, but they do not hear, neither do they understand.’
In them is fulfilled the prophecy of Isaiah which says:
‘By hearing, you will hear and shall not understand,
and seeing, you will see and shall not perceive;
for this people’s heart has grown dull.
Their ears have become hard of hearing,
and they have closed their eyes,
lest they should see with their eyes
and hear with their ears
and understand with their hearts,
and turn, and I should heal them.’
Matthew 13:13-15and seeing, you will see and shall not perceive;
for this people’s heart has grown dull.
Their ears have become hard of hearing,
and they have closed their eyes,
lest they should see with their eyes
and hear with their ears
and understand with their hearts,
and turn, and I should heal them.’
Observation: In this large passage of parables, Jesus himself calls out the reason for parables being part of the prophesy of Isaiah. However, in quoting that prophesy, the footnotes refer this all back to ... Isaiah, Deuteronomy (Moses), Jeremiah, Ezekiel, Zechariah, and the Psalms. That is quite the "A" list of prophets!!
The prophesy itself is about the failure of the people to listen and understand the message of the Messiah. If they would see, hear, and understand, God could heal their hearts. However, it is known that they will not. In fact, the majority of the time, people do not believe the word of Jesus, both in his time, and today, and in all the passing time in between.
Application: The irony to all this is what I almost chose to write about today - Matthew 11:30 - "For My yoke is easy, and My burden is light." Faith in Jesus is the easy path of life. However, not only do so many reject it, but the prophets knew they would.
That said, rejecting the easy life of Jesus is daily and moment-by-moment decision, and often I too reject it. I reject it through my thoughts and deeds. I reject it by clinging to issues and solving my problems without prayer. I reject it by getting angry and acting in that anger instead of turning over the issue to God and seeking peace within and with others. I reject it any time my first thought of others isn't a thought of love, compassion, peace, and appreciation.
I have ears, I have eyes, and my heart understands. I seek the healing of Jesus. I need to seek it every moment.
Prayer: Abba, father, please forgive my sins. I am too quick to anger, far too quick to judge, and too proud to surrender. Please forgive me of this, soften my heart, and turn my thoughts to you. I seek your light and easy way in my life. Help me to humbly walk with you today. Amen.
Monday, November 21, 2016
It Might Be a Trap
Scripture: And when Jesus entered Capernaum, a centurion came to Him, entreating Him, and saying, “Lord, my servant is lying at home, sick with paralysis, terribly tormented.” Jesus said to him, “I will come and heal him.” The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But speak the word only, and my servant will be healed. For I am a man under authority, having soldiers under me. And I say to this man, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” Then Jesus said to the centurion, “Go your way. And as you have believed, so let it be done for you.” And his servant was healed that very moment. Matthew 8:5-9,13
Observation: The centurion's decision to not have Jesus come to his home had two possible reasons. Jesus interprets it as faith - and of course, Jesus knows that it is. However, given how regularly Jesus is tested by the Pharisees, this could have easily been a trap. The trap would have been ... 'you claim to heal people, but it must be a trick, so let's see if you can do it at a distance with a stranger you've never met.'
Of course this wasn't a trap, a trick or a test. Jesus' response indicates both his understanding of the great faith the centurion had in making this request, but also ties the healing to that faith, stating it will occur "as you have believed."
Application: There is an interesting parallel here, in that doubt and faith in Jesus can sometime appear similar. They can both involve asking or wondering if Jesus can do something amazing in our lives. The difference is that faith believes he can, while doubt is challenging him because it think he won't.
In my personal experience, though, there is one other scenario, and that involves ... hope. Hope from a non-believer takes the form out doubting in God, but asking for the miracle anyway in the hope that maybe they are wrong - God exists, Jesus is the Messiah - and their request may be answered. That was my experience.
This isn't a trap. This IS a situation where a non-believers is testing God, but not in a self-fulfilling manner where no faith is involved. There is hope, and God loves hope.
At Christmas lights this year, I want to look for non-believers who have hope. I want to seek people who don't believe in Jesus, however ... just maybe ... they have hope for something better ... and might be willing to ask for it. The 'something better' may be huge, like healing for our country, but it is more likely personal. Most real hopes are. I will look for that.
Prayer: Lord, in less than a week, they will start to come. Please bring 'em! May everyone at our church be ready in their bodies, their minds, but mostly in their hearts and souls. May be receive the crowds as you would receive them. May our leaders and staff stay strong. May volunteers speak your words. And may we all kindle and foster those with a mustard seed of hope as they seek a life I know only you can truly provide. Amen, and amen.
Observation: The centurion's decision to not have Jesus come to his home had two possible reasons. Jesus interprets it as faith - and of course, Jesus knows that it is. However, given how regularly Jesus is tested by the Pharisees, this could have easily been a trap. The trap would have been ... 'you claim to heal people, but it must be a trick, so let's see if you can do it at a distance with a stranger you've never met.'
Of course this wasn't a trap, a trick or a test. Jesus' response indicates both his understanding of the great faith the centurion had in making this request, but also ties the healing to that faith, stating it will occur "as you have believed."
Application: There is an interesting parallel here, in that doubt and faith in Jesus can sometime appear similar. They can both involve asking or wondering if Jesus can do something amazing in our lives. The difference is that faith believes he can, while doubt is challenging him because it think he won't.
In my personal experience, though, there is one other scenario, and that involves ... hope. Hope from a non-believer takes the form out doubting in God, but asking for the miracle anyway in the hope that maybe they are wrong - God exists, Jesus is the Messiah - and their request may be answered. That was my experience.
This isn't a trap. This IS a situation where a non-believers is testing God, but not in a self-fulfilling manner where no faith is involved. There is hope, and God loves hope.
At Christmas lights this year, I want to look for non-believers who have hope. I want to seek people who don't believe in Jesus, however ... just maybe ... they have hope for something better ... and might be willing to ask for it. The 'something better' may be huge, like healing for our country, but it is more likely personal. Most real hopes are. I will look for that.
Prayer: Lord, in less than a week, they will start to come. Please bring 'em! May everyone at our church be ready in their bodies, their minds, but mostly in their hearts and souls. May be receive the crowds as you would receive them. May our leaders and staff stay strong. May volunteers speak your words. And may we all kindle and foster those with a mustard seed of hope as they seek a life I know only you can truly provide. Amen, and amen.
Wednesday, November 16, 2016
A Terrible Mis-Application
Scripture: Therefore we are always confident, knowing that while we are at home in the body, we are absent from the Lord. For we walk by faith, not by sight. Instead, I say that we are confident and willing to be absent from the body and to be present with the Lord. So whether present or absent, we labor that we may be accepted by Him. For we must all appear before the judgment seat of Christ, that each one may receive his recompense in the body, according to what he has done, whether it was good or bad. 2 Corinthians 5:6-10
Observation: In Paul's discussion about life and death ... flesh and the spirit ... living for earthly or heavenly goals ... he compares the body to an earthly home, but one which believers must not come so attached to that they are unwilling to travel. In this metaphor, leaving the earthly home to pursue heavenly work is very noble, and thus potentially dying and thus leaving their earthly body is also not to be worried about. He therefore concludes that our earthly work will be judged in heaven, and our earthly home replaced by an eternal home according to our lives.
Application: I am physically jarred by this verse, not because of what it means, but because of the fall of our friend. She chose an earthly path ... the engaged in multiple affairs, divorced her husband, abandoned her kids, used drugs, and systematically tore apart her earthly life. In the midst of all this, she had verse 7 tattooed on her foot - 'walk by faith, not by sight'. It is SO ironic that she had no idea the context and application of this verse.
In context, this verse is not saying that we are to wander on earth blindly trusting. It is actually saying that we are to walk with the Lord, in the midst of him, through our faith in Jesus, instead of walking on earthly paths and caring about earthly comforts, activities, and things. She chose this tattoo while actively pursuing earthly pleasures, personal life-goals, debased sin, and while also aggressively abandoning God.
She caused so many so much pain. Her immediate family was devastated and her extended family torn apart. Her friends fought each other, other homes and families were wrecked. The destruction - rooted in everyone's love for her - was deep and wide. Years later, she seems remorseless.
I wish she would understand her own tattoo. I wish she would see that 'walk by faith not by sight' does not mean to 'do whatever and trust,' but rather it means to walk in the ways of heaven not of earth.
Prayer: Lord, you know how lost our friend is, and you know her heart. I have no idea what or how to pray for her, but you know what she needs and how she may be reached. She will never, ever return to the earthly home she once had. I pray that you continue to work in her life so that she may walk back to her heavenly home. Amen.
Observation: In Paul's discussion about life and death ... flesh and the spirit ... living for earthly or heavenly goals ... he compares the body to an earthly home, but one which believers must not come so attached to that they are unwilling to travel. In this metaphor, leaving the earthly home to pursue heavenly work is very noble, and thus potentially dying and thus leaving their earthly body is also not to be worried about. He therefore concludes that our earthly work will be judged in heaven, and our earthly home replaced by an eternal home according to our lives.
Application: I am physically jarred by this verse, not because of what it means, but because of the fall of our friend. She chose an earthly path ... the engaged in multiple affairs, divorced her husband, abandoned her kids, used drugs, and systematically tore apart her earthly life. In the midst of all this, she had verse 7 tattooed on her foot - 'walk by faith, not by sight'. It is SO ironic that she had no idea the context and application of this verse.
In context, this verse is not saying that we are to wander on earth blindly trusting. It is actually saying that we are to walk with the Lord, in the midst of him, through our faith in Jesus, instead of walking on earthly paths and caring about earthly comforts, activities, and things. She chose this tattoo while actively pursuing earthly pleasures, personal life-goals, debased sin, and while also aggressively abandoning God.
She caused so many so much pain. Her immediate family was devastated and her extended family torn apart. Her friends fought each other, other homes and families were wrecked. The destruction - rooted in everyone's love for her - was deep and wide. Years later, she seems remorseless.
I wish she would understand her own tattoo. I wish she would see that 'walk by faith not by sight' does not mean to 'do whatever and trust,' but rather it means to walk in the ways of heaven not of earth.
Prayer: Lord, you know how lost our friend is, and you know her heart. I have no idea what or how to pray for her, but you know what she needs and how she may be reached. She will never, ever return to the earthly home she once had. I pray that you continue to work in her life so that she may walk back to her heavenly home. Amen.
Tuesday, November 15, 2016
Praying for Others
Scripture: And the Lord restored the fortunes of Job when he prayed for his friends, and also the Lord gave Job twice as much as he had before. Job 42:10
Observation: There are many things throughout Job that are completely unexplained, the restoration of Job one of them. While Job was brought low through no fault of his, he of course was also not innocent as he is a human with sin in his life. In working through his issues, God has in fact lectured him on his lack of humility and ignorance of God's ways. Then, without real resolution of the situation, God restores Job. However, this line provides some insight into that. Job prayed for his friends, and then the Lord restored Job's prior life.
Throughout the book, Job and his friends argue about many things related to the will of God. However, his act of praying for those other friends is what triggers God to action. It may be that this was an act of obedience, as God had said he would accept only Job's prayers for the wrong behavior of the friends and thus Job was complying. It is at least as likely that Job's restoration is dependent on right relationships ... that a God of love responds not only to Job's humility in God's presence, but in his willingness - in his misery - to pray for others.
Application: Almost all Christians are quick to pray for themselves. We ask for good days, we thank God for our days and blessings, we request health and wisdom and strength. We pray these things for others as an afterthought, or at least secondarily. It is important that my prayers for others take primacy - that I pray for my family, friends, staff, and strangers first. As I put others first, both in my words and in my heart, I know I will continue to improve my character related to my love and patience for others.
Prayer: Dear Lord, I do pray for my staff this day. We have challenges and stress, and while I may feel aspects of that I know they do also. Give them joy this day - joy in their work, in their lives, and in community with each other. May I find ways to bless them. Amen.
Observation: There are many things throughout Job that are completely unexplained, the restoration of Job one of them. While Job was brought low through no fault of his, he of course was also not innocent as he is a human with sin in his life. In working through his issues, God has in fact lectured him on his lack of humility and ignorance of God's ways. Then, without real resolution of the situation, God restores Job. However, this line provides some insight into that. Job prayed for his friends, and then the Lord restored Job's prior life.
Throughout the book, Job and his friends argue about many things related to the will of God. However, his act of praying for those other friends is what triggers God to action. It may be that this was an act of obedience, as God had said he would accept only Job's prayers for the wrong behavior of the friends and thus Job was complying. It is at least as likely that Job's restoration is dependent on right relationships ... that a God of love responds not only to Job's humility in God's presence, but in his willingness - in his misery - to pray for others.
Application: Almost all Christians are quick to pray for themselves. We ask for good days, we thank God for our days and blessings, we request health and wisdom and strength. We pray these things for others as an afterthought, or at least secondarily. It is important that my prayers for others take primacy - that I pray for my family, friends, staff, and strangers first. As I put others first, both in my words and in my heart, I know I will continue to improve my character related to my love and patience for others.
Prayer: Dear Lord, I do pray for my staff this day. We have challenges and stress, and while I may feel aspects of that I know they do also. Give them joy this day - joy in their work, in their lives, and in community with each other. May I find ways to bless them. Amen.
Monday, November 14, 2016
I Have a Story to Tell
Scripture: For I delivered to you first of all that which I also received: how Christ died for our sins according to the Scriptures, was buried, rose again the third day according to the Scriptures, and was seen by Cephas, and then by the twelve. Then He was seen by over five hundred brothers at once, of whom the greater part remain to this present time, though some have passed away. Then He was seen by James and then by all the apostles. Last of all, He was seen by me also, as by one born at the wrong time. 1 Corinthians 15:3-8
Observation: In running through whom saw Jesus after his resurrection, there are two interesting statements provided by Paul - one a fact, and one a personal opinion.
The fact is that Jesus appears to Peter and the 12 disciples, then to 500, then to James and the other apostles. (Assuming this is James his brother, not James the Lesser or James the brother of John, as they are both part of the 12.) This fact is enlightening in the number of 500 whom Jesus appeared to. This was way beyond the ~70 or so in the upper room ... this is a significant gathering. It is further evidence that Jesus was not secretive or in hiding after his resurrection.
The opinion is that Paul feels unfortunate that he did not see Jesus until ~3 years later. His observation that this was as if he was "born at the wrong time" is interesting. Paul was not born in his faith during the ministry of Jesus, but was born into his faith afterwards. It is a great metaphor, and a great insight into Paul's mindset about his conversion experience.
Application: I have personally struggled with my "born again" experience. I was raised Christian, turned away from God, finally accepted God and Jesus when I was 27, but not baptized until my late 40s. So I always believed in Jesus from a young age until about 17, then needed to believe as an adult. This has left me confused about my conversion story. Paul's is clear - the story of his persecution of the church and then conversion on the road to Damascus is fully documented. Mine is less clear, even to myself.
However, I have a story to tell, and my story is likely similar to others. I was raised by Christian parents, turned away, and needed to believe in Jesus through my own faith and through Jesus' own actions of grace and mercy toward me. Paul is able to use his conversion story with the Corinthians ... none of them saw the resurrected Jesus, and Paul himself was not honored as one who initially saw Jesus. He was "born" only after fighting against the faith. Likewise, I fought against the faith in my heart, and then was convinced on the evidence and action of Jesus ... his appearance in my life.
I will continue to tell my story to others who may be in similar situations, so that perhaps they can relate and seek Jesus.
Prayer: Lord, I am here to do your work today. Please place whatever situations you like in my path today, and fill my heart with your words. Amen.
Observation: In running through whom saw Jesus after his resurrection, there are two interesting statements provided by Paul - one a fact, and one a personal opinion.
The fact is that Jesus appears to Peter and the 12 disciples, then to 500, then to James and the other apostles. (Assuming this is James his brother, not James the Lesser or James the brother of John, as they are both part of the 12.) This fact is enlightening in the number of 500 whom Jesus appeared to. This was way beyond the ~70 or so in the upper room ... this is a significant gathering. It is further evidence that Jesus was not secretive or in hiding after his resurrection.
The opinion is that Paul feels unfortunate that he did not see Jesus until ~3 years later. His observation that this was as if he was "born at the wrong time" is interesting. Paul was not born in his faith during the ministry of Jesus, but was born into his faith afterwards. It is a great metaphor, and a great insight into Paul's mindset about his conversion experience.
Application: I have personally struggled with my "born again" experience. I was raised Christian, turned away from God, finally accepted God and Jesus when I was 27, but not baptized until my late 40s. So I always believed in Jesus from a young age until about 17, then needed to believe as an adult. This has left me confused about my conversion story. Paul's is clear - the story of his persecution of the church and then conversion on the road to Damascus is fully documented. Mine is less clear, even to myself.
However, I have a story to tell, and my story is likely similar to others. I was raised by Christian parents, turned away, and needed to believe in Jesus through my own faith and through Jesus' own actions of grace and mercy toward me. Paul is able to use his conversion story with the Corinthians ... none of them saw the resurrected Jesus, and Paul himself was not honored as one who initially saw Jesus. He was "born" only after fighting against the faith. Likewise, I fought against the faith in my heart, and then was convinced on the evidence and action of Jesus ... his appearance in my life.
I will continue to tell my story to others who may be in similar situations, so that perhaps they can relate and seek Jesus.
Prayer: Lord, I am here to do your work today. Please place whatever situations you like in my path today, and fill my heart with your words. Amen.
Thursday, November 10, 2016
Earthly vs. Heavenly Harm
Scripture: Elihu spoke again and said:
Observation: In his lecture of Job, Elihu proceeds down an interesting path with regards to the question of Job's righteousness. Over and over, Job's other friends have declared Job must have sinned to receive punishment, Job has responded that he is righteous, and the debate devolved into guesswork about sin. Elihu presents a new tact, effectively stating ... Job better quit being defensive, because the only person he is hurting is himself.
Elihu argues that Job's sin is effectively meaningless to God's wellbeing. God cares about sin, but God is so grand, so powerful, so mighty, that Job's actions are effectively meaningless to him. God cannot receive riches from Job's righteousness, and he cannot be harmed by Job's wickedness. Therefore, to answer the question about if/how Job can be harmed by his sins or rewarded for his righteousness, Elihu basically says ... since there is no harm or reward for God in Job's actions, and since God clearly cares about Job's actions enough to act in Job's life, therefore it must be Job who is impacted by his actions. It doesn't matter that Job doesn't understand the cause-and-effect of righteous living versus judgement and reward. However, that cause-and-effect clearly exists, because God isn't doing any of this for his own satisfaction.
Application: There is a version of truth in Elihu's argument. God is so great and so powerful, that nothing I do can really harm him. And yet he loves me so much that he weeps when I do things wrong, actively influences my life, has provided instructions to live by, and sacrificed his son as a placeholder for my failings and death.
In other words, from an bodily perspective, it is true that my sins cannot harm God, and my righteousness does not reward God. However, from the perspective of God's great love, the opposite is true.
When I sin, I bring harm upon my earthly life, and also wound God's heart. When I observe God's advice, I may not always directly benefit on earth, but I please my heavenly dad. These two statements better start being incentives in my daily walk.
Prayer: Lord, I am perplexed by the book of Job, as billions of people over thousands of years have been as well. I am unsure of many of the lessons. However, I am sure of your love, and that your law is meant for good in my life. I seek to please you, and while I know I fail many times every day, I hope I can make you smile occasionally. Thank you for your love. Amen.
"Do you think this is right,
that you say, ‘My righteousness is before God’?
that you say, ‘My righteousness is before God’?
For you said, ‘What advantage will it be to me?
What profit will I have if I am cleansed from my sin?’
What profit will I have if I am cleansed from my sin?’
I will answer you,
and your companions with you.
Look unto the heavens and see,
and behold the clouds that are higher than you.
If you sin, what do you accomplish against Him?
Or if your transgressions are multiplied, what does it do to Him?
If you are righteous, what does it give Him?
Or what does He receive from your hand?
Your wickedness may hurt a man like you,
and your righteousness may profit a son of man.
Job 35:1-8and your companions with you.
Look unto the heavens and see,
and behold the clouds that are higher than you.
If you sin, what do you accomplish against Him?
Or if your transgressions are multiplied, what does it do to Him?
If you are righteous, what does it give Him?
Or what does He receive from your hand?
Your wickedness may hurt a man like you,
and your righteousness may profit a son of man.
Observation: In his lecture of Job, Elihu proceeds down an interesting path with regards to the question of Job's righteousness. Over and over, Job's other friends have declared Job must have sinned to receive punishment, Job has responded that he is righteous, and the debate devolved into guesswork about sin. Elihu presents a new tact, effectively stating ... Job better quit being defensive, because the only person he is hurting is himself.
Elihu argues that Job's sin is effectively meaningless to God's wellbeing. God cares about sin, but God is so grand, so powerful, so mighty, that Job's actions are effectively meaningless to him. God cannot receive riches from Job's righteousness, and he cannot be harmed by Job's wickedness. Therefore, to answer the question about if/how Job can be harmed by his sins or rewarded for his righteousness, Elihu basically says ... since there is no harm or reward for God in Job's actions, and since God clearly cares about Job's actions enough to act in Job's life, therefore it must be Job who is impacted by his actions. It doesn't matter that Job doesn't understand the cause-and-effect of righteous living versus judgement and reward. However, that cause-and-effect clearly exists, because God isn't doing any of this for his own satisfaction.
Application: There is a version of truth in Elihu's argument. God is so great and so powerful, that nothing I do can really harm him. And yet he loves me so much that he weeps when I do things wrong, actively influences my life, has provided instructions to live by, and sacrificed his son as a placeholder for my failings and death.
In other words, from an bodily perspective, it is true that my sins cannot harm God, and my righteousness does not reward God. However, from the perspective of God's great love, the opposite is true.
When I sin, I bring harm upon my earthly life, and also wound God's heart. When I observe God's advice, I may not always directly benefit on earth, but I please my heavenly dad. These two statements better start being incentives in my daily walk.
Prayer: Lord, I am perplexed by the book of Job, as billions of people over thousands of years have been as well. I am unsure of many of the lessons. However, I am sure of your love, and that your law is meant for good in my life. I seek to please you, and while I know I fail many times every day, I hope I can make you smile occasionally. Thank you for your love. Amen.
Wednesday, November 9, 2016
You Are My Refuge Reprise
Though the earth should change
And the mountains slip away,
You will keep me safe.
Who you are will still remain ...
My soul, it sings to you!
Oh God, you are my refuge!
I will cling to you.
My shelter through the storm,
My peace when waves of trouble roll,
I will cling to you.
You are my refuge!
And the mountains slip away,
You will keep me safe.
Who you are will still remain ...
My soul, it sings to you!
Oh God, you are my refuge!
I will cling to you.
My shelter through the storm,
My peace when waves of trouble roll,
I will cling to you.
You are my refuge!
Tuesday, November 8, 2016
Wisdom on Election Day
Scripture: Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool that he may be wise. For the wisdom of this world is foolishness with God. For it is written, "He catches the wise in their own craftiness." 1 Corinthians 3:18-19
Observation: Paul has spent some time distinguishing between wisdom of the world vs. the wisdom of God. At the heart of the matter is the greatness in the wisdom of Jesus Christ as the crucified sacrifice for our salvation. This is a set of facts - a man claiming to be Messiah but then crucified and killed - that is utter folly to wise and educated Greeks, but is the ultimate wisdom of God for redeeming all mankind.
Repeatedly in the first three verses, Paul discusses the wisdom of the world as foolish, and the foolish perception of faith as wisdom. His message has two parts, however, and only one is about encouraging the church to understand the wisdom of their faith and the foolishness of doubt. The other part is about any and all value to earthly wisdom of any kind. By relying on earthly wisdom - a form of wisdom that our faith by definition should find suspect - divisions and arguments are arising in the church. Worldly wisdom is hurting the church, and needs to be addressed.
Application: Today is election day in the U.S., and our nation is radically divided in a way that hasn't existing since the 1860s. This division is clearly driven by earthly wisdom ... two different ideologies that cannot and will not find common ground or compromises, to the point that their understanding of each other is no longer that they are 'wrong' but that they are now 'evil' or 'dangerous' or 'repulsive'. There will be no winner today, as the result will only strengthen and divide. We are in a bad and dangerous place.
And this is all about the wisdom of the world, a wisdom that is pure foolishness. All the machinations of this world are meaningless without faith in Jesus, and thus all the debates about worldly issues are folly in the context of an ever-increasing departure from faith in our country.
As the church, we cannot be part of the debate. We must do what Paul says in 1 Corinthians: We must preach Christ crucified ... total foolishness to the wise Republicans and Democrats of this world, but the source of all wisdom for those who believe and understand.
Prayer: Lord, I join with millions of others today and pray for the United States. I honestly don't care who becomes presidents, as I cannot see a positive way forward with either candidate. It says more about our nation that our choice came down to this in the first place. We are a lost people, living in a dark time. Please give your church the light, and keep us strong in the midst of scoffing and scorn. Shape the person who enters the office, and shape our hearts to preach Christ crucified. Amen, and amen.
Observation: Paul has spent some time distinguishing between wisdom of the world vs. the wisdom of God. At the heart of the matter is the greatness in the wisdom of Jesus Christ as the crucified sacrifice for our salvation. This is a set of facts - a man claiming to be Messiah but then crucified and killed - that is utter folly to wise and educated Greeks, but is the ultimate wisdom of God for redeeming all mankind.
Repeatedly in the first three verses, Paul discusses the wisdom of the world as foolish, and the foolish perception of faith as wisdom. His message has two parts, however, and only one is about encouraging the church to understand the wisdom of their faith and the foolishness of doubt. The other part is about any and all value to earthly wisdom of any kind. By relying on earthly wisdom - a form of wisdom that our faith by definition should find suspect - divisions and arguments are arising in the church. Worldly wisdom is hurting the church, and needs to be addressed.
Application: Today is election day in the U.S., and our nation is radically divided in a way that hasn't existing since the 1860s. This division is clearly driven by earthly wisdom ... two different ideologies that cannot and will not find common ground or compromises, to the point that their understanding of each other is no longer that they are 'wrong' but that they are now 'evil' or 'dangerous' or 'repulsive'. There will be no winner today, as the result will only strengthen and divide. We are in a bad and dangerous place.
And this is all about the wisdom of the world, a wisdom that is pure foolishness. All the machinations of this world are meaningless without faith in Jesus, and thus all the debates about worldly issues are folly in the context of an ever-increasing departure from faith in our country.
As the church, we cannot be part of the debate. We must do what Paul says in 1 Corinthians: We must preach Christ crucified ... total foolishness to the wise Republicans and Democrats of this world, but the source of all wisdom for those who believe and understand.
Prayer: Lord, I join with millions of others today and pray for the United States. I honestly don't care who becomes presidents, as I cannot see a positive way forward with either candidate. It says more about our nation that our choice came down to this in the first place. We are a lost people, living in a dark time. Please give your church the light, and keep us strong in the midst of scoffing and scorn. Shape the person who enters the office, and shape our hearts to preach Christ crucified. Amen, and amen.
Monday, November 7, 2016
Not Under the Law
Scripture: I say then, walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh. These are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the law. Galatians 5:16-18
Observation: Paul begins to outline his "flesh vs. spirit" conversation, which will include the fruits of the spirit, with the initial explanation of the conflict between spirit and flesh. The conflict, interestingly, echoes back to his prior teaching on "law vs. faith" when he says that, if you are led by the spirit, you are not under the law. In this, he is making a direct connection:
-- The law aligns to the flesh, and thus when one attempts to comply with the law through the strength and efforts of their own flesh, they will fail and commit acts of sin.
-- Faith aligns to the spirit, and thus when one expresses faith and belief in Jesus through the spirit, they will be served by the spirit and thus not sin.
Most interesting is the phrase "if you are led by the Spirit, you are not under the law". This is explicit ... faith in God, belief in Jesus, and thus receipt of the Holy Spirit, means you will not be burdened by the laws of God. However, this is tricky. This does NOT mean you can do what you please (as Paul points out in Galatians 5:19-21), but rather Paul means this: When you have the spirit, you will not be personally fighting against the lust of the flesh and desires of this world, and thus are relieved from that unwinnable battle, because the Holy Spirit will relieve you of those earthly desires.
Application: I am starting to be able to tell more and more when I am personally aligned with the Holy Spirit, and the evidence is in my actions. There are times where I am a wreck - I am mad, I curse, I am envious, lustful, angry, selfish, spiteful. I hate these times! I feel them, and I fail to pray my way out of them, and they occupy wasted time in my life. Then there are other times where I am at peace even when in the center of chaos and other angry people. In these times, I will communicate with God right through the situation, and realize I am easily guided through it.
So when being 'in the spirit' is clearly so much easier than giving into the earthly flesh, why do I do the latter? I don't want to. This continues to be my path to maturity. I need to continue to seek the Holy Spirit in my life daily, and get my actions, thoughts, and heart aligned to God every moment, not just from time to time.
Prayer: Dear Lord, my father, I seek your spirit in my life today. Not just for a time to I seek this, but all the time, every moment. Please help me remember your love, and desire your presence, in a way that relieves me from the law and the battles of this earth. Amen.
Observation: Paul begins to outline his "flesh vs. spirit" conversation, which will include the fruits of the spirit, with the initial explanation of the conflict between spirit and flesh. The conflict, interestingly, echoes back to his prior teaching on "law vs. faith" when he says that, if you are led by the spirit, you are not under the law. In this, he is making a direct connection:
-- The law aligns to the flesh, and thus when one attempts to comply with the law through the strength and efforts of their own flesh, they will fail and commit acts of sin.
-- Faith aligns to the spirit, and thus when one expresses faith and belief in Jesus through the spirit, they will be served by the spirit and thus not sin.
Most interesting is the phrase "if you are led by the Spirit, you are not under the law". This is explicit ... faith in God, belief in Jesus, and thus receipt of the Holy Spirit, means you will not be burdened by the laws of God. However, this is tricky. This does NOT mean you can do what you please (as Paul points out in Galatians 5:19-21), but rather Paul means this: When you have the spirit, you will not be personally fighting against the lust of the flesh and desires of this world, and thus are relieved from that unwinnable battle, because the Holy Spirit will relieve you of those earthly desires.
Application: I am starting to be able to tell more and more when I am personally aligned with the Holy Spirit, and the evidence is in my actions. There are times where I am a wreck - I am mad, I curse, I am envious, lustful, angry, selfish, spiteful. I hate these times! I feel them, and I fail to pray my way out of them, and they occupy wasted time in my life. Then there are other times where I am at peace even when in the center of chaos and other angry people. In these times, I will communicate with God right through the situation, and realize I am easily guided through it.
So when being 'in the spirit' is clearly so much easier than giving into the earthly flesh, why do I do the latter? I don't want to. This continues to be my path to maturity. I need to continue to seek the Holy Spirit in my life daily, and get my actions, thoughts, and heart aligned to God every moment, not just from time to time.
Prayer: Dear Lord, my father, I seek your spirit in my life today. Not just for a time to I seek this, but all the time, every moment. Please help me remember your love, and desire your presence, in a way that relieves me from the law and the battles of this earth. Amen.
Friday, November 4, 2016
No Explanation Required
Scripture: But Job answered:
Observation: As part of his final words, Job returns questions to his friends effectively asking this - By telling me everything I might have done wrong, how have you helped the situation?
To paraphrase a different way ... can explaining the situation, without taking actual action to remedy the situation, ever make things better? If Job is a man without the strength to act properly, which would help more - to describe his weaknesses, or to aid him in action? If Job is a ignorant, can explaining his ignorance be of any benefit, or wouldn't it be better to work out the problems on his behalf?
Application: In our desire to help others, how easy is it for Christians to simply "explain the problem" and expect others catch on? We don't do enough actual service. We don't engage in the person's problem, we discuss it. As Job would point out, there are two types of people ... those who can't really yet understand the nature of God, and those who already do ... and explaining the situation helps neither.
Prayer: Lord, as our church enters a very busy time of actual engagement and activity with the lost community, may we be reminded of why we do this. We work hard not to explain you to others, but to show your love to others. This isn't about teaching, it's about serving. Please, Lord, give you people the strength in our bodies and minds to serve you, by serving others, all for your glory. Amen.
"How have you helped him who is without power?
How have you saved the arm that has no strength?
How have you counseled him who has no wisdom?
And how have you plentifully declared sound knowledge?"
Job 26:1-3How have you saved the arm that has no strength?
How have you counseled him who has no wisdom?
And how have you plentifully declared sound knowledge?"
Observation: As part of his final words, Job returns questions to his friends effectively asking this - By telling me everything I might have done wrong, how have you helped the situation?
To paraphrase a different way ... can explaining the situation, without taking actual action to remedy the situation, ever make things better? If Job is a man without the strength to act properly, which would help more - to describe his weaknesses, or to aid him in action? If Job is a ignorant, can explaining his ignorance be of any benefit, or wouldn't it be better to work out the problems on his behalf?
Application: In our desire to help others, how easy is it for Christians to simply "explain the problem" and expect others catch on? We don't do enough actual service. We don't engage in the person's problem, we discuss it. As Job would point out, there are two types of people ... those who can't really yet understand the nature of God, and those who already do ... and explaining the situation helps neither.
Prayer: Lord, as our church enters a very busy time of actual engagement and activity with the lost community, may we be reminded of why we do this. We work hard not to explain you to others, but to show your love to others. This isn't about teaching, it's about serving. Please, Lord, give you people the strength in our bodies and minds to serve you, by serving others, all for your glory. Amen.
Thursday, November 3, 2016
The Place of Authority
Scripture: He went a little farther and fell on the ground and prayed that, if it were possible, the hour might pass from Him. He said, "Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will." Mark 14:35-36
Observation: Jesus asks for the crucifixion to be passed from him. However, his request is prefaced by another fact. Jesus doesn't just simply ask "please remove this cup, but if not thy will be done". He first says "father, all tings are possible for you." In other words, before making any request, Jesus acknowledges the fact that God the Father is in supreme power, with absolute authority, and total control. He does not, therefore, make his request as a part of the trinity, nor does he make the request out of fear or selfishness. Instead, he makes the request from the very center of God's plan.
Even in asking God for the largest request in history - that the crucifixion not take place - his very first word is to acknowledge that God is in total control.
Application: Once again, I have been listening to "Stars" by Skillet. They came out with an acoustic version, and it's as good at the original. The song really speaks to me because it is about this same theme ... I can trust God, because I know that he is the ultimate authority of the entire universe.
This is something to be taken to heart over and over again. Jesus, in his greatest time of need, did not just ask for relief or favor or wisdom or salvation. Jesus acknowledged God's sovereign authority, and then asked that God's own will be done from the place of that authority.
So when I want to care for my family, or figure out how to guide people at work, I need to be less specific about my request, and more specific about God's nature. When I pray into God's will, I don't need to instruct him, or ask him for direction. His will is all-powerful, I just need to figure out how to join him in his work.
Prayer: My sovereign Lord, you are the one who holds the stars. You put all time and space in motion, and you formed me before I was even born. Therefore, you know what I can do today, and you control what can be done. I ask only that your will be done, and may I serve within your will today. Amen.
Observation: Jesus asks for the crucifixion to be passed from him. However, his request is prefaced by another fact. Jesus doesn't just simply ask "please remove this cup, but if not thy will be done". He first says "father, all tings are possible for you." In other words, before making any request, Jesus acknowledges the fact that God the Father is in supreme power, with absolute authority, and total control. He does not, therefore, make his request as a part of the trinity, nor does he make the request out of fear or selfishness. Instead, he makes the request from the very center of God's plan.
Even in asking God for the largest request in history - that the crucifixion not take place - his very first word is to acknowledge that God is in total control.
Application: Once again, I have been listening to "Stars" by Skillet. They came out with an acoustic version, and it's as good at the original. The song really speaks to me because it is about this same theme ... I can trust God, because I know that he is the ultimate authority of the entire universe.
This is something to be taken to heart over and over again. Jesus, in his greatest time of need, did not just ask for relief or favor or wisdom or salvation. Jesus acknowledged God's sovereign authority, and then asked that God's own will be done from the place of that authority.
So when I want to care for my family, or figure out how to guide people at work, I need to be less specific about my request, and more specific about God's nature. When I pray into God's will, I don't need to instruct him, or ask him for direction. His will is all-powerful, I just need to figure out how to join him in his work.
Prayer: My sovereign Lord, you are the one who holds the stars. You put all time and space in motion, and you formed me before I was even born. Therefore, you know what I can do today, and you control what can be done. I ask only that your will be done, and may I serve within your will today. Amen.
Tuesday, November 1, 2016
Look for God's Help
Scripture:
I will lift up my eyes to the hills,
from where does my help come?
My help comes from the Lord,
who made heaven and earth
Psalms 121:1-2
Observation: At the most basic level of faith, the psalmist knows that the Lord God is his aid. When in need of help, one needs only to look to the Lord, as evidenced by his amazing and mighty creation. The God who made the universe is certainly sufficient enough to help us.
Application: I spent two hours laying awake last night, alternately worried and angry about one specific issue. I twice rose from bed to take action, and twice decided to wait until morning. I now see the real mistake I have made. I do not trust God.
I believe that the actions of man - specifically, my actions - are needed to produce a result. That just isn't the case. My faith is needed, and that is all. If I will only trust in the Lord, and look to him, he is absolutely sufficient. He has his hand on this situation - he holds me, my family, and everyone in his hands. My worry at night only served two purposes ... it made me tired, and it demonstrated to God that my lack of faith is so extreme I am more likely to harm my wellbeing than to pray.
I do look to the mountains, and seek the help of the Lord, the maker of universe. He is my strong tower, my refuge, and my hope. I place my faith in him alone - not in myself, and not in this world - and will not be afraid.
Prayer: Lord, you know my prayer this morning. Please guide the lives of my family and my children. Especially my children - Garrett and Kayla are two amazing souls you only granted into our care for a short time. I know that our job was simply to ensure they returned to you. Please make that so, and guide them in their lives in a manner whereby they will walk in your ways and on your path for all the lives, and all eternity. Amen.
I will lift up my eyes to the hills,
from where does my help come?
My help comes from the Lord,
who made heaven and earth
Psalms 121:1-2
Observation: At the most basic level of faith, the psalmist knows that the Lord God is his aid. When in need of help, one needs only to look to the Lord, as evidenced by his amazing and mighty creation. The God who made the universe is certainly sufficient enough to help us.
Application: I spent two hours laying awake last night, alternately worried and angry about one specific issue. I twice rose from bed to take action, and twice decided to wait until morning. I now see the real mistake I have made. I do not trust God.
I believe that the actions of man - specifically, my actions - are needed to produce a result. That just isn't the case. My faith is needed, and that is all. If I will only trust in the Lord, and look to him, he is absolutely sufficient. He has his hand on this situation - he holds me, my family, and everyone in his hands. My worry at night only served two purposes ... it made me tired, and it demonstrated to God that my lack of faith is so extreme I am more likely to harm my wellbeing than to pray.
I do look to the mountains, and seek the help of the Lord, the maker of universe. He is my strong tower, my refuge, and my hope. I place my faith in him alone - not in myself, and not in this world - and will not be afraid.
Prayer: Lord, you know my prayer this morning. Please guide the lives of my family and my children. Especially my children - Garrett and Kayla are two amazing souls you only granted into our care for a short time. I know that our job was simply to ensure they returned to you. Please make that so, and guide them in their lives in a manner whereby they will walk in your ways and on your path for all the lives, and all eternity. Amen.
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